Reza Aslan Quotes & Sayings

But what is most desperately needed is not so much a better appreciation of our neighbor's religion as a broader, more complete understanding of religion itself. — Reza Aslan

Muhammad's example must have had a lasting effect on his early followers: as Nabia Abbott has shown, throughout the first two centuries of Islam, Muslims regularly read the Torah alongside the Quran. Certainly, — Reza Aslan

The transformation of the Nazarean into a divine, preexistent, literal son of God whose death and resurrection launch a new genus of eternal beings responsible for judging the world has no basis in any writings about Jesus that are even remotely contemporary with Paul's (a firm indication that Paul's Christ was likely his own creation). — Reza Aslan

Indeed, everything that is currently being said about America's diverse Muslim population - that they are foreign and exotic and un-American - was said about Catholic and Jewish immigrants nearly a century ago. — Reza Aslan

Why? Why not? Why not you? Why not now? — Reza Aslan

The separation of "church and state" of which America is so proud was established in Islam fourteen centuries ago, when it was decided that no Caliph would have religious authority over the community. — Reza Aslan

In times of economic distress, it's only natural for people - and Americans have done this for many years - to look for a scapegoat. Depending on where you live in this country, the scapegoats are either, frankly, Mexicans or Muslims. So, you know, God save you if you happened to be a Mexican Muslim in America right now. — Reza Aslan

The very purpose of designing the Temple of Jerusalem as a series of ever more restrictive ingressions was to maintain the priestly monopoly over who can and cannot come into the presence of God and to what degree. The sick, the lame, the leper, the "demon-possessed," menstruating women, those with bodily discharges, those who had recently given birth - none of these were permitted to enter the Temple and take part in the rituals unless first purified according to the priestly code. With every leper cleansed, every paralytic healed, every demon cast out, Jesus was not only challenging that priestly code, he was invalidating the very purpose of the priesthood. — Reza Aslan

What most puzzled Rome about the Jews was not their unfamiliar rites or their strict devotion to their laws, but rather what the Romans considered to be their unfathomable superiority complex. — Reza Aslan

More than a thousand years before Christ, Zarathustra preached the existence of a heaven and a hell, the idea of a bodily resurrection, the promise of a universal savior who would one day be miraculously born to a young maiden, and the expectation of a final cosmic battle that would take place at the end of time between the angelic forces of good and the demonic forces of evil. — Reza Aslan

For an academic to launch a public conversation about journalistic integrity, the role of religion in society, scholarship and faith is a dream come true. These are the kinds of things that we sit around talking to each other about in our dusty libraries. To see these conversations take place in popular culture is the best thing that could have ever happened. — Reza Aslan

For every well-attested, heavily researched, and eminently authoritative argument made about the historical Jesus, there is an equally well-attested, equally researched, and equally authoritative argument opposing it. — Reza Aslan

Thus, the Quran promises that all those who believe - the Jews, the Sabians, the Christians - anyone who believes in God and the Last Days, and who does good deeds, will have nothing to fear — Reza Aslan

The idea that education will lead to a lessening of bigotry is just factually incorrect. — Reza Aslan

Many poets in Iran have learned to speak almost a secret language, where political issues are talked about in allegorical ways. — Reza Aslan

In the Ummah, there was no tradition of veiling until around 627 C.E., when the so-called "verse of hijab" suddenly descended upon the community. That verse, however, was addressed not to women in general, but exclusively to Muhammad's wives: — Reza Aslan

Whereas a religion of many gods posits many myths to describe the human condition, a religion of one god tends to be monomythic; it not only rejects all other gods, it rejects all other explanations for God. — Reza Aslan

As the Quran suggests over and over again, and as the Constitution of Medina explicitly affirms, Muhammad may have understood the concept of the Umm al-Kitab to mean not only that the Jews, Christians, and Muslims shared a single divine scripture but also that they constituted a single divine Ummah. — Reza Aslan

Minds are not changed merely through acquiring data or information (if that were the case it would take no effort to convince Americans that Obama is, in fact, a Christian). Rather, it is solely through the slow and steady building of personal relationships that one discovers the fundamental truth that all people everywhere have the same dreams and aspirations, that all people struggle with the same fears and anxieties. — Reza Aslan

