Wendell Berry Quotes & Sayings

From some Christians as far back as the twelfth century, certainly from farther back in so-called primitive cultures, and from some ecologists of our own time, we have the idea of a great kindness including and binding together all beings: the living and the nonliving, the plants and animals, the water, the air, the stones. All, ultimately, are of a kind, belonging together, interdependently, in this world. From the point of view of Genesis I or of the 104th Psalm, we would say that all are of one kind, one kinship, one nature, because all are creatures. — Wendell Berry

I have this love for Mattie. It was formed in me as he himself was formed. It has his shape, you might say. He fits it. He fits into it as he fits into his clothes. He will always fit into it. When he gets out of the car and I meet him and hug him, there he is, him himself, something of my very own forever, and my love for him goes all around him just as it did when he was a baby and a little boy and a young man grown. — Wendell Berry

What I am has been to a considerable extent determined by what my forebears were, by how they chose to treat this place while they lived in it; — Wendell Berry

People who blame the Bible for the modern destruction of nature have failed to see its delight in the variety and individuality of creatures and its insistence upon their holiness. But that delight-in, say, the final chapters of Job or the 104th Psalm-is far more useful to the cause of conservation than the undifferentiating abstractions of science ... Reverence gives standing to creatures, and to our perception of them, just as the law gives standing to a citizen. — Wendell Berry

And we pray, not for new
earth or heaven, but to be quiet
in heart, and in eye clear.
What we need is here. — Wendell Berry

I would argue that it is not human fecundity that is overcrowding the world so much as the technological multipliers of the power of individual humans. The worst disease of the world now is probably the ideology of technological heroism, according to which more and more people willingly cause large-scale effects that they do not see and that they cannot control. This is the ideology of the professional class of the industrial nations - a class whose allegiance to communities and places has been dissolved by their economic motives and by their educations. These are people who will go anywhere and jeopardize anything in order to assure the success of their careers. — Wendell Berry

There are endless ways to amuse oneself and be idle, and most of them lie outside the woods. I assume that when a man goes to the woods he goes because he needs to. I think he is drawn to the wilderness much as he is drawn to a woman: it is, in its way, his opposite. It is as far as possible unlike his home or his work or anything he will ever manufacture. For that reason he can take from it a solace-an understanding of himself, of what he needs and what he can do without-such as he can find nowhere else. — Wendell Berry

The Luddites ... asserted the precedence of community needs over technological innovation and monetary profit; ... The victory of industrialism over Luddism was overwhelming and unconditional; it was undoubtedly the most complete, significant, and lasting victory of modern times. ... To this day, if you say you would be willing to forbid, restrict, or reduce the use of technological devices in order to protect the community -- or to protect the good health of nature on which the community depends -- you will be calle4d a Luddite, and it will not be a compliment. ... Technological determinism has triumphed. — Wendell Berry

We learn from our gardens to deal with the most urgent question of the time: How much is enough? — Wendell Berry

I'd had the idea, once, that if I could get the chance before I died I would read all the good books there were. Now I began to see that I wasn't apt to make it. This disappointed me, for I really wanted to read them all. But it consoled me in a way too; I could see that if I got them all read and had no more surprises in that line, I would have been sorry. — Wendell Berry

No wonder so many sermons are devoted exclusively to "spiritual" subjects. If one is living by the tithes of history's most destructive economy, then the disembodiment of the soul becomes the chief of worldly conveniences. — Wendell Berry

Industrial agriculture characteristically proceeds by single solutions to single problems: If you want the most money from your land this year, grow the crops for which the market price is highest. — Wendell Berry

When the mind's an empty room
The clear days come. — Wendell Berry

A purposeless virtue is a contradiction in terms. Virtue, like harmony, cannot exist alone; a virtue must lead to harmony between one creature and another. To be good for nothing is just that. If a virtue has been thought a virtue long enough, it must be assumed to have practical justification - though the very longevity that proves its practicality may obscure it. That seems to be what happened with the idea of fidelity ...
Our age could be characterized as a manifold experiment in faithlessness, and if it has as yet produced no effective understanding of the practicalities of faith, it has certainly produced massive evidence of the damage and disorder of its absence.
(pg.115-116, "The Body and the Earth") — Wendell Berry

We still (sometimes) remember that we cannot be free if our minds and voices are controlled by someone else. But we have neglected to understand that we cannot be free if our food and its sources are controlled by someone else. The condition of the passive consumer of food is not a democratic condition. One reason to eat responsibly is to live free. (pg. 323, The Pleasures of Eating) — Wendell Berry

