Quotes & Sayings About Christ's Crucifixion
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Top Christ's Crucifixion Quotes
Raised in the Episcopal church, I was once removed from my pew, at age six, because I could not control my weeping. Unbeknownst to anyone, I had been staring at a terrible, glorious stained-glass window of the crucifixion and grieving for the pain Christ must have endured. The arresting mosaic of that forlorn image etched itself indelibly upon me. And yet at some point, I became emotionally and empathically detached. — William Stillman
I could put up with heartbreaks and abortions and busted romances, but I had to have something under my belt to carry on, and I wanted something nourishing, something appetizing. I felt exactly like Jesus Christ would have felt if he had been taken down from the cross and not permitted to die in the flesh. I am sure that the shock of crucifixion would have been so great that he would have suffered a complete amnesia as regards humanity. I am certain that after his wounds had healed he wouldn't have given a damn about the tribulations of mankind but would have fallen with the greatest relish upon a fresh cup of coffee and a slice of toast, assuming he could have had it. — Henry Miller
The specific sufferings of Jesus do not amount to redemption: rather, redemption is wrought through the uniqueness of the person who suffered and the perfect charity for which, in which and by which he suffered. The uniqueness of the suffering of Christ, then, lies in the pro knobs, which is bound to the freedom through which the Son endures "every human suffering" on account of love. To say that Jesus endured "every human suffering" does not mean that he specifically suffered every thing that every person ever did or could suffer, but the he "sums up" in this Passion the suffering so fate world, mystically including them in his own suffering and recapitulating them in the form of perfect love. The whole weight of this psychological and physical dereliction of humanity is, in Christ, suffered and sorrowed now within God himself, in the sense that the human sufferings of Christ are "one" with the divine filial relation that constitutes his unity with the Father. — Aaron Riches
It is to the Cross that the Christian is challenged to follow his Master: no path of redemption can make a detour around it. — Hans Urs Von Balthasar
What makes the Resurrection so difficult for most people to believe? The fact that Jesus rose from the dead became the central point of the disciples' preaching. Why is the Resurrection so important to Christianity? How can the experience of these first-century Christ-followers and their strong witness give you confidence and hope? The close followers of Jesus ran for their lives from the garden and then kept their distance from the trial and Crucifixion. Peter denied even knowing Jesus. Two of them walked sadly away from Jerusalem, hopeless of seeing Jesus again. Then this same group hid from the authorities in a locked room. But soon they would be boldly proclaiming the Good News about Jesus. What changed these confused and disillusioned men and women? The Resurrection! They saw Christ alive - they knew the truth - and their lives were forever changed. This is perhaps the greatest proof that Christ did, in fact, rise from the dead: the disciples' changed lives. — Anonymous
He knows the legend of the Wandering Jew who struck Christ on the day of the crucifixion and was then condemned to roam the world forever without rest. Some say this condemnation was in fact an act of grace because the devil can't find and take a man whose remorse drives him to wander ceaselessly in search of absolution. — Dean Koontz
The resurrection of Christ from the dead, next to the Crucifixion itself, is the most significant event in church history. It isn't a peripheral issue; it's foundational. It's bedrock. It's the bottom line. — Greg Laurie
There are four great events in history, the siege of Troy, the life and crucifixion of Christ , the exile of Krishna in Brindaban and the colloquy on the field of Kurukshetra. The siege of Troy created Hellas, the exile in Brindaban created devotional religion, (for before there was only meditation and worship), Christ from his cross humanized Europe, the colloquy at Kurukshetra will yet liberate humanity. — Sri Aurobindo