Indonesia, women are absolutely 100 percent equal to men — Reza Aslan

The common depiction of Jesus as an inveterate peacemaker who "loved his enemies" and "turned the other cheek" has been built mostly on his portrayal as an apolitical preacher with no interest in or, for that matter, knowledge of politically turbulent world in which he lived. That picture of Jesus has already been shown to be complete fabrication. The Jesus of history had a far more complex attitude toward violence. There is no evidence that Jesus himself openly advocated violent actions. But he was certainly no pacifist. "Do not think that I have come to bring peace on earth. I have not come to bring peace, but sword" (Matthew 10:34 / Luke 12:51) — Reza Aslan

[ ... ] pluralism implies religious tolerance, not unchecked religious freedom. — Reza Aslan

The bandits tapped into the widespread apocalyptic expectation that had gripped the Jews of Palestine in the wake of the Roman invasion. — Reza Aslan

It is astonishing that centuries of biblical scholarship have miscast these words as an appeal by Jesus to put aside "the things of this world" - taxes and tributes - and focus one's heart instead on the only things that matter: worship and obedience to God. Such an interpretation perfectly accommodates the perception of Jesus as a detached, celestial spirit wholly unconcerned with material matters, a curious assertion about a man who not only lived in one of the most politically charged periods in Israel's history, but who claimed to be the promised messiah sent to liberate the Jews from Roman occupation. — Reza Aslan

Is it possible that Jesus, unlike 98 percent of his fellow Jews, was literate and educated? Yes, it's possible. — Reza Aslan

I have to say that it's a weird feeling to have to respond to a Christian leader of an anti-Muslims organisation - it would be like having to respond to a Muslim leader of an anti-Jewish organisation about Judaism so the whole thing is kind of weird. Let me just say it's kind of convenient to simply pick and choose whatever violent bits and pieces one finds in the Koran and ignore the equally important versus that talk about compassion and peace. — Reza Aslan

Ezekiel declared, in the center of all nations — Reza Aslan

When it comes to the heart and soul of the Jewish faith - the law of Moses - Jesus was adamant that his mission was not to abolish the law but to fulfill it (Matthew 5:17). That law made a clear distinction between relations among Jews and relations between Jews and foreigners. The oft-repeated commandment "love your neighbor as yourself" was originally given strictly in the context of internal relations within Israel. The verse in question reads: "You shall not take vengeance or bear a grudge against any of your people , but shall love your neighbor as yourself" (Leviticus 19:18). To the Israelites, as well to Jesus's community in first-century Palestine,"neighbor" meant one's fellow Jews. With regard to the treatment of foreigners and outsiders, oppressors and occupiers, however, the Torah could not be clearer: "You shall drive them out before you. You shall make no covenant with them and their gods. They shall not live in your land" (Exodus 23:31-33) — Reza Aslan

Modalist Christians conceived of the Trinity as representing God in three successive modes of being: first as the Father, then as the Son, and finally and forevermore as the Holy Spirit. — Reza Aslan

Little by little over the following decade, the Jewish sect founded by a group of rural Galileans morphed into a religion of urbanized Greek speakers. No longer bound by the confines of the Temple and the Jewish religion, the Hellenist preachers began to gradually shed Jesus's message of its nationalistic concerns, transforming it into a universal calling that would be more appealing to those living in a Graeco-Roman milieu. In doing so, they unchained themselves from the strictures of Jewish law, until it ceased to have any primacy. Jesus did not come to fulfill the law, the Hellenists argued. He came to abolish it. Jesus's condemnation was not of the priests who defiled the Temple with their wealth and hypocrisy. His condemnation was of the Temple itself. — Reza Aslan

(There is, however, one thing about which all the prophecies seem to agree: the messiah is a human being, not divine. Belief in a divine messiah would have been anathema to everything Judaism represents, which is why, without exception, every text in the Hebrew Bible dealing with the messiah presents him as performing his messianic functions on earth, not in heaven.) — Reza Aslan

Anyone who says that Iran will commit suicide with its nuclear power is a moron and has no business in discussion. — Reza Aslan

Mark's focus is kept squarely on Jesus's ministry; he is uninterested either in Jesus's birth or, perhaps surprisingly, in Jesus's resurrection, as he writes nothing at all about either event. — Reza Aslan

Sacred history is like a hallowed tree whose roots dig deep into primordial time and whose branches weave in and out of genuine history with little concern for the boundaries of space and time. Indeed, it is precisely at those moments when sacred and genuine history collide that religions are born. — Reza Aslan