We cannot hope to be secure when our government has declared, by its readiness to act alone, its willingness to be everybody's enemy. — Wendell Berry

Communists and capitalists alike, "liberal" and "conservative" capitalists alike, have needed to replace religion with some form of determinism, so that they can say to their victims, "I am doing this because I can't do otherwise. It is not my fault. It is inevitable." The wonder is how often organized religion has gone along with this lie. — Wendell Berry

The grower of trees, the gardener, the man born to farming, whose hands reach into the ground and sprout, to him the soil is a divine drug. He enters into death yearly, and comes back rejoicing. He has seen the light lie down in the dung heap, and rise again in the corn. — Wendell Berry

No individual life is an end in itself. One can live fully only by participating fully in the succession of the generations, in death as well as in life. Some would say (and I am one of them) that we can live fully only by making ourselves answerable to the claims of eternity as to those of time. — Wendell Berry

The second reason for the failure of industrial agriculture is its wastefulness. In natural or biological systems, waste does not occur. And it is easy to produce examples of nonindustrial human cultures in which waste was or is virtually unknown. All that is sloughed off in the living arc of a natural cycle remains within the cycle; it becomes fertility, the power of life to continue. In nature death and decay are as necessary - are, one may almost say, as lively - as life; and so nothing is wasted. There is really no such thing, then, as natural production; in nature, there is only reproduction. But — Wendell Berry

You can best serve civilization by being against what usually passes for it. — Wendell Berry

Far from making peace, wars invariably serve as classrooms and laboratories where men and techniques and states of mind are prepared for the next war. — Wendell Berry

These are people who are capable of devotion, public devotion, to justice. They meant what they said and every day that passes, they mean it more. — Wendell Berry

One thing work gives
is the joy of not working,
a minute here or there
when I stand and only breathe,
receiving the good of the air.
It comes back. Good work done
comes back into the mind,
a free breath drawn. — Wendell Berry

Troy went into debt and bought his new equipment because he didn't want to be held back by demanding circumstances. — Wendell Berry

To be well used, creatures and places must be used sympathetically, just as they must be known sympathetically to be well known ... The "animal scientist" to whom it is of no concern whether or not animals suffer will almost inevitably aid and abet the destruction of the decent old ideal of animal husbandry and, as a consequence, increase the suffering of animals. I hope that my country may be delivered from the remote, cold abstractions of university science. — Wendell Berry

In Kentucky, we're destroying mountains, including their soils and forests, in order to get at the coal. In other words, we're destroying a permanent value in order to get at an almost inconceivably transient value. That coal has a value only if and when it is burnt. And after it is burnt, it is a pollutant and a waste-a burden. — Wendell Berry

It is therefore absurd to approach the subject of health piecemeal with a departmentalized band of specialists. A medical doctor uninterested in nutrition, in agriculture, in the wholesomeness of mind and spirit is as absurd as a farmer who is uninterested in health. Our fragmentation of this subject cannot be our cure, because it is our disease. The body cannot be whole alone. Persons cannot be whole alone. It is wrong to think that bodily health is compatible with spiritual confusion or cultural disorder, or with polluted air and water or impoverished soil. — Wendell Berry

Living right on called for nothing out of the ordinary. We made no changes. We only accepted the changes as they came. — Wendell Berry

As a nation, then, we are not very religious and not very democratic, and that is why we have been destroying the family farm for the last forty years - along with other small local economic enterprises of all kinds. We have been willing for millions of people to be condemned to failure and dispossession by the workings of an economy utterly indifferent to any claims they may have had either as children of God or as citizens of a democracy. — Wendell Berry

We must learn to acknowledge that the creation is full of mystery; we will never entirely understand it. We must abandon arrogance and stand in awe. We must recover the sense of the majesty of creation, and the ability to be worshipful in its presence. For I do not doubt that it is only on the condition of humility and reverence before the world that our species will be able to remain in it. — Wendell Berry

You may say that I am just another outdated old man complaining about progress and the changes of time. But, you see, I have well considered that possibility myself, and am prepared o submit to correction by anybody who cares about a community, who can show me how the world is improved by that community's dying. — Wendell Berry

We may say with some confidence that the most apparently beneficent products of science and industry should be held in suspicion if they are costly to consumers or bring power to governments or profits to corporations. There — Wendell Berry