But the plan of redemption had a yet broader and deeper purpose than the salvation of man. It was not for this alone that Christ came to the earth; it was not merely that the inhabitants of this little world might regard the law of God as it should be regarded; but it was to vindicate the character of God before the universe. To this result of his great sacrifice - its influence upon the intelligences of other worlds, as well as upon man - the Saviour looked forward when just before his crucifixion he said: "Now is the judgment of this world: now shall the prince of this world be cast out. And I, if I be lifted up from the earth, will draw all unto [69] Me." John 12:31, 32. The act of Christ in dying for the salvation of man would not only make heaven accessible to men, but before all the universe it would justify God and his Son in their dealing with the rebellion of Satan. It would establish the perpetuity of the law of God and would reveal the nature and the results of sin. — Ellen G. White
I am pressed to admit that I don't have the capacity to understand the bloodied horrors of a cross and the wild exhilaration of an empty tomb. But at the point that I think I completely understand God, I have at that very point humanized Him and in that very action I have lost Him. Therefore, I much prefer to simply marvel. — Craig D. Lounsbrough
"Gospel preachers nowadays preach the gospel of the Crucifixion, the Apostles preached the gospel of the Resurrection as well. The Crucifixion loses its meaning without the Resurrection. Without the Resurrection the death of Christ was only the heroic death of a noble martyr; with the Resurrection it is the atoning death the Son of God. It shows that death to be of sufficient value to cover our sins, for it was the sacrifice of the Son of God." — R.A. Torrey
Anti-Christian sentiment is vehemently enforced in the Quran, as the book emphatically preaches that the crucifixion of Jesus never occurred, "they slew him not nor crucified him, but it appeared so unto them."32 However, this cornerstone of Islamic theology is proven to be a lie as ancient secular and Jewish sources (Flavius Josephus and Tacitus) in Judea documented Christ's crucifixion and resurrection - this happened 600 years before Muhammad was even born. Yet, — J.K. Sheindlin
Apart from it, the incarnation and the ministry would lose all their significance, the crucifixion would be but a martyrdom, and the cross a symbol of the victory of death over life. By the Resurrection it was that the Crucified One was "declared to be the Son of God with power," the great truth on which the Christian's faith is founded, and to which his hope is anchored. That Christ died for our sins is the Gospel of the Christian religion regarded as a human cult. The Gospel of Christianity goes on to declare "That He rose again the third day according to the Scriptures" — Robert Anderson
Our father. We have killed him, and we will kill him again, and our world will kill him. And yet he is there. It is he who listens at the door. It is he who is coming. It is our father who is about to be born. Through Jesus Christ our Lord. — Frederick Buechner
Saint Helena," Dennis said, "also known as the empress Helena was the mother of the Roman emperor Constantine the great. Birthdate not known but thought to be either 246 or 250AD. Died 330AD. Famous for finding the relics from Christ's crucifixion. She found the nails and rope used to fix him to his cross. She also found the cross on which he was crucified. She found a total of three crosses and had a woman from Jerusalem, who was near death, touch each one. When the woman touched the third cross she was cured. — Julian Noyce
What has happened over the ensuing two millennia is that we who confess Christ have deftly (and mostly unconsciously) crafted a religion that neatly separates the Jesus who died on the cross for the radical ideas he preached - ideas that Jesus foresaw would lead to his crucifixion. — Brian Zahnd
