Quotes & Sayings About Byzantine

In affluent communities, where each member is keenly aware of his or her place within the Byzantine order, attracting the right friends is a blood sport. Chumming up to influential figures who are in a position to help can determine the course of an entire life. — Jamie Johnson

Like their modern counterparts, and unlike traditional warriors, Byzantine soldiers were normally trained to fight in different ways, according to specific tactics adapted to the terrain and the enemy at hand. In that simple disposition lay one of the secrets of Byzantine survival. While standards of proficiency obviously varied greatly, Byzantine soldiers went into battle with learned combat skills, which could be adapted by further training for particular circumstances. That made Byzantine soldiers, units, and armies much more versatile than their enemy counterparts, who only had the traditional fighting skills of their nation or tribe, learned from elders by imitation and difficult to change. In — Edward N. Luttwak

All of this would quickly make military considerations in the Middle East subordinate to political ones, and move the decision-making process away from military officers in the field to diplomats and politicians huddled in staterooms. If the chief distinguishing characteristic of the former had been their ineptitude, at least their intent had been clear; with the rise of the statesmen, and with different power blocs jockeying for advantage, all was about to become shrouded in treachery and byzantine maneuver. — Scott Anderson

On December 13, the tsarina suggests to the tsar: "Anything but this responsible ministry about which everybody has gone crazy. Everything is getting quiet and better, but people want to feel your hand. How long they have been saying to me, for whole years, the same thing: 'Russia loves to feel the whip.' That is their nature!" This orthodox Hessian, with a Windsor upbringing and a Byzantine crown on her head, not only "incarnates" the Russian soul, but also organically despises it. Their nature demands the whip - writes the Russian tsarina to the Russian tsar about the Russian people, just two months and a half before the monarchy tips over into the abyss. In — Leon Trotsky

In the Western Church to which I belong, priests cannot be married as in the Byzantine, Ukrainian, Russian or Greek Catholic Churches. In those churches, the priests can be married, but the bishops have to be celibate. They are very good priests. — Pope Francis

Across the broken apses and shattered naves of a hundred ruined Byzantine churches, the same smooth, cold, neo-classical faces of the saints and apostles stare down like a gallery of deaf mutes; and through this thundering silence the everyday reality of life in the Byzantine provinces remains persistently difficult to visualise. The sacred and aristocratic nature of Byzantine art means that we have very little idea of what the early Byzantine peasant or shopkeeper looked like; we have even less idea of what he thought, what he longed for, what he loved or what he hated.
Yet through the pages of The Spiritual Meadow one can come closer to the ordinary Byzantine than is possible through virtually any other single source.

Dalrymple, William (2012-06-21). From the Holy Mountain: A Journey in the Shadow of Byzantium (Text Only) (Kindle Location 248). HarperCollins Publishers. Kindle Edition. — William Dalrymple

When I did 'Racing Demon' by David Hare, I worked with Paul Giamatti, who had stacks of books in his dressing room. I was offstage a lot, so I would go read in his room. He was reading a four-part series on the Byzantine Empire by Alexander A. Vasiliev. I read two of those during the run of the play. — Denis O'Hare

I am wonderful fun to talk to. I'm a consummate professional. People leave my parlor in states. You are here. It's conversation-time. Shall we discuss Byzantine erotica? — David Foster Wallace

We have made enquiries about the rules of the inhabitants of the Roman empire and the Indian states. . . . We have never rejected anybody because of their different religion or origin. We have not jealously kept away from them what we affirm. And at the same time we have not disdained to learn what they stand for. For it is a fact that to have knowledge of the truth and of sciences and to study them is the highest thing with which a king can adorn himself. And the most disgraceful thing for kings is to disdain learning and be ashamed of exploring the sciences. He who does not learn is not wise. - Khosraw I Anushirvan (according to the Byzantine historian Agathias) — Michael Axworthy

If the European grows accustomed not to rule, a generation and a half will be sufficient to bring the old continent, and the whole world along with it, into mortal inertia, intellectual sterility, universal barbarism. It is only the illusion of rule, and the discipline of responsibility which it entails, that can keep Western minds in tension. Science, art, technique, and all the rest live on the tonic atmosphere created by the consciousness of authority. If this is lacking, the European will gradually become degraded. Minds will no longer have the radical faith in themselves which impels them, energetic, daring, tenacious, towards the capture of great new ideas in every order of life. The European will inevitably become a day-to-day man. Incapable of creative, specialized effort, he will always be falling back on yesterday, on custom, on routine. He will turn into a commonplace, conventional, empty creature, like the Greeks of the decadence and those of the Byzantine epoch. — Jose Ortega Y Gasset