But grief and griever alike endure. — Wendell Berry

The modern ignorance is in people's assumption that they can outsmart their own nature. It is in the arrogance that will believe nothing that cannot be proved, and respect nothing it cannot understand, and value nothing it cannot sell ... The next hard time is just as real to him as the last, and so is the next blessing. The new ignorance is the same as the old, only less aware that ignorance is the same as the old, only less aware that ignorance is what it is. It is less humble, more foolish and frivolous, more dangerous. A man, Old Jack thinks, has no choice but to be ignorant, but he does not have to be a fool. He can know his place, and he can stay in it and be faithful. — Wendell Berry

What the government will or will not do is finally beside the point. If people do not have the government they want, then they will have a government that they must either change or endure. Finally, — Wendell Berry

Never forget: we are alive within mysteries." - Wendell Berry — Wendell Berry

Because industrial cycles are never complete - because there is no return - there are two characteristic results of industrial enterprise: exhaustion and contamination. The energy industry, for instance, is not a cycle, but only a short arc between an empty hole and poisoned air. And farming, which is inherently cyclic, capable of regenerating and reproducing itself indefinitely, becomes similarly destructive and self-exhausting when transformed into an industry. Agricultural pollution is a serious and growing problem. And industrial agriculture is forced by its very character to treat the soil itself as a "raw material," which it proceeds to "use up." It has been estimated, for instance, that at the present rate of cropland erosion Iowa's soil will be exhausted by the year 2050. I have seen no attempt to calculate the human cost of such farming - by attrition, displacement, social disruption, etc. - I assume because it is incalculable. This — Wendell Berry

As industrial technology advances and enlarges, and in the process assumes greater social, economic, and political force, it carries people away from where they belong by history, culture, deeds, association, and affection. — Wendell Berry

From a human point of view, the difference between the mind of a human and that of a mountain goat is wonderful; from the point of view of the infinite ignorance that surrounds us, the difference is not impressive. Indeed, from that point of view, the goat may have the better mind, for he is more congenially adapted to his place, and he would not endanger his species or his planet for the sake of an idea. — Wendell Berry

As I said before, the marriage had troubles in it, which is easy to say ... When we were both mad, we would have something to say to each other. It wasn't love, but it beat indifference, and sooner or later, mostly sooner, it would come to love ...
We had often enough the pleasure of making up, because we fell out often enough. But now, looking back, it is hard to say why we fell out, or what we fell out about, or why whatever we fell out about ever mattered. But even then it was something hard to say.
One time we were fussing and Nathan looked at me right in the middle of it and said, "Hannah, what in the hell got us started on this?"
I said, "I don't know."
"Well, I don't know either," he said. "So I think I'm going to quit."
"Well, go ahead and quit," I said.
He said, "I already did." And that was the last word that time. — Wendell Berry

And in some of the people of the town and community surrounding it, one of the characteristic diseases of the twentieth century was making its way: the suspicion that they would be greatly improved if they were somewhere else. — Wendell Berry

Why I am NOT going to buy a computer — Wendell Berry

The hierarchy of power is not the same as the hierarchy of value. A good human is higher than the animals on both scales; an evil human is high on the scale of power, but at the very bottom of the scale of values. — Wendell Berry

We're living, it seems, in the culmination of a long warfare - warfare against human beings, other creatures and the Earth itself. — Wendell Berry

Now when he walked in his fields and pastures and woodlands he was tramping into his mind the shape of the land, his thought becoming indistinguishable from it, so that when he came to die his intelligence would subside into it like its own spirit. — Wendell Berry

In time, against conscience and even will, my grief for him began to include grief for myself. Sometimes I would get the feeling that I was going to waste. It was my life calling me to itself. It was the light that shines in darkness calling me back into time. — Wendell Berry

In living in the world by his own will and skill, the stupidest peasant or tribesman is more competent than the most intelligent worker or technician or intellectual in a society of specialists. — Wendell Berry

Make a poem that does not disturb
the silence from which it came.
Wendell Berry — Wendell Berry

The Satisfactions of the Mad Farmer ... the quiet in the woods of a summer morning, the voice of a pewee passing through it like a tight silver wire; ... — Wendell Berry

And the world cannot be discovered by a journey of miles, no matter how long, but only by a spiritual journey, a journey of one inch, very arduous and humbling and joyful, by which we arrive at the ground at our own feet, and learn to be at home. — Wendell Berry

When despair for the world grows in me ...
I come into the presence of still water.
And I feel above me the day-blind stars waiting with their light.
For a time I rest in the grace of the world,
and am free. — Wendell Berry