ISAIAH 50 Background This chapter can be compared with 2 Nephi 7. As with many other portions of Isaiah, this chapter speaks of the future as if it had already taken place. A major question here is who has left whom when people apostatize and find themselves far away from God spiritually. Another question that Isaiah asks is, essentially, "Why don't you come unto Christ? Has He lost His power to save you?" It is in this chapter that we learn that one of the terrible tortures inflicted upon the Savior during His trial and crucifixion was the pulling out of His whiskers (see verse 6). At the beginning of verse 1, the Lord asks, in effect, "Did I leave you, or did you leave me? — David J. Ridges
Has anyone here ever heard of the Harrowing?" Dale asked, breaking the silence. No one replied. "It was in the time between Christ's crucifixion and his Resurrection," he went on. "The story goes, Christ went down into Hell, walked among the damned, and set many of them free. Then he returned to Earth and broke the bondage of death. It's supposedly the first and only amnesty Hell has ever known. — Clive Barker
The time has also come to recognize the painful truth that traditional Judeo-Christian moral values of pain and pleasure in human relationships have contributed substantially to child abuse and to the prevalence of physical violence in Western civilization ... The religious system upon which our culture is based holds that pain, suffering and deprivation are moral and necessary to save one's soul and make one a 'good person.' The crucifixion and scourging of Christ are examples. — James W. Prescott
It takes courage to be a Christian. It takes great courage to go out and meet Christ when He is on the road to Calvary. But just as a coward has no right to call himself a man, so a slacker in any slightest degree has no right to call himself a Christian. We cannot say that we are "of Christ", far less that we are "in Christ", if we flinch the fullness of crucifixion! — M. Raymond
The earthly form of Christ is the form that died on the cross. The image of God is the image of Christ crucified. It is to this image that the life of the disciples must be conformed; in other words, they must be conformed to his death (Phil 3.10, Rom 6.4) The Christian life is a life of crucifixion (Gal 2.19) In baptism the form of Christ's death is impressed upon his own. They are dead to the flesh and to sin, they are dead to the world, and the world is dead to them (Gal 6.14). Anybody living in the strength of Christ's baptism lives in the strength of Christ's death. — Dietrich Bonhoeffer
And it was never but once a year that they were brought together anyway, and that was on the neutral, dereligionized ground of Thanksgiving, when everybody gets to eat the same thing, nobody sneaking off to eat funny stuff
no kugel, no gefilte fish, no bitter herbs, just one colossal turkey for two hundred and fifty million people
one colossal turkey feeds all. A moratorium on the three-thousand-year-old nostalgia of the Jews, a moratorium on Christ and the cross and the crucifixion of the Christians, when everyone in New Jersey and elsewhere can be more passive about their irrationalities than they are the rest of the year. A moratorium on all the grievances and resentments, and not only for the Dwyers and the Levovs but for everyone in America who is suspicious of everyone else. It is the American pastoral par excellence and it lasts twenty-four hours. — Philip Roth
If you go all in and all out for the cause of Christ, there will be setbacks along the way. But remember this: without a crucifixion there can be no resurrection! And when you have a setback, you do not take a step back, because God is already preparing your comeback. — Mark Batterson
Being disguised under the disfigurement of an ugly crucifixion and death, the Christ upon the cross is paradoxically the clearest revelation of who God is. — Hans Urs Von Balthasar
Of course God does outrageous things. But in reality, what insanity would prompt me to follow a God who did anything less? — Craig D. Lounsbrough
This is the crucifixion of Christ: in which He dies again and again in the individuals who were made to share the joy and freedom of His grace, and who deny Him. — Thomas Merton
Think springs of water. Think wells and spas and sources. Well-springs in the widest and loveliest sense. Jerusalem, for instance, is a spring of religiosity. One small town in the desert, but the source of the world's three most powerful faiths. It is the capital of Judaism, the scene of Christ's crucifixion and the place from which Mohammed ascended into heaven. Religion seems to bubble from its sands. — Stephen Fry
