Quotes & Sayings About Being Non Social

Part of why I started a band was due to feelings of shyness and social ineptitude. I saw it as some way of being able to interact with people from a safe distance. — Jarvis Cocker

Today [the voice of women] is being heard loud and clear. But I do not read the welcome triumph of feminism, social, economic, and creative, as a brief for postmodernism. The advance, while opening new avenues of expression and liberating deep pools of talent, has not exploded human nature into little pieces. Instead, it has set the stage for a fuller exploration of the universal traits that unite humanity. — E. O. Wilson

Medicine and society have entered into a folie a deaux regarding medicine's importance in gigantic population ills. We believe that genetics and pills and enzymes bring us health. We wait for the dementia cure (the obesity cure, the diabetes cure) rather than changing our society to decrease incidence and severity. We slash social welfare programs and access to GPs and ignore the downstream effect this will have on future generations.
To reduce non-communicable disease, the actions we need to take are societal: make it easier for people to move and eat well, strengthen education, promote community participation and meaningful work. Our collective delusion is that we can have all the benefits such a society would bring without the structural supports necessary to bring it into being, that we can attain health by inventing and buying drugs.
It is hard to know which is the more utopian vision: magic pills or a society serious about prevention. — Karen Hitchcock

I'm pretty good at sticking to what I know. You don't see me social commentating on health-care or presidential debates. I talk about what I know because I'm petrified of being wrong. — Gary Vaynerchuk

And we're in the middle of a 'perfect storm.' These days, government social services are being bad-mouthed and defunded. The non-profit world is looking more and more like the for-profit world. The growing gap between rich and poor makes most of us very anxious about where we stand. — Arlie Russell Hochschild

It [economics] facilitates our understanding of the well-being of societies and the challenges they face; it explains many of the daily interactions between individuals, companies and governments, and it offers a guide to understanding political and social trends that are shaping our world. — Greg Ip

If we assume, however, that the desire to achieve optimal experience is the foremost goal of every human being, the difficulties of interpretation raised by cultural relativism become less severe. Each social system can then be evaluated in terms of how much psychic entropy it causes, measuring that disorder not with reference to the ideal order of one or another belief system, but with reference to the goals of the members of that society. — Mihaly Csikszentmihalyi

Social and economic well-being will become a reality only through the zeal, courage, the non-compromising determination of intelligent minorities, and not through the mass. — Emma Goldman

Since narcissism is fueled by a greater need to be admired than to be liked, psychologists might use that fact as a therapeutic lever - stressing to patients that being known as a narcissist will actually cause them to lose the respect and social status they crave. — Jeffrey Kluger

Indie music is 'it' now. It's kind of a revolution to the music: 1980s, 1990s music was getting very sanitized; they were complying with the music industry. Music was getting more and more dead in a way. Now, because of the social climate that's very severe, the artists are compelled to start being real. It's really great that indie music is now. — Yoko Ono

The individual and social instincts, - the one a most potent factor for individual endeavor, for growth, aspiration, self-realization; the other an equally potent factor for mutual helpfulness and social well-being. — Emma Goldman

The Elephantine papyri - written as some of the books of the Bible are being written - is true social and legal documentation, and to historians overwhelmingly powerful and moving, even when ostensibly about trivial things. — Simon Schama

In his history of solitude, Anthony Storr writes about the importance of being able to feel at peace in one's own company. But many find that, trained by the Net, they cannot find solitude even at a lake or beach or on a hike. Stillness makes them anxious. I see the beginnings of a backlash as some young people become disillusioned with social media. There is,. too, the renewed interest in yoga, Eastern religions, meditating, and slowness. — Sherry Turkle

In the absence of the great majority of guests, all manner of rumors came into the Shalimar Bagh, hooded and cloaked to shield themselves against the elements, and filled the empty places around the dastarkhans: cheap rumors from the gutter as well as fancy rumors claiming aristocratic parentage - an entire social hierarchy of rumor lounged against the bolsters, created by the mystery that enveloped everything like the blizzard. The rumors were veiled, shadowy, unclear, argumentative, often malicious. They seemed like a new species of living thing, and evolved according to the laws laid down by Darwin, mutating randomly and being subjected to the amoral winnowing processes of natural selection. The — Salman Rushdie

