Best Brian Mclaren Quotes & Sayings

Love all of God's creation, both the whole of it and every grain of sand. Love every leaf, every ray of God's light. Love animals, love plants, love each thing. If you love each thing, you will perceive the mystery of God in things. Once you have perceived it, you will begin tirelessly to perceive more and more of it every day. And you will come at last to love the whole world with an entire, universal love. — Brian McLaren

So we must realize this: the suicidal framing story that dominates our world today has no power except the power we give it by believing it. Similarly, believing an alternative and transforming framing story may turn out to be the most radical thing any of us can ever do. — Brian D. McLaren

Tony [Campolo] and I might disagree on the details, but I think we are both trying to find an alternative to both traditional Universalism and the narrow, exclusivist understanding of hell [that unless you explicitly accept and follow Jesus, you are excluded from eternal life with God and destined for hell]. — Brian D. McLaren

There is a difference - subtle but very significant - between having faith in my faith (i.e., faith in my intellectual concepts about God - another way of saying "leaning on my own understanding") and having faith in God. There is a corresponding difference between doubting my faith and doubting God. — Brian D. McLaren

When our institutions lack movement to propel them forward, the Spirit, I believe, simply moves around them, like a current flowing around a rock in a stream...without that soul work that teaches us to open our deepest selves to God and ground our souls in love, no movement will succeed and no institution will stand...it is the linking of action and contemplation, great work and deep spirituality, that keeps goodness, rightness, beauty, and aliveness flowing...as Pope Francis has said, this moment calls for social poets: sincere and creative people who will rise on the wings of faith to catch the wind of the Spirit, the wind of justice, joy, and peace. (p. 180) — Brian McLaren

At their best, religious and spiritual communities help us discover this pure and naked spiritual encounter. At their worst, they simply make us more ashamed, pressuring us to cover up more, pushing us to further enhance our image with the best designer labels and latest spiritual fads, weighing us down with layer upon layer of heavy, uncomfortable, pretentious, well-starched religiosity. — Brian D. McLaren

he encouraged them to explore their doubts, ask their questions, and express themselves honestly. Many people crave certainty. They don't want to have to think, agonize, or grapple with life's difficult questions for themselves. Instead they want dogma. They want guaranteed answers. — Brian D. McLaren

The more one respects Jesus, the more one must be brokenhearted, embarrassed, furious, or some combination thereof when one considers what we Christians have done with Jesus. That's certainly true when it comes to calling Jesus Lord, something we Christians do a lot, often without the foggiest idea of what we mean. Has he become (I shudder to ask this) less our Lord and more our Mascot? — Brian D. McLaren

What today throws at you will force you to become better or bitter for tomorrow; it will push you toward breakdown or breakthrough ... — Brian D. McLaren

That in itself is an act of peacemaking, because we're seeking to align our wills with God's will, our dreams with God's dream. — Brian D. McLaren

I'm so grateful for Living the Questions. These progressive voices offer less rigid and more expansive approaches to Christian faith, and make room for people who practice critical thinking and question the gatekeepers. They help us see that questioning the gatekeepers is exactly what Jesus was all about. — Brian D. McLaren

Some people
and I pray I will be one of them
never forget what it was like, which enables them to mentor people of any age. — Brian D. McLaren

In the previous few minutes, I had seen the most beautiful thing that eyes can see: the glory of God shining in the radiance of creation. I had heard the most beautiful thing that ears can hear: friends telling friends that they love one another. And I had felt the most beautiful thing that any heart can ever feel: the love of God and the love of others. — Brian D. McLaren

The life-and-death question for each of our churches and denominations may boil down to this: are we a club for the elite who pretend to have arrived or a school for disciples who are still on the way? — Brian D. McLaren

If you love someone, you will want to understand them and accept them as they grow and change; similarly, loving yourself involves a never-ending process of self-understanding and self-acceptance through life's ups and downs...we are finally coming to understand that love for neighbor and love for self naturally lead to love for the earth...if you love your neighbor as yourself, you want both them and you to be able to breathe, so you need to love clean fresh air...you want them and you to be able to drink, so you need to love pure water in all its forms...you want them and you to be be able to eat, so you need to care about the climate...." (p. 59-60) — Brian McLaren

The romance of Creator and creation is far more wonderful and profound than anyone can ever capture in words. — Brian D. McLaren

Because we are rooted in a generous Christian heritage, we are eager to collaborate with people of other faiths, and those seeking the common good. Our networks of dialogue and action thus extend beyond Christian communities to persons of all faiths, as well as to communities that are not themselves faith-based. We welcome allies and allegiances wherever we find common cause ... — Brian D. McLaren

Who do we think we are - we small creatures with three-pound brains, a few limited senses, and life spans barely long enough to get to know our neighborhood, much less the planet, and much less the galaxy, and much less the universe, and much less still its creator! Who do we think we are to be able to define or even describe the creator of DNA, galaxies, dust mites, blue whales, the carbon cycle, light, and a billion other realities we have no notion about whatsoever, no awareness of at all? — Brian D. McLaren

Isn't the real scandal not that our religious leaders might be imagined walking across a road or talking as friends together in a bar, but rather that their followers are found speaking against one another as enemies, day after day in situation after situation? — Brian D. McLaren

