Quotes & Sayings About Evangelicalism

One thing we do well within evangelicalism is in thinking of Jesus as our friend. But He is also our King. — Stephen Nichols

The most critical of these new religious developments for twentieth-century religious liberalism were a renewed and transformed emphasis on mystical practice and experience, the healing ministry known as mind cure, and the rise of modern psychology. These three interrelated spiritual innovations spread as significant components of popular religion in large part through the mass print media. Rather than religious movements dependent on revivalism or church life, these were first and foremost discourses, creatures of the printed word. Initially explored only by an avant-garde of liberal intellectuals late in the nineteenth century, the new books and ideas emerging at the margins of liberal Protestantism eventually reached a nation-wide middle-class audience. The mass media unleashed by nineteenth-century evangelicalism enabled the alternative spiritualities of the twentieth century to flourish, especially with the rise of religious middlebrow culture in the decades after World War I. — Matthew Hedstrom

The hallmark of an authentic evangelicalism is not the uncritical repetition of old traditions but the willingness to submit every tradition, however ancient, to fresh biblical scrutiny and, if necessary, reform. — John Stott

The kingdom of God is not in words. Words are only incidental and can never be fundamental. When evangelicalism ceased to emphasize fundamental meanings and began emphasizing fundamental words, and shifted from meaning to words and from power to words, they began to go down hill. — Aiden Wilson Tozer

In the mainstream of evangelicalism, where female senior pastors were often unwelcome, most leaders and laypeople had adopted the conservative Reformed view of gender and had forgotten (or never knew of) women's leadership in the moral crusades of the nineteenth century, or even their prominence as Bible teachers, relief workers, and missionaries prior to the 1930s. — Molly Worthen

Within evangelicalism is a distressing drift toward accepting a Christianity that does not demand a life-changing walk with God. Many evangelicals (today) do not realize that the church has always been an island of righteousness in a sea of paganism, but as a result they turned the world upside-down. — Erwin W. Lutzer

Basically my relationship with evangelicalism is like a Taylor Swift song set to repeat. — Rachel Held Evans

Among Evangelical Christians, all of whom await the Second Coming of Jesus, there are historically two camps: postmillennialists and premillennialists. For most of the seventeenth and eighteenth centuries, most were of the "post" variety, meaning that they expected the Messiah's return after the thousand-year reign of peace. In order to hasten His arrival, they set out to create that harmonious world here and now, fighting for the abolition of slavery, prohibition of alcohol, public education, and women's literacy.
The chaos of the Civil War and industrialization caused many evangelicals to rethink their optimism. They determined that Jesus would actually arrive before the final judgment. Therefore any efforts toward a just society here on earth were futile; what mattered was perfecting one's faith. As historian Randall Balmer writes, these believers "retreated into a theology of despair, one that essentially ceded the temporal world to Satan and his minions. — Mark Sundeen

Between the scribe who has read and the prophet who has seen there is a difference as wide as the sea. We are today overrun with orthodox scribes, but the prophets, where are they? The hard voice of the scribe sounds over evangelicalism, but the Church waits for the tender voice of the saint who has penetrated the veil and has gazed with inward eye upon the Wonder that is God. And yet, thus to penetrate, to push in sensitive living experience into the holy Presence, is a privilege open to every child of God. — A.W. Tozer

But this hunger must be recognized by our religious leaders. Current evangelicalism has (to change the figure) laid the altar and divided the sacrifice into parts, but now seems satisfied to count the stones and rearrange the pieces with never a care that there is not a sign of fire upon the top of lofty Carmel. But God be thanked that there are a few who care. — A.W. Tozer

As Wade Clark Roof noted in his study, the 'weightlessness' of contemporary belief in God is a reality ... for religious liberals and many evangelicals. — Mark Galli

This is evangelicalism today: sensual, carnal, unconverted people that have just enough deceptive religion to drive them straight into Hell! Are you that kind of person? Or do you have new affections? — Paul Washer

Every (Christian) generation has a choice: to go out like [King] Saul or to go out like Paul. — Russell D. Moore

To put it most simply, the evangelical ethos is activistic, populist, pragmatic, and utilitarian. It allows little space for broader or deeper intellectual effort because it is dominated by the urgencies of the moment. — Mark A. Noll