Syntheses between East and West based simply on a similarity of "spiritualities" or "mystical experiences" could not be achieved even then - how much less so today! So we must judge any program as inadequate that tries simply to let India and Europe encounter each other at the halfway-station of Byzantine hesychasm, in the practice of the Jesus prayer and of certain bodily positions and breathing exercises - all ways in which Eastern Christianity reorientalized itself after the period of the great synthesis. — Hans Urs Von Balthasar

I cannot tell whether diamonds appeared in his eyes or mine as the shine of adoration became the icon one sees in history, a Byzantine sparkle, Medieval armor against all odds. — Alice Shapiro

They discovered one of the richest archaeological landscapes in the region, if not the world; a palimpsest of Neolithic, Edomite, Nabataean, Roman, Byzantine, Crusader, and Islamic material remains. This — Charles River Editors

Hildegard von Bingen conveys spiritual ecstasy, if we're talking of Western music. What bothers me about Western music is that it doesn't have an esoteric dimension in the way the music of the East has, whether it be Byzantine chant, the music of the Sufis, or Hindu music. — John Tavener

When the Byzantine emperor Isaac Angelus demanded it for the Orthodox, Saladin decided that they must share it under his supervision and appointed Sheikh Ghanim al-Khazraji as Custodian of the Church, a role still performed today by his descendants, the Nusseibeh family. — Simon Sebag Montefiore

People expect Byzantine, Machiavellian logic from politicians. But the truth is simple. Trial lawyers learn a good rule: 'Don't decide what you don't have to decide.' That's not evasion, it's wisdom. — Mario Cuomo

My life in Greece influenced what I am. My father was in the left because he was against the king and his family, who had created a war against the Turks at the beginning of the last century to revive the Byzantine Empire. For three years, there was fighting, and all my father's friends died. So he hated the royal family. — Costa-Gavras

The gothic is singular in this; one seems easily at home in the renaissance; one is not too strange in the Byzantine; as for the Roman, it is ourselves; and we could walk blindfolded through every chink and cranny of the Greek mind; all these styles seem modern when we come close to them; but the gothic gets away. — Henry Adams

Persuasion usually came first, but military strength was always the indispensable instrument of Byzantine statecraft, without which nothing else could be of much use - certainly not bribes to avert attacks, which would merely whet appetites if proffered in weakness. The upkeep of sufficient military strength was therefore the permanent, many-sided challenge that the Byzantine state had to overcome each and every day, year after year, century after century. Two essential Roman practices that the Byzantines were long able to preserve - as the western empire could not - made this possible, if only by a very small margin at times. — Edward N. Luttwak

Ben developed a similarly Byzantine system for memorizing binary digits, which enables him to convert any ten-digit-long string of ones and zeros into a unique image. That's 210, or 1,024, images set aside for binaries. When he sees 1101001001, he immediately sees it as a single chunk, an image of a card game. When he sees 0111011010, he instantaneously conjures up an image of a cinema. In international memory competitions, mental athletes are given sheets of 1,200 binary digits, thirty to a row, forty rows to a page. Ben turns each row of thirty digits into a single image. The number 110110100000111011010001011010, for example, is a muscleman putting a fish in a tin. At the time, Ben held the world record for having learned 3,705 random ones and zeroes in half an hour. — Joshua Foer

The game's rules were Byzantine, and we had to work them out through trial and error. One rule, which had only gradually become apparent, was that one could only move into another character's head if the move did not involve too big a jump in social status. A peasant could not swap into the head of a king, even if the king knelt down to kiss the peasant. But the peasant could get there by jumping into the head of a blacksmith, and then an armourer, and then an officer in the king's guard, and so on - working their way up by discrete steps. Sometimes it would not be possible to change character between one session and the next, but that was all part of the game's richly involving texture. It was difficult and slow, but because at each step one had access to the memories and personality of the inhabited character, it was seldom boring. — Alastair Reynolds

Theirs was not a marriage that could last. Madeleine had never loved him. She was telling him that. 'It's painful to have to say I never loved you. I never will love you, either,' she said. 'So there's no point in going on.'
Herzog said, 'I do love you, Madeleine.'
Step by step, Madeleine rose in distinction, in brilliance, in insight. Her color grew very rich, and her brows, and that Byzantine nose of hers, rose, moved; her blue eyes gained by the flush that kept deepening, rising from her chest and her throat. She was in an esctasy of consciousness. It occurred to Herzog that she had beaten him so badly, her pride was so fully satisfied, that there was an overflow of strength into her intelligence. He realized that he was witnessing one of the very greatest moments of her life. — Saul Bellow

Getting dressed for a woman is an art form, surreal, vaguely abstract, figurative and byzantine. When you undress a woman you enter her subconscious kingdom, her scents, her secrets and her fantasy. — Chloe Thurlow