There is, in practice, no such thing as autonomy. Practically, there is only a distinction between responsible and irresponsible dependence. — Wendell Berry

Those who will not learn
in plenty to keep their place
must learn it by their need
when they have had their way
and the fields spurn their seed.
We have failed Thy grace.
Lord, I flinch and pray,
send Thy necessity.
"We Who Prayed and Wept", p. 211. — Wendell Berry

The life we want is not merely the one we have chosen and made. It is the one we must be choosing and making — Wendell Berry

WE ARE DESTROYING OUR COUNTRY - I mean our country itself, our land. This is a terrible thing to know, but it is not a reason for despair unless we decide to continue the destruction. If we decide to continue the destruction, that will not be because we have no other choice. This destruction is not necessary. It is not inevitable, except that by our submissiveness we make it so. — Wendell Berry

Battle with unconditioned breath the unconditioned air. Shun electric wire. Communicate slowly. Live a three-dimensional life; stay away from screens. — Wendell Berry

In losing stewardship we lose fellowship; we become outcasts from the great neighborhood of creation. — Wendell Berry

I could not have desired her enough. She was a living soul and could be loved forever. Like every living creature, she carried in her the presence of eternity. That was why, as she grew older, I saw in her always the child she had been, and why, looking at her when she was a child, I felt the influence of the woman she would be. That is why, in marrying one another, we mortals say "till death." We must take love to the limit of time, because time cannot limit it. A life cannot limit it. Maybe to have it in your hear all your life in this world, even while it fails here, is to succeed. Maybe that is enough — Wendell Berry

The complexity of our present trouble suggests as never before that we need to change our present concept of education. Education is not properly an industry, and its proper use is not to serve industries, either by job-training or by industry-subsidized research. It's proper use is to enable citizens to live lives that are economically, politically, socially, and culturally responsible. This cannot be done by gathering or "accessing" what we now call "information" - which is to say facts without context and therefore without priority. A proper education enables young people to put their lives in order, which means knowing what things are more important than other things; it means putting first things first. — Wendell Berry

If change is to come, it will have to come from the margins. — Wendell Berry

The acquisition of knowledge always involves the revelation of ignorance - almost is the revelation of ignorance. Our knowledge of the world instructs us first of all that the world is greater than our knowledge of it. To those who rejoice in the abundance and intricacy in Creation, this is a source of joy, as it is to those who rejoice in freedom ...
To those would-be solvers of "the human problem," who hope for knowledge equal to (capable of controlling) the world, it is a source of unremitting defeat and bewilderment. The evidence is overwhelming that knowledge does not solve "the human problem." Indeed, the evidence overwhelmingly suggests - with Genesis - that knowledge is the problem. Or perhaps we should say instead that all our problems tend to gather under two questions about knowledge: Having the ability and desire to know, how and what should we learn? And, having learned, how and for what should we use what we know? (pg. 183, People, Land, and Community) — Wendell Berry

Lovers must not, like usurers, live for themselves alone. They must finally turn from their gaze at one another back toward the community. If they had only themselves to consider, lovers would not need to marry, but they must think of others and of other things. They say their vows to the community as much as to one another, and the community gathers around them to hear and to wish them well, on their behalf and its own. It gathers around them because it understands how necessary, how joyful, and how fearful this joining is. These lovers, pledging themselves to one another "until death," are giving themselves away, and they are joined by this as no law or contract could join them. Lovers, then, "die" into their union with one another as a soul "dies" into its union with God. And so here, at the very heart of community life, we find not something to sell as in the public market but this momentous giving. If the community cannot protect this giving, it can protect nothing ... — Wendell Berry

It is easy enough to see why women came to object to the role of Blondie, a mostly decorative custodian of a degraded, consumptive modern household, preoccupied with clothes, shopping, gossip, and outwitting her husband. But are we to assume that one may fittingly cease to be Blondie by becoming Dagwood? Is the life of a corporate underling - even acknowledging that corporate underlings are well paid - an acceptable end to our quest for human dignity and worth? — Wendell Berry

The poem is important, but not more than the people whose survival it serves ... — Wendell Berry

