Quotes & Sayings About Debt Forgiveness

No amount of debt restructuring, even debt forgiveness, will help the Greeks achieve real prosperity. What they need is not short-term relief but, rather, a long-term cure. — Edmund Phelps

Needle&Thread: Kite ... how did everything change? My heart beats for you, my soul craves yours. During the Second Debt we
shared everything. We were free. I hate this distance now. Talk to me. Tell me what you're thinking. You give me nothing,
but I see everything. Trust me. Come to me tonight. Let me show you I'm yours forever. This doesn't have to be complicated.
I love you. Love is simple, kind. Love is forgiveness. Can we forgive each other before it's too late?
Tears ran silently over my cheeks as I pressed send. — Pepper Winters

The Cross is not simply a lovely example of sacrificial love. Throwing your life away needlessly is not admirable - it is wrong. Jesus' death was only a good example if it was more than an example, if it was something absolutely necessary to rescue us. And it was. Why did Jesus have to die in order to forgive us? There was a debt to be paid - God himself paid it. There was a penalty to be born - God himself bore it. Forgiveness is always a form of costly suffering. — Timothy Keller

son who has stolen from his father's business. If after wasting the goods, the son returns to the father and sincerely seeks forgiveness, it is within the father's right to forgive him. But not all would be settled yet; the accounts haven't been balanced. Someone has to take the hit for the stolen goods. If the father wants, he has every right to pay for his son's debt from his own account. — Nabeel Qureshi

God's grace and forgiveness, while free to the recipient, are always costly for the giver ... From the earliest parts of the Bible, it was understood that God could not forgive without sacrifice. No one who is seriously wronged can "just forgive" the perpetrator ... But when you forgive, that means you absorb the loss and the debt. You bear it yourself. All forgiveness, then, is costly. — Timothy Keller

I think you're under no obligation whatsoever to forgive anything, to forget anything. You're not required to push away the years of abuse because the abuser now chooses to be sober and in his sobriety regrets his actions. And white may be small and unforgiving of me, I think people who do so at the snap of a dam finger are either liars or are in need of serious therapy. I assume you heard him out, so in my personal opinion, any debt you might owe for your existence is now paid in full. It may be fashionable to hold that terrible actions are indeed terrible, but that hte person inflicting them isn't responbile due to alcohol, drugs, DNA, or GD PMS. He damn well was responsible, and if you decided to loathe him for the rest of your life, I wouldn't blame you for it. How's that? (Cybil to Gage - she ROCKS) — Nora Roberts

And I didn't know if the forgiveness itself was light, glittery stuff that showered down and absolved a person and set them free, or if, instead, it was heavy, cumbersome, a new debt, a currency that was continuously renewed no matter how much was paid out. — Jane Hamilton

Trusting in Jesus requires that you surrender every competing hope. For the Israelites, it was the call to abandon the worship of any other god and entrust their lives to the one true God (see Ex. 20:3). For the disciples Peter, James, and John, it meant surrendering their livelihoods as fishermen the moment after pulling in their most profitable catch ever and following Jesus (Luke 5:11). For each of us, it means trusting his promise of forgiveness and not working to try to pay off our own debt. It means trusting his cleansing and not hiding in shame (1 John 1:9). It means clinging to God's steadfast love, his grace upon grace to us in Jesus Christ, as our only hope, the only true remedy against idolatry.40 — Mike Wilkerson

I find something repulsive about the idea of vicarious redemption. I would not throw my numberless sins onto a scapegoat and expect them to pass from me; we rightly sneer at the barbaric societies that practice this unpleasantness in its literal form. There's no moral value in the vicarious gesture anyway. As Thomas Paine pointed out, you may if you wish take on a another man's debt, or even to take his place in prison. That would be self-sacrificing. But you may not assume his actual crimes as if they were your own; for one thing you did not commit them and might have died rather than do so; for another this impossible action would rob him of individual responsibility. So the whole apparatus of absolution and forgiveness strikes me as positively immoral, while the concept of revealed truth degrades the concept of free intelligence by purportedly relieving us of the hard task of working out the ethical principles for ourselves. — Christopher Hitchens

The Bible is clear about two principles: (1) We always need to forgive, but (2) we don't always achieve reconciliation. Forgiveness is something that we do in our hearts; we release someone from a debt that they owe us. We write off the person's debt, and she no longer owes us. We no longer condemn her. She is clean. Only one party is needed for forgiveness: me. The person who owes me a debt does not have to ask my forgiveness. It is a work of grace in my heart. — Henry Cloud

To forgive someone means to let him off the hook, or to cancel a debt he owes you. When you refuse to forgive someone, you still want something from that person, and even if it is revenge you want, it keeps you tied to him forever. — Henry Cloud

How much of our contemporary moral and religious language originally emerged directly from these very conflicts. Terms like "reckoning" or "redemption" are only the most obvious, since they're taken directly from the language of ancient finance. In a larger sense, the same can be said of "guilt," "freedom," "forgiveness," and even "sin." Arguments about who really owes what to whom have played a central role in shaping our basic vocabulary of right and wrong.
The fact that so much of this language did take shape in arguments about debt has left the concept strangely incoherent. After all, to argue with the king, one has to use the king's language, whether or not the initial premises make sense. — David Graeber

Sorry.
Sorry means you feel the pulse of other people's pain as well as your own, and saying it means you take a share of it. And so it binds us together, makes us trodden and sodden as one another. Sorry is a lot of things. It's a hole refilled. A debt repaid. Sorry is the wake of misdeed. It's the crippling ripple of consequence. Sorry is sadness, just as knowing is sadness. Sorry is sometimes self-pity. But Sorry, really, is not about you. It's theirs to take or leave.
Sorry means you leave yourself open, to embrace or to ridicule or to revenge. Sorry is a question that begs forgiveness, because the metronome of a good heart won't settle until things are set right and true. Sorry doesn't take things back, but it pushes things forward. It bridges the gap. Sorry is a sacrament. It's an offering. A gift. — Craig Silvey

Forgiveness is simply a decision to cancel a debt. — Andy Stanley

These subsidies from four European governments, which include aircraft launch assistance, capital injections, debt forgiveness, have enabled Airbus to develop and range market airliners well below cost. — Norm Dicks