Indeed, if we commit to placing Jesus firmly within the social, religious, and political context of the era in which he lived - an era marked by the slow burn of a revolt against Rome that would forever transform the faith and practice of Judaism - then, in some ways, his biography writes itself. — Reza Aslan

When I was in the US, I felt that the discourse there surrounding Muslims as the other, problematising Muslims and Islam as the other was very similar to what we find in Australia, which is that the image of Islam is a constructed image in the West. We are starting from a point of view that Islam and Muslims - well Islam is a violent, misogynistic, hateful religion and that is where the debate always starts from - that presumption underlies the discourse. — Reza Aslan

The itinerant preacher wandering from village to village clamoring about the end of the world, a band of ragged followers trailing behind, was a common sight in Jesus's time - so common, in fact, that it had become a kind of caricature among the Roman elite. In a farcical passage about just such a figure, the Greek philosopher Celsus imagines a Jewish holy man roaming the Galilean countryside, shouting to no one in particular: I am God, or the servant of God, or a divine spirit. But I am coming, for the world is already in the throes of destruction. And you will soon see me coming with the power of heaven. — Reza Aslan

Paul's lack of concern with the historical Jesus is not due, as some have argued, to his emphasis on Christological rather than historical concerns. It is due to the simple fact that Paul had no idea who the living Jesus was, nor did he care. — Reza Aslan

The New Testament is not a historical document. — Reza Aslan

To accommodate the rapid influx of Europeans, entire cities were built on the outskirts of Cairo, far away from the indigenous population. The foreigners quickly took charge of Egypt's principal export of cotton. They built ports, railroads, and dams, all to implement colonial control over the country's economy. With the construction of their crowning achievement, the Suez Canal, Egypt's fate as Britain's most valuable colony was sealed. To pay for these massive — Reza Aslan

The memory of the revolutionary zealot who walked across Galilee gathering an army of disciples with the goal of establishing the Kingdom of God on earth, the magnetic preacher who defied the authority of the Temple priesthood in Jerusalem, the radical Jewish nationalist who challenged the Roman occupation and lost, has been almost completely lost to history. That is a shame. Because the one thing any comprehensive study of the historical Jesus should hopefully reveal is that Jesus of Nazareth - Jesus the man - is every bit as compelling, charismatic, and praiseworthy as Jesus the Christ. He is, in short, someone worth believing in. — Reza Aslan

If you ask a Saudi Imam why women in Saudi Arabia can't drive, he'll say, 'Because Islam demands it.' But that's absurd, because - first of all - Islam demands no such thing; and secondly, the only country in the world in which women can't drive is Saudi Arabia. The inability to understand the difference between a cultural practice and religious belief is shocking among self-described intellectuals. — Reza Aslan

Of observable and verifiable events in the past is a product of the modern — Reza Aslan

I wouldn't call myself a Christian because I do not believe that Jesus is God, nor do I believe that he ever thought that he was God, or that he ever said that he was God. — Reza Aslan

This creator god was called Allah, which is not a proper name but a contraction of the word al-ilah, meaning simply the god. — Reza Aslan

[Islam] is the dynamic conviction that a person's spiritual and worldly responsibilities are one and the same, that an individuals duty to the community is indistinguishable from his or her duty to God. — Reza Aslan

As a text, the Quran is more than the foundation of the Islamic religion; it is the source of Arabic grammar. It is to Arabic what Homer is to Greek, what Chaucer is to English: a snapshot of an evolving language, frozen forever in time — Reza Aslan

The idea of literalism in the Bible is a very new phenomenon. In many ways, it's a product of the scientific revolution. — Reza Aslan

The bad news is that Iran wants to talk about everything except their nuclear program. They want to talk about regional cooperation, they want to talk about the sanctions issues, and it seems like the western powers want to talk about nothing more than the nuclear issue. — Reza Aslan

The religiously observant is lumped in with the nominal Muslim, the nominal Muslim is lumped in with the non-Muslim and the radical. If we want to make sense of this mess and stop pushing Muslims into the arms of the extremist, we need to make meaningful distinctions between the religion of Islam that a billion Muslims follow and see as a guidance as a peaceful righteous moral life and the puritanical Islam of a minority which so captures the media's attention. — Reza Aslan

