Murray Bookchin Quotes & Sayings

[W]ithout changing the most molecular relationships in society - notably, those between men and women, adults and children, whites and other ethnic groups, heterosexuals and gays (the list, in fact, is considerable) - society will be riddled by domination even in a socialistic 'classless' and 'non-exploitative' form. It would be infused by hierarchy even as it celebrated the dubious virtues of 'people's democracies,' 'socialism' and the 'public ownership' of 'natural resources,' And as long as hierarchy persists, as long as domination organises humanity around a system of elites, the project of dominating nature will continue to exist and inevitably lead our planet to ecological extinction — Murray Bookchin

The assumption that what currently exists must necessarily exist is the acid that corrodes all visionary thinking. — Murray Bookchin

Power to the people' can only
be put into practice when the power exercised by social elites is
dissolved into the people. Each individual can then take control of
his daily life. If 'Power to the people' means nothing more than
power to the 'leaders' of the people, then the people remain an
undifferentiated, manipulatable mass, as powerless after the revolution as they were before. In the last analysis, the people can never
have power until they disappear as a 'people. — Murray Bookchin

If we recognise that every ecosystem can also be viewed as a food web, we can think of it as a circular, interlacing nexus of plant animal relationships (rather than a stratified pyramid with man at the apex) ... Each species, be it a form of bacteria or deer, is knitted together in a network of interdependence, however indirect the links may be. — Murray Bookchin

What solidarity we do find exists despite the society, against all its realities, as an unending struggle between the innate decency of man and the innate indecency of the society. Can we imagine how men would behave if this decency could find full release, if society earned the respect, even the love of the individual? — Murray Bookchin

There are no hierarchies in nature other than those imposed by hierarchical modes of human thought, but rather differences merely in function between and within living things. — Murray Bookchin

Nor do piecemeal steps however well intended, even partially resolve problems that have reached a universal, global and catastrophic character. If anything, partial 'solutions' serve merely as cosmetics to conceal the deep seated nature of the ecological crisis. They thereby deflect public attention and theoretical insight from an adequate understanding of the depth and scope of the necessary changes. — Murray Bookchin

Too often, ideas meant to yield a certain practice are instead transported into the academy, as fare for 'enriching' a curriculum and, of course, generating jobs for the growing professoriat. — Murray Bookchin

In our own time we have seen domination spread over the social landscape to a point where it is beyond all human control ... Compared to this stupendous mobilization of materials, of wealth, of human intellect, of human labor for the single goal of domination, all other recent human achievements pale to almost trivial significance. Our art, science, medicine, literature, music and "charitable" acts seem like mere droppings from a table on which gory feasts on the spoils of conquest have engaged the attention of a system whose appetite for rule is utterly unrestrained. — Murray Bookchin

Capitalism is a compulsively expansive system. A modern market economy dictates that an enterprise must grow or die, and nothing will prevent capitalism from industrializing - more accurately, expanding - endlessly over the entire face of the planet whenever it is prepared to do so. Only the complete reconstruction of society and the economy can end the dilemmas that globalization raises - the exploitation of workers and the enhancement of corporate power to the point of threatening the stability, indeed the very safety, of the planet. — Murray Bookchin

From the family, through the school and religious institutions, the mass media, to the factory and finally trade union and "revolutionary" party, capitalist society conspires to foster obedience, hierarchy, the work ethic, and authoritarian discipline in the working class as a whole; indeed, in many of its "emancipatory" movements as well. — Murray Bookchin

Our Being is Becoming, not stasis. Our Science is Utopia, our Reality is Eros, our Desire is Revolution. — Murray Bookchin

We are asked to orient our "strategies" and "tactics" around poverty and material immiseration at a time when revolutionary sentiment is being generated by the banality of life under conditions of material abundance. — Murray Bookchin

The truth, indeed, is out - but the ears to hear it and the minds to learn from it seem to have been atrophied by a cultivated ignorance and a nearly total loss of critical insight. — Murray Bookchin

Finally, "industrial society," to use a genteel euphemism for capitalism, has also become an easy explanation for the environmental ills that afflict our time. But a blissful ignorance clouds the fact that several centuries ago, much of England's forest land, including Robin Hood's legendary haunts, was deforested by the crude axes of rural proletarians to produce charcoal for a technologically simple metallurgical economy and to clear land for profitable sheep runs. This occurred long before the Industrial Revolution. — Murray Bookchin

The ecological principle of unity in diversity grades into a richly mediated social principle; hence my use of the term social ecology. — Murray Bookchin

People are never free of trying to be content. — Murray Bookchin

If we do not do the impossible, we shall be faced with the unthinkable. — Murray Bookchin

To speak of 'limits to growth' under a capitalistic market economy is as meaningless as to speak of limits of warfare under a warrior society. The moral pieties, that are voiced today by many well-meaning environmentalists, are as naive as the moral pieties of multinationals are manipulative. Capitalism can no more be 'persuaded' to limit growth than a human being can be 'persuaded' to stop breathing. Attempts to 'green' capitalism, to make it 'ecological', are doomed by the very nature of the system as a system of endless growth. — Murray Bookchin

We are part of nature, a product of a long evolutionary journey. To some degree, we carry the ancient oceans in our blood. ... Our brains and nervous systems did not suddenly spring into existence without long antecedents in natural history. That which we most prize as integral to our humanity - our extraordinary capacity to think on complex conceptual levels - can be traced back to the nerve network of primitive invertebrates, the ganglia of a mollusk, the spinal cord of a fish, the brain of an amphibian, and the cerebral cortex of a primate. — Murray Bookchin

