Disciples 2 Quotes & Sayings

The Call to Discipleship And as he passed by he saw Levi, the son of Alpaeus, sitting at the place of toll, and he saith unto him, Follow me. And he arose and followed him. (Mark 2.14) THE CALL goes forth, and is at once followed by the response of obedience. The response of the disciples is an act of obedience, not a confession of faith in Jesus. How could the call immediately evoke obedience? — Dietrich Bonhoeffer

The great ones do not set up offices, charge fees, give lectures, or write books. Wisdom is silent, and the most effective propaganda for truth is the force of personal example. The great ones attract disciples, lesser figures whose mission is to preach and to teach. These are gospelers who, unequal to the highest task, spend their lives in converting others. The great ones are indifferent, in the profoundest sense. They don't ask you to believe: they electrify you by their behavior. They are the awakeners. What you do with your petty life is of no concern to them. What you do with your life is only of concern to you, they seem to say. In short, their only purpose here on earth is to inspire. And what more can one ask of a human being than that? — Henry Miller

Well look, it seems as though you do have some experience now at least of threefold bliss, luminosity, and emptiness that is such an important feature of the first yoga. On top of that, you are in an excellent position, having had introduction from myself and having all the things on your side that you have going for you. But look out! Your mind is probably not strong enough yet that you can go wandering into town, as a lot of yogi-types would, drinking liquor and womanizing, and trying to incorporate that into your practice. Instead, and until you have advanced far enough that you can actually take these things onto the path, you should be practicising!

- Gampopa to Phagmo Drupa

(Duff T. Gampopa Teaches Essence Mahamudra: Interviews with His Heart Disciples, Dusum Khyenpa and Others. Padma Karpo Translation Committee, 2012. Pp. xxviii-xxix) — Tony Duff

Imagine for a moment the result if everyone were to love one another as Jesus loves his disciples. We would have no bickering, quarreling, strife, or contention in our homes. We would not offend or insult one another either verbally or in any other way. We would not have unnecessary litigation over small matters. — Joseph B. Wirthlin

Sadly, prosperity is not the only reason people forget God. It can also be hard to remember Him when our lives go badly. When we struggle, as so many do, in grinding poverty or when our enemies prevail against us or when sickness is not healed, the enemy of our souls can send his evil message that there is no God or that if He exists He does not care about us. Then it can be hard for the Holy Ghost to bring to our remembrance the lifetime of blessings the Lord has given us from our infancy and in the midst of our distress.
There is a simple cure for the terrible malady of forgetting God, His blessings, and His messages to us. Jesus Christ promised it to His disciples when He was about to be crucified, resurrected, and then taken away from them to ascend in glory to His Father. They were concerned to know how they would be able to endure when He was no longer with them.
Here is the promise. It was fulfilled for them then. It can be fulfilled for all of us now. — Henry B. Eyring

MAT18.1 At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven? MAT18.2 And Jesus called a little child unto him, and set him in the midst of them, MAT18.3 And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. MAT18.4 Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom — Anonymous

It is easier to lose a thousand disciples than to win over one. — Matshona Dhliwayo

For nearly 2,000 years, most people assumed that the only sources of tradition about Jesus and his disciples were the four gospels in the New Testament. — Elaine Pagels

Jesus goes up onto the mountain, gathers his disciples around him, and says: "How blessed are the poor, the gentle, those who mourn, those who hunger and thirst for uprightness, the merciful, the pure of heart, the peacemakers, and those who are persecuted in the cause of uprightness." These words present a portrait of the child of God. It is a self-portrait of Jesus, the Beloved Son. — Henri J.M. Nouwen

The Spirit's fullness is not the reward of our faithfulness, but God's gift for our defeat. He was not given to the disciples in Acts 28 as the culmination and reward of their wonderful service, but in Acts 2 when they had proved themselves cowards, meeting behind closed doors. — Roy Hession

