Keith A. Mathison Quotes & Sayings

believe firmly that all truth is God's truth, and I believe that God has not given revelation only in sacred Scripture. Scripture itself tells us that God reveals Himself in nature, which we call natural revelation. I once asked a seminary class, a conservative group, "How many of you believe that God's revelation in Scripture is infallible?" They all raised their hands. I then asked, "And how many of you believe that God's revelation in nature is infallible?" No one raised his hand. It's the same God giving the revelation. — Keith A. Mathison

The work of redemption is applied to individuals definitively (in justification), progressively (in sanctification), and completely (in glorification). In the same way, the work of redemption is applied universally to the kingdom definitively (in its inauguration), progressively (in its expansion), and completely (in its consummation). — Keith A. Mathison

The doctrine of sola Scriptura, in a nutshell, asserts that Scripture is our sole source of normative, infallible apostolic revelation, and that "all things necessary for salvation and concerning faith and life are taught in the Bible with enough clarity that the ordinary believer can find them there and understand."6 Truths that are not found in the Bible (e.g. the date of your birth, the structure of protein molecules) are not necessary for salvation. — Keith A. Mathison

Until the Second Coming, sin will remain a part of earthly existence. And as long as there is sin, there will be suffering and pain. But suffering by persecution is not a sine qua non of the church. If it is, there are few if any true churches in North America today. — Keith A. Mathison

All truth meets at the top. This is so because all truth is God's truth. It is not only His truth because He possesses it and He yields sovereign control over it, but also because He is the source and fountainhead of all truth. He is the source of all truth not only because all truth derives from Him but because He is the necessary condition for all apprehension of truth. — Keith A. Mathison

a God-centered view of truth demands that we affirm that all truth is God's truth. That which is true is true because God said it, created it, or decreed it. — Keith A. Mathison

if all truth has its source in God and if all truth is unified, then one thing we know to be a fact is that if there is a contradiction between an interpretation of Scripture and an interpretation of what God has created, then one or both of those interpretations is incorrect. — Keith A. Mathison

Finally, it is wrong to say that "nothing" is more basic to the identity of the church than suffering. Nothing is more basic to the identity of the institutional church than the preaching of the gospel, the correct administration of the sacraments, and the worship of God in Spirit and in truth (Westminster Confession of Faith, 25.4). Nothing is more basic to the identity of the individual Christian than faith, hope, obedience, and love, the fruit of the Spirit (cf. 1 Cor. 13:4-13; Gal. 5:22-24; 1 John 2:3; 3:10, 24; 4:7-21; 5:1-3). — Keith A. Mathison

The kingdom is often limited to the hearts of the regenerate, heaven, or the eternal state. This virtually denies that the messianic kingdom has anything to do with this present earth. In contrast to this tendency, Scripture makes it abundantly clear that this earth, although not the source of the kingdom, is a part of the kingdom. Christ's messianic authority and reign extend over all of heaven and earth (Matt. 28:18), and He is in the process of subduing all of His enemies, whether in heaven or on earth (1 Cor. 15:25). — Keith A. Mathison

the most certain sciences are like things lit up by the sun so that they may be seen. But it is God who gives the light. Reason is in our minds as sight in our eyes, and the eyes of the mind are the senses of the soul. Now, however pure it be, bodily sense cannot see any visible thing without the light of the sun. Hence, however perfect be the human mind, it cannot by reasoning know any truth without the light of God, which belongs to the aid of grace. — Keith A. Mathison

within the same person described ... we have not one or even two but at least three distinct entities.
1. The old sin nature-the root cause of all sin.
2. The new divine nature-which is unable to sin.
3. The believer-who chooses which of the other two will be in control. — Keith A. Mathison

Indeed, truth itself may be defined as that which corresponds to reality as perceived by God. — Keith A. Mathison