American Muslims - young American Muslims in particular - are starting to understand that unless they are willing to stand up for all the other oppressed communities in this country, including those discriminated against for their gender or sexuality, then no one will stand up for them. — Reza Aslan

Nobody, absolutely nobody, straps a bomb on their body because they were recruited from the Internet. It takes an enormous amount of personal face-to-face contact and time in order to recruit a young person into the cause of jihad. — Reza Aslan

In the 5,000-year history of Jewish thought, the notion of a God-man is completely anathema to everything Judaism stands for. — Reza Aslan

One could argue that the clash of monotheisms is the inevitable result of monotheism itself. Whereas a religion of many gods posits many myths to describe the human condition, a religion of one god tends to be monomythic; it not only rejects all other gods, it rejects all other explanations for God. If there is only one God, then there may be only one truth, and that can easily lead to bloody conflicts of irreconcilable absolutisms. — Reza Aslan

So then, give back to Caesar what is his, and give back to God what belongs to God. That is the zealot argument in its simplest, most concise form. And it seems to be enough for the authorities in Jerusalem to immediately label Jesus as lestes. A bandit. A zealot. — Reza Aslan

The Muslim community is completely fractured - it doesn't really exist anymore; the only place it does exist is online. — Reza Aslan

Nor is it surprising that three of the first four leaders of Islam were killed by fellow Muslims, though it is important to recognize that both the rebels who murdered Uthman and the Kharijites who assassinated Ali were, like their spiritual successors among the Jihadists of today, far more concerned with maintaining their personal ideal of Muhammad's community than with protecting that community from external enemies. After — Reza Aslan

Obama has been the single worst president in modern American history in dealing with the Israeli-Palestinian conflict. — Reza Aslan

Yet lost in the debate about America's true intentions in the Middle East was the fact that large majorities in every Muslim-majority state surveyed told pollsters they wanted to see their countries move toward greater democracy. A wave of democratic fervor across the Middle East created a renewed sense of hope for scores of people who had spent their lives in autocratic societies but who now looked forward to the possibility of having a say, even if in the most limited of ways, in their own political destinies. The Green Movement in Iran lit the fuse, employing new social media technologies like Twitter, Facebook, and YouTube to break the government's monopoly over the media and to demonstrate to the world their aspiration for freedom and liberty. — Reza Aslan

The west is very concerned and actually afraid because the media is not informing them. There are too many moderate Muslims who are trying to whitewash the fears and concerns of the West. It's time for us to face reality - nobody is against Muslims. When I'm speaking about this situation, it's about Islamic doctrine. Islamic doctrine promotes violence and hatred against non Muslims. 60% of the Koran is dedicated to cursing and spreading hatred and violence against non-Muslims who are called 'Kaffir'. — Reza Aslan

The choice between James's vision of a Jewish religion anchored in the Law of Moses and derived from a Jewish nationalist who fought against Rome, and Paul's vision of a Roman religion that divorced itself from Jewish provincialism and required nothing for salvation save belief in Christ, was not a difficult one for the second and third generations of Jesus's followers to make.
Two thousand years later, the Christ of Paul's creation has utterly subsumed the Jesus of history. The memory of the revolutionary zealot who walked across Galilee gathering an army of disciples with the goal of establishing the Kingdom of God on earth, the magnetic preacher who defied the authority of the Temple priesthood in Jerusalem, the radical Jewish nationalist who challenged the Roman occupation and lost, has been almost completely lost to history. — Reza Aslan

The relationship between the Jews and pagan Arabs was symbiotic in that not only were the Jews heavily Arabized, but the Arabs were also significantly influenced by Jewish beliefs and practices. — Reza Aslan

One day, while he was idly reciting his verses to a captive audience, a scrap of paper, borne by the wind, landed on his lap. On it were written two words: "Layla" and "Majnun." As the crowd watched, Majnun tore the paper in half. The half on which was written "Layla" he crumpled into a ball and threw over his shoulder; the half with his own name he kept for himself.
"What does this mean?" someone asked.
"Do you not realize that one name is better than two?" Majnun replied. "If only you knew the reality of love, you would see that when you scratch a lover, you find his beloved."
"But why throw away Layla's name and not your own?" asked another.
Majnun glowered at the man. "The name is a shell and nothing more. It is what the shell hides that counts. I am the shell and Layla is the pearl; I am the veil and she is the face beneath it."
The crowd, though they knew not the meaning of his words, were amazed by the sweetness of his tongue. — Reza Aslan