When ye are in the service of your fellow beings ye are only in the service of your God.' Mosiah 2:17. Focusing on serving our brothers and sisters can guide us to make divine decisions in our daily lives and prepares us to value and love what the Lord loves. In so doing, we witness by our very lives that we are His disciples. When we are engaged in His work, we feel His Spirit with us. We grow in testimony, faith, trust, and love. — Ronald A. Rasband

The view that the truth is one and undivided, and the same for all men everywhere at all times, whether one finds it in the pronouncements of sacred books, traditional wisdom, the authority of churches, democratic majorities, observation and experiment conducted by qualified experts, or the convictions of simple folks uncorrupted by civilisation
this view, in one form or another, is central to western thought, which stems from Plato and his disciples. — Isaiah Berlin

The church is precisely that against which Jesus preached
and against which he taught his disciples to fight. — Friedrich Nietzsche

How impossible, how utterly absurd it would be for the disciples
these disciples, such men as these!
to try and become the light of the world! No, they are already the light, and the call has made them so. — Dietrich Bonhoeffer

As we make disciples and mobilize God's people for mission, the methodology we use must be congruent with the way of Jesus. We need to learn how to do family on mission. — Mike Breen

DECEMBER 21 Peace in the House Fill up and complete my joy by living in harmony and being of the same mind and one in purpose, having the same love, being in full accord and of one harmonious mind and intention. PHILIPPIANS 2:2 When Jesus sent the disciples out two by two to do miracles, signs, and wonders, in essence He said to them, "Go and find a house and say, 'Peace be unto you.' And if your peace settles on that house, you can stay there. If it doesn't, shake the dust off your feet and go on" (see Mark 6:7-11). One day God showed me what Jesus was really saying to them: "I want you to go out with the anointing, but to do that you need to have peace in the house." You need to do whatever you can to maintain peace in your home because it dramatically affects the anointing and power of God that rests on your life. Keep the strife out of your life! No peace, no power! Know peace, know power! — Joyce Meyer

God has entrusted us with his most precious treasure - people. He asks us to shepherd and mold them into strong disciples, with brave faith and good character. — John Ortberg

If you set out to build the church, there is no guarantee you will make disciples. It is far more likely that you will create consumers who depend on the spiritual services that religious professionals provide. — Mike Breen

MATTHEW 18. t At that time the disciples came to Jesus, saying, "Who is the greatest in the kingdom of heaven?" 2And calling to him a child, he put him in the midst of them 3and said, "Truly, I say to you, unless you u turn and v become like children, you w will never enter the kingdom of heaven. 4 x Whoever humbles himself like this child is the w greatest in the kingdom of heaven. 5 y "Whoever receives one such child in my name receives me, 6but z whoever causes one of these a little ones who believe in me to sin, [1] it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea. Temptations to Sin 7"Woe to the world for b temptations to sin! [2] c For it is necessary that temptations come, d but woe to the one by whom the temptation comes! — Anonymous

Islam requires us to believe that Jesus was so incompetent as a teacher and prophet that he was not able to instill this most simple fact in his followers' minds: that he was merely a human. Given that Islam's central proclamation is tawhid, this means Jesus was an abject failure. In fact, he was worse than a total failure, since he left his disciples believing the exact opposite of tawhid. — Nabeel Qureshi

Anxiety over persecution tends to take precedence over every other issue. Continually being on the lookout for Christian persecution distracts us from concern about hunger, abuse, poverty, and the issues about which Jesus told his followers to be concerned. Jesus had a lot to say about the way his followers treated others. He talked about their care for the hungry and helpless. Never once though did he tell his disciples to fight for religious freedom or to stand up for what they believed. — Jason Wiedel

So, Nietzsche said, "Life is meaningless, but have courage anyway." Jesus also called His people to be courageous in the face of difficulty, adversity, and hostility, but He did not call them to a groundless courage. As we know, Jesus told His disciples, "Take heart" (John 16:33), or, as some translations put it, "Be of good cheer." However, He did not simply tell them to take heart for the sake of taking heart. He gave them a reason why they ought to have a sense of confidence and assurance for the Christian life. He said, "Take heart; I have overcome the world. — R.C. Sproul