Those evangelicals who have been raised and shaped by forms of Christianity that are roughly "fundamentalist" will either: a. become taken with the modern moral order and thus sort of replay the excarnational development of modernity, just now a few centuries later, sort of catching up with the wider culture; so under the guise of the "emerging church" or "progressive" evangelicalism, we'll be set on a path to something like Protestant liberalism, a new deism; or b. recognize the disenchantment and excarnation of evangelical Protestantism, and also reject the Christianized subtraction stories of liberal Christianity, and feel the pull of more incarnational spiritualities, and thus move toward more "Catholic" expressions of faith - and these expressions of faith will actually exert more pull on those who have doubts about their "closed" take on the immanent frame. — James K.A. Smith

As far as design theorists are concerned, theistic evolution is American evangelicalism's ill-conceived accommodation to Darwinism . — William A. Dembski

If Roman Catholic Christianity has always struggled with the threat of works righteousness, Reformed Protestantism has always struggled with the threat of cheap grace. For many, if not the majority of Protestants, God's love and acceptance do not lead to personal transformation. Evangelical formation often involves seeking to reestablish a pattern of maturing behaviour that should be integral to one's conversion. So both traditions can be challenged on whether there is a genuinely helpful connection between conversion and transformation. — Gordon T. Smith

The evangelical with his "minority complex" often forgets that he is part of a massive historical movement much larger than his own kind of church. Catholic and Protestant thought of various sorts, and Eastern Orthodoxy, can all be of help, for they share with him the basics of Biblical theism. The evangelical tends to see himself today standing alone, he supposes that nobody ever faced such issues as he now faces, and he therefore thinks in a vacuum. — Arthur F. Holmes

His [brother in law Jim Hampson] appointment to the Episcopal parish in Wenham, near Gordon College brought them in close touch with leading evangelical faculty members in their pews and church leadership, including Elizabeth Elliot and Addison Leitch. They were instrumental in drawing Jim and and Sarah into the cutting edge of evangelical intellectual leadership, with friendships with Tom Howard and J.I. Packer. My ongoing relationship with Jim Packer, FitzSimons Allison and many other brilliant Anglican evangelicals would not have happened without Jim Hampson. His early influence on me in my transition from modern to classic Christian teaching was immense. While I was trying to demythologize Scripture, he was taking its plain meaning seriously. His strong preaching led him to become one of the founding sponsors and supporters of Trinity School of Ministry in Abridge, Pennsylvania ... — Thomas C. Oden

The great truth of the Incarnation is that the Son of God became flesh and dwelt among us. In this foundational truth we may emphasize the nature of the Son of Man himself, or we may emphasize his taking on flesh and dwelling among us. The condemning scandal for evangelicals is that they have neglected this second emphasis and all that it implies about the possibility of thinking about this realm of flesh. Their redeeming scandal is that they have not yet forgotten the first. — Mark A. Noll

Pastor Ted and other evangelical pastors I hear about in the media seem to perceive just about everything to be a threat against Christianity. Evolution is a threat. Gay marriage is a threat. A swear word uttered accidentally on television is a threat. Democrats are a threat. And so on.
I don't see how any of these things pose a threat against Christianity. If someone disagrees with you about politics, or social issues, or the matter of origins, isn't that just democracy and free speech in action? How do opposing viewpoints constitute a threat? — Hemant Mehta

I am fearful that, in general, modern evangelicalism has become uncomfortable with this sense of all-consuming passion for God. We love the feelings in a worship experience, of course, but that's more along the lines of catharsis, sort of a therapeutic approach to worship. David and the other biblical figures who wrote and spoke this way were not pursuing experiences - they were pursuing God. — Matt Chandler

But in their defense of the supernatural, fundamentalists and their evangelical heirs resemble some cancer patients. In facing a drastic disease, they are willing to undertake a drastic remedy. The treatment of fundamentalism may be said to have succeeded; the patient survived. But at least for the life of the mind, what survived was a patient horribly disfigured by the cure itself. — Mark A. Noll

As shown in the splendid recent biography by Harry Stout, Whitefield's style - popular preaching aimed at emotional response - has continued to shape American evangelicalism long after Whitefield's specific theology (he was a Calvinist), his denominational origins (he was an Anglican), and his rank (he was a clergyman) are long since forgotten.65 — Mark A. Noll

It's possible that the 2012 general-election race will be the least overtly religious one since 1972, the last campaign before Roe v. Wade and the rise of Jimmy Carter brought evangelicalism into the political mainstream. That's because faith remains a complicated issue for Obama, who is still wrongly thought to be a Muslim in some quarters. — Jon Meacham