And now above and beyond the birds' song, Andy hears a more distant singing, whether of voices or instruments, sounds or words, he cannot tell. It is at first faint, and then stronger, filling the sky and touching the ground, and the birds answer it. He understands presently that he is hearing the light; he is hearing the sun, which now has risen, though from the valley it is not yet visible. The light's music resounds and shines in the air and over the countryside, drawing everything into the infinite, sensed but mysterious pattern of its harmony. From every tree and leaf, grass blade, stone, bird, and beast, it is answered and again answers. The creatures sing back their names. But more than their names. They sing their being. The world sings. The sky sings back. It is one song, the song of the many members of one love, the whole song sung and to be sung, resounding, in each of its moments. And it is light. — Wendell Berry

The uplands of my home country in north central Kentucky are sloping and easily eroded, dependent for safekeeping upon year-round cover of perennial plants. — Wendell Berry

CONCERNED AS HE is that the usable be put to use, that there be no waste, still there is nothing utilitarian or mechanistic about Mr. Lapp's farm - or his mind. His aim, it seems, is not that the place should be put to the fullest use, but that it should have the most abundant life. — Wendell Berry

I have always loved a window, especially an open one. — Wendell Berry

A nuclear reactor is a proposed "solution" to "the energy problem." But like all big-technological "solutions," this one "solves" a single problem by causing many ...
A garden, on the other hand, is a solution that leads to other solutions. It is a part of the limitless pattern of good health and good sense. — Wendell Berry

Prayer is like lying awake at night, afraid, with your head under the cover, hearing only the beating of your own heart. It is like a bird that has blundered down the flue and is caught indoors and flutters at the windowpanes. It is like standing a long time on a cold day, knocking at a shut door. — Wendell Berry

Perhaps it is to prepare to hear some day the music of the spheres that I am always turning my ears to the music of streams. There is indeed a music in streams, but it is not for the hurried. It has to be loitered by and imagined. Or imagined toward, for it is hardly for men at all. Nature has a patient ear. To her the slowest funeral march sounds like a jig. She is satisfied to have the notes drawn out to the lengths of days or weeks or months. Small variations are acceptable to her, modulations as leisurely as the opening of a flower. — Wendell Berry

Education in the true sense, of course, is an enablement to serve-both the living human community in its natural household or neighborhood and the precious cultural possessions that the living community inherits or should inherit. — Wendell Berry

There are lots of bad things that can happen to a food economy that's both extensive and centralized. There's no substitute for petroleum. To have a growth economy based on a declining fuel supply is bound to be stressful. — Wendell Berry

Our model citizen is a sophisticate who, before puberty, understands how to produce a baby, but who at the age of thirty will not know how to produce a potato — Wendell Berry

People talk about "job creation," as if that had ever been the aim the industrial economy. The aim was to replace people with machines. — Wendell Berry

People are making careful, comely, dignified work of the essential tasks defined by modern values as "drudgery." And because they have thought of the well-being of all the people, all are busy. There is a use for everyone. The Amish do not have the abandoned children, cast-off old people, criminals, indigents, and vagrants whom we have "freed from drudgery." And — Wendell Berry

What would be the point of being personally whole in a dismembered society, or personally healthy in a land scalped, eroded and poisoned, or personally free in a world entirely controlled by the government or enlightened by television? — Wendell Berry

The encrusted religious structure is not changed by its institutional dependents--they are part of the crust. It is changed by one who goes alone to the wilderness, where he fasts and prays, and returns with cleansed vision. In going alone, he goes independent of institutions, forswearing orthodoxy ("right opinion"). In going to the wilderness he goes to the margin, where he is surrounded by the possibilities--by no means all good--that orthodoxy has excluded. By fasting he disengages his thoughts from the immediate issues of livelihood; his willing hunger takes his mind off the payroll, so to speak. And by praying he acknowledges ignorance; the orthodox presume to know, whereas the marginal person is trying to find out. He returns to the community, not necessarily with new truth, but with a new vision of the truth; he sees it more whole than before. — Wendell Berry

NOTICE
Persons attempting to find a "text" in this book will be prosecuted; persons attempting to find a "subtext" in this book will be banished; persons attempting to explain, interpret, explicate, analyze, deconstruct, or otherwise "understand" it will be exiled to a desert island in the company only of other explainers.
BY ORDER OF THE AUTHOR — Wendell Berry

I should understand the land, not as a commodity, an inert fact to be taken for granted, but as an ultimate value, enduring and alive, useful and beautiful and mysterious and formidable and comforting, beneficent and terribly demanding, worthy of the best of man's attention and care ... [My father] insisted that I learn to do the hand labor that the land required, knowing
and saying again and again
that the ability to do such work is the source of a confidence and an independence of character that can come no other way, not by money, not by education. — Wendell Berry