Christian researcher George Barna concludes, "American Christianity has largely failed since the middle of the twentieth century because Jesus' modern-day disciples do not act like Jesus. — Skye Jethani

Too many disciples neglect their thorn-like qualities. For instance: Opting for singleness doesn't count if you can't attract a mate. Patience doesn't count if you are too cowardly to defend what is right. Forgiveness doesn't count if the offender never respected you enough to ask for it. Don't label your character flaws as noble sacrifices.
pg 47 — Michael Ben Zehabe

Dogma demands authority, rather than intelligent thought, as the source of opinion; it requires persecution of heretics and hostility to unbelievers; it asks of its disciples that they should inhibit natural kindliness in favor of systematic hatred. — Bertrand Russell

Luke 8 Women Who Followed Jesus Soon afterward Jesus began a tour of the nearby towns and villages, preaching and announcing the Good News about the Kingdom of God. He took his twelve disciples with him, 2 along with some women who had been cured of evil spirits and diseases. Among them were Mary Magdalene, from whom he had cast out seven demons; 3 Joanna, the wife of Chuza, Herod's business manager; Susanna; and many others who were contributing from their own resources to support Jesus and his disciples. — Anonymous

In Luke's Gospel, Jesus is never unkind to the weak. He treats Martha with humiliating honesty, just as he would treat the male disciples. — Kate Cooper

Mary is a woman who loves. How could it be otherwise? As a believer who in faith thinks with God's thoughts and wills with God's will, she cannot fail to be a woman who loves. We sense this in her quiet gestures, as recounted by the infancy narratives in the Gospel. We see it in the delicacy with which she recognizes the need of the spouses at Cana and makes it known to Jesus. We see it in the humility with which she recedes into the background during Jesus' public life, knowing that the Son must establish a new family and that the Mother's hour will come only with the Cross, which will be Jesus' true hour (cf. Jn 2:4; 13:1). When the disciples flee, Mary will remain beneath the Cross (cf. Jn 19:25-27); later, at the hour of Pentecost, it will be they who gather around her as they wait for the Holy Spirit (cf. Acts 1:14). — Pope Benedict XVI

Many have said much about love, but you will find love itself only if you seek it among the disciples of Christ. For only they have true Love as love's teacher. 'Though I have the gift of prophecy', says St. Paul, 'and know all mysteries and all knowledge? and have no love, it profits me nothing' (I Cor. 13:2-3). He who possesses love possesses God Himself, for 'God is love' (I Jn. 4:8). To Him be glory throughout the ages. Amen. — Maximus The Confessor

The earthly form of Christ is the form that died on the cross. The image of God is the image of Christ crucified. It is to this image that the life of the disciples must be conformed; in other words, they must be conformed to his death (Phil 3.10, Rom 6.4) The Christian life is a life of crucifixion (Gal 2.19) In baptism the form of Christ's death is impressed upon his own. They are dead to the flesh and to sin, they are dead to the world, and the world is dead to them (Gal 6.14). Anybody living in the strength of Christ's baptism lives in the strength of Christ's death. — Dietrich Bonhoeffer

Even as the apostle Paul described his mission to unbelievers, so it is the primary task of all Christians to reach out to the lost "to open their eyes, in order to turn them from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those who are sanctified by faith in [Christ]" (Acts 26:18; see also Exodus 19:6; 1 Peter 2:5, 9). If we do not evangelize the lost and make disciples of new converts, nothing else we do for people - no matter how beneficial it seems - is of any eternal consequence. Whether a person is an atheist or a theist, a criminal or a model citizen, sexually promiscuous and perverse or strictly moral and virtuous, a greedy materialist or a gracious philanthropist - if he does not have a saving relationship with Christ, he is going to hell. — John F. MacArthur Jr.