Evangelicalism can only remain evangelical if it is passionately serious about truth and theology. — Os Guinness

This is a point that our generation cannot afford to ignore. Why is it that we constantly parade Christian athletes, media personalities, and pop singers? Why should we think that their opinions or their experiences of grace are of any more significance than those of any other believer? When we tell outsiders about people in our church, do we instantly think of the despised and the lowly who have become Christians, or do we love to impress people with the importance of the men and women who have become Christians? Modern Western evangelicalism is deeply infected with the virus of triumphalism, and the resulting illness destroys humility, minimizes grace, and offers far too much homage to the money and influence and "wisdom" of our day. Paul — D. A. Carson

Serving in obscurity can do more to shape a future leader than a dozen years of combing evangelicalism for the perfect position. — Dave Harvey

The resurrection cannot be tamed or tethered by any utilitarian test. It is a vast watershed in history, or it is nothing. It cannot be tested for truth; it is the test of lesser truths. No light can be thrown on it; its own light blinds the investigator. It does not compel belief; it resists it. But once accepted as fact, it tells more about the universe, about history, and about man's state and fate that all the mountains of other facts in the human accumulation. — LIFE Magazine

The cross of popular evangelicalism is not the cross of the New Testament. It is, rather, a new bright ornament upon the bosom of a self-assured and carnal Christianity whose hands are indeed the hands of Abel, but whose voice is the voice of Cain. The old cross slew men; the new cross entertains them. The old cross condemned; the new cross amuses. The old cross destroyed confidence in the flesh; the new cross encourages it. The old cross brought tears and blood; the new cross brings laughter. The flesh, smiling and confident, preaches and sings about the cross; before the cross it bows and toward the cross it points with carefully staged histrionics
but upon that cross it will not die, and the reproach of that cross it stubbornly refuses to bear. — A.W. Tozer

Yet opponents should not herald the demise of evangelicalism. Although much of popular evangelicalism cannot intellectually meet the analyses that call it into question as a viable explanation for human origins and destiny, for most evangelicals it does not need to. Because of the transition from comprehending their religion as a set of doctrines to conceptualizing their religion as an emotional relationship with God, evangelicals have actually made their religion more resilient to intellectual challenges. Calling into question evangelicalism's intellectual foundation ultimately does not undermine the religion because for many evangelicals their adherence was never about those foundations anyway. Evangelicalism becomes true because it FEELS true. Modern evangelicalism has largely transitioned to a new form of truth, one based not on intellectual assent to propositions but on emotional connections. — Todd M. Brenneman

In intertwining sentimentality, healing, narcissism, and authority, modern evangelicals give authority to those emotions themselves...The sentimental becomes evidence and authority in a world in which most evangelicals have given up intellectual pursuits and concerns over doctrine. Essentially, sentimentality represents an abandonment of theology and critical introspection in popular evangelicalism. Instead of crafting intellectual responses to the challenges to evangelicalism, popular evangelicals appeal to the power of feeling as an authority to counteract science and criticism of the Bible. They offer their audiences the opportunity to FEEL that evangelicalism is right rather than asking them to accept the veracity of doctrinal positions of evangelicalism. — Todd M. Brenneman

Part of the irony of religion's role is that in strengthening micro bonds between individuals, religion contributes to within-group homogeneity, heightens isolation from different groups, and reduces the opportunity for the formation of macro bonds - bonds between groups - that serve to integrate a society. — Christian Smith

Far too many people, especially within evangelicalism, think that the individual is all that matters, and that the corporate dimension is a distraction or diversion. Of course Christianity is deeply personal for every single Christian; nobody gets lost in the kingdom of God. But you can't play that off against the corporate dimension. — N. T. Wright

There is no use of Evangelicalism seeming to get larger and larger, if at the same time appreciable parts of Evangelicalism are getting soft at that which is the central core, namely the Scriptures. — Francis Schaeffer

I believe a significant segment of American evangelicalism is guilty of nationalistic and political idolatry. To a frightful degree, I think, evangelicals fuse the kingdom of God with a preferred version of the kingdom of the world (whether it's our national interests, a particular form of government, a particular political program, or so on). Rather than focusing our understanding of God's kingdom on the person of Jesus - who, incidentally, never allowed himself to get pulled into the political disputes of his day - I believe many of us American evangelicals have allowed our understanding of the kingdom of God to be polluted with political ideals, agendas, and issues. — Gregory A. Boyd

