George H. Smith Quotes & Sayings

[A]ny being with the supposed capacity to create the logically impossible must himself be logically impossible. — George H. Smith

Christianity has nothing to offer a happy man living in a natural, intelligible universe. — George H. Smith

I am continually amazed by the credence given to religious claims in the intellectual community; and, as a human being, i am appaulled by the psychological damage caused by religious teachings-damage that often takes years to counteract. — George H. Smith

As for Christianity's alleged concern with truth, Christian faith is to free inquiry what the Mafia is to free enterprise. Christianity may be represented as a competitor in the realm of ideas to be considered on the basis of its merits, but this is mere disguise. Like the Mafia, if Christianity fails to defeat its competition by legitimate means (which is a forgone conclusion), it resorts to strong-arm tactics. Have faith or be damned - this biblical doctrine alone is enough to exclude Christianity from the domain of reason. — George H. Smith

The leap of faith is a strategic impasse that confronts every Christian in search of converts; and, as he sees the matter, there is no wrong way to become a Christian. It is the end that is importnat, not the means; it does not matter why you believe, so long as you believe. For the philosopher, in contrast, the paramount issue is the justification of belief, not the fact of belief itself. — George H. Smith

Christianity cannot erase man's need for pleasure, nor can it eradicate the various sources of pleasure. What it can do, however, and what it has been extremely effective in accomplishing, is to inculcate guilt in connection with pleasure. The pursuit of pleasure, when accompanied by guilt, becomes a means of perpetuating chronic guilt, and this serves to reinforce one's dependence on God. — George H. Smith

Religion has had the disastrous effect of placing vitally important concepts, such as morality, happiness and love, in a supernatural realm inaccessible to man's mind and knowledge. — George H. Smith

It is clear that 'social Darwinism' and 'survival of the fittest' were intended by Obama to evoke feelings of fear and disgust. It is highly doubtful that Obama knows anything about the history of these ideas, and it is even more doubtful that he cares. A concern for truth is not the coin of the political realm. — George H. Smith

It is my firm conviction that man has nothing to gain, emotionally or otherwise, by adhering to a falsehood, regardless of how comfortable or sacred that falsehood may appear. Anyone who claims, on the one hand, that he is concerned with human welfare, and who demands, on the other hand, that man must suspend or renounce the use of his reason, is contradicting himself.
There can be no knowledge of what is good for man apart from knowledge of reality and human nature, and there is no manner in which this knowledge can be acquired except through reason. To advocate irrationality is to advocate that which is destructive to human life. — George H. Smith

The third major characteristic of God - "infinitude" - is the catchall, the universal modifier of Christian theology. God is not merely a being; he is infinite being. God is not merely good; he is infinite goodness. God is not merely wise; he is infinite wisdom. And so on down the list. God is exaggeration run amuck. — George H. Smith

Just as Christianity must destroy reason before it can introduce faith, so it must destroy happiness before it can introduce salvation. — George H. Smith

The theist must present an intelligible description of god. Until he does so, god makes no more sense than unie; both are cognitively empty, and any attempt at proof is logically absurd. — George H. Smith

When conformity is required, as it is in Christianity, what are the results? To begin with, the sacrifice of truth inevitably follows. One can be committed to conformity or one can be committed to truth, but not both. The pursuit of truth requires the unrestricted use of one's mind
the moral freedom to question, to examine evidence, to consider opposing viewpoints, to criticize, to accept as true only that which can be demonstrated
regardless whether one's conclusions conform to a particular creed. — George H. Smith

The argument from design is ultimately an appeal to miraculous causes, i.e., causes that do not, and cannot, occur in the natural course of events. This is why an explanation via design is not a legitimate alternative to scientific and other naturalistic modes of explanation. To refer to a miraculous cause is to refer to something that is inherently unknowable, and this sanctuary of ignorance explains nothing at all. However much it may soothe the imagination of the ignorant, it does nothing to satisfy the understanding of a rational person. — George H. Smith

If acorns start growing into theologians, or if women begin turning into pillars of salt, then we may wish to hypothesize about a supernatural influence. But until such time as nature becomes hopelessly unintelligible and unpredictable, we need look no further than nature itself for explanations. — George H. Smith

One can be committed to conformity or one can be committed to truth, but not both. — George H. Smith

A willingness to engage in the give and take of argument displays a commitment to cognitive egalitarianism - the proposition that all people should be treated as intellectual equals, and that no individual can legitimately claim a privileged immunity from the burden of proof. — George H. Smith

When the atheist is told that God is unknowable, he may interpret this claim in one of two ways. He may suppose, first, that the theist has acquired knowledge of a being that, by his own admission, cannot possibly be known; or, second, he may assume that the theist simply does not know what he is talking about. — George H. Smith

If a supernatural being is to be exempt from natural law, it cannot possess specific, determinate
characteristics. These attributes would impose limits and these limits would restrict the capacities
of this supernatural being. In this case, a supernatural being would be subject to the causal
relationships that mark natural existence, which would disqualify it as a god. Therefore, we must
somehow conceive of a being without a specific nature, a being that is indeterminate - a being, in
other words, that is nothing in particular. But these characteristics (or, more precisely, lack of
characteristics) are incompatible with the notion of existence itself. — George H. Smith

Through inculcating the notion that sacrifice is a virtue, Christianity has succeeded in convincing many people that misery incurred through sacrifice is a mark of virtue. Pain becomes the inignia of morality - and conversely, pleasure becomes the insignia of immorality. Christianity, therefore, does not say, "Go forth and be miserable." Rather, it says, "Go forth and practice the virtue of self-sacrifice." In practical terms, these commands are identical. — George H. Smith

Those in government are especially susceptible to the corruption of power, because government is institutionalized coercion. — George H. Smith

Reason is not one tool of thought among many, it is the entire toolbox. To advocate that reason be discarded in some circumstances is to advocate that thinking be discarded - which leaves one in the position of attempting to do a job after throwing away the required instrument. — George H. Smith

The negative way [of describing God] is a cardboard prop of Christianity to conceal its unknowable God. When this prop collapses, theistic agnosticism emerges, complete with its package of contradictions and non-sensical utterances. — George H. Smith

The significant contribution of empiricism was not the eradication of certainty, but the eradication of infallibility as a criterion of certainty. And this shift from infallibilism to fallibilism has profound consequences not only for toleration, but also for the subordination of faith to reason and theology to philosophy. — George H. Smith

I am arguing that faith as such, faith as an alleged method of acquiring knowledge, is totally invalid and as a consequence, all propositions of faith, because they lack rational demonstration, must conflict with reason. — George H. Smith

Atheism is the absence of a belief in a god, nothing more. If the theist wishes to draw monumental implications from this lack of belief, he must argue for his claims. — George H. Smith

According to Callero, "Freedom of choice and self-determination are virtuous principles, but when selfish individual interests threaten to destroy the common good, the limits of individualism are exposed."4 Unfortunately but predictably, Callero is vague when it comes to defining "the common good" - a catchphrase with many variations that has been used by murderous dictators throughout history. May we therefore say that the "common good," when pushed to extremes, results in the likes of Stalin and Hitler? — George H. Smith

The belief in eternal torment, still subscribed to by fundamentalist Christian denominations, undoubtedly ranks as the most vicious and reprehensible doctrine of classical Christianity. It has resulted in an incalculable amount of psychological torture, especially among children where it is employed as a terror tactic to prompt obedience. — George H. Smith