Robert M. Price Quotes & Sayings

Fundamentalism fills you with answers before you even think to ask the questions. — Robert M. Price

But unlike Paul, his alternatives present him with a "double avoidance conflict"-neither is acceptable, for to hear the plain sense of both texts means to cancel the basis for heeding either, since scripture is seen not to be free of contradiction. On the other hand, to harmonize them is to admit that one employs some type of "canon-within-the-canon" since one must choose which text's plain sense is to prevail as authoritative. The other text will be harmonized into it, as if some "less obvious" sense, unavailable by exegesis of the text itself, would give a more agreeable reading. — Robert M. Price

If, when we compare two versions of a story, the second known to be a retelling of the first, and find that the second has more of a miraculous element, we may reasonably conclude we have legendary (or midrashic or whatever) embellishment. The tale has grown in the telling. This sort of comparison is common in extrabiblical research and no one holds that it cannot properly indicate legend formation there. — Robert M. Price

and others all agreed that Acts was pretty much an historical novel, much like the so-called Apocryphal Acts, and that it was written in the second century. There is virtually no historical value to it, but it is rich in edifying propaganda, its author having extensively rewritten sources that seem to include Homer, Virgil, Euripides, Josephus, and the Septuagint, creating a revisionist version of early Christianity in the golden age of its origin. — Robert M. Price

I do not expect that the mere fact that I was once an evangelical apologist and now see things differently should itself count as evidence that I must be right. That would be the genetic fallacy. It would be just as erroneous to think that John Rankin must be right in having embraced evangelical Christianity since he had once been an agnostic Unitarian and repudiated it for the Christian faith. — Robert M. Price

Though [Charles Guignebert] could not accept either the Christ myth theory, which held that no historical Jesus existed, or the Dutch Radical denial that Paul authored any of the epistles, Guignebert took both quite seriously. — Robert M. Price

An inspired and infallible passage whose meaning you cannot be sure of is not much more useful than an uninspired, fallible passage. — Robert M. Price

It is quite likely ... that the central figure of the gospels is not based on any historical individual. Put simply, not only is the theological "Christ of faith" a synthetic construct of theologians, a symbolic "Uncle Sam" figure, but if you could travel ... back to First-Century Nazareth, you would not find a Jesus living there. — Robert M. Price

Warren is stuck in Sunday School-level, pretheological fundamentalism. It is religious infantilism of the kind that Freud to conclude that religion is nothing more than neurotic wishful thinking and the refusal to grow up. I believe there is a good bit more to religion than that, but I'm afraid Freud was right about Warrenism. It is a pinata, made of brightly colored paper, filled with sweet candy, and too easily knocked apart. — Robert M. Price

Catholicism ... tries to grab all the poker chips on the table, kick everybody out of the game, and then pretend they were never there until the game was effectively over. It's just a ridiculous, obvious revisionist history. — Robert M. Price

Real morality is not the product of fearing a spanking. But what does fundamentalist hell-belief encourage? It retards any developing moral judgment by freezing moral maturity right at the most primitive, most childish, stage: the fear of retribution-and fundamentalism threatens one hell of a spanking. — Robert M. Price

Whatever can be threatened, whatever can be shaken, whatever you fear cannot stand, is destined to crash. Do not go down with the ship. Let that which is destined to become the past slip away. Believe that the real you is that which beckons from the future. If it is a sadder you, it will be a wiser one. And dawn will follow the darkness sooner or later. Rebirth can never come without death. — Robert M. Price

The piety of "having a personal relationship with Christ" ... is alien to the New Testament ... but evangelicals elevate it to the shibboleth of salvation! Unless you have a personal relationship with Jesus, buster, one day you will be boiling in Hell. Sheesh! Talk about the fury of a personal savior scorned! — Robert M. Price

I suspect that, though Craig indulges in a bit of wishful thinking, playing taps for various critical approaches still quite far from death's door, he may well be correct that New Testament scholarship is more conservative than it once was. This has more than he admits to do with which denominations can afford to train the most students, hire more faculty, and send more members to the SBL. — Robert M. Price

One hardly need believe that the events in your life are actually planned as bolts from the blue, sent special delivery from a deity who is testing and training you like a lab rat! And that is what we are saying when we fretfully ask, What can God be trying to teach me through this tragedy? — Robert M. Price

When I heard of the shady tactics of the Moonies, my initial indignation was modified by empathy. I remembered only too well all the innocuous-sounding "fronts" operated by Evangelicals in order to witness to sinners, e.g., coffee houses, concerts, philosophical forums, religious surveys. None of these was ever billed for what it was. The idea was to hook the unsuspecting sinner and win an opportunity to tell him the gospel. Similar Machiavellian tactics govern various interpersonal contacts. A campus leader or foreign student may find himself the object of an Evangelical's friendly attention, not realizing he has been singled out for "friendship evangelism" because of his potentially strategic position. — Robert M. Price