One of the problems with evangelicalism is that it has allowed itself to be married to the Republican party ... Jesus is not a Republican. Nor is he a Democrat. — Tony Campolo

For a Catholic understanding of the faith there is no reason why the basic concern of Evangelical Christianity as it comes to expression in the three "only's" should have no place in the Catholic Church. Accepted as basic and ultimate formulas of Christianity, they do not have to lead a person out of the Catholic Church ... They can call the attention of the Catholic church again and again to the fact that grace alone and faith alone really are what saves, and that with all our maneuvering through the history of dogma and the teaching office, we Catholic Christians must find our way back to the sources again and again, back to the primary origins of Holy Scripture and all the more so of the Holy Spirit. — Karl Rahner

Dr. Ockenga had been a student of Machen's at Princeton University and followed him out. But then Ockenga, like Dad, became a critic of the fundamentalist's endless civil wars and started looking for a new way to present a friendlier evangelical faith (and face). He helped invent a movement called the New Evangelicals. Their mascot was Billy Graham. Other figures like Carl Henry, founder of Christianity Today magazine (and a man who became bitterly jealous of my father in later years), criticized fundamentalism's failure to address the world's intellectual and social needs. A movement was born - modern evangelicalism, a fundamentalism-lite where everyone could more or less do their own theological thing, as long as they "named the name of Christ" and paid lip service to the "inerrancy" of the Bible. On — Frank Schaeffer

Being that 'reason is not antithetical to faith' (Woods) and that Pentecost established the Reality of super-nature (Lewis) and that 'theology matters' (Wimber), then 'empowered evangelicalism' (Nathan) is the natural expression of discipleship."

~R. Alan Woods [2013] — R. Alan Woods

I see the time coming when all the holy men whose eyes have been opened by the Spirit will desert worldly Evangelicalism, one by one. — A.W. Tozer

I don't think we've got the gospel right yet. What does it mean to be 'saved'? When I read the Bible, I don't see it meaning, 'I'm going to heaven after I die.' Before modern evangelicalism nobody accepted Jesus Christ as their personal Savior, or walked down an aisle, or said the sinner's prayer. — Brian D. McLaren

It may be increased by exercise or destroyed by neglect. It is not a sovereign and irresistible force which comes upon us as a seizure from above. It is a gift of God, indeed, but one which must be recognized and cultivated as any other gift if it is to realize the purpose for which it was given. Failure to see this is the cause of a very serious breakdown in modern evangelicalism. The idea of cultivation and exercise, so dear to the saints of old, has now no place in our total religious picture. It is too slow, too common. We now demand glamour and fast flowing dramatic action. — A.W. Tozer

Evangelicalism as a movement is rushing headlong toward theological ambiguity, which is another way of saying apostasy. — Michael Horton

I am not nor have I ever been a 'wild-eyed' charismatic, but rather an 'empowered evangelical' (Nathan)".

~R. Alan Woods [2006] — R. Alan Woods

Theobald had never liked children. He had always got away from them as soon as he could, and so had they from him; oh, why, he was inclined to ask himself, could not children be born into the world grown up? If Christina could have given birth to a few full-grown clergymen in priest's orders - of moderate views, but inclining rather to Evangelicalism, with comfortable livings and in all respects facsimiles of Theobald himself - why, there might have been more sense in it; or if people could buy ready-made children at a shop of whatever age and sex they liked, instead of always having to make them at home and to begin at the beginning with them - that might do better, but as it was he did not like it. He felt as he had felt when he had been required to come and be married to Christina - that he had been going on for a long time quite nicely, and would much rather continue things on their present footing. In — Samuel Butler

To give the whole store away to match what this year's market says the unchurched want is to have the people who know least about the faith determine most about its expression. — Martin E. Marty

Whenever we are tempted to despair about the shape of American Christianity, we should remember that Jesus never promised the triumph of the American church. He promised the triumph of the church. — Russell D. Moore

Moving from unbelief, to Evangelicalism, and finally home to the Catholic Church, Professor Holly Ordway reveals how a gifted mind, longing for transcendence, can only appropriate it if it is wholly given by the reach and power of God's grace. — Francis J. Beckwith

I'm looking for a second reformation. The first reformation of the church 500 years ago was about beliefs. This one is going to be about behavior. The first one was about creeds. This one is going to be about deeds. It is not going to be about what does the church believe, but about what is the church doing. — Rick Warren

The failure of modern evangelicalism is the failure to understand the holiness of God. — R.C. Sproul

