Quotes & Sayings About Becoming A New Man

Tremble with awe, O men! The insults God suffered for the sake of our salvation you too must endure! God is slapped on the face by the basest of slaves (Jn. 18:22). He gives you an example of victory, yet do you refuse to undergo this at the hands of a man of like passions as yourself? You are ashamed of becoming an imitator of God (Eph. 5:1), how then will you reign with Him and share in His glory in the kingdom of heaven if you do not endure that man? — Symeon The New Theologian

Knowledge of the truth I may perhaps have attained to; happiness certainly not. What shall I do? Accomplish something in the world, men tell me. Shall I then publish my grief to the world, contribute one more proof for the wretchedness and misery of existence, perhaps discover a new flaw in human life, hitherto unnoticed? I might then reap the rare reward of becoming famous, like the man who discovered the spots on Jupiter. I prefer, however, to keep silent. — Soren Kierkegaard

But what is happening in America today is, I think, unparalleled in history. We are rising to the top and falling to the bottom; we are becoming wealthier as individuals and baser as a society; we are more powerful than ever and less mindful; we share a level of prosperity that is so high that it is a new thing in history, unprecedented in the story of man, and yet this wonderful thing we share has not made us closer as a people. And this has implications. — Peggy Noonan

Gradually the idea for a book began to take shape. It was to be a wildly ambitious and intolerant work, a kind of 'Anatomy of Restlessness' that would enlarge on Pascal's dictum about the man sitting quietly in a room. The argument, roughly, was as follows: that in becoming human, man had acquired, together with his straight legs and striding walk, a migratory 'drive' or instinct to walk long distances through the seasons; that this 'drive' was inseparable from his central nervous system; and, that, when warped in conditions of settlement, it found outlets in violence, greed, status-seeking or a mania for the new. This would explain why mobile societies such as the gypsies were egalitarian, thing-free and resistant to change; also why, to re-establish the harmony of the First State, all the great teachers - Buddha, Lao-tse, St Francis - had set the perpetual pilgrimage at the heart of their message and told their disciples, literally, to follow The Way. — Bruce Chatwin

Transparency has existed ever since there has been a man and the sky above him. For the past ten thousand years every new day has offered a simple experience with its own spectacle; from a day sky into the sky at night; from oneself into the vast universe.
Imagine creating the House of Tears where the heart can be educated in the ways of the sky; transcending itself.
Transparency is its step, door and fireplace. Becoming one with it, is its windows. — Adam Kovacevic

Now, if children were considered to be capable of admission into the Church by an ordinance in the Old Testament, it is difficult to see why they cannot be admitted in the New. The general tendency of the Gospel is to increase men's spiritual privileges and not to diminish them. Nothing, I believe, would astonish a Jewish convert so much as to tell him his children could not be baptized! "If they are fit to receive circumcision," he would reply, "why are they not fit to receive baptism?" And my own firm conviction has long been that no Baptist could give him an answer. In fact I never heard of a converted Jew becoming a Baptist, and I never saw an argument against infant baptism that might not have been equally directed against infant circumcision. No man, I suppose, in his sober senses, would presume to say that infant circumcision was wrong. — J.C. Ryle

No one can become a new man except by entering the Church, and becoming a member of the body of Christ. It is impossible to become a new man as a solitary individual. The new man means more than the individual believer after he has been justified and sanctified. It means the Church, the Body of Christ, in fact it means Christ himself. — Dietrich Bonhoeffer

It can also be useful to politics, enabling that science to discover how much of it is no more than verbal construction, myth, literary tops. Politics, like literature, must above all know itself and distrust itself. As a final observation, I should like to add that it is impossible today for anyone to feel innocent, if in whatever we do or say we can discover a hidden motive - that of a white man, or a male, or the possessor of a certain income, or a member of a given economic system, or a sufferer from a certain neurosis - this should not induce in us either a universal sense of guilt or an attitude of universal accusation. When we become aware of our disease or of our hidden motives, we have already begun to get the better of them. What matters is the way in which we accept our motives and live through the ensuing crisis. This is the only chance we have of becoming different from the way we are - that is, the only way of starting to invent a new way of being. — Italo Calvino

If we apply the term revolution to what happened in North America between 1776 and 1829, it has a special meaning. Normally, the word describes the process by which man transforms himself from one kind of man, living in one kind of society, with one way of looking at the world, into another kind of man, another society, another conception of life ... The American case is different: it is not a question of the Old Man transforming himself into the New, but of the New Man becoming alive to the fact that he is new, that he has been transformed already without his having realized it. — W. H. Auden

He didn't want to scare Kane off before he figured out what was going on between them. Homosexuality was becoming more accepted. Avery could feel the movement just beginning to pick up steam, but they were still decades away from this country being anywhere close to ready for a couple like them. Avery leaned back against the sofa and rested his head in his hand, just staring at Kane while he spoke. Why in the world was Avery sitting with a man he'd only met a few days ago, speculating about them as a couple, and already moving them years down the road? Except, he knew the answer. It was the draw, the deep connection between them that pulled him in. These feelings were so new and fresh, yet unbelievably real. He — Kindle Alexander