The answer is simple: if you cannot find meaning inherent in life right now, as you live it in this visible world, the addition of an infinite amount more of the same isn't about to somehow make it any more meaningful! Add a whole string of zeroes to a zero and watch what happens. — Robert M. Price

I bet you've seen the fundamentalist bumper sticker that says, "God said it! I believe it! That settles it!" It must be a typo because what the driver really means is, "I said it! God believes it! That settles it! — Robert M. Price

Who needs Satan when you have a God like this? — Robert M. Price

"You ask me how I know he lives?" asks the revival chorus. "He lives within my heart." Exactly! A figment. — Robert M. Price

What suggests to non-Evangelical scholars that the resurrection narratives contain legendary accounts? First there is a variety of apparent contradictions in the stories which in any ancient narrative would have to arouse the historian's suspicion. — Robert M. Price

For if after the have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they had known it, to turn from the holy commandment given unto them. But it is happened unto them according to the true proverb, The dog is turned unto his own vomit again: and the sow that was washed to her wallowing in the mire. 2 Peter 2:20-22 KJV — Robert M. Price

It is very hard not to see extensive and basic similarities between these (Pagan) religions and the Christian Religion. But somehow Christian scholars have managed not to see it, and this, one must suspect, for dogmatic reasons. — Robert M. Price

Today's Politically Correct "historical Jesuses" are no different, being mere clones of the scholars who design them. — Robert M. Price

The lesson of Left Behind is a warning to repent the sin of critical thinking, which the fundamentalist, eager for people to embrace the Gospel of irrational nonsense, equates with intellectual pride. — Robert M. Price

Does it take a blanket presupposition for a historian to discount some miracle stories as legendary? No, because, as even Bultmann recognized, there is no problem accepting reports even of extraordinary things that we can still verify as occurring today, like faith healings and exorcisms. However you may wish to account for them, you can go to certain meetings and see scenes somewhat resembling those in the gospels. So it is by no means a matter of rejecting all miracle stories on principle. Biblical critics are not like the Committee for Scientific Investigation of Claims of the Paranormal. — Robert M. Price

In broad outline and in detail, the life of Jesus as portrayed in the gospels corresponds to the worldwide Mythic Hero Archetype in which a divine hero's birth is supernaturally predicted and conceived, the infant hero escapes attempts to kill him, demonstrates his precocious wisdom already as a child, receives a divine commission, defeats demons, wins acclaim, is hailed as king, then betrayed, losing popular favor, executed, often on a hilltop, and is vindicated and taken up to heaven. — Robert M. Price

His true intention becomes clear by the choice of people he interviewed: every one of them a conservative apologist! — Robert M. Price

Born-again living seemed to me just a crutch which no longer facilitated healing and growth, but actually protracted immaturity. — Robert M. Price

Heresy," by the way, simply means "choice." It came to mean "thoughtcrime," implying it was blasphemy to presume to choose your own belief instead of swallowing what the bishops spoonfed you. — Robert M. Price

It means that your birth, with all your particulars, is a wildly improbable event, and hence precious. You won the sweepstakes by being born at all. Think of all the wallflower sperm and egg cells. You made it, buddy. Whew! What a staggering wonder! What a thing to rejoice in! The lottery wasn't fixed! God didn't rig it! You won fair and square! What a miracle! — Robert M. Price

One can believe God capable of anything without believing that he did everything anybody may say he did. One can believe in the possibility of miracles without believing that every reported miracle must in fact have happened. — Robert M. Price

For the believer in divine creation, the open question of the Mystery of Being is like an open wound. It stings and gapes, and the believer cannot rest till it be healed up, closed up, smeared with the soothing balm of an answer, even if his doctrine be a sophisticated one like Aquinas's or that of the latest Liberal Protestant theologian. — Robert M. Price

A critic may reject some miracle stories as legendary, and not others, with no inconsistency at all for the simple reason that even if one holds miracles to be possible, one need not hold legends to be impossible! There are other factors, literary and historiographical ones, that might lead a critic to conclude that even though miracles can happen, it does not appear that in this or that case they did. — Robert M. Price

The notorious tendency of conservative apologists and New Age paperback writers alike is to leap from mere possibility to the right to believe. "If there might be space aliens, we can assume there are." "If the idea of Atlantis is not impossible, we can take it for granted." "If the traditional view of gospel authorship cannot be definitievely debunked, we can go right on assuming it's truth." No, you can't. — Robert M. Price

It appears that inherited (I should say stale) evangelical apologetics has almost completely displaced any serious attempt to seek the most likely meaning of gospel texts in their own right, in their ancient contexts. — Robert M. Price

