John Dewey Quotes & Sayings
Enjoy the top 100 famous quotes, sayings and quotations by John Dewey.
Famous Quotes By John Dewey
By reading the characteristic features of any man's castles in the air you can make a shrewd guess as to his underlying desires which are frustrated. — John Dewey
The future of religion is connected with the possibility of developing a faith in the possibilities of human experience and human relationships that will create a vital sense of the solidarity of human interests and inspire action to make that sense a reality. — John Dewey
Cease conceiving of education as mere preparation for later life, and make it the full meaning of the present life. — John Dewey
Every art communicates because it expresses. It enables us to share vividly and deeply in meanings ... For communication is not announcing things ... Communication is the process of creating participation, of making common what had been isolated and singular ... the conveyance of meaning gives body and definiteness to the experience of the one who utters as well as to that of those who listen. — John Dewey
Modern life means democracy, democracy means freeing intelligence for independent effectivenessthe emancipation of mind as an individual organ to do its own work. We naturally associate democracy, to be sure, with freedom of action, but freedom of action without freed capacity of thought behind it is only chaos. — John Dewey
Man is not logical and his intellectual history is a record of mental reserves and compromises. He hangs on to what he can in his old beliefs even when he is compelled to surrender their logical basis. — John Dewey
We have already noticed the difference in the attitude of a spectator and of an agent or participant. The former is indifferent to what is going on; one result is just as good as another, since each is just something to look at. The latter is bound up with what is going on; its outcome makes a difference to him. — John Dewey
If a plague carried off the members of a society all at once, it is obvious that the group would be permanently done for. Yet the death of each of its constituent members is as certain as if an epidemic took them all at once. But the graded difference in age, the fact that some are born as some die, makes possible through transmission of ideas and practices the constant reweaving of the social fabric. Yet this renewal is not automatic. Unless pains are taken to see that genuine and thorough transmission takes place, the most civilized group will relapse into barbarism and then into savagery. — John Dewey
The function of criticism is the reeducation of perception of works of art? The conception that its business is to appraise, to judge in the legal and moral sense, arrests the perception of those who are influenced by the criticism that assumes this task. — John Dewey
When theories of values do not afford intellectual assistance in framing ideas and beliefs about values that are adequate to direct action, the gap must be filled by other means. If intelligent method is lacking, prejudice, the pressure of immediate circumstance, self-interest and class-interest, traditional customs, institutions of accidental historic origin, are not lacking, and they tend to take the place of intelligence. — John Dewey
The central problem of an education based upon experience is to select the kind of present experience that live fruitfully and creatively in subsequent experiences. — John Dewey
Schools should take an active part in directing social change, and share in the construction of a new social order — John Dewey
The notion that "applied" knowledge is somehow less worthy than "pure" knowledge, was natural to a society in which all useful work was performed by slaves and serfs, and in which industry was controlled by the models set by custom rather than by intelligence. Science, or the highest knowing, was then identified with pure theorizing, apart from all application in the uses of life; and knowledge relating to useful arts suffered the stigma attaching to the classes who engaged in them. — John Dewey
The method of democracy is to bring conflicts out into the open where their special claims can be seen and appraised, where they can be discussed and judged. — John Dewey
Man's home is nature; his purposes and aims are dependent for execution upon natural conditions. Separated from such conditions they become empty dreams and idle indulgences of fancy. — John Dewey
The good man is the man who, no matter how morally unworthy he has been, is moving to become better. — John Dewey
One of the saddest things about US education is that the wisdom of our most successful teachers is lost to the profession when they retire. — John Dewey
I do not think that any thorough-going modification of college curriculum would be possible without a modification of the methods of instruction. — John Dewey
Plato defined a slave as one who accepts from another the purposes which control his conduct. This condition obtains even where there is no slavery in the legal sense. It is found wherever men are engaged in activity which is socially serviceable, but whose service they do not understand and have no personal interest in. — John Dewey
The good society was, like the good self, a diverse yet harmonious, growing yet unified whole, a fully participatory democracy in which the powers and capacities of the individuals that comprised it were harmonized by their cooperative activities into a community that permitted the full and free expression of individuality. — John Dewey