The achievements of past struggles and the aspirations of an entire nation are [being] undone and erased ... No Agent Orange or steel pellet bombs, no napalm, no toxic chemicals: a new phase of economic and social (rather than' physical) destruction has unfolded. The seemingly neutral and scientific tools of macro-economic policy constitute a non-violent instrument of recolonization and impoverishment. — Michel Chossudovsky

Every sensitive person should make his point of view let known, at least, to one person other than yourself on every subject that gets you worked up. This is basic to every social being. And like theory of vibration it gains momentum as the time passes. However, it also happens that it can turn out to be wasted effort. Because we are common people. The fact that we are of no consequence, so are our utterances and statements, makes us indifferent to a lot of issues and situations around us. However, in a set-up we live in, it becomes incumbent upon every educated individual to air our views for the general good of all. Like wise, as public-spirited individuals we must believe in doing something, rather than grumble at home over the breakfast table that the World is not a pleasant place. After all, lighting a lamp is wiser than cursing the darkness. — Manasa Rao

I feel like the men who end up in my videos, their biggest crime is being lonely. They're not violent, they're not scary people, they're just men who keep to themselves and have a hard time being social. — Laurel Nakadate

You're not human. You're a being who is incapable of social intercourse. You're nothing but a creature, non-human and somehow strangely pathetic. — Yukio Mishima

No piled-up wealth, no social station, no throne, reaches as high as that spiritual plane upon which every human being stands by virtue of his humanity. — Edwin Hubbel Chapin

Scheffer said a new ethnic underclass of immigrants had formed, and it was much too insular, rejecting the values that knit together Dutch society and creating new, damaging social divisions. There wasn't enough insistence on immigrants adapting; teachers even questioned the relevance of teaching immigrant children Dutch history, and a whole generation of these children were being written off under a pretence of tolerance. Scheffer said there was no place in Holland for a culture that rejected the separation of church and state and denied rights to women and homosexuals. He foresaw social unrest. — Ayaan Hirsi Ali

The child cannot too early learn to be a good citizen? I think this is questionable: citizenship is an adult affair. Let school and home teach the child to respect the laws and institutions of his country. For the time being that should suffice. To use the juvenile novel or biography to turn the child into an internationalist or an advocate of racial tolerance may be high-minded, but I would suggest that the child first be allowed to turn into a boy or girl. Pious Little Rollo is dead; the Good Little Citizen is replacing him. The moralistic literature of the last century tried to produce small paragons of virtue. How about our urge to manufacture small paragons of social consciousness? — Clifton Fadiman

If we reduce human beings to being simply physical - as Western thought is prone to do - our poverty-alleviation efforts will tend to focus on material solutions. But if we remember that humans are spiritual, social, psychological, and physical beings, our poverty-alleviation efforts will be more holistic in their design and execution. — Steve Corbett

We get trapped and configured in patterns of consumption, patterns of social organization, of education and value systems that don't seem to be feeding that sense of our original being. We fight ourselves, repeating other people's games and being fed their appetites and their amusements. — James O'Dea

The marvellous thing about writing, whether it be fiction or journalism, is that it is simultaneously the most intimate and the most anonymous of meetings between people. It is profoundly intimate in reaching into the psyche of another, at the same time as being devoid of social characteristics, cultural characteristics, economic characteristics. — Will Self

We should not forget that before being inscribed in Western consciousness as the principle of quantification, harmony, and classical non-existence, Greek measurement was an immense social and polymorphous practice of assessment, quantification, establishing equivalences, and the search for appropriate proportions and distributions.

We can see how introducing measure is linked to a whole problem of peasant indebtedness, the transfer of agricultural properties, the settlement of debts, equivalence between foodstuff or manufactured objects, urbanization, and the establishment of a State form.

The institution of money appears at the heart of this practice of measurement. — Michel Foucault

I'm not interested in dating. I like being with my own best friend, me. Certain women, particularly older women, cannot believe I like going to a social event by myself. But I do. — Gloria Allred

You want to understand are they needing you or not??
Are they with you or not??
Do they feel what you to make them better or not..
Wow these are a lot of questions, I just don't know from where to start...
Okay..., just stop doing that, stop being part of them, just remove them from social and non social live for a time... and keep waiting you could give some kind a information about where you will be or not and wait you will see everything. — Deyth Banger

