Best Exodus Quotes & Sayings

Hoffmeier furnishes a sophisticated fresh approach to the Biblical Exodus traditions filled with detailed Egyptological background, and utterly indispensable because of its basis in recent, and in many cases as yet unpublished, archaeological data. This is a virtual encyclopedia of the Exodus. — Baruch Halpern

This magnificent poem [Exodus 15:1-21] has been much analyzed, dissected, scanned, and compared with an array of supposed precedent and counterpart works. It has been variously attributed and dated, and forced into a wide variety of forms and Sitze im Leben. There have been attempts to determine some parts of it as early and some parts as late, and to describe therefrom an evolution of both its form and its content. None of these attempts has been entirely successful. The best of them have amounted to no more than helpful suggestions, while the worst of them have been fiction bordering fantasy. — John I. Durham

Exodus is a very large organization. My board of directors is supportive of me as the president of Exodus and are very much involved in my decision-making and those types of things. They're a wonderful and balanced group of people and I'm grateful for their support. Within the membership we have 270 or so members within the network of Exodus whether that's a local member ministry, a counselor or one of our members of our church association. — Alan Chambers

God, like a father, doesn't just give advice. He gives himself. He becomes the husband to the grieving widow (Isaiah 54:5). He becomes the comforter to the barren woman (Isaiah 54:1). He becomes the father of the orphaned (Psalm 10:14). He becomes the bridegroom to the single person (Isaiah 62:5). He is the healer to the sick (Exodus 15:26). He is the wonderful counselor to the confused and depressed (Isaiah 9:6). — Randy Alcorn

Lord. To fear someone in the biblical sense of the word is to be in awe of that person. The ultimate application of Exodus 14 may be summarized this way: those who fear the Lord never have to be afraid of anything else. As we stand in awe of God - his love, kindness, and care - life loses any threat it might have held over us. Even when life seems out to get us, God is intent on saving us. — Deron Spoo

They were quiet for a time, alone with their thoughts, but then John sat up straight, struck by a thought. "There's a passage in Exodus - God tells Moses, 'No one can see My face, but I will protect you with My hand until I have passed by you, and then I will remove My hand and you will see My back.' Remember that?"
Emilio nodded, listening.
Well I always thought that was a physical metaphor," John said, "but, you know - I wonder now if it isn't really about time? Maybe that was God's way of telling us that we can never know His intentions, but as time goes on ... we'll understand. We'll see where He was: we'll see His back. — Mary Doria Russell

With all due respect for the wondrous ways people have invented to amuse themselves and one another on paved surfaces, I find that this exodus from the land makes me unspeakably sad. I think of the children who will never know, intuitively, that a flower is a plant's way of making love, or what silence sounds like, or that trees breathe out what we breathe in. — Barbara Kingsolver

The key to liberation from the power of materialism is not an exodus from culture - abandoning Wall Street or leaving the wealth of the nation to others - but the grace of giving ... Givers for God disarm the power of money. They invite God's grace to flow through them. — R. Kent Hughes

For millenia migrating birds have filled the skies, heading south in search of
warmer climes and richer pickings. Conversely, these days, droves of our fellow beings struggle northbound against all odds, seeking safety and a better life. The key difference ? This vast exodus of human traffic moves in one direction only. A testimony to failed foreign policy and disastrous military intervention that may have sown the seeds of European disintegration. — Alex Morritt

Jethro was the "priest of Midian" and the father-in-law of Moses (Exodus 3:1; 4:18). He was also called "Reuel" (Exodus 2:18) and is described as a Midianite in Numbers 10:29.
The original Midianites were probably descendants of Midian, one of Abraham's sons by Keturah (Genesis 25:1-4). The land where they lived then became known as "Midian" (Exodus 2:15). It is likely that the people who lived in the land of Midian were then all called Midianites, even if they were not descendants of Midian. For example, some descendants of Ishmael appear to be called Midianites (Genesis 37:25,28; Judges 8:24).
We don't know whether Jethro was a descendant of Midian, or whether he had some other ancestry but lived in the land of Midian.
In Judges 1:16, Jethro is described as a "Kenite" but that may not relate directly to his ancestry. The word keni in Aramaic means "smith" and it is thought that the Kenites may have been metal workers. — Rob J. Hyndman