The Romans construed Jesus Chris's crucifixion as a defeat, but what do we have today? Christianity triumphed. Jesus Christ never betrayed himself, he never betrayed his mission and he never corrupted the ideas that God wants us to live by. The Cameroonian soul is genuine. It is noble, and it embodies humaneness. There is no reason to try to kill it because it will triumph ultimately. — Janvier Chouteu-Chando
When I think of the Crucifixion, I commit the sin of envy. — Simone Weil
To me, one of the saddest things in all the life of Jesus Christ was the fact that just before His crucifixion, His disciples should have been striving to see who should be the greatest, that night He instituted the Supper, and they ate the Passover together. It was His last night on earth, and they never saw Him so sorrowful before. He knew Judas was going to sell Him for thirty pieces of silver. He knew that Peter would deny Him. And yet, in addition to this, when going into the very shadow of the cross, there arose this strife as to who should be the greatest. He — D.L. Moody
Then secondly, the glory and the honor is that of the martyr's crown. For the way to the Kingdom is the martyria - bearing witness to Christ. And this means crucifixion and suffering. A marriage which does not constantly crucify its own selfishness and self-sufficiency, which does not "die to itself" that it may point beyond itself, is not a Christian marriage. The real sin of marriage today is not adultery or lack of "adjustment" or "mental cruelty." It is the idolization of the family itself, the refusal to understand marriage as directed toward the Kingdom of God. This — Alexander Schmemann
The grand reason of the burst of public sentiment in anathemas upon Christ and his disciples, causing his crucifixion, was evidently based upon polygamy, according to the testimony of the philosophers who rose in that age. A belief in the doctrine of a plurality of wives caused the persecution of Jesus and his followers. We might almost think they were 'Mormons.' — Jedediah M. Grant
I went to church every Sunday ... I understood Christmas and what Easter was about. I understood the persecution of Christ, the crucifixion of Christ, the Resurrection of Christ. I understood all that but I have to say that beyond that ... for me, my knowledge after that was quite vague. — Juan Pablo Di Pace
The cross unerringly exposes this stunningly marvelous and abruptly exquisite declaration that God will not let this single life of mine, with all of its grotesque maladies and pathetic filth pass into oblivion without unflinchingly declaring that my life carries a value worth the expenditure of His. And if I dare look upon the cross, I am utterly perplexed but wholly enraptured by the immensity of such a love as this. — Craig D. Lounsbrough
No one, no one at all, ever set out to torture us on purpose! ... After all, was it because Pontius Pilate wanted to humiliate him that Christ was crucified between two thieves? It just happened to be crucifixion day that day - and there was only one Golgotha, and time was short. — Aleksandr Solzhenitsyn
He has, He reminds us, "graven thee upon the palms of my hands" (1 Nephi 21:16). Considering the incomprehensible cost of the Crucifixion, Christ is not going to turn His back on us now. — Jeffrey R. Holland
The resurrection is the keystone of the arch on which our faith is supported. If Christ has not risen, we must impeach all those witnesses for lying. If Christ has not risen, we have no proof that the crucifixion of Jesus differed from that of the two thieves who suffered with him. If Christ has not risen, it is impossible to believe his atoning death was accepted. — Dwight L. Moody
Easter is God throwing everything at death so that I can give everything to life. — Craig D. Lounsbrough
them incognito. They presumed to inform Jesus about the events of the crucifixion and showed obvious impatience with His apparent ignorance of the matters. When they related the report of the women concerning the resurrection, Christ rebuked them:
"O foolish ones, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?" And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.
When the two had their eyes opened — R.C. Sproul
And with the Savior's passing came Satan's sure defeat
Christ whispered, "It is finished," for payment was complete.
