Buddha Whatever Quotes & Sayings

Perhaps you're not the next Buddha. Perhaps you're not the Maitreya. Perhaps that's not your job in this incarnation. Perhaps you have to enjoy life and learn about life through whatever way that you find yourself going. — Frederick Lenz

Compassion is a chameleon: it can wear the face of fear, anger, sadness, joy or even dispassion, depending on what's needed at the time. The compassionate Buddha has a smile in one eye and a tear in the other, and our Buddha mission is to lead people to true freedom, not to hold their hand and tell them that everything is going to be all right. In teaching, compassion means doing whatever needs to be done to get to the next phase. — Gabrielle Roth

Whatever grounds there are for making merit productive of a future birth, all these do not equal a sixteenth part of the liberation of mind by loving-kindness. The liberation of mind by loving-kindness surpasses them and shines forth, bright and brilliant. — Gautama Buddha

And he who has considered all the contrasts on this earth, and is no more disturbed by anything whatever in the world, the Peaceful One, freed from rage, from sorrow, and from longing, he has passed beyond birth and decay. — Gautama Buddha

But I will tell you in all honesty that there is no Deity or Messiah, no Jesus or Muhammad, no angel or mythical spirit who can save you. Not even Buddha can save you, even if he or any of the other spirits wished it with all of their might, for your only salvation, if there is any, lies within you and you alone. Each of us has the potential for good as well as evil; it is whatever circumstances we find ourselves in and what choices we make in life which really takes us down one or the other path. — Andrew James Pritchard

The question has often been asked; Is Buddhism a religion or a philosophy? It does not matter what you call it. Buddhism remains what it is whatever label you may put on it. The label is immaterial. Even the label 'Buddhism' which we give to the teachings of the Buddha is of little importance. The name one gives is inessential ... In the same way Truth needs no label: it is neither Buddhist, Christian, Hindu nor Moslem. It is not the monopoly of anybody. Sectarian labels are a hindrance to the independent understanding of Truth, and they produce harmful prejudices in men's minds. — Walpola Rahula

Words provide a voice to our deepest feelings. I tell you, words have started and stopped wars. Words have built and lost fortunes. Words have saved and taken lives. Words have won and lost great kingdoms. Even Buddha said, 'Whatever words we utter should be chosen with care, for people will hear them and be influenced by them for good or ill. — Camron Wright

Nothing was ever in tune. People just blindly grabbed at whatever there was: communism, health foods, zen, surfing, ballet, hypnotism, group encounters, orgies, biking, herbs, Catholicism, weight-lifting, travel, withdrawal, vegetarianism, India, painting, writing, sculpting, composing, conducting, backpacking, yoga, copulating, gambling, drinking, hanging around, frozen yogurt, Beethoven, Back, Buddha, Christ, TM, H, carrot juice, suicide, handmade suits, jet travel, New York City, and then it all evaporated and fell apart. People had to find things to do while waiting to die. I guess it was nice to have a choice. — Charles Bukowski

The mind we have when we practice zazen is the great mind: we don't try to see anything; we stop conceptual thinking; we stop emotional activity; we just sit. Whatever happens to us, we are not bothered. We just sit. It is like something happening in the great sky. Whatever kind of bird flies through it, the sky doesn't care. That is the mind transmitted from Buddha to us. — Shunryu Suzuki

If Jesus, Moses, the Buddha and Mohammed
were to bump into each other along the road
and go have a cup of tea or whatever,
I think we all know
they would treat one another far different and far better
than a lot of their followers would. — Brian D. McLaren

So it is with the mind, Nandini. Allow it to be in balance. Avoid extremes: the middle way is better. Neither force the mind too hard into concentration nor let it wander aimlessly. Meditation is to pay attention, to be aware of your breathing, your posture, your feelings, your perceptions, your thoughts, and all that passes through your mind and the mind itself; whatever is going on within you and between you and the universe. Meditation is not just sitting for an hour here or an hour there; meditation is a way of life. It is practiced all the time. There is no separation between meditation and everyday living. When you have ceased to be bound by the past or by the future, when you are fully present in the here and now, then it is meditation. — Satish Kumar

There is a second but not so obvious truth. "I am the Bread of Life," said Jesus. "He who comes to Me will never go hungry, and he who believes in Me will never be thirsty." Notice the power implicit in the claim. At the heart of every major religion is a leading exponent. As the exposition is studied, something very significant emerges. There comes a bifurcation, or a distinction, between the person and the teaching. Mohammed, to the Koran. Buddha, to the Noble Path. Krishna, to his philosophizing. Zoroaster, to his ethics. Whatever we may make of their claims, one reality is inescapable. They are teachers who point to their teaching or show some particular way. In all of these, there emerges an instruction, a way of living. It is not Zoroaster to whom you turn. It is Zoroaster to whom you listen. It is not Buddha who delivers you; it is his Noble Truths that instruct you. It is not Mohammed who transforms you; it is the beauty of the Koran that woos you. By — Ravi Zacharias