There is no life without the conditions of life that variably sustain life, and those conditions are pervasively social, establishing not the discrete ontology of the person, but rather the interdependency of persons, involving reproducible and sustaining social relations, and relations to the environment and to non-human forms of life, broadly considered. This mode of social ontology (for which no absolute distinction between social and ecological exists) has concrete implications for how we re-approach the issues of reproductive freedom and anti-war politics. The question is not whether a given being is living or not, nor whether the being in question has the status of a "person"; it is, rather, whether the social conditions of persistence and flourishing are or are not possible. Only with this latter question can we avoid the anthropocentric and liberal individualist presumptions that have derailed such discussions. — Judith Butler

I think cultural criticism and long-form critique have their place and their purpose. But for a creator, it's so easy for the discussion surrounding a phenomenon to usurp the phenomenon itself. It's worse, of course, with comment sections on websites and blogs, particularly anonymous comments, or the incessant chatter and opinions on social media. Everyone gets to write a headline, and when you or the thing you do is being talked about, you get to feel like a headline - an addicting feeling for sure, but also a pernicious one. The discourse builds its own body, and it's usually a monster. — Carrie Brownstein

America's universities are filled with economically ignorant haters of the free market, so university campuses have become major forums for union denunciations of such companies as Nike, Wal-mart, and others. Faculty and students claim to be concerned about 'social justice,' but they are simply being used as dupes by unions who are not at all concerned with justice of any sort. Rather, their main concern is increasing the coffers of union treasuries by driving non-union competitors from the market. — Thomas DiLorenzo

With such global events looming over us like mountains, nay, like entire mountain ranges, it may seem incongruous and inappropriate to recall that the primary key to our being or non-being resides in each individual human heart, in the heart's preference for specific good or evil. Yet this remains true even today, and it is, in fact, the most reliable key we have. The social theories that promised so much have demonstrated their bankruptcy, leaving us at a dead end. — Aleksandr Solzhenitsyn

In describing the ways that religious and other types of communities appropriate and understand their histories, among both fundamentalists and non-fundamentalists, the sociologist Anthony Giddens utilizes the term "reflexivity" and states that it is the characteristic of "all human action." Reflexivity takes place when individuals and/or communities utilize their perceptions of their histories as a way of guiding their present and future actions. For Giddens, tradition is a means of "handling time and space, which asserts any particular activity or experience with the community of past, present, and future, these in turn being structured by recurrent social practices." In light of this, tradition is a set of entities which religious communities and cultures continually reconstruct within certain parameters. Religions are not completely static in that almost every new generation reinvents the religious and cultural inheritance from the generations that preceded it. — Jon Armajani

What has become clear to me is that it is not the inherent nature of being gay that causes such a reduced life; it is, rather, the social circumstances around being gay: the perceptions of it and the cultural norms that it is said to violate. As some of those norms have changed, I have been able to be gay, to have a marriage, to have a family, and to have - if there is wood to knock on - a fortunate and happy life. — Andrew Solomon

I don't mind being called snobbish, a pain and a social climber, but being called unkind really hurts. — Rachel Johnson

There is a great deal of illusion in a work of art; one could go farther and say that it is illusory in and of itself, as a "work." Its ambition is to make others believe that it was not made but rather simply arose, burst forth from Jupiter's head like Pallas Athena fully adorned in enchased armor. But that is only a pretense. No work has ever come into being that way. It is indeed work, artistic labor for the purpose of illusion-and now the question arises whether, given the current state of our consciousness, our comprehension, and our sense of truth, the game is still permissible, still intellectually possible, can still be taken seriously; whether the work as such, as a self-sufficient and harmonically self-contained structure, still stands in a legitimate relation to our problematical social condition, with its total insecurity and lack of harmony; whether all illusion, even the most beautiful, and especially the most beautiful, has not become a lie today. — Thomas Mann

For 2015, the Equality Index found that blacks had on average only 56 percent of the economic well-being and 61 percent of social justice benefits that whites enjoy. — Robert P. Jones

The main misfortune, the root of all the evil to come, was the loss of confidence in the value of one's own opinion. People imagined that it was out of date to follow their own moral sense, that they must all sing in chorus, and live by other people's notions, notions that were being crammed down everybody's throat. — Boris Pasternak

I think that people in the phase between being someone's kid and being someone's parent have always been uniquely narcissistic, but that social media and Twitter and LiveJournal make it really easy to navel-gaze in a way that you've never been able to before. — Lena Dunham