One would think that Jesus's admonishment not to teach others to break the Law of Moses would have had some impact on Paul. But Paul seems totally unconcerned with anything "Jesus-in-the-flesh" may or may not have said. — Reza Aslan

Only the high priest can enter the Holy of Holies, and on only one day a year, Yom Kippur, the Day of Atonement, when all sins of Israel are wiped clean. On this day, the high priest comes into presence of God to atone for the whole nation. If he is worthy of God's blessing, Israel's sins are forgiven. If he is not, a rope tied to his waist ensures that when God strikes him dead, he can be dragged out of the Holy of Holies without anyone else defiling the sanctuary. — Reza Aslan

The principal task of the messiah, who was popularly believed to be the descendant of King David, was to rebuild David's kingdom and reestablish the nation of Israel. Thus, to call oneself the messiah at the time of the Roman occupation was tantamount to declaring war on Rome. — Reza Aslan

It was not unusual to be called Son of God in ancient Judaism. God calls David his son: "today I have begotten you" (Psalms 2:7). He even calls Israel his "first-born son" (Exodus 4:22). But in every case, Son of God is meant as a title, not a description. Paul's view of Jesus as the literal son of God is without precedence in second Temple Judaism. — Reza Aslan

The reformation of Christianity was a terrifying process, but it was not, as it has so often been presented, a collision between Protestant reform and Catholic intransigence. Rather, the Christian Reformation was an argument over the future of the faith - a violent, bloody argument that engulfed Europe in devastation and war for more than a century. — Reza Aslan

That actually is true of most of the books in the New Testament. Such so-called pseudepigraphical works, or works attributed to but not written by a specific author, were extremely common in the ancient world and should by no means be thought of as forgeries. — Reza Aslan

I believe in God, which means I am open to some absurd possibilities. But I understand the power of that faith, and I understand the metaphor of that belief. — Reza Aslan

Six days a week, from sunup to sundown, Jesus would have toiled in the royal city, building palatial houses for the Jewish aristocracy during the day, returning to his crumbling mud-brick home at night. He would have witnessed for himself the rapidly expanding divide between the absurdly rich and the indebted poor. He — Reza Aslan

There is absolutely no difference between religion and politics at all in Jesus' time. In other words, every seemingly religious word that came out of Jesus' mouth had very clear and unmistakable political connotations to it. — Reza Aslan

How one in the modern world views Jesus's miraculous actions is irrelevant. All that can be known is how the people of his time viewed them. And therein lies the historical evidence. For while debates raged within the early church over who Jesus was - a rabbi? the messiah? God incarnate? - there was never any debate, either among his followers or his detractors, about his role as an exorcist and miracle worker. — Reza Aslan

Themselves: "Give back (apodidomi) to Caesar the property that belongs to Caesar ... " The verb apodidomi, often translated as "render unto," is actually a compound word: apo is a preposition that in this case means "back again"; didomi is a verb meaning "to give." Apodidomi is used specifically when paying someone back property to which he is entitled; the word implies that the person receiving payment is the rightful owner of the thing being paid. — Reza Aslan

There's nothing more distasteful than an academic having to, like, trot out his credentials. You really come off as a jerk when you do that. — Reza Aslan

You can be a follower of Jesus and not necessarily be a Christian. — Reza Aslan

the famed French theorist Ernest Renan, who years ago defined the nation as "a group of people united in a mistaken view about the past and a hatred of their neighbors. — Reza Aslan

[ ... ] there can be no a priori moral framework in a modern democracy [ ... ] — Reza Aslan

The truth of the matter is that when you write about religion like I do, you're writing about something that people take very seriously. — Reza Aslan

The first-century Jews who wrote about Jesus had already made up their minds about who he was. They were constructing a theological argument about the nature and function of Jesus as Christ, not composing a historical biography about a human being. — Reza Aslan

It is the job of the historian to say what is likely, and of faith to say what is possible. — Reza Aslan

Paul may be an excellent source for those interested in the early formation of Christianity, but he is a poor guide for uncovering the historical Jesus. — Reza Aslan

The plaque the Romans placed above Jesus's head as he writhed in pain - "King of the Jews" - was called a titulus and, despite common perception, was not meant to be sarcastic. Every criminal who hung on a cross received a plaque declaring the specific crime for which he was being executed. Jesus's crime, in the eyes of Rome, was striving for kingly rule (i.e., treason), the same crime for which nearly every other messianic aspirant of the time was killed. — Reza Aslan