Whatever a person frequently thinks and reflects on, that will become the inclination of their mind. — Gautama Buddha

Whatever suffering there is in this world,all arises from desiring only myself to be happy.And whatever joy there is in this world,all arises from desiring to share my happiness with everyone. — Gautama Buddha

For, owners of their deeds (karma) are the beings, heirs of their deeds; their deeds are the womb from which they sprang; with their deeds they are bound up; their deeds are their refuge. Whatever deeds they do-good or evil-of such they will be the heirs. And wherever the beings spring into existence, there their deeds will ripen; and wherever their deeds ripen, there they will earn the fruits of those deeds, be it in this life, or be it in the next life, or be it in any other future life. — Gautama Buddha

If we want to really see the Buddha, we should observe his virtuous qualities. Whatever he taught, we should practise it. Only bowing to him is not enough. We need to renounce, give up, stop, so that we may see the Buddha. — Ajahn Chah

It is the primary form of "dying to the self" that Jesus lived personally and the Buddha taught experientially. The growing consensus is that, whatever you call it, such calm, egoless seeing is invariably characteristic of people at the highest levels of doing and loving in all cultures and religions. — Richard Rohr

- Please God, Yahweh, Aslan, Buddha or whatever name you prefer, it's me, Penelope. I know we've never talked before probably because, according to science, you don't exist. But if, by chance, research is wrong and you are actually real, I don't suppose you'd find it in your heart, if you have a heart that is, to save me, somehow, I'd be ever so grateful.
- I am hear to answer your prayer, earthling. Concider yourself saved.
At the sound of the deep voice behind her and the hand that touched her shoulder, Penelope screamed, and in a very illogical move, especially for her, passed out. — Eve Langlais

We have to make the first move ourselves rather than expecting it to come from the phenomenal world or from other people. If we are meditating at home and we happen to live in the middle of the High Street, we cannot stop the traffic just because we want peace and quiet. But we can stop ourselves, we can accept the noise. The noise also contains silence. We must put ourselves into it and expect nothing from outside, just as Buddha did. And we must accept whatever situation arises. — Chogyam Trungpa

The Buddha, in recovering his capacity for nonsensual joy, learned that this joy was limitless. He found that if he got himself out of the way, his joy completely suffused his mindful awareness. This gave him the confidence, the stability, the trust, and the means to see clearly whatever presented itself to his mind. In the curious bifurcation of consciousness that meditation develops, where we can be both observer and that which is being observed, the quality of joy that he recovered did not remain an internal object. It was not only a memory or merely a feeling to be observed; it was also a quality of mind that could accompany every moment of mindfulness. The more he accepted the presence of this feeling and the more it toggled between being object and subject, the closer the Buddha came to understanding his true nature. — Mark Epstein

All Beings are owners of their Karma. Whatever volitional actions they do, good or evil, of those they shall become the heir. — Gautama Buddha

Bhikkus, all is burning. And what is the all that is burning?
The eye is burning, visible forms are burning, eye-consciousness is burning, eye-contact is burning; also whatever is felt as pleasant or painful or neither-painful-nor-pleasant that arises with eye-contact as its condition, that too is burning. Burning with what? Burning with the fire of greed, with the fire of hate, with the fire of delusion, with birth, ageing and death, with sorrow, with lamentation, with pain, grief and despair it is burning. — Gautama Buddha

It is good to have companions when occasion arises, and it is good to be contented with whatever comes. — Gautama Buddha

Whatever is subject to origination is all subject to cessation. — Gautama Buddha

It is better to do nothing Than to do what is wrong. For whatever you do, you do to yourself. — Gautama Buddha

Speak the truth.
Give whatever you can.
Never be angry.
These three steps will lead you
Into the presence of the gods. — Gautama Buddha

At the same time, we may not as a culture be fond of old-fashioned supernaturalism, but we certainly like spirituality in whatever form we can get it. I suspect that if anyone other than Jesus (Krishna, say, or Buddha) were suddenly put forward as being due for a second coming, millions in our postsecular society would embrace such a thing uncritically, leaving Enlightenment rationalism huffing and puffing in the rear. We are a puzzled and confused generation, embracing any and every kind of nonrationalism that may offer us a spiritual shot in the arm while lapsing back into rationalism (in particular, the old modernist critiques) whenever we want to keep traditional or orthodox Christianity at bay. — N. T. Wright

Whatever an enemy might do to an enemy, or a foe to a foe, the ill-directed mind can do to you even worse — Gautama Buddha

Whatever the hateful do to the hateful, or an enemy to an enemy, worse is the harm of a misguided mind directed at oneself. — Gautama Buddha

Long ago a monk asked an old master, "When hundreds, thousands, or myriads of objects come all at once, what should be done?"
The master replied, "Don't try to control them"
What he means is that in whatever way objects come, do not try to change them. Whatever comes is the buddha-dharma, not objects at all. Do not understand the master's reply as merely a brilliant admonition, but realize that it is the truth. Even if you try to control what comes, it cannot be controlled. — Dogen