The disciples, under the influence of a natural, religious concept, asked Him, "Who sinned, this man or his parents, that he should be born blind?" (v. 2). Listen to the Lord's answer. "Neither has this man sinned nor his parents, but that the works of God might be manifested in him" (John 9:3). Here is the significance of the Lord's reply: people always appraise situations according to yes or no, right or wrong, which are the fruit of the tree of knowledge of good and evil, but the Lord Jesus always brings people back to the tree of life, which is God Himself. — Witness Lee

Never before have the American people had their noses so deeply in one another's business. If I announce that I and eleven other diners shared a thirty-seven-course lunch that likely cost as much as a new Volvo station wagon, Those of a critical nature will let their minds run in tiny, aghast circles of condemnation. My response to them is that none of us twelve disciples of gourmandise wanted a new Volvo. We wanted only lunch and since lunch lasted approximately eleven hours we saved money by not having to buy diner. The defense rests. — Jim Harrison

Now that system has weakened to the point he and his worst disciples are able to be free. He wants total mayhem and bloodshed. Most of all, he wants Sin to suffer for helping to lock him in there. (Zakar)
Oh, this just gives you the warm and fuzzies, doesn't it? (Kat) — Sherrilyn Kenyon

We fear death because of pain, and because of the thought that we may become obliterated. This idea is erroneous. Jesus showed himself in a physical form to his disciples after his death. Lahiri Mahasaya returned in the flesh the next day after he had entered mahasamadhi. They proved that they were not destroyed. — Paramahansa Yogananda

Perfection, then, is not a change in the essential character but the completion of a course. This is precisely what Jesus must have meant when he admonished his disciples and us to 'be perfect,' as our Heavenly Father is perfect. — Ravi Zacharias

[Martin Luther King, Jr.] concluded the learned discourse that came to be known as the 'loving your enemies' sermon this way: 'So this morning, as I look into your eyes and into the eyes of all my brothers in Alabama and all over America and over the world, I say to you,'I love you. I would rather die than hate you.'
Go ahead and reread that. That is hands down the most beautiful, strange, impossible, but most of all radical thing a human being can say. And it comes from reading the most beautiful, strange, impossible, but most of all radical civics lesson ever taught, when Jesus of Nazareth went to a hill in Galilee and told his disciples, 'Love your enemies, bless them that curse you, do good to them that hate you. — Sarah Vowell

You should train disciples and followers to work and perform better than you did — Sunday Adelaja

I abhor the supreme folly of those who blame the disciples of nature in defiance of those masters who were themselves her pupils — Leonardo Da Vinci

There were no oceans on Oasis, no large bodies of water, and presumably no fish.
He wondered whether this would cause comprehension problems when it came to certain crucial fish-related Bible stories. There were so many of those: Jonah and the whale, the miracle of the loaves and the fishes, the Galilean disciples being fishermen, the whole 'fishers of men' analogy . . . the bit in Matthew 13 about the kingdom of heaven being like a net cast into the sea, gathering fish of every kind . . . Even in the opening chapter of Genesis, the first animals God made were sea creatures. How much of the Bible would he have to give up as untranslatable? — Michel Faber

Those whom nature destined to make her disciples have no need of teachers. Bacon, Descartes, Newton - these tutors of the human race had no need of tutors themselves, and what guides could have led them to those places where their vast genius carried them? Ordinary teachers could only have limited their understanding by confining it to their own narrow capabilities. With the first obstacles, they learned to exert themselves and made the effort to traverse the immense space they moved through. If it is necessary to permit some men to devote themselves to the study of the sciences and the arts, that should be only for those who feel in themselves the power to walk alone in those men's footsteps and to move beyond them. It is the task of this small number of people to raise monuments to the glory of the human mind. — Jean-Jacques Rousseau

The true idea of a church has not yet been shown the world, a visible Church, I mean, unless it was in the very earliest times; yes, the twelve disciples bound to their Lord in love, to do his work forever, that was a church, a Christian family. — Lucy Larcom

The greatest challenge the church faces today is to be authentic disciples of Jesus. — Dallas Willard

Our dreams, like the disciples', are always too small. We are here to fulfill God's dream - that we will bring Him glory through a remarkably abundant life. That's how we find our greatest personal fulfillment, now and for eternity. — Bruce Wilkinson

