Quotes & Sayings About Family In Turkish

For the first time in ten years, the March family gathered to perform the Twelfth Night Revels for the village of Blessingstoke, just as they had done in Master Shakespeare's day. The dragon breathed fire while the Turkish Knight brandished his sword at St. George, and when it was finished, the resurrected saint and his sad dragon stood in tableau while the white-robed chorus, of which Portia and I made two, sang of the blood-berried holly and the sweetly clinging ivy. Rather like Brisbane and myself, I thought fancifully. Both evergreen and hardy, one sturdy, one tenacious, and forever undivided. But now there was a new little branch grafted to our union. — Deanna Raybourn

Don't let the society or your own family or anybody to kill your dreams because your dreams are yourself! — Mehmet Murat Ildan

I always wanted to try the Turkish Delight in Narnia. When I read The Lion, the Witch, and the Wardrobe as a boy, I used to think that Turkish Delight must be incredibly delicious if it made Edmund betray his family," A.J. says. "I guess I must have told my wife this, because one year Nic gets a box for me for the holidays. And it turned out to be this powdery, gummy candy. I don't think I've ever been so disappointed in my entire life. — Gabrielle Zevin

The Safavids were either of Kurdish or Turkish origin. In the late thirteenth century, a member of the Safavid family founded a Sunni Sufi religious brotherhood in Azerbaijan, the Turkish-speaking region of northwestern Iran. The brotherhood attracted an ardent following among the Turkish pastoral tribes of the area, and by the late fifteenth century its influence had expanded into Anatolia and Syria. The heads of the brotherhood led the tribes in a series of expeditions against the Christians of the Caucasus, thereby acquiring temporal power as well as enhancing their reputations as servants of Islam. Their Turkish followers were known as Qizilbash, the Redheaded Ones, after the red headgear they wore to identify themselves as supporters of the Safavid brotherhood. — William L. Cleveland

And then the Turkish gendarmes and zaptieh went from Armenian house to Armenian house confiscating weapons or anything they thought might be one. If possible, the priest would come to warn each family that the gendarmes or the zaptieh were coming so they could prepare. The zaptieh knocked on Armenian doors any time of day or night, and they preferred coming at night. They came to the Kazanjians, and the Arslanians, and the Meugerditchians, and to the Hovsepians and Haroutiunians and to the Shekerlemedjians. And finally, they came to our house in the evening after dinner. Three men in dark brown uniforms walked into the foyer and through the courtyard and said to my mother that if she did not hand over every gun in the house, we would be killed. — Peter Balakian

John Roebling was a believer in hydropathy, the therapeutic use of water. Come headaches, constipation, the ague, he would sit in a scalding-hot tub for hours at a time, then jump out and wrap up in ice-cold, slopping-wet bed sheets and stay that way for another hour or two. He took Turkish baths, mineral baths. He drank vile concoctions of raw egg, charcoal, warm water, and turpentine, and there were dozens of people along Canal Street who had seen him come striding through his front gate, cross the canal bridge, and drink water "copiously" - gallons it seemed - from the old fountain beside the state prison. ("This water I relish much . . ." he would write in his notebook.) "A wet bandage around the neck every night, for years, will prevent colds . . ." he preached to his family. "A full cold bath every day is indispensable — David McCullough