If you start thinking about who's going to read it [you're writing], or what grade will you get, or is it going to win that award, or are you going to get into this graduate program, you're blocking the light, and the light is that guidance and love we get when we open up our hearts and are guided by our higher selves, or God, or the Buddha Lupe [Buddha and the Virgin of Guadalupe fused together, as they are in the tattoo on Sandra's right arm], or whatever you believe in, or love. — Sandra Cisneros

In practice, some come to see easily, some with difficulty. But whatever the case, never mind. Difficult or easy, the Buddha said not to be heedless. Just that
don't be heedless. Why? Because life is not certain. Wherever we start to think that things are certain, uncertainty is lurking right there. Heedlessness is just holding things as certain. It is grasping at certainty where there is no certainty and looking for truth in things that are not true. Be careful! They are likely to bite you sometime in the future! — Ajahn Chah

Don't believe a teaching just because you've heard it from a man who's supposed to be holy, or because it's contained in a book supposed to be holy, or because all your friends and neighbors believe it. But whatever you've observed and analyzed for yourself and found to be reasonable and good, then accept that and put it into practice. — Gautama Buddha

What I know is like the leaves on that tree; what I teach is only a small part. But I offer it to all with an open hand. What do I not teach? Whatever is fascinating to discuss, divides people against each other, but has no bearing on putting an end to sorrow. What do I teach? Only what is necessary to take you to the other shore. — Gautama Buddha

Whatever a monk keeps pursuing with his thinking and pondering, that becomes the inclination of his awareness. — Gautama Buddha

Buddha said, 'Whatever words we utter should be chosen with care, for people will hear them and be influenced by them for good or ill.' Do — Camron Wright

Whatever exists is inevitably flawed. Buddha, in his detachment from the world, finds all its hustle and bustle ridiculous because he has nothing to do with it. A cynic finds the feelings of his fellow human beings ridiculous because he has no feelings himself. Someone who does not play soccer thinks it ridiculous to chase around after a little leather ball for hours at a time. He doesn't bother to ask whether this game might be a lot of fun. All he sees is the ridiculousness of grown men playing like little boys. People who do anything will no doubt appear ridiculous to people who do nothing. A person who acts can always make a fool of himself. A person who doesn't never runs that risk. We might even say that life is always ridiculous but death is never ridiculous. — Fritz Zorn

Happiness or sorrow- whatever befalls you, walk on untouched, unattached. — Gautama Buddha

When you find yourself in one of those mystical/devotional frames of mind or in am emergency and you feel you want to pray, then pray. Don't ever be ashamed to pray or feel prevented by thinking yourself unworthy in any way. Fact is whatever terrible thing you may have done, praying will always turn your energy around for the better.
Pray to whomever, whatever, and whenever you choose. Pray to the mountain, pray to the ancestors, pray to the Earth, pray to the Tao (but it won't listen!), pray to the Great Mother, pray to Jehovah, Allah, Buddha, Jesus, Lakshmi, Siva, pray to the Great Spirit, it makes no difference. Praying is merely a device for realigning the mind, energy, and passion of your local self with the mind, energy and passion of your universal self. When you pray, you are praying to the god or goddess within you. This has an effect on your energy field, which in turn translates into a positive charge that makes something good happen. — Stephen Russell

The foundational Vajrakilaya is the sun shining in the sky behind the clouds. The path Vajrakilaya is the removal of the clouds from the sky through the force of wind and rain, or whatever; it is the path of method and wisdom, combined. And the resultant Vajrakilaya is the nature of your mind, the nature of your rigpa, which is the same mind as the mind of the primordial buddha, Kuntuzangpo. The path Vajrakilaya is the removal of the adventitious veil of obscuration that covers rigpa. Applying the method by practicing generation stage (kyerim) and completion stage (dzogrim), accumulating merit and purifying negative karma, removing that veil, is the path. The result is realizing that ones own self nature is buddha. So the result is the same as the foundation. In the beginning you are buddha, and in the end you are buddha. — Gyatrul Rinpoche

Though my own knowledge is limited and my experience is also very poor, I have tried my best to help you understand the full breadth of the Buddha's teaching. Please implement whatever in these pages appears to be helpful. If you follow another religion, please adopt whatever might assist you. If you do not think it would be helpful, just leave it alone. — Dalai Lama XIV

Know from the rivers in clefts and in crevices: those in small channels flow noisily, the great flow silent. Whatever's not full makes noise. Whatever is full is quiet. — Gautama Buddha

Namaste means that whatever is precious and beautiful in me honors whatever is precious and beautiful in you. — Debasish Mridha

Interpreters package and then sell, rent, or impose upon us artificially flavored illusions of truth, salvation, enlightenment, and happiness that are built upon their goals. That twisted information and those errant goals and are often very different from those of the original teachers that these interpreters are borrowing moral authority from. Following our own inner guidance would yield better results than following the village idiot. Neither Buddha nor Jesus was waiting for a Buddha or a Jesus to come solve their personal problems or those of humanity. The key to whatever we need is within us. The job of uncovering it is ours to do. — Doug "Ten" Rose