Until society can be reclaimed by an undivided humanity that will use its collective wisdom, cultural achievements, technological innovations, scientific knowledge, and innate creativity for its own benefit and for that of the natural world, all ecological problems will have their roots in social problems. — Murray Bookchin

City planning finds its validation in the intuitive recognition that a burgeoning market society can not be trusted to produce spontaneously a habitable, sanitary, or even efficient city, much less a beautiful one. — Murray Bookchin

Peter Kropotkin described Anarchism as the extreme left wing of socialism - a view with which I completely agree. One of my deepest concerns today is that the libertarian socialist core will be eroded by fashionable, post- modernist, spiritualist, mystic individualism. — Murray Bookchin

Nearly a half century ago, while Social-Democratic and Communist theoreticians babbled about a society with "work for all," the Dadaists, those magnificent madmen, demanded unemployment for everybody. — Murray Bookchin

Social Ecology:
The notion that man must dominate nature emerges directly from the domination of man by man ... But it was not until organic community relation ... dissolved into market relationships that the planet itself was reduced to a resource for exploitation. This centuries-long tendency finds its most exacerbating development in modern capitalism. Owing to its inherently competitive nature, bourgeois society not only pits humans against each other, it also pits the mass of humanity against the natural world. Just as men are converted into commodities, so every aspect of nature is converted into a commodity, a resource to be manufactured and merchandised wantonly. ... The plundering of the human spirit by the market place is paralleled by the plundering of the earth by capital. — Murray Bookchin

Unless we realize that the present market society, structured around the brutally competitive imperative of "grow or die," is a thoroughly impersonal, self-operating mechanism, we will falsely tend to blame technology as such or population growth as such for environmental problems. We will ignore their root causes, such as trade for profit, industrial expansion, and the identification of "progress" with corporate self-interest. In short, we will tend to focus on the symptoms of a grim social pathology rather than on the pathology itself, and our efforts will be directed toward limited goals whose attainment is more cosmetic than curative. — Murray Bookchin

What compels me to fight this society is, of course, outrage over injustice, a love of freedom, and a feeling of responsibility for perpetuating and enlarging the human spirit - its beauty, creativity, and latent capacity to improve the world. I do not care to come to terms with an irrational society that corrodes all that is valuable in humanity, that eats away at all that is beautiful and noble in the human experience. — Murray Bookchin

Capitalism is a social cancer. It has always been a social cancer. It is the disease of society. It is the malignancy of society. — Murray Bookchin

The social view of humanity, namely that of social ecology, focuses primarily on the historic emergence of hierarchy and the need to eliminate hierarchical relationships. It emphasizes the just demands of the oppressed in a society that wantonly exploits human beings, and it calls for their freedom. It explores the possibility or a new technology and a new sensibility, including more organic forms of reason, that will harmonize our relationship with nature instead of opposing society to the natural world. — Murray Bookchin

After the Second World War, capitalism underwent an enormous transformation, creating broad new social issues with extraordinary rapidity, issues that went beyond traditional proletarian demands for improved wages, hours, and working conditions: notably, environmental, gender, hierarchical, civic, and democratic issues. Capitalism, in effect, has generalized its threats to humanity, particularly with climatic changes that may alter the very face of the planet, oligarchical institutions of a global scope, and rampant urbanization that radically corrodes the civic life basic to grassroots politics. — Murray Bookchin

We must consciously create our own world, not according to mindless customs and destructive prejudices, but according to the canons of reason, reflection, and discourse that uniquely belong to our own species. — Murray Bookchin

Until we become the architects of a society that is truly free and ecological, it will always seem that when the human brain is not adaptive, it is more often destructive than creative. — Murray Bookchin

An anarchist society, far from being a remote ideal, has become a precondition for the practice of ecological principles. — Murray Bookchin

Humanity has passed through a long history of one-sidedness and of a social condition that has always contained the potential of destruction, despite its creative achievements in technology. The great project of our time must be to open the other eye: to see all-sidedly and wholly, to heal and transcend the cleavage between humanity and nature that came with early wisdom. — Murray Bookchin

We tend to think of environmental catastrophes -such as the recent Exxon Valdez oil-spill disaster in the Bay of Alaska-as "accidents": isolated phenomena that erupt without notice or warning. But when does the word accident become inappropriate? When are such occurrences inevitable rather than accidental? And when does a consistent pattern of inevitable disasters point to a deep-seated crisis that is not only environmental but profoundly social? — Murray Bookchin

I am puzzled by people today who, after moralizing about the need for cooperation and goodwill and love-thy-neighbor-as-thyself, suddenly invoke the most primitive, barbarous motivations for any kind of progress. — Murray Bookchin

Public concern for the environment cannot be addressed by placing the blame on growth without spelling out the causes of growth. Nor can an explanation be exhausted by citing "consumerism" while ignoring the sinister role played by rival producers in shaping public taste and guiding public purchasing power. Aside from the costs involved, most people quite rightly do not want to "live simply." They do not want to diminish their freedom to travel or their access to culture, or to scale down needs that often serve to enrich human personality and sensitivity. — Murray Bookchin

Social ecology is based on the conviction that nearly all of our present ecological problems originate in deep-seated social problems. It follows, from this view, that these ecological problems cannot be understood, let alone solved, without a careful understanding of our existing society and the irrationalities that dominate it. To make this point more concrete: economic, ethnic, cultural, and gender conflicts, among many others, lie at the core of the most serious ecological dislocations we face today - apart, to be sure, from those that are produced by natural catastrophes. — Murray Bookchin