I think that's really where we need to be more consistent as believers. Exodus will do that for people who come to us for help. But we will encourage the church to do that in general for anyone and everyone who's seeking to be a mature believer in Christ. — Alan Chambers

When it came time to build a tabernacle, the Israelite women brought all their mirrors to Moses so he could use them to make God's building more beautiful. (Exodus 38:8.) They were far more interested in enjoying God's glory than reflecting on their own images. — Gwendolyn Diaz

Jews read the books of Moses not just as history but as divine command. The question to which they are an answer is not, 'What happened?' but rather, 'How then shall I live?' And it's only with the exodus that the life of the commands really begins. — Jonathan Sacks

If Your Presence does not go with us, do not bring us up from here." (Exodus 33:15) As a reminder, where was here? It was the place of lack, adversity, stress, and hardship - the desert. Moses gave a reply that's perplexing, even mind-boggling, to the average person. In essence he declared, "If I have to choose between Your presence and Your blessing, I'll take Your presence - even if it's in a place of lack and hardship - over Your blessing in a great environment." Was Moses delusional? Had the desert sun distorted his sense of judgment? No. His internal GPS was set on what was best. It was directing him to make the best choice even when God was offering him a good choice, one that common sense and uncomfortable circumstances would have dictated he accept. — John Bevere

A flat map is fun in its purest state. — Michael W. Clune

the question of whether the Hebrew Exodus from Egypt was an actual event or merely part of myth and legend also remains unanswered at the moment .. alternative explanations of the Exodus story might be correct. They include the possibility that the Israelites took advantage of the havoc caused by the Sea Peoples in Canaan to move in and take control of the region; that the Israelites were actually part of the larger group of Canaanites already living in the land; or that the Israelites had migrated peacefully into the region over the course of centuries .. the Exodus story was probably made up centuries later, as several scholars have suggested. In the meantime, it will be best to remain aware of the potential for fraud, for many disreputable claims have already been made about events, peoples, places, and things connected with the Exodus. Undoubtedly more misinformation, whether intentional or not, will be forthcoming in the future. — Eric H. Cline

I think if the general exodus that seems to be going on occurs it's going to be a disaster,. — David Graeber

The exodus was not a movement from slavery to freedom, but from slavery to covenant. Redemption was for relationship with the redeemer, to serve his interests and his purposes in the world. — Christopher Wright

The word decease literally means "exodus" or "going out." The imagery is that of the children of Israel leaving Egypt and their former life of bondage, slavery, and hardship for the Promised Land. So death to the Christian is an exodus from the limitations, the burdens, and the bondage of this life. — Billy Graham

The man she had loved as a father was a fraud. He kissed the back of her hands and advocated war; he had played with her on the carpet with toy soldiers, and all along he had been planning the extinction of an entire people.

There would be no resettlement in the east. No carefully orchestrated exodus of Jews from Germany, no trains wending through the mountains, carrying Jews to another home in another country. There would be no peaceful expulsion. It was obvious now; Hitler had said it himself tonight. The internal purification of the Jewish spirit is not possible.

She understood. In Hitler's Germany, the Jews would have no place at all. — Anne Blankman

The Exodus from Egypt, the home of sacred monarchy, reinforces this idea [desacralization of creation]: it is the 'desacralization' of social praxis ... In Egypt, work is alienated and, far from building a just society, contributes rather to increasing injustice and to widening the gap between exploiters and exploited. — Gustavo Gutierrez

You can see the same immorality or amorality in the Christian view of guilt and punishment. There are only two texts, both of them extreme and mutually contradictory. The Old Testament injunction is the one to exact an eye for an eye and a tooth for a tooth (it occurs in a passage of perfectly demented detail about the exact rules governing mutual ox-goring; you should look it up in its context (Exodus 21). The second is from the Gospels and says that only those without sin should cast the first stone. The first is a moral basis for capital punishment and other barbarities; the second is so relativistic and "nonjudgmental" that it would not allow the prosecution of Charles Manson. Our few notions of justice have had to evolve despite these absurd codes of ultra vindictiveness and ultracompassion. — Christopher Hitchens