There is no discipline in the world so severe as the discipline of experience subjected to the tests of intelligent development and direction. — John Dewey
One lives with so many bad deeds on one's conscience and some good intentions in one's heart. — John Dewey
The real process of education should be the process of learning to think through the application of real problems. — John Dewey
Compartmentalization of occupations and interests bring about a separation of that mode of activity commonly called 'practice' from insight; of imagination from executive 'doing.' Each of these activities is then assigned its own place in which it must abide. Those who write the anatomy of experience then suppose that these divisions inhere in the very constitution of human nature. — John Dewey
That the great majority of those who leave school should have some idea of the kind of evidence required to substantiate given types of belief does not seem unreasonable. Nor is it absurd to expect that they should go forth with a lively interest in the ways in which knowledge is improved and a marked distaste for all conclusions reached in disharmony with the methods of scientific inquiry. — John Dewey
Who can reckon up the loss of moral power that arises from the constant impression that nothing is worth doing in itself, but only as a preparation for something else, which in turn is only a getting ready for some genuinely serious end beyond? — John Dewey
Absence of social blame is the usual mark of goodness for it shows that evil has been avoided. Blame is most readily averted by being so much like everybody else that one passes unnoticed. Conventional morality is a drab morality, in which the only fatal thing is to be conspicuous. If there be flavor left in it, then some natural traits have somehow escaped being subdued. — John Dewey
Liberty is not just an idea, an abstract principle. It is power, effective power to do specific things. There is no such thing as liberty in general; liberty, so to speak, at large. — John Dewey
We cannot think of ourselves save as to some extent social being. Hence, we cannot separate the idea of ourselves and our own good from our idea of others and their good. — John Dewey
Everything depends on the quality of the experience which is had. — John Dewey
Every subject at some phase of its development should possess, what is for the individual concerned with it, an aesthetic quality. — John Dewey
Cooperation called fraternity in the classic French formula is as much a part of the democratic ideal as is personal initiative. That cultural conditions were allowed to develop (markedly so in the economic phase) which subordinated cooperativeness to liberty and equality serves to explain the decline in the two latter. — John Dewey
Science is a systematic means of gaining reliable knowledge. — John Dewey
The origin of thinking is some perplexity, confusion or doubt. — John Dewey
[T]he schools, through reliance upon the spur of competition and the bestowing of special honors and prizes, only build up and strengthen the disposition that makes an individual when he leaves school employ his special talents and superior skill to outwit his fellow without respect for the welfare of others — John Dewey
Politics is the shadow cast on society by big business. — John Dewey
Life itself consists of phases in which the organism falls out of step with the march of surrounding things and then recovers unison with it - either through effort or by some happy chance. And, in a growing life, the recovery is never mere return to a prior state, for it is enriched by the state of disparity and resistance through which it has successfully passed. If the gap between organism and environment is too wide, the creature dies. If its activity is not enhanced by the temporary alienation, it merely subsists. Life grows when a temporary falling out is a transition to a more extensive balance of the energies of the organism with those of the conditions under which it lives. — John Dewey
Inference is always an invasion of the unknown, a leap from the known. — John Dewey
Imposing an alleged uniform general method upon everybody breeds mediocrity in all but the very exceptional. And measuring originality by deviation from the mass breeds eccentricity in them. — John Dewey
To oscillate between drill exercises that strive to attain efficiency in outward doing without the use of intelligence, and an accumulation of knowledge that is supposed to be an ultimate end in itself, means that education accepts the present social conditions as final, and thereby takes upon itself the responsibility for perpetuating them. A reorganization of education so that learning takes place in connection with the intelligent carrying forward of purposeful activities is a slow work. It can be accomplished only piecemeal, a step at a time. — John Dewey
We are a people of many races, many faiths, creeds, and religions. I do not think that the men who made the Constitution forbade the establishment of a State church because they were opposed to religion. They knew that the introduction of religious differences into American life would undermine the democratic foundations of this country. What holds for adults holds even more for children, sensitive and conscious of differences. I certainly hope that the Board of Education will think very, very seriously before it introduces this division and antagonism in our public schools. — John Dewey