The readers of Luke's gospel, like most people in the ancient world, did not make a sharp distinction between myth and reality; the two were intimately tied together in their spiritual experience. That is to say, they were less interested in what actually happened than in what it meant. — Reza Aslan

Religion is never going to go away, and anyone who thinks it will doesn't understand what religion is. It is a language to describe the experience of human nature, so for as long as people struggle to describe what it means to be alive, it will be a ready-made language to express those feelings. — Reza Aslan

No- one is ever told any story but their own. — Reza Aslan

Even the Quran, which Sufis respect as the direct speech of God, lacks the capacity to shed light upon God's essence. As one Sufi master has argued, why spend time reading a love letter (by which he means the Quran) in the presence of the Beloved who wrote it? — Reza Aslan

Religion doesn't make people bigots. People are bigots and they use religion to justify their ideology. — Reza Aslan

Rhodes, founder of the De Beers diamond company and at one time the virtual dictator of modern-day South Africa, famously declared, "We Britons are the first race in the world, and the more of the world we inhabit, the better it is for the human race." Among — Reza Aslan

God doesn't make you a bigot. You're just a bigot. — Reza Aslan

The choice for the early church was clear: either Jesus was just another failed messiah, or what the Jews of Jesus's time expected of the messiah was wrong and had to be adjusted — Reza Aslan

Matthew needs Jesus to come out of Egypt for the same reason he needs him to be born in Bethlehem: to fulfill the scattered prophecies left behind by his ancestors for him and his fellow Jews to decipher, to place Jesus in the footsteps of the kings and prophets who came before him, and, most of all, to answer the challenge made by Jesus's detractors that this simple peasant who died without fulfilling the single most important of the messianic prophecies - the restoration of Israel - was in fact the anointed one. — Reza Aslan

[God] has established for you [the Arabs] the same religion enjoined on Noah, on Abraham, on Moses, and on Jesus, the Quran says (42:13). — Reza Aslan

Meanwhile, I continued my academic work in religious studies, delving back into the Bible not as an unquestioning believer but as an inquisitive scholar. No longer chained to the assumption that the stories I read were literally true, I became aware of a more meaningful truth in the text, a truth intentionally detached from the exigencies of history. Ironically, the more I learned about the life of the historical Jesus, the turbulent world in which he lived, and the brutality of the Roman occupation that he defied, the more I was drawn to him. Indeed, the Jewish peasant and revolutionary who challenged the rule of the most powerful empire the world had ever known and lost became so much more real to me than the detached, unearthly being I had been introduced to in church. Today, I can confidently say — Reza Aslan

There are two distinct methods of interpreting the Quran. The first, tafsir, is primarily concerned with elucidating the literal meaning of the text, while the second, ta'wil, is more concerned with the hidden, esoteric meaning of the Quran. Tafsir answers questions of context and chronology, providing an easily understandable framework for Muslims to live a righteous life. Ta'wil delves into the concealed message of the text, which, because of its mystical nature, is comprehensible only to a select few. While both are considered equally valid approaches, the tension between tafsir and ta'wil is but one of the inevitable consequences of trying to interpret an eternal and uncreated scripture that is nevertheless firmly grounded in a specific historical context. For — Reza Aslan

Montanist Christians like Tertullian believed that Jesus possessed the same divine quality as God, but not in the same quantity as God. — Reza Aslan

However, Saudi Arabia quickly discovered what the rest of the world would soon learn. Fundamentalism, in all religious traditions, is impervious to suppression. The more one tries to squelch it, the stronger it becomes. Counter it with cruelty, and it gains adherents. Kill its leaders, and they become martyrs. Respond with despotism, and it becomes the sole voice of opposition. Try to control it, and it will turn against you. Try to appease it, and it will take control. — Reza Aslan

Naming a book after a person was a standard way of reflecting that person's beliefs or representing his or her school of thought. — Reza Aslan

To begin with, with the possible exception of the gospel of Luke, none of the gospels we have were written by the person after whom they are named. — Reza Aslan

I'm a person of faith, and the language that I use to define my faith, the symbols and metaphors that I rely upon to express my faith, are those provided by Islam because they make the most sense to me. — Reza Aslan