Just is not by other men of intelligence that an intelligent an is afraid of being thought a fool, so it is not by the great gentleman but by boors and 'bounders' that a man of fashion is afraid of finding his social value underrated. Three-fourths of the mental ingenuity displayed, of the social falsehoods scattered broadcast ever since the world began by people whose importance they have served only to diminish, have been aimed at inferiors. — Marcel Proust

The need of one human being for the approval of his fellow humans, the need for a certain cult of fellowship - a psychological, almost physiological need for approval of one's thought and action. A force that kept men from going off at unsocial tangents, a force that made for social security and human solidarity, for the working together of the human family.
Men died for that approval, sacrificed for that approval, lived lives they loathed for that approval. For without it man was on his own, an outcast, an animal that had been driven from the pack.
It had led to terrible things, of course - to mob psychology, to racial persecution, to mass atrocities in the name of patriotism or religion. But likewise it had been the sizing that held the race together, the thing that from the very start had made human society possible.
And Joe didn't have it. Joe didn't give a damn. He didn't care what anyone thought of him. He didn't care whether anyone approved or not. — Clifford D. Simak

There is no "good," just passages and pathways to greater depths of pain brought to bear as markets diversify and specialise. In thinking he is winning - be it through miraculous medical advancements, enlightened self-interest which fosters a degree of social stability, or a planet wide agricultural revolution - man is in fact throwing himself into heightened states of artfully dressed turmoil: mayhem which could only thrill a Creator disposed to being thrilled at such sweet turbulences. — John Zande

For the first time in my life, I actually wished that everyone was the same. And I despised myself for my "differentness" or "uniqueness" as an individual. In the world there are lots of social groups people can fit into, and I've spent time roaming in and out of a few and being kicked out of many. Now I stand on the outside and look in. Wondering where is my place. Coming to a conclusion, I have no place. — Laura Hanna

The family only represents one aspect, however important an aspect, of a human being's functions and activities. A life is beautiful and ideal or the reverse, only when we have taken into our consideration the social as well as the family relationship. — Havelock Ellis

The very same brain centers that interpret and feel physical pain also become activated during experiences of emotional rejection. In brain scans, they light up in response to social ostracism, just as they would when triggered by physically harmful stimuli. When people speak of feeling hurt or of having emotional pain, they are not being abstract or poetic, but scientifically quite precise. — Gabor Mate

Not sure how this whole social media thing is supposed to be fun. It's like being back in elementary school and waiting to be picked for kickball. — Katie McGarry

John Lewis said, You have to be taught the way of peace, the way of love, the way of nonviolence. In the religious sense, in the moral sense, you can say that in the bosom of every human being, there is a spark of the divine. So you don't have a right as a human to abuse that spark of the divine in your fellow human being. From time to time, we would discuss that, if you have someone attacking you, beating you, spitting on you, you have to think of that person. Years ago that person was an innocent child, an innocent little baby. What happened? Did something go wrong? Did someone teach that person to hate, to abuse others? You try to appeal to the goodness of every human being and you don't give up. You never give up on anyone. — Krista Tippett

Social media has changed the world forever. We're not going to go backwards. People are not going to accept being poor, accept being excluded anymore. — Jim Yong Kim

When I was a child, my behavior was far from being what most people would label 'intelligent.' It was often limited, repetitive and anti-social. I could not do many of the things that most people take for granted, such as looking someone in the eye or deciphering a person's body language, and only acquired these skills with much effort over time. — Daniel Tammet

Even the knives and forks had a social clatter as they went on to the table; and the chicken and ham had a cheerful and joyous fizzle in the pan, as if they rather enjoyed being cooked than otherwise — Harriet Beecher Stowe

Beyond the personal discomfort, her larger point was that women aren't going to achieve social equality until some technological alternative is invented to save us from being the only sex expected to go through it. If men were the ones forced to endure this ordeal, obviously such a technological solution would long ago have been devised. — Laura Kipnis

I see the possibility of being 'made new' again and the gift of rebirth is all that lets anyone really live ... The great secret ... is never to get stuck, imprisoned in common social patterns. They always paralyse the real quality of life - the 'going onward' is all that matters, and the dead moments in one's life through trying to be a unit in any society or social concept are terrifying really. — Marsden Hartley

Facebook gives people an illusory sense of being LIKED. — Mokokoma Mokhonoana