Descartes argued "I think, therefore I am," and people after Freud translated that into the modern vernacular by saying, "I feel, therefore I am a self"; modern evangelicals of the relational type seem to have added their own quirk to it by saying that "I feel religiously, therefore I am a self." The search for the religious self then becomes a search for religious good feelings. But the problem with making good feelings the end for which one is searching is, as Henry Fairlie argues, that it is possible to feel good about oneself, even religiously, "in states of total vacuity, euphoria, intoxication, and self-indulgence, and it is even possible when we are doing wrong and know what we are doing." This kind of self-fascination is by no means an excrescence of an otherwise robust sector of religious life. It is at the very center of evangelicalism. — David F. Wells

As Peter Berger has noted, the strategy of apologizing for Christian faith by trying to demonstrate its social utility is always eventually self-liquidating. Sooner of later people realize that a great many of the supposedly practical and secular benefits of the Christian religion can be had more easily without religion ... The logic of practical atheism may well be more deeply ingrained in the evangelical tradition than conservatives perhaps have realized. — Craig M. Gay

I owe my nurture to evangelicalism. The evangelical wins hands down in the history of the church when it comes to nurturing a biblically literate laity. When we think of evangelism, evangelicals are the most resourceful, the most intrepid, and the most creative. But evangelicals themselves would say that they have never come to grips with what the whole mystery of the church is. — Thomas Howard, 3rd Duke Of Norfolk

The lifestyle of Christians matched their teachings, so that many early Christians were not afraid to say, 'Imitate us as we imitate Christ.' Unfortunately, in contemporary evangelicalism sometimes people say, 'Don't look at us, look at Christ,' because we are worried what people will find if our own lives are scrutinized. — John D. Woodbridge

Evangelicalism has taken the Extrovert Ideal to its logical extreme ... If you don't love Jesus out loud, then it must not be real love. It's not enough to forge your own spiritual connection to the divine; it must be displayed publicly. — Susan Cain

When the term Christian or even Protestant is used, it seldom refers to any particularly evangelical doctrine or way of life. More often it refers to a religion accepted by the large majority, which assures them that God is not so much a Lord who demands obedience as a handyman who is available whenever we need help. — John Howard Yoder

Protestant Christianity, whether in its liberal or conservative garb, finds itself waking up each morning in bed with a deteriorating modern culture, between sheets with a raunchy sexual reductionism, despairing scientism, morally normless cultural relativism, and self-assertive individualism. We remain resident aliens, OF the world but not profoundly in it, dining at the banquet table of waning modernity without a whisper of table grace. We all wear biblical name tags (Joseph, David, and Sarah), but have forgotten what our Christian names mean. — Thomas C. Oden

There is little taste for 'high culture' especially in Evangelicalism, where the tendency has long been toward translation - making things accessible to the largest number of people. — James Davison Hunter

The proper worldview context for interpreting the Bible is not evangelicalism, Catholicism, the Protestant Reformation, the Puritans - or even the modern world. The proper context for interpreting the Bible is the context in which it was written - that of the ancient biblical writers. — Michael S. Heiser

In spite of their gross theological error, charismatics demand acceptance within mainstream evangelicalism. And evangelicals have largely succumbed to those demands, responding with outstretched arms and a welcoming smile. In so doing, mainstream evangelicalism has unwittingly invited an enemy into the camp. The gates have been flung open to a Trojan horse of subjectivism, experientialism, ecumenical compromise, and heresy. Those who compromise in this way are playing with strange fire and placing themselves in grave danger. — John F. MacArthur Jr.

Any honest evaluation of contemporary evangelicalism will acknowledge that there are many people walking the streets and sitting in pews who have "obtained like precious faith with us" as the demons (2 Peter 1:1).11 They know something of the person and work of Christ, and they will make something of a confession when it is convenient. However, there is little evidence of an ongoing reality of the saving work of Christ in their lives. Their hope of eternal salvation is founded upon a decision they made long ago, which they believed was sincere, to "accept Christ" by means of a simple prayer. Ministers of the gospel who should have known better confirmed their hope. Like demons, they are lost. Yet, unlike demons, they do not know it. — Paul David Washer

Application of the doctrine of biblical inerrancy as an essential element for the authority of the church. It was created to counter the drift from this important doctrinal foundation by significant segments of evangelicalism and the outright denial of it by other church movements.
In October 1978, the council held a summit meeting in Chicago. At that time, it issued a statement on biblical — R.C. Sproul