The click of the seat belt securing into the buckle is the only sound to break the awkward silence. I feel his warm breath on my neck as he reaches and I take a deep nervous inhale. His scent fills my nose, it is clean and warm, just like in the coffee shop. The smell of his skin is delicious. I try to stop these thoughts, but they are invading my brain in a way that has never happened to me before. Not even with ... Rick. I try push him back out of my mind at this moment because I feel a sense of guilt. Rick and I are frozen. That's the only way I can describe us. He is faithful, he is steady, he is nice, but he is not like this man in front of me: new, mysterious, and unpredictable. Rick and I are in a state of comfort, but like much of my life, I am becoming more and more discontent with comfort. — Nina G. Jones

Nevertheless, there is another threat on the horizon. I see this threat in environmentalism which is becoming a new dominant ideology, if not a religion. Its main weapon is raising the alarm and predicting the human life endangering climate change based on man-made global warming. — Vaclav Klaus

The Lord Himself is the one standard of conduct and character in the New Testament. People do not object to a man or a woman becoming outwardly holy, but they do object to his or her becoming a personal devotee of Jesus Christ. — Oswald Chambers

Man knows himself only insofar as he knows the world, becoming aware of it if only within himself, and of himself self only within it. Each new subject, well observed, opens up within us a new organ of thought. — Johann Wolfgang Von Goethe

Sympathy beyond the confines of man, that is humanity to the lower animals, seems to be one of the latest moral acquisitions. It is apparently unfelt by savages, except towards their pets. How little the old Romans knew of it is shewn by their abhorrent gladiatorial exhibitions. The very idea of humanity, as far as I could observe, was new to most of the Gauchos of the Pampas. This virtue, one of the noblest with which man is endowed, seems to arise incidentally from our sympathies becoming more tender and more widely diffused, until they are extended to all sentient beings. As — Charles Darwin

It made the sheer incompetence of my colleagues at the research creamery in Anand even more intolerable to me. I could see that they had no interest in doing anything, not even the most elementary of jobs. They employed twenty people to run two small roller-dryers when in any other country twenty such roller-dryers were run by one man. I was the new dairy engineer to the Government of India Research Creamery and I realised very soon that I had no work at all. My frustration at this deadening job began rising and I started to write to the Ministry of Agriculture in Delhi every month, submitting my resignation, saying that I was drawing a salary of Rs 350 for doing no work and instead of wasting government money I should be allowed to go. After some eight months of this they must have felt that I was becoming a nuisance and they finally wrote back accepting my resignation. — Verghese Kurien

He was unique to her among men because he's impressed her as being not her admirer her superior. In some mysterious way he was becoming a part of her conscience as one woman who's nature is an object of reverential belief may become a new conscience to a man. — George Eliot

Man is suddenly becoming aware that by an ill-considered exploitation of nature he risks destroying it and becoming in his turn the victim of this degradation. Not only is the material environment becoming a permanent menace - pollution and refuse, new illness and absolute destructive capacity - but the human framework is no longer under man's control, thus creating an environment for tomorrow which may well be intolerable. This is a wide-ranging social problem which concerns the entire human family. — Pope Paul VI

American Wedding

In america,
I place my ring
on your cock
where it belongs.
No horsemen
bearing terror,
no soldiers of doom
will swoop in
and sweep us apart.
They're too busy
looting the land
to watch us.
They don't know
we need each other
critically.
They expect us to call in sick,
watch television all night,
die by our own hands.
They don't know
we are becoming powerful.
Every time we kiss
we confirm the new world coming.

What the rose whispers
before blooming
I vow to you.
I give you my heart,
a safe house.
I give you promises other than
milk, honey, liberty.
I assume you will always
be a free man with a dream.
In america,
place your ring
on my cock
where it belongs.
Long may we live
to free this dream. — Essex Hemphill

The heliocentric system itself admits of an obvious symbolism, since it identifies the centre of the world with the source of light. Its rediscovery by Copernicus (For it is not a case of an unprecedented discovery. Copernicus himself refers to Nicetas of Syracuse as also to certain quotations in Plutarch) however, produced no new spiritual vision of the world; rather it was comparable to the popularization of an esoteric truth. The heliocentric system had no common measure with the subjective experiences of people; in it man had no organic place. Instead of helping the human mind to go beyond itself and to consider things in terms of the immensity of the cosmos, it only encouraged a materialistic Prometheanism which, far from being superhuman, ended by becoming inhuman. — Titus Burckhardt

In the past few years I have begun the process of becoming a new man. — Jack Abramoff

In the past two years, I've started the process of becoming a new man. I am much chastened and profoundly remorseful over the reckless and hurtful things I have done in my life, especially those which have brought me before you today. — Jack Abramoff

in becoming human, man had acquired, together with his straight legs and striding walk, a migratory 'drive' or instinct to walk long distances through the seasons; that this 'drive' was inseparable from his central nervous system; and that, when warped in conditions of settlement, it found outlets in violence, greed, status-seeking or a mania for the new. This — Bruce Chatwin