No attempt should be made to "reconcile" Yahweh's hardening of Pharaoh's heart (plagues 6,8,9,10) with statements in the other plagues that Pharaoh hardened his own heart.
The tension cannot be resolved in a facile manner by suggesting, for example, that Pharaoh has already demonstrated his recalcitrance, so Yahweh merely helps the process along, or that he is doing what Pharaoh would have done on his own anyway. Rather, 9:12 is a striking reminder of what God has been trying to teach Moses and Israel since the beginning of the Exodus episode: He is in complete control. However Pharaoh might have reacted is given the chance is not brought into the discussion. He is not even given that chance. Yahweh hardens his heart. It is best to allow the tension of the text to remain. — Peter Enns

God's careful instructions for building the tabernacle in Exodus 31 remind us that his perfection sets the standard for whatever we create in his name. Whatever we happen to make-not only in the visual arts, but in all the arts-we should make it as well as we can, offering God our very best. — Philip Graham Ryken

This has been the century of strangers, brown, yellow and white. This has been the century of the great immigrant experiment. It is only this late in the day that you can walk into a playground and find Isaac Leung by the fish pond, Danny Rahman in the football cage, Quang O'Rourke bouncing a basketball, and Irie Jones humming a tune. Children with first and last names on a direct collision course. Names that secrete within them mass exodus, cramped boats and planes, cold arrivals, medical checks. It is only this late in the day, and possibly only in Willesden, that you can find best friends Sita and Sharon, constantly mistaken for each other because Sita is white (her mother liked the name) and Sharon is Pakistani (her mother thought it best - less trouble). — Zadie Smith

Instead of Passover pointing backward to the great sacrifice by which God had rescued his people from slavery in Egypt, this meal pointed forward to the great sacrifice by which God was to rescue his people from their ultimate slavery, from death itself and all that contributed to it (evil, corruption, and sin). This would be the real Exodus, the real "return from exile." This would be the establishment of the "new covenant" spoken of by Jeremiah (31:31). This would be the means by which "sins would be forgiven" - in other words, the means by which God would deal with the sin that had caused Israel's exile and shame and, beyond that, the sin because of which the whole world was under the power of death. — N. T. Wright

The failure of reorientation therapy is why the "ex-gay" ministry Exodus International shut down in 2013. It places gay Christians who adhere to the traditional biblical interpretation in an agonizing, irresolvable tension. In order to truly flee from sin as well as the temptation to sin, they must constantly attempt what has proven impossible: to reconstitute themselves so they are no longer sexual beings at all. — Matthew Vines

Those who are wounded wound others. Moses was wounded profoundly when he lost his birth family, his heritage, and his history. In the years to come, he would come to know Jehovah-rophe, the Healer of life's sicknesses and sorrows. Exodus 15: 26b says, " ... for I am the Lord, who heals you." (from Under His Wings: Healing Truth for Adoptees of All Ages) — Beth Willis Miller

But Moses said to God, "Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?" And God said, "I will be with you." (Exodus 3:10-12). Moses is asking about his identity when he asks God: "Who am I?" In effect, he is saying, "Are you sending me back to the Pharaoh as an Egyptian prince, as a Jewish slave or as a Midianite shepherd?" This would have huge implications for the words he would use and the approach he woudl take in confronting Pharoah. What is intriguing to me is God never gives him an answer. He simply tells Moses to go and that his presence will be with Moses. God is affirming Moses' triculturalism: "I have created you the way you are, Moses. You are the person that I need for this task right now. Go and I will give you all that you need to accomplish what I have set before you."