Pope Gelasius I (492-496) expressed his vision of the West in a famous letter to the Byzantine Emperor Anastasius I, and, even more clearly in his fourth treatise, where, with reference to the Byzantine model of Melchizedek [who was king and priest at the same time (Genesis 14:18)], he affirmed that the unity of powers lies exclusively in Christ: "Because of human weakness (pride!), they have separated for the times that followed the two offices, so that neither shall become proud." On worldly matters, priests should follow the laws of the emperor installed by divine decree, while on divine matters the emperor should submit to the priest. This introduced a separation and distinction of powers that would be of vital importance to the later development of Europe, and laid the foundations for the distinguishing characteristics of the West. — Pope Benedict XVI

God gave Moses a calendar that began in spring. (Ex 12:2) God Himself emphasized the importance of Israel's new calendar at Ex 23:16; Le 23:34 and De 16:13. God's calendar was for marking, and keeping, God's holy days. Using a foreign calendar became illegal. Ignoring Israel's new calendar could cost an Israelite their life. (Nu 15:32-35)
Yet, the Jewish calendar is not the only calendar. There are plenty of calendars to choose from: Assyrian; Egyptian; Iranian; Armenian; Ethiopian; Hindu; Coptic; Mayan; Chinese; Julian; Byzantine; Islamic and Gregorian; just to mention a few. Has the Seventh Day Adventists settled on any one of these calendars? Which one?
pg 5 — Michael Ben Zehabe

There is nothing in the Quran or early Muslim religious literature to suggest an iconoclastic attitude. Grabar has argued that Muslim calligraphy and vegetal arts were most likely a pragmatic adaptation to the need for a new imperial-Islamic emblem distinct from the Byzantine and Sasanian portraits of emperors. The use of vegetal designs and writing was prior to any religious theory about them. Once adopted, they became the norm for Islamic public art. Theories about Islamic iconoclasm were developed later. — Ira M. Lapidus

I don't need a hard disk in my computer if I can get to the server faster ... carrying around these non-connected computers is byzantine by comparison. — Steve Jobs

In times like ours, where the growing complexity of life leaves us barely the time to read the newspapers, where the map of Europehas endured profound rearrangements and is perhaps on the brink of enduring yet others, where so many threatening and new problems appear everywhere, you will admit it may be demanded of a writer that he be more than a fine wit who makes us forget in idle and byzantine discussions on the merits of pure form ... — Marcel Proust

It is often said that Islam is an egalitarian religion. There is much truth in this assertion. If we compare Islam at the time of its advent with the societies that surrounded it - the stratified feudalism of Iran and the caste system of India to the east, the privileged aristocracies of both Byzantine and Latin Europe to the west - the Islamic dispensation does indeed bring a message of equality. Not only does Islam not endorse such systems of social differentiation; it explicitly and resolutely rejects them. The actions and utterances of the Prophet, the honored precedents of the early rulers of Islam as preserved by tradition, are overwhelmingly against privilege by descent, by birth, by status, by wealth, or even by race, and insist that rank and honor are determined only by piety and merit in Islam. — Bernard Lewis

I suppose the most marked example of color as structure is in the Byzantine use of mosaic decoration that becomes architecture. The decoration of the interiors so related to the form that they fuse. In less elaborate interior design this is always the ideal approach to color - used not only as just color alone. — Van Day Truex

[In] the national and religious conflict of the [Byzantine and Saracen] empires, peace was without confidence, and war without mercy. — Edward Gibbon

The problem is this: when we separate Jesus from his ideas for an alternative social structure, we inevitably succumb to the temptation to harness Jesus to our ideas - thus conferring upon our human political ideas an assumed divine endorsement. With little awareness of what we are doing, we find ourselves in collusion with the principalities and powers to keep the world in lockstep with the ancient choreography of violence, war, and death. We do this mostly unconsciously, but we do it. I've done it. And the result is that we reduce Jesus to being the Savior who guarantees our reservation in heaven while using him to endorse our own ideas about how to run the world. This feeds into a nationalized narrative of the gospel and leads to a state-owned Jesus. Thus, our understanding of Christ has mutated from Roman Jesus to Byzantine Jesus to German Jesus to American Jesus, etc. — Brian Zahnd

Islam united all heresies persecuted in Byzantine Empire and synthesised them well into a conseffion that later became a symbol of Arab self-affirmation. — Lev Gumilev

It was a sumptuous, oh, truly sumptuous autumn day, all Byzantine coppers and golds under a Tiepolo sky of enamelled blue, the countryside all fixed and glassy, seeming not so much itself as its own reflection in the still surface of the lake. It was the kind of day on which, latterly, the sun for me is the world's fat eye looking on in rich enjoyment as I writhe in misery. — John Banville

[A historian] will more seriously deplore the loss of the Byzantine libraries, which were destroyed or scattered in the general confusion: one hundred and twenty thousand manuscripts are said to have disappeared; ten volumes might be purchased for a single ducat; and the same ignominious price, too high perhaps for a shelf of theology, included the whole works of Aristotle and Homer, the noblest productions of the sciences and literature of ancient Greece. — Edward Gibbon

