James Davison Hunter Quotes & Sayings

Ideas do have consequences in history, yet not because those ideas are inherently truthful or obviously correct but rather because of the way they are embedded in very powerful institutions, networks, interests, and symbols. — James Davison Hunter

Pluralism today - at least in America - exists without a dominant culture, — James Davison Hunter

To enact a vision of human flourishing based on the qualities of life that Jesus modeled will invariably challenge the given structures of the social order. In this light, there is no true leadership without putting at risk one's time, wealth, reputation, and position. — James Davison Hunter

The character of American civilization is a bundle of contradictions, — James Davison Hunter

There is little taste for 'high culture' especially in Evangelicalism, where the tendency has long been toward translation - making things accessible to the largest number of people. — James Davison Hunter

We want character but without unyielding conviction; we want strong morality but without the emotional burden of guilt or shame; we want virtue but without particular moral justifications that invariably offend; we want good without having to name evil; we want decency without the authority to insist upon it; we want more community without any limitations to personal freedom. In short, we want what we cannot possibly have on the terms that we want it. — James Davison Hunter

Merely engaging the culture implies the issue and exercise of power. — James Davison Hunter

Indeed, redemption through Christ represents a reaffirmation of the creation mandate, not its annulment. When people are saved by God through faith in Christ they are not only being saved from their sins, they are saved in order to resume the tasks mandated at creation, the task of caring for and cultivating a world that honors God and reflects his character and glory. — James Davison Hunter

Faithfulness works itself out in the context of complex social, political, economic, and cultural forces that prevail at a particular time and place. — James Davison Hunter

The contemporary quarrel over church and state is not really about whether a wall of separation of church and state should exist or not ... The real question is what does 'separation' mean? — James Davison Hunter

Another way to describe the dilemma for religious faith is that pluralism creates social conditions in which God is no longer an inevitability. While it is possible to believe in God, one has to work much harder at it because the framework of belief is no longer present to sustain it. The presumption of God and of his active presence in the world cannot be easily sustained because the most important symbols of social, economic, political, and aesthetic life no longer point to him. God is simply less obvious than he once was, and for most no longer obvious at all - quite the opposite. — James Davison Hunter

To be Christian is to be obliged to engage the world, pursuing God's restorative purposes over all of life, — James Davison Hunter

A final irony has to do with the idea of political responsibility. Christians are urged to vote and become involved in politics as an expression of their civic duty and public responsibility. This is a credible argument and good advice up to a point. Yet in our day, given the size of the state and the expectations that people place on it to solve so many problems, politics can also be a way of saying, in effect, that the problems should be solved by others besides myself and by institutions other than the church. It is, after all, much easier to vote for a politician who champions child welfare than to adopt a baby born in poverty, to vote for a referendum that would expand health care benefits for seniors than to care for an elderly and infirmed parent, and to rally for racial harmony than to get to know someone of a different race than yours. True responsibility invariably costs. Political participation, then, can and often does amount to an avoidance of responsibility. — James Davison Hunter

If Christians cannot extend grace through faithful presence within the body of believers, they will not be able to extend grace to those outside. — James Davison Hunter

The tragedy is that in the name of resisting the internal deterioration of faith and the corruption of the world around them, many Christians - and Christian conservatives most significantly - unwittingly embrace some of the most corrosive aspects of the cultural disintegration they decry. By nurturing its resentments, sustaining them through a discourse of negation toward outsiders, and in cases, pursuing their will to power, they become functional Nietzscheans, participating in the very cultural breakdown they so ardently strive to resist. — James Davison Hunter

Culture is as much an infrastructure as it is ideas. — James Davison Hunter

Idealism misconstrues agency, implying the capacity to bring about influence where that capacity may not exist or where it may only be weak. — James Davison Hunter

As with military campaigns, cultural warfare is always decided over the pragmatic problems of strategy, organization and resources ... The factions with the best strategies, most efficient organization, and access to resources will plainly have the advantage and very possibly, the ultimate victory. — James Davison Hunter

The legal and political debate surrounding the just management of plurality will continue well into the future. — James Davison Hunter

Christians recognize that all social organizations exist as parodies of eschatological hope. And so it is that the city is a poor imitation of heavenly community;13 the modern state, a deformed version of the ecclesia;14 the market, a distortion of consummation; modern entertainment, a caricature of joy; schooling, a misrepresentation of true formation; liberalism, a crass simulacrum of freedom; and the sovereignty we accord to the self, a parody of God himself. As these institutions and ideals become ends in themselves, they become the objects of idolatry. The shalom of God - which is to say, the presence of God himself - is the antithesis to all such imitations. — James Davison Hunter

There is not one single challenge to Christianity that eclipses all others in importance. — James Davison Hunter

But the consequences of the whole-hearted and uncritical embrace of politics by Christians has been, IN EFFECT, to reduce Christian faith to a political ideology and various Christian denominations and para-church organizations as special interest groups. The political engagement of the various Christian groups is certainly legal, but in ways that are undoubtedly unintended, it has also been counterproductive of the ends to which they aspire. — James Davison Hunter

Ideas are not free-floating in consciousness but are grounded in the social world in the most concrete ways. — James Davison Hunter

In the seeker-church movement the emphasis away from the use and explication of creedal confession is obvious, since the whole point is to focus on the 'felt-needs' of the person in the pew - especially the felt-needs of nonbelievers. The rationale is that the church and its main service are evangelistic in nature. Because nonbelievers simply cannot penetrate the arcana of historic Christianity, the felt-needs of people become the point of entry into conversation with them. — James Davison Hunter

The cultural capital American Christianity has amassed simply cannot be leveraged where it matters most. — James Davison Hunter

In public discourse, the challenge is not to stifle robust debate, but rather to make sure that it is real debate. The first obligation for Christians is to listen carefully to opponents and if they are not willing to do so, then Christians should simply be silent. To engage in a war of words is to engage in a symbolic violence that is fundamentally at odds with the gospel. And too often, on such hot button issues as poverty, abortion, race relations, and homosexuality, the poor, children, minorities, and gays are used as weapons in ideological warfare. This too is an expression of instrumentalization.16 — James Davison Hunter

THE MANDATE OF CREATION is a source both of glory and of shame for the Christian community. — James Davison Hunter