I could not earn salvation, it's been dispensed for free
And mercy's gates would open, as He has died for me. — Joyce Rachelle
There are an incalculable number of things within me that I frantically wish to be emptied of, and despite my most earnest efforts to remove them, they remain. And it is Easter that reminds me that God empties out tombs. — Craig D. Lounsbrough
I have tried to understand what crucifixion must feel like. I just know that the pain must be beyond what I have ever experienced. I respect, love, and trust the One who endured all this when He didn't have to. I understand Jesus with my heart, and the rest of the world can think of Him as it will. — Marina Nemat
Do I dare believe such an absurdly outrageous story that a man would die, lay lifeless in some tomb for three days and then somehow live again? Yet, if I dare to consider it, is that not exactly what I so desperately desire for this lifeless life of mine? And is Easter God's tenderly outrageous way of telling me that that is exactly what I can have? — Craig D. Lounsbrough
Animals are God's creatures, not human property, nor utilities, nor resources, nor commodities, but precious beings in God's sight ... Christians whose eyes are fixed on the awfulness of crucifixion are in a special position to understand the awfulness of innocent suffering. The Cross of Christ is God's absolute identification with the weak, the powerless, and the vulnerable, but most of all with unprotected, undefended, innocent suffering. — Andrew Linzey
Condoning and condemning are both wrong for the same reasons: they refuse to take seriously the integrity of the other person, and to accept the fact that personal choice has personal consequences; they refuse to accept children as persons in their own right and not just extensions of the parent; and they refuse to take seriously the promises of God, to believe that God is capable of bringing good out of evil, healing out of suffering, peace out of disorder, resurrection out of crucifixion. They refuse to believe in Jesus Christ. — Eugene H. Peterson
Once, for Paul, as for his contemporaries, Israel's election
and the demand of the law stood side by side in unresolved tension. Now he found their resolution, not in some synthesis or new idea, but in an event: the incarnation, crucifixion and resurrection of the Son of God. In Christ the demand of the law and the fulfillment of promise meet. — Mark A. Seifrid
Reasonably speaking, we can see the cross as entirely possible. But in considering Easter, we see an empty tomb as entirely impossible. And is it possible that God had to do the impossible to finally get our attention? — Craig D. Lounsbrough
We would either have a silent, a soft, a perfumed cross, sugared and honeyed with the consolations of Christ, or we faint; and providence must either brew a cup of gall and wormwood, mastered in the mixing with joy and songs, else we cannot be disciples. But Christ's cross did not smile on him, his cross was a cross, and his ship sailed in blood, and his blessed soul was sea-sick, and heavy even to death. — Samuel Rutherford
Easter says that every ending ever experienced by man is exquisitely crafted to find its own ending at the feet of a fresh beginning. — Craig D. Lounsbrough
We need to know that our limits do not define our limitations. And an empty tomb does exactly that. — Craig D. Lounsbrough
The Crucifixion, Atonement, and Resurrection of Jesus Christ mark the beginning of a Christian Life, not the end of it. — Jeffrey R. Holland
You're absolutely right. You're absolutely right. It's staggering how you jump straight the hell into the heart of a matter. I'm goosebumps all over ... By God, you inspire me. You inflame me, Bessie. You know what you've done? Do you realize what you've done? You've given this whole goddam issue a fresh, new, Biblical slant. I wrote four papers in college on the Crucifixion - five, really - and every one of them worried me half crazy because I thought something was missing. Now I know what it was. Now it's clear to me. I see Christ in an entirely different light. His unhealthy fanaticism. His rudeness to those nice, sane, conservative, tax-paying Pharisees. Oh, this is exciting! In your simple, straightforward bigoted way, Bessie, you've sounded the missing keynote of the whole New Testament. Improper diet. Christ lived on cheeseburgers and Cokes. For all we know he probably fed the mult - — J.D. Salinger
Pretty much all films I've seen that depict the life of Christ end with the Crucifixion, almost like the filmmakers don't know what to do after. — Joseph Fiennes
If Jesus had been killed twenty years ago, Catholic school children would be wearing little electric chairs around their necks instead of crosses. — Lenny Bruce
Christ's crucifixion was on a hill, by a road, where everybody who passed by could not only see his pain, but also his shame. It was not done in a shadow, hidden away somewhere. — Francis Schaeffer