By the time of the arrival of Islam in the early seventeenth century CE, what we now call the Middle East was divided between the Persian and Byzantine empires. But with the spread of this new religion from Arabia, a powerful empire emerged, and with it a flourishing civilization and a glorious golden age.
Given how far back it stretches in time, the history of the region
and even of Iraq itself
is too big a canvas for me to paint. Instead, what I hope to do in this book is take on the nonetheless ambitious task of sharing with you a remarkable story; one of an age in which great geniuses pushed the frontiers of knowledge to such an extent that their work shaped civilizations to this day. — Jim Al-Khalili

The proliferation of bureaucrats and its invariable accompaniment, much heavier tax levies on the productive part of the population, are the recognizable signs, not of a great, but of a decaying society. Historians know that both phenomena were especially marked in the declining eras of the Roman Empire in the West and of its successor state, the Eastern or Byzantine Empire. — William Henry Chamberlin

Japan has a fundamental problem with information itself: it's often lacking, and when it does exist, is fuzzy at its best, bogus at its worst. In this respect, Japan's traditional culture stands squarely at odds with modernity - and the problem will persist. The issue of hidden or falsified information strikes at such deeply rooted social attitudes that the nation may never entirely come to grips with it. Because of this, one may confidently predict that in the coming decades Japan will continue to have trouble digesting new ideas from abroad - and will find it more and more difficult to manage its own increasingly baroque and byzantine internal systems. — Alex Kerr

This formidable officine dates from Peter the Great, who formed it in 1697...its historic origins must, however, be looked for much earlier; one finds them in the byzantine traditions and in the operations of the Tartar domination...espionage, delation, torture, and secret executions were the normal and regulating instruments of the |||||||| police. — Maurice Paleologue

As the number and the size of cities keep growing across the world, changing conditions bring shifts in language and vocabulary. Despite the social and linguistic complexity, however, there are only two types of cities: those where a woman can walk after dark relatively freely and those where she possibly cannot. - Elif Shafak, Taksim Square, Istanbul: Byzantine, Then and Now, — Catie Marron

Their openness would probably be career suicide in the atmosphere of Byzantine court-eunuch intrigue that is public life in the United States today. — Neal Stephenson

Galen maintained that the human womb had two cavities, in which he was followed by the major Arabic medical writers. The idea that there were seven divisions, three warmer ones on the right engendering males, three colder ones on the left engendering females, and a seventh, in the middle, producing a hermaphrodite,
may have resulted from a systemization in Byzantine medicine of various separate ancient ideas bearing upon multiple births and sex differentiation; — Nancy G. Siraisi

You should vote for Neoprene Byzantine in the Hot Hundred, they're really sweet guys and that Moscow song is just wow! Hurry guys voting closes really soon mwah! — Taylor Swift

Indeed, in Central Europe, communism claimed to be the cure for the economic inequalities and other cruelties wrought by bourgeois industrial development, a radical liberal populism of a sort, while in the former Byzantine-Ottoman empire, where there had never been such modern development, communism was simply a destructive force, a second Mongol invasion. — Robert D. Kaplan

I think you underestimate how closely I studied the life of Anne Boleyn. Don't be fooled by my Byzantine-loving exterior. — Dahlia Adler

I maintain, then, that we should make peace, not only with the Chians, the Rhodians, the Byzantines and the Coans, but with all mankind ... — Isocrates

I'm not into smoke-filled rooms. I don't have the time for byzantine political intrigues. — Benazir Bhutto

What a blush," he murmured. "Good Lord, I've forgotten what it's like to be so innocent. I doubt I ever was."
St. Vincent was mesmerizing in the torchlight. Shadows nestled lovingly beneath the fine planes of his cheekbones. The thick, layered locks of his hair were the bronzed gold of an ancient Byzantine icon. — Lisa Kleypas

That was how he would go on tormenting her, after his physical departure from her life. A baroque plan, byzantine even, a plan that both pleased and shamed him.
He awaited only the night, this one grotesque, terrible night. — Sherry Thomas

I have to go, I'm being asked to join a conga line through the Byzantine reliquaries. — Christopher Fowler

Culturally, however, Sicily had great advantages. Muslim, Byzantine, Italian, and German civilization met and mingled there as nowhere else. Greek and Arabic were still living languages in Sicily. Frederick learnt to speak six languages fluently, and in all six he was witty. He was at home in Arabian philosophy, and had friendly relations with Mohammedans, which scandalized pious Christians. He was a Hohenstaufen, and in Germany could count as a German. But in culture and sentiment he was Italian, with a tincture of Byzantine and Arab. His contemporaries gazed upon him with astonishment gradually turning into horror; they called him 'wonder of the world and marvellous innovator'. — Bertrand Russell