Speculation is not knowledge. — Robert M. Price

Now for me, music is indeed a spiritual experience. It may be hypnotizing or violently stimulating. I listen to and appreciate all kinds of music, from folk, to jazz, to classical, to hard core rock. — Robert M. Price

Warren knows God doesn't chow down on Doritos or caviar. What he fails to see, however, is that there is no difference in principle between the old animal sacrifice theology and his own. Surely the same principle applies to emotional gratification. He is still manifestly talking about the care and feeding of God. His God, like an insecure boyfriend, seems to need emotional stroking. — Robert M. Price

I found myself listening to Walter Bjork's fascinating radio program Bible Questionnaire (WFME, Orange, N.J.), and a caller asked where in the Bible one would find the statement "Neither borrower nor lender be." The poor host flipped like mad through his concordance without success. Naturally, since the quote is not from the Bible at all, but from Shakespeare's Hamlet! But it sounded biblical, so caller and host alike attributed it to scripture. Can it have been much more difficult to naively attribute wise sayings to Jesus? — Robert M. Price

The very admission of the need to harmonize is an admission that the burden of proof is on the narratives, not on those who doubt them. What harmonizing shows is that despite appearances, the texts still might be true. — Robert M. Price

The Holy Bible. Promoting ignorance and superstition for nearly 2000 years. — Robert M. Price

The Warrenite Christian is like a Star Wars geek who dressed up in costume and dearly wishes he lived the Star Wars universe. Sometimes such a fan will even spend as much time as he can in weekend costume conventions. For Warrenites, that's going to church. — Robert M. Price

I wonder how appropriate it is to try to 'argue someone into the kingdom.' Many apologists hotly deny any such charge, but I don't believe them. The tenor of almost all apologetics literature makes it plain that this is their intent. — Robert M. Price

My point is, however, that churches do promote beliefs that would more appropriately find a place in a context of intellectual debate. They wind up cheerleading for highly dubious opinions on historical, scientific, and metaphysical matters, simply on the bases of emotional preference and the inertia of tradition. They demand conformity to these beliefs, and if you cannot swim with the current, then, well partner, maybe you'd be happier in another pool, another lake in fact, the one ablaze with burning sulfur. — Robert M. Price

The born-again gospel promises joy and peace of mind, but it does so by prolonging childhood. — Robert M. Price

Those who thus seek to screen an idol from criticism only betray their own suspicions about the worthiness of the totem they worship. — Robert M. Price

But if subjective pietism is not the real crux of this all-important Gospel, if it is instead belief in the plan of salvation, how are we not dealing with "salvation by (cognitive) works" and Gnosticism (salvation by special knowledge)? Fundamentalists hotly deny it, but isn't it finally a matter of believers in the right religion being saved and everyone else being disqualified? — Robert M. Price

But if they did really refer to some kind of a "personal relationship," it would in effect be a case of channeling. I suspect this is why fundamentalists who condemn New Age channelers do not dismiss it as a fraud ... , but instead think that Ramtha and the others are channeling demons. If they said it was sheer delusion, they know where the other four fingers would wind up pointing! — Robert M. Price

The Koran was assembled from a variety of prior Hagarene texts (hence the contradictions re Jesus' death) in order to provide the Moses-like Muhammad with a Torah of his own ... — Robert M. Price

Fundamentalists offer us a "loving" God who is some kind of divine stalker. — Robert M. Price

Many New Testament scholars have observed that the conception of the resurrection body implied in 1 Corinthians 15 clashes so violently with that presupposed in the gospels that the latter must be dismissed as secondary embellishments, especially as 1 Corinthians predates the gospels. — Robert M. Price

By itself, 1 Corinthians 15 just wouldn't mean much. He wants the appearances of 1 Corinthians 15:3-11 to be read as if they had in parentheses after them 'See Luke 24; Matthew 28; John 21.' — Robert M. Price

The principle of analogy is so simple, so natural, that everyone uses it in daily life. Imagine someone sitting down in front of the television after a long day at work. The first image he sees is that of a giant reptile squashing tall buildings. Is one's first hunch, "Oh! The news channel!"? Probably not. More likely one surmises the TV set had been left on the science fiction channel. Why? Because one's world of contemporary experience does not include newscasts of giant dinosaurs wreaking havoc in modern cities, but one has seen monster movies in which such disasters are quite typical. Which analogy does the TV screen image fit? — Robert M. Price

I once sheepishly asked a prominent Evangelical apologist, with his PhD in New Testament, if he had ever chanced to read Strauss's Life of Jesus Critically Examined. He had not. Things began to become clear to me. He didn't know that all his trusty arguments had been thoroughly refuted many decades before he was born. — Robert M. Price