Christian faith for me is no longer a static location but a great spiritual journey. And that changes everything. — Brian McLaren

In the tradition of Julian of Norwich and St. Teresa of Avila and all the other mystics, we can learn to render ourselves vulnerable to the "favors of God" - those indescribable experiences that mock our dualisms and so saturate our imagination with abundance that they transcend our ability to convey joy and wonder. In the tradition of St. John of the Cross, we can learn to survive and derive benefits from the soul's dark night. — Brian D. McLaren

Seventh-Gay Adventists isn't just a helpful movie, important for the way it can help congregations of any denomination deal graciously and truthfully with the issue of homosexuality. It's also a beautifully-filmed and artfully-conceived movie. It does what the best art does - it 'humanizes the other.' You should see it, and when you do, you'll encourage others to see it as well. — Brian D. McLaren

As I see it, religion is at its best when it leads us forward, when it guides us in our spiritual growth as individuals and in our cultural evolution as a species. Unfortunately, — Brian McLaren

Aliveness, he will teach, is a gift available to all by God's grace. It flows not from taking, but giving, not from fear but from faith, not from conflict but from reconciliation, not from domination but from service. It isn't found in the upper trappings of religion -rules and rituals, controversies and scruples, temples and traditions. No, it springs up from our innermost being like a fountain of living water. It intoxicates us lie the best wine ever and so turns life from disappointment into a banquet. — Brian D. McLaren

It's not about the church meeting your needs; it's about joining the mission of God's people to meet the world's needs. — Brian D. McLaren

I have no doubt that Jesus would actually practice the neighborliness he preached rather than following our example of religious supremacy, hostility, fear, isolation, misinformation, exclusion, or demonization. — Brian D. McLaren

If elementary training in neighbor love focuses on family and friends, in secondary neighbor-love studies, we learn to see the outlier, the outsider, the outcast, the stranger, the alien, and even the enemy as neighbors too. Such an education can be deeply subversive, some might even say unpatriotic. After all, political figures, military leaders, and rising demagogues consistently consolidate power by scapegoating and dehumanizing an outsider, an outcast, or an enemy. But — Brian McLaren

Instead, it was a Christianity engaged with modernity (and postmodernity) - grappling with its issues, sensitive to its questions and concerns, aware of its spiritual vacuum, in vital dialogue with its artistic and intellectual leaders. It was a "third-way" faith seeking to steer a course that would avoid defensive retreat and isolation on the one hand and capitulation and sellout on the other. — Brian D. McLaren

We need not a new set of beliefs, but a new way of believing, not simply new answers to the same old questions, but a new set of questions. — Brian D. McLaren

My concern is that by making heaven after this life the destination of our way, we are spiritually forming people who run away from fire, disease, and the violence of our world. — Brian D. McLaren

I'm raising the question of whether focusing on the afterlife beyond history can unintentionally but tragically lead to the abandonment of this earth and this life. — Brian D. McLaren

The church has been preoccupied with the question, 'What happens to your soul after you die?' AS IF THE REASON FOR JESUS COMING CAN BE SUMMED UP IN, 'JESUS IS TRYING TO HELP GET MORE SOULS INTO HEAVEN, AS OPPOSED TO HELL, AFTER THEY DIE.' I JUST THINK A FAIR READING OF THE GOSPELS BLOWS THAT OUT OF THE WATER. I don't think that the entire message and life of Jesus can be boiled down to that bottom line — Brian D. McLaren

Oddly, I've never heard of a church or denomination that asked people to affirm a doctrinal statement like this: The purpose of Scripture is to equip God's people for good works. Shouldn't a simple statement like this be far more important than statements with words foreign to the Bible's vocabulary about itself (inerrant, authoritative, literal, revelatory, objective, absolute, propositional, etc.)? — Brian D. McLaren

The scarily brilliant Romantic poet and visionary William Blake dared to say what many of us have perhaps thought but kept to ourselves: A good local pub has much in common with a church, except that a pub is warmer, and there's more conversation. — Brian D. McLaren

In religion as in parenthood, uncritical loyalty to our ancestors may implicate us in an injustice against our descendants: imprisoning them in the errors of our ancestors. — Brian D. McLaren

[Spiritual] Practices are not for know-it-alls. Practices are for those who feel the need for change, growth, development, learning. Practices are for disciples. — Brian D. McLaren

But there is a more catholic understanding of the term apostolic: it means missional. The apostles were those called together to learn (as disciples) so they could be sent out on a mission (which is what both the Greek root for apostle and the Latin root for mission mean). From this vantage point, disciples are apostles-in-training; Christian discipleship (or spiritual formation ) is training for apostleship, training for mission. From this understanding we place less emphasis on whose lineage, rites, doctrines, structures, and terminology are right and more emphasis on whose actions, service, outreach, kindness, and effectiveness are good. — Brian D. McLaren

We must never underestimate our power to be wrong when talking about God, when thinking about God, when imagining God, whether in prose or in poetry. A generous orthodoxy, in contrast to the tense, narrow, or controlling orthodoxies of so much of Christian history, doesn't take itself too seriously. It is humble. It doesn't claim too much. It admits it walks with a limp. — Brian D. McLaren