God doesn't do notes, either. Did Jesus Christ say, "Can I be excused the Crucifixion?" No! — Alan Bennett
The notion of a crucified Lord was a scandal to the first-century world. Crucifixion was a public form of execution, and its cruelty was well known. For Jews, death by crucifixion meant that a person was under the curse of God, while pagans protested that it was sheer madness.502 To associate God with the world of suffering was therefore utterly inappropriate. But in spite of the offensive nature of Jesus' suffering and death, that is precisely the way God has worked, and Hebrews gives it a central place. It was fitting503 that God should effect his glorious saving purposes through Christ's sufferings.504 — Peter T. O'Brien
All it takes for us to be guilty of theft is one misspent hour at work; one item we "forgot" to return from the office; one personal long-distance phone call we made at the company's expense; one overpriced item in our store. We see our sinless Lord, crucified for thieves not unlike the one hanging next to Him. Here was one person who never took what did not belong to Him, and who fulfilled all His obligations and paid debts He did not owe, and yet He hangs here next to a common thief, bearing His shame and guilt before God as though He had committed the crime. The thief crucified next to our Lord may have experienced the wrath of Rome that dark Friday afternoon, but because of the crucifixion of a Man just feet from him, he would not have to endure the wrath of heaven. All thieves who trust in Christ can expect to hear those same words on their death-bed from the spotless Lamb: "Today you shall be with me in Paradise. — Michael S. Horton
Certainly the death of Christ has been understood as expiation for human sin through the whole length of church history, and I defer with all possible sincerity to the central tenets of the Christian tradition, but as for myself, I confess that I struggle to understand the phenomenon of ritual sacrifice, and the Crucifixion when explicated in its terms. The concept is so central to the tradition that I have no desire to take issue with it, and so difficult for me that I leave it for others to interpret. If it answered to a deep human need at other times, and it answers now to other spirits than mine, then it is a great kindness of God toward them, and a great proof of God's attentive grace toward his creatures. — Marilynne Robinson
In the 300 years of the crucifixion of Christ to the conversion of Emperor Constantine, polytheistic Roman emperors initiated no more than four general persecutions of Christians. Local administrators and governors incited some anti-Christian violence of their own. Still, if we combine all the victims of all these persecutions, it turns out that in these three centuries the polytheistic Romans killed no more than a few thousand Christians. In contrast, over the course, of the next 1,500 years, Christians slaughtered Christians by the millions, to defend slightly different interpretations of the religion of love and compassion. — Yuval Noah Harari
People will listen to sophisticated physicists, using God as a kind of metaphor for the deep constants, the deep problems, the deep principles of physics, and say that in that sense I believe in God. The reaction is, "Oh, this great physicist believes in God - that means I'm free to believe in the trinity and in the crucifixion and in the reincarnation of Christ" - and all that stuff, which of course has nothing whatever to do with the fundamental constants of physics, which is what these physicists are talking about. — Richard Dawkins
And the centurion who stood by said:
Truly this was a son of God.
Not long ago but everywhere I go
There is a hill and a black windy sky.
Portent of hill, sky, day's eclipse I know;
Hill, sky, the shuddering darkness, these am I.
The dying at His right hand, at His left,
I am - the thief redeemed and the lost thief;
I am the careless folk; I those bereft,
The Well-Belov'd, the women bowed in grief.
The gathering Presence that in terror cried,
In earth's shock in the Temple's veil rent through,
I; and a watcher, ignorant, curious-eyed,
I the centurion who heard and knew — Adelaide Crapsey
It costs God nothing, so far as we know, to create nice things: but to convert rebellious wills cost Him crucifixion. — C.S. Lewis
The flaw in the Christ stories, said the visitor from outer space, was that Christ, who didn't look like much, was actually the Son of the Most Powerful Being in the Universe. Readers understood that, so, when they came to the crucifixion, they naturally thought, and Rosewater read out loud again: Oh, boy - they sure picked the wrong guy to lynch that time! And that thought had a brother: "There are right people to lynch." Who? People not well connected. So — Kurt Vonnegut Jr.