God uses us where we are, in all our complexity and confusion, especially in our ethnic identity, and does great and wonderful things through us. — Orlando Crespo

I see a sequence of seven main phases: creation,revolution or exodus (Israel in Egypt), law, wisdom, prophecy, gospel, and apocalypse. — Northrop Frye

Those were people launched into an exodus of biblical proportions, pushed only by the will to survive; beings weighed down with an enormous list of frustrations and tangible losses with gazes from which even dignity had disappeared. — Leonardo Padura

The most often cited cautionary example is Iraq. Under the heavy-handed rule of Saddam Hussein, Christians faced some forms of discrimination but they were basically secure. Once Hussein fell, Christians became primary victims of the chaos that ensued. From a peak of 1.5 million Christians at the time of the first Gulf War in 1991, no more than 400,000 are left in the country, according to estimates, and the exodus shows no signs of abating. Many Christians in Egypt fear the same thing would happen if the Muslim Brotherhood ever returned to power, and Christians in Syria are convinced the same outcome would follow from a rebel victory. To return to Pope Francis, all this illustrates two points about his peace-making efforts going forward. — Anonymous

You must, when called upon, be prepared to defend resolutely and to protect, when possible, the helpless and hidden life of the child, following the divine precept 'Non occides': You shall not kill (Exodus 20:13). Such — Pope Pius XII

the causes of poverty as put forth in the Bible are remarkably balanced. The Bible gives us a matrix of causes. One factor is oppression, which includes a judicial system weighted in favor of the powerful (Leviticus 19:15), or loans with excessive interest (Exodus 22:25-27), or unjustly low wages (Jeremiah 22:13; James 5:1-6). Ultimately, however, the prophets blame the rich when extremes of wealth and poverty in society appear (Amos 5:11-12; Ezekiel 22:29; Micah 2:2; Isaiah 5:8). As we have seen, a great deal of the Mosaic legislation was designed to keep the ordinary disparities between the wealthy and the poor from becoming aggravated and extreme. Therefore, whenever great disparities arose, the prophets assumed that to some degree it was the result of selfish individualism rather than concern with the common good. — Timothy J. Keller

Do you read your Bible?" "Sometimes." "With pleasure? Are you fond of it?" "I like Revelations, and the book of Daniel, and Genesis and Samuel, and a little bit of Exodus, and some parts of Kings and Chronicles, and Job and Jonah." "And the Psalms? I hope you like them?" "No, sir. — Charlotte Bronte

I am lost in the living, in the acceptance
of rain filling a bucket,

in the belief
that the chemical burn was a washing

for the exodus
and the smoke rising through the chimneys

into the pale blue morning was a love song.
There are days when I wake

and find my face is a hole
and I have nowhere to hang my mask.

from "The Emptiness — Carl Adamshick

When you're consumed with Doubt . . . when everything appears hopeless . . . when there seems no way of escape . . . when you're overcome with fear because everything is crumbling down around you . . . when there's nowhere to turn and no answers to be found, God says one thing: Don't be afraid. Just stand still and watch the LORD rescue you today. (Exodus 14:13 NLT) — Cherie Hill

Take your sandals off your feet, for the place where you are standing is holy ground. Exodus 3:5 — Beth Moore

We got through all of Genesis and part of Exodus before I left. One of the main things I was taught from this was not to begin a sentence with And. I pointed out that most sentences in the Bible began with And, but I was told that English had changed since the time of King James. In that case, I argued, why make us read the Bible? But it was in vain. Robert Graves was very keen on the symbolism and mysticism in the Bible at that time. — Stephen Hawking

God's supremacy is also demonstrated in His perfect rule over the wills of men. Let the reader ponder carefully Exodus 34:24. Three — Arthur W. Pink

A witch is a causal theory of explanation. And it's fair to say that if your causal theory to explain why bad things happen is that your neighbor flies around on a broom and cavorts with the devil at night, inflicting people, crops, and cattle with disease, preventing cows from giving milk, beer from fermenting, and butter from churning - and that the proper way to cure the problem is to burn her at the stake - then either you are insane or you lived in Europe six centuries ago, and you even had biblical support, specifically Exodus 22:18: Thou shalt not suffer a witch to live. — Michael Shermer

He is saying, as he says extensively in Romans 8, that the whole creation is longing for its exodus, and that when God is all in all even the division between heaven and earth, God's space and human space, will be done away with (as we see also in Revelation 21). Paul's message to the pagan world is the fulfilled-Israel message: the one creator God is, through the fulfilment of his covenant with Israel, reconciling the world to himself. — N. T. Wright