If I have so far argued that Foucault is a kind of closet liberal and thus deeply modern, I need to be equally critical of evangelical (and especially American) Christianity's modernity and its appropriation of Enlightenment notions of the autonomous self. Indeed, many otherwise orthodox Christians, who recoil at the notion of theological liberalism, have unwittingly adopted notions of freedom and autonomy that are liberal to the core. Averse to hierarchies and control, contemporary evangelicalism thrives on autonomy: the autonomy of the nondenominational church, at a macrocosmic level, and the autonomy of the individual Christian, at the microcosmic level. And it does not seem to me that the emerging church has changed much on this score; indeed, some elements of emergent spirituality are intensifications of this affirmation of autonomy and a laissez-faire attitude with respect to institutions. — James K.A. Smith

One of the hallmarks of evangelicalism, and by extension ex-gay ministry, is the vigilance with which it guards its own internal content as both normative and binding. One could say that a lot of energy is spent on boundary maintenance - discerning who is inside and who is outside of the boundaries of shared commitments. ... Anything that seemed to deviate from the commonly held beliefs and understandings about homosexuality and healing were considered invalid and potential deceptions from the enemy. To investigate or inquire beyond these commonly held assumptions was dangerous territory, where one would be vulnerable to error. — Wendy Vanderwal-Gritter

Evangelicalism is like my religious mother tongue. I revert to it whenever I'm angry or excited or surrounded by other people who understand what I'm saying. And it's the language in which I most often hear God's voice on the rare occasion that it rises above the noise. — Rachel Held Evans

Evangelicalism, as perhaps the strongest Protestant religious movement in the United States, relies heavily on marketing principles for its strength and growth, often intentionally segmenting its market, targeting specific populations, and using homogeneity to its advantage to create religious meaning and belonging and dense ingroup social ties. Although this evangelical vigor can and is used to address racial division in unique ways, the movement also, by its heavy reliance on racially homogenous ingroups and the segmented market, ironically undercuts many of its own best efforts. — Christian Smith

This is a paradox of Whitefield's legacy: evangelicalism draws people of different churches while dividing those within the same denomination. — Melanie Ross

This story of shifting and conflicting authorities, evolving alliances and feuds, and debate over the essence of Christian identity means that if we continue to speak of an evangelical mind - if we continue to use the word evangelical at all, and we will - we must allow room for diversity and internal contradiction, for those who love the label and those who hate it. We must recognize that American evangelicalism owes more to its fractures and clashes, its anxieties and doubts, than to any political pronouncement or point of doctrine. — Molly Worthen

The radical element in testimony and life that once made Christians hated by the world is missing from present-day evangelicalism. Christians were once revolutionists - moral, not political - but we have lost our revolutionary character. It is no longer either dangerous or costly to be a Christian. Grace has become not free, but cheap. — A.W. Tozer

Contrary to Western evangelicalism's obsession with the individual, discipleship is and always was a group project. No one in the New Testament followed independent of other followers. - Steve Murrell, Wikichurch — Ed Stetzer

Those who would argue for the infallibility or the inerrancy of scripture logically should also claim the same infallibility for the churches in the fourth and fifth centuries, whose decisions and historical circumstances left us with our present canon. This is apparently what would be required if we were to only acknowledge the twenty-seven NT books that were set forth by the church in that context. Was the church in the Nicene and post-Nicene eras infallible in its decisions or not?
(Formation of Christian Biblical Canon) — Lee M. McDonald

There is something worse than holding our silence while the lost of this world run headlong into hell: the crime of preaching to a different gospel than the one passed down to the saints. For this reason, we must shun the gospel of contemporary evangelicalism, for it is a watered-down, culturally carved, truncated gospel that allows men to hold to a form of godliness while denying its power, to profess to know God while denying Him with their deeds, and to call Jesus "Lord, Lord," while not doing the Father's will.15 Woe to us if we do not preach the gospel, but even greater woe is due us if we preach it incorrectly!16 — Paul David Washer

Descriptions all fall flat and tame unless the Holy Ghost fills them with life and power — Charles Haddon Spurgeon

This was the Evangelical Revival that now began to take hold on the propertied class, who, frightened by what was happening in France, were anxiously mending their fences, spiritual as well as political. To escape rationalism's horrid daughter, revolution, they were only too willing to be enfolded in the anti-intellectual embrace of Evangelicalism, even if it demanded faith and good works and a willing suspension of disbelief. — Barbara W. Tuchman