Men live in a community in virtue of the things which they have in common; and communication is the way in which they come to possess things in common. What they must have in common in order to form a community or society are aims, beliefs, aspirations, knowledge - a common understanding - likemindedness as the sociologists say. — John Dewey
Nothing takes root in mind when there is no balance between doing and receiving. — John Dewey
Many of the obstacles for change which have been attributed to human nature are in fact due to the inertia of institutions and to the voluntary desire of powerful classes to maintain the existing status. — John Dewey
Not only is social life identical with communication, but all communication (and hence all genuine social life) is educative. — John Dewey
Thinking and feeling that have to do with action in association with others is as much a social mode of behavior as is the most overt cooperative or hostile act. — John Dewey
Of what use, educationally speaking, is it to be able to see the end in the beginning? — John Dewey
Nature as a whole is a progressive realization of purpose strictly comparable to the realization of purpose in any single plant or animal. — John Dewey
For one man who thanks God that he is not as other men there are a thousand to offer thanks that they are as other men, sufficiently as others are to escape attention. — John Dewey
The acquisition of skills is not an end in itself. They are things to be put to use, and that use is their contribution to a common and shared life — John Dewey
There is no god and there is no soul. Hence, there is no need for the props of traditional religion. With dogma and creed excluded, then immutable truth is dead and buried. There is no room for fixed and natural law or permanent moral absolutes. — John Dewey
When the organization called soul is free, moving and operative, initial as well as terminal, it is spirit. Qualities are both static, substantial, and transitive. Spirit quickens; it is not only alive, but spirit gives life. Animals are spirited, but man is a living spirit. He lives in his works and his works do follow him. Soul is form, spirit informs. It is the moving function of that of which soul is the substance. Perhaps the words soul and spirit are so heavily laden with traditional mythology and sophisticated doctrine that they must be surrendered; it may be impossible to recover for them in science and philosophy the realities designated in idiomatic speech. But the realities are there, by whatever names they be called. — John Dewey
The real purveyors of the news are artists, for artists are the ones who infuse fact with perception, emotion, and appreciation ... We are beginning to realize that emotions and imagination are more potent in shaping public sentiment and opinion than information and reason. — John Dewey
Just as the senses require sensible objects to stimulate them, so our powers of observation, recollection, and imagination do not work spontaneously, but are set in motion by the demands set up by current social occupations. The main texture of disposition is formed, independently of schooling, by such influences. What conscious, deliberate teaching can do is at most to free the capacities thus formed for fuller exercise, to purge them of some of their grossness, and to furnish objects which make their activity more productive of meaning. — John Dewey
As we have seen there is some kind of continuity in any case since every experience affects for better or worse the attitudes which help decide the quality of further experiences, by setting up certain preference and aversion, and making it easier or harder to act for this or that end. — John Dewey
Hunger not to have, but to be — John Dewey
I believe that the school must represent present life - life as real and vital to the child as that which he carries on in the home, in the neighborhood, or on the play-ground. — John Dewey
Have not some religions, including the most influential forms of Christianity, taught that the heart of man is totally corrupt? How could the course of religion in its entire sweep not be marked by practices that are shameful in their cruelty and lustfulness, and by beliefs that are degraded and intellectually incredible? What else than what we can find could be expected, in the case of people having little knowledge and no secure method of knowing; with primitive institutions, and with so little control of natural forces that they lived in a constant state of fear? — John Dewey
Scientific principles and laws do not lie on the surface of nature. They are hidden, and must be wrested from nature by an active and elaborate technique of inquiry. — John Dewey
There is nothing left worth preserving in the notions of unseen powers, controlling human destiny, to which obedience and worship are due. — John Dewey
The problem of restoring integration and co-operation between man's beliefs about the world in which he lives and his beliefs about values and purposes that should direct his conduct is the deepest problem modern life. It is the problem of any philosophy that is not isolated from life. — John Dewey
The school must be "a genuine form of active community life, instead of a place set apart in which to learn lessons". — John Dewey
Democracy has to be born anew every generation, and education is its midwife. — John Dewey
The self is not something ready-made, but something in continuous formation through choice of action. — John Dewey
Language exists only when it is listened to as well as spoken. The hearer is an indispensable partner. — John Dewey