Reflect carefully on this, for it is so important that I can hardly lay too much stress on it. Fix your eyes on the Crucified and nothing else will be of much importance to you. — Teresa Of Avila
Any objection to the carryings on of our present golden-calf Christianity is met with the triumphant reply, "But we are winning them!" And winning them to what? To true discipleship? To cross-carrying? To self-denial? To separation from the world? To crucifixion of the flesh? To holy living? To nobility of character? To a despising of the world's treasures? To hard self-discipline? To love for God? To total committal to Christ? Of course the answer to all these questions is no. — A.W. Tozer
The utter failure came at the Crucifixion in the tragic words, 'My God, my God, why hast thou forsaken me?' If you want to understand the full tragedy of those words you must realize what they meant: Christ saw that his whole life, devoted to the truth according to his best conviction, had been a terrible illusion. He had lived it to the full absolutely sincerely, he had made his honest experiment, but it was nevertheless a compensation. On the cross his mission deserted him. But because he had lived so fully and devotedly he won through to the Resurrection body. — Carl Jung
[Jesus] tilted His head back, pulled up one last time to draw breath and cried, "Tetelestai!" It was a Greek expression most everyone present would have understood. It was an accounting term. Archaeologists have found papyrus tax receipts with "Tetelestai" written across them, meaning "paid in full." With Jesus' last breath on the cross, He declared the debt of sin cancelled, completely satisfied. Nothing else required. Not good deeds. Not generous donations. Not penance or confession or baptism or ... or ... or ... nothing. The penalty for sin is death, and we were all born hopelessly in debt. He paid our debt in full by giving His life so that we might live forever. — Charles R. Swindoll
An absurd problem came to the surface: 'How COULD God permit that (crucifixion of Jesus Christ)!' ... the deranged reason of the little community found quite a frightfully absurd answer: God gave his Son for forgiveness, as a SACRIFICE ... The SACRIFICE FOR GUILT, and just in its most repugnant and barbarous form - the sacrifice of the innocent for the sins of the guilty! What horrifying heathenism! — Friedrich Nietzsche
The great teachers of your Christian religion understand this. They know that Jesus was not perturbed by the crucifixion, but expected it. He could have walked away, but he did not. He could have stopped the process at any point. He had that power. Yet he did not. He allowed himself to be crucified in order that he might stand as man's eternal salvation. Look, he said, at what I can do. Look at what is true. And know that these things, and more, shall you also do. For have I not said, ye are gods? Yet you do not believe. If you cannot, then, believe in yourself, believe in me. Such was Jesus' compassion that he begged for a way - and created it - to so impact the world that all might come to heaven (Self realization) - if in no other way, then through him. For he defeated misery and death. And so might you. The grandest teaching of Christ was not that you shall have everlasting life - — Neale Donald Walsch
Christ bears the wounds of the church, his body, just as he bore the wounds of crucifixion. I sometimes wonder which have hurt worse. — Philip Yancey
The Christ of Bethlehem is the Christ of Galilee, is the Christ of the Crucifixion, is the Christ of the Resurrection, is the Christ of the Eucharist — John Joseph O'Connor
The legions who attempt to love without Christ, without a new heart, are indeed able to love amongst themselves; however this love is made possible by restraining any anger or hatred deep within the old heart, only to release it all on whichever village idiot(s) they collectively feel a crucifixion would be justified. — Criss Jami
The deformity of Christ forms you. If he had not willed to be deformed, you would not have recovered the form which you had lost. Therefore he was deformed when he hung on the cross. But his deformity is our comeliness. In this life, therefore, let us hold fast to the deformed Christ. — Augustine Of Hippo
The right use of the exercise of the will is a condition of salvation, necessary without a doubt, but remote, inferior, very subordinated, purely negative. Muscular effort pulls up weeds, but only the sun and water can make wheat grow. The will cannot produce any good in the soul. The efforts of the will are only in place for accomplishing specific obligations. Wherever there is no specific obligation, we must follow our natural inclination or our vocation, which to say the commandment of God. The acts proceeding from inclination are evidently not efforts of the will. And in acts of obedience to God, we remain passive. Whatever pains might accompany it, whatever deployment of activity might be apparent, they produce nothing analogous in the soul to muscular effort. There is only expectant waiting, attentiveness, silence and immobility through suffering and joy. The crucifixion of Christ is the model of all acts of obedience. — Simone Weil