Frithjof Schuon Quotes & Sayings

Tacitus laughed at the Germanic tribes who tried to stop a torrent with their shields, but it is no less naive to believe in planetary migration or to believe in the establishment by purely human means of a society fully satisfied and perfectly inoffensive and continuing to progress indefinitely. Al lthis proves that man ,thoough he has inevitably become less naive in some things, has nontheless learned nothing as far as essentials are concerned