Since education is not a means to living, but is identical with the operation of living a life which is fruitful and inherently significant, the only ultimate value which can be set up is just the process of living itself. And this is not an end to which studies and activities are subordinate means; it is the whole of which they are ingredients. — John Dewey
To feel the meaning of what one is doing, and to rejoice in that meaning; to unite in one concurrent fact the unfolding of the inner life and the ordered development of material conditions
that is art. — John Dewey
To be born, to live and to die is merely to change forms ... And what does one form matter any more than another? ... Each form has its own sort of happiness and unhappiness. From the elephant down to the flea ... from the flea down to the sensitive and living molecule which is the origin of all, there is not a speck in the whole of nature that does not feel pain or pleasure. — John Dewey
The path of least resistance and least trouble is a mental rut already made. It requires troublesome work to undertake the alteration of old beliefs. — John Dewey
Teaching can be compared to selling commodities. No one can sell unless someone buys ... yet there are teachers who think they have done a good day's teaching irrespective of what the pupils have learned. — John Dewey
Teaching may be compared to selling commodities. No one can sell unless somebody buys. — John Dewey
Men have never fully used [their] powers to advance the good in life, because they have waited upon some power external to themselves and to nature to do the work they are responsible for doing. — John Dewey
The ideal may seem remote of execution, but the democratic ideal of education is a farcical yet tragic delusion except as the ideal more and more dominates our public system of education. — John Dewey
Experience alone cannot deliver to us necessary truths; truths completely demonstrated by reason. Its conclusions are particular, not universal. — John Dewey
I believe that in the ideal school we have the reconciliation of the individualistic and the institutional ideals. — John Dewey
I feel the gods are pretty dead, though I suppose I ought to know that however, to be somewhat more philosophical in the matter, if atheism means simply not being a theist, then of course I'm an atheist.
[Letter to Max Otto] — John Dewey
Talk of democracy has little content when big business rules the life of the country through its control of the means of production, exchange, the press and other means of publicity, propaganda and communication. — John Dewey
Without some goals and some efforts to reach it, no man can live. — John Dewey
If all meanings could be adequately expressed by words, the arts of painting and music would not exist. — John Dewey
No thought, no idea, can possibly be conveyed as an idea from one person to another. When it is told it is to the one to whom it is told another fact, not an idea. The communication may stimulate the other person to realize the question for himself and to think out a like idea, or it may smother his intellectual interest and suppress his dawning effort at thought. But what he directly gets cannot be an idea. Only by wrestling with the conditions of the problem at first hand, seeking and finding his own way out, does he think. — John Dewey
Any education given by a group tends to socialize its members, but the quality and the value of the socialization depends upon the habits and aims of the group. Hence, once more, the need of a measure for the worth of any given mode of social life. — John Dewey
There can be no doubt ... of our dependence upon forces beyond our control. Primitive man was so impotent in the face of these forces that g , especially in an unfavorable natural environment, fear became a dominant attitude, and, as the old saying goes, fear created gods. — John Dewey
Knowledge falters when imagination clips its wings or fears to use them. — John Dewey
The devotion of democracy to education is a familiar fact. The superficial explanation is that a government resting upon popular suffrage cannot be successful unless those who elect and who obey their governors are educated. Since a democratic society repudiates the principle of external authority, it must find a substitute in voluntary disposition and interest; these can be created only by education. — John Dewey
Most notable distinction between living and inanimate beings is that the former maintain themselves by renewal. — John Dewey
A possibility of continuing progress is opened up by the fact that in learning one act, methods are developed good for use in other situations. Still more important is the fact that the human being acquires a habit of learning. He learns to learn. — John Dewey
It may be said that an education which does not succeed in making poetry a resource in the business of life as well as in its leisure, has something the matter with it. — John Dewey
No system has ever as yet existed which did not in some form involve the exploitation of some human beings for the advantage of others. — John Dewey
If we teach today's students as we taught yesterday's, we rob them of tomorrow. — John Dewey
Of all affairs, communication is the most wonderful. — John Dewey
Purposeful action is thus the goal of all that is truly educative. — John Dewey
The difference between play and what is regarded as serious employment should be not a difference between the presence and absence of imagination, but a difference in the materials with which imagination is occupied. — John Dewey
Choice is the declaration by self that a certain ideal of self shall be realized. — John Dewey