Here on the river I have known peace and beauty such as I never knew in any other place. There is always work here that I need to be doing and I have many worries, for life on the edge seems always threatening to go over the edge. But I am always surprised, when I look back on times here that I know to have been laborious or worrisome or sad, to discover that they were never out of the presence of peace and beauty, for here I have been always in the world itself. — Wendell Berry

The willingness to abuse other bodies is the willingness to abuse one's own. To damage the earth is to damage your children. To despise the ground is to despise its fruit; to despise the fruit is to despise its eaters. The wholeness of health is broken by despite (The Unsettling of America). — Wendell Berry

Sometimes I knew in all my mind and heart why I had done what I had done, and I welcomed the sacrifice. But there were times too when I lived in a desert and felt no joy and saw no hope and could not remember my old feelings. Then I lived by faith alone, faith without hope.
What good did I get from it? I got to have love in my heart. — Wendell Berry

I hardly knew what I knew, let alone what I was going to learn. — Wendell Berry

Happiness had a way of coming to you and making you sad. You would think, 'There seems to have been a time when I deserved such a happiness and needed it, like a day's pay, and now I have no use for it at all.' How can you be happy, how can you live, when all the things that make you happy grieve you nearly to death? — Wendell Berry

I began to know my story then. Like everybody's, it was going to be the story of living in the absence of the dead. — Wendell Berry

Action can only be understood in relation to place; only by staying in place can the imagination conceive or understand action in terms of consequence, of cause and effect. The meaning of action in time is inseparable from its meaning in place. — Wendell Berry

The teachers are everywhere. What is wanted is a learner. — Wendell Berry

In order to survive, a plurality of true communities would require not egalitarianism and tolerance but knowledge, an understanding of the necessity of local differences, and respect. Respect, I think, always implies imagination - the ability to see one another, across our inevitable differences, as living souls. (pg. 181, Sex, Economy, Freedom, and Community) — Wendell Berry

To work without pleasure or affection, to make a product that is not both useful and beautiful, is to dishonor God, nature, the thing that is made, and whomever it is made for. — Wendell Berry

Be joyful because it is humanly possible. — Wendell Berry

A protest meeting on the issue of environmental abuse is not a convocation of accusers, it is a convocation of the guilty. The realization ought to clear the smog of self-righteousness that has always conventionally hovered over these occasions, and let us see the work that is to be done. — Wendell Berry

The 'environmental crisis' has happened because the human household or economy is in conflict at almost every point with the household of nature. We have built our household on the assumption that the natural household is simple and can be simply used. We have assumed increasingly over the last five hundred years that nature is merely a supply of 'raw materials,' and that we may safely possess those materials by taking them ... And so we will be wrong if we attempt to correct what we perceive as 'environmental' problems without correcting the economic oversimplification that caused them. — Wendell Berry

The river and the garden have been the foundations of my economy here. Of the two I have liked the river best. It is wonderful to have the duty of being on the river the first and last thing every day. I have loved it even in the rain. Sometimes I have loved it most in the rain. — Wendell Berry

But then I wasn't just asking questions; I was being changed by them. I was being changed by my prayers, which dwindled down nearer and nearer to silence, which weren't confrontations with God but with the difficulty - in my own mind, or in the human lot - of knowing what or how to pray. Lying awake at night, I could feel myself being changed - into what, I had no idea. It was worse than wondering if I had received the call. I wasn't just a student or a going-to-be preacher anymore. I was a lost traveler wandering in the woods, needing to be on my way somewhere but not knowing where. — Wendell Berry

Explanation changes whatever is explained into something explainable. — Wendell Berry

To cherish what remains of the Earth and to foster its renewal is our only legitimate hope of survival. — Wendell Berry

I imagine the dead waking, dazed, into a shadowless light in which they know themselves altogether for the first time. It is a light that is merciless until they can accept its mercy; by it they are at once condemned and redeemed. It is Hell until it is Heaven. Seeing themselves in that light, if they are willing, they see how far they have failed the only justice of loving one another; it punishes them by their own judgment. And yet, in suffering that light's awful clarity, in seeing themselves in it, they see its forgiveness and its beauty, and are consoled. In it they are loved completely, even as they have been, and so are changed into what they could not have been but what, if they could have imagined it, they would have wished to be. — Wendell Berry

If you start a conversation with the assumption that you are right or that you must win, obviously it is difficult to talk. — Wendell Berry