There was just such a man when I was young - an Austrian who invented a new way of life and convinced himself that he was the chap to make it work. He tried to impose his reformation by the sword, and plunged the civilized world into misery and chaos. But the thing which this fellow had overlooked, my friend, was that he had a predecessor in the reformation business, called Jesus Christ. Perhaps we may assume that Jesus knew as much as the Austrian did about saving people. But the odd thing is that Jesus did not turn the disciples into strom troopers, burn down the Temple at Jerusalem, and fix the blame on Pontius Pilate. On the contrary, he made it clear that the business of the philosopher was to make ideas available, and not to impose them on people. — T.H. White

The disciples were absorbed in a discussion of Lao-Tzu's dictum: "Those who know, do not say; Those who say, do not know." When the master entered, they asked him what the words meant. Said the master, "Which of you knows the fragrance of a rose?" All of them indicated that they knew. Then he said, "Put it into words." All of them were silent. — Anthony De Mello

The discernment of a vocation is above all the fruit of an intimate dialogue between the Lord and his disciples. Young people, if they know how to pray, can be trusted to know what to do with God's call. — Pope Benedict XVI

The ultimate success of Masonry depends on the intelligence of her disciples. — Albert Mackey

But the disciple had the advantage over the Pharisee in that his doing of the law is in fact perfect. How is such a thing possible? Because between the disciples and the law stands one who has perfectly fulfilled it, on with whom they live in communion ... Jesus not only possesses this righteousness, but is himself the personal embodiment of it. He is the righteousness of the disciples ... This is where the righteousness of the disciple exceeds that of the Pharisees; it is grounded solely upon the call to fellowship with him who alone fulfills the law. — Dietrich Bonhoeffer

The Christian knows to serve the weak not because they deserve it but because God extended his love to us when we deserved the opposite. Christ came down from heaven, and whenever his disciples entertained dreams of prestige and power he reminded them that the greatest is the one who serves. The ladder of power reaches up, the ladder of grace reaches down. — Philip Yancey

Ashram Cat
When the guru sat down to worship each evening, the ashram cat would get in the way and distract the worshipers. So he ordered the cat be tied up during evening worship. Long after the guru died, the cat continued to be tied up during evening worship. And when the cat eventually died, another cat was brought to the ashram so that it could be dutifully tied up during evening worship. Centuries later, learned treatises were written by the guru's disciples on the essential role of a cat in all properly conducted worship.
That's often the way we operate in the church. We don't ask the right questions, and we overlay our past experiences-or reactions
against them-on what we think we should do for the future. — Mark Pierson

All three synoptic Gospels record the transfiguration, but only Matthew's account supplies the detail that the three disciples fell facedown to the ground. I am convinced that the people of God miss many appropriate opportunities to fall facedown to the ground, not in an emotional frenzy but in complete awe of God. Oftentimes we don't have a clue who we're dealing with. I believe one of Jesus' chief reasons for transfiguring Himself before the three disciples was to say, I am not like you. This is just a glimpse of who I am. — Beth Moore

The women of the Band were learning that if the Lord of Glory took a towel and knelt on the floor to wash the dusty feet of His disciples, then no work, even the relentless and often messy routine of caring for squalling babies, is demeaning. To offer it up to the Lord of Glory transforms it into a holy task. — Elisabeth Elliot

Whenever the names of the disciples are enumerated in the New Testament, St. Peter's stands at their head. — John Strachan

Even if our own troubles are great, we should still serve. Jesus washed His disciples feet on the way to the cross. — Timothy Keller

Trusting in Jesus requires that you surrender every competing hope. For the Israelites, it was the call to abandon the worship of any other god and entrust their lives to the one true God (see Ex. 20:3). For the disciples Peter, James, and John, it meant surrendering their livelihoods as fishermen the moment after pulling in their most profitable catch ever and following Jesus (Luke 5:11). For each of us, it means trusting his promise of forgiveness and not working to try to pay off our own debt. It means trusting his cleansing and not hiding in shame (1 John 1:9). It means clinging to God's steadfast love, his grace upon grace to us in Jesus Christ, as our only hope, the only true remedy against idolatry.40 — Mike Wilkerson