Quotes & Sayings About Faith In God With Images

God is resplendently reflected in the souls of His chosen ones, and these pure souls, these images of God, like the transparent glass, shine forth like gold in the sun, like diamonds of the purest water, but they shine for God and the angels, not revealing their brightness to men, although at times, by God's ordering, they do shine even for them, by the light of their faith, their virtues, when necessary, similar to a candle put on a candlestick in a room, and lighting the room with all those who are in it. (cf. Mt. 5:15). — John Of Kronstadt

The glory that is given to God by the works of his creation is what we call an "external glory." It is something outside of God. It doesn't actually add anything to God. It is very much like an artist who has a great talent for painting and a mind full of beautiful images. If the artist puts some of those images on canvas for people to look at and admire, it still hasn't added anything to the artist himself. It hasn't made him any better or more wonderful than he was before (p. 5). — Leo J. Trese

You are being fashioned into one of two images, either God's or the worlds. Make a choice! — Jim George

When a soul has advanced so far on the spiritual road as to be lost to all the natural methods of communing with God; when it seeks Him no longer by meditation, images, impressions, nor by any other created ways, or representations of sense, but only by rising above them all, in the joyful communion with Him by faith and love, then it may be said to have found God of a truth, because it has truly lost itself as to all that is not God, and also as to its own self. — John Of The Cross

Embracing and rejecting tradition, bound and liberated by faith, torn between obscurantism and reason, self-assured and self-critical, they were a kaleidoscope of fragments, positions held and abandoned, images formed and shattered, God-fearing Jew, God-denying Jew, passionate and indifferent, hero and villain, yea-sayer, nay-sayer. — Israel Shenker

Why do many believers insist on repeatedly pointing to the crimes of 20th century dictators who led officially atheistic societies as some sort of evidence of their god's existence? It makes no sense.
If the rivers of blood on Stalin's hands and Mao's hands, for example, are supposed to prove there is a god, then what do the oceans of blood on the hands of several thousand years' worth of religious kings, queens, presidents, popes, priests, generals, Crusadersm jihadists and tribal chiefs prove? It's not, of course, but if bodycount is somehow the measure of a god's likelihood of existence, then believers lose.
It is clear that humans are quite capable of killing with or without images of gods bouncing around in their heads. If anything, however, history suggests that the concept of gods makes the idea of massacring your fellow man (and women and children, too, of course) a lot easier to act upon. — Guy P. Harrison

The places of pilgrimage have marked a kind of geography of faith in our country, that is, they make visible, almost tangible, how our forefathers encountered the living God, how HE did not withdraw after creation or after the time of Jesus Christ, but is always present and works in them so that they were able to experience HIM, follow in his footsteps, and see him in the works HE performed. Yes, HE is there, and HE is still there today. It is from this inner encounter with the Lord that there originated the places and images of pilgrimage in which we, so to speak, can participate in what they saw, in what their faith provided for them. — Pope Benedict XVI

It will be said that, although God's law is inscribed in our hearts, Scripture is nevertheless the Word of God, and it is no more permissible to say of Scripture that it is mutilated and contaminated than to say this of God's Word. In reply, I have to say that such objectors are carrying their piety too far, and are turning religion into superstition; indeed, instead of God's Word they are beginning to worship likenesses and images, that is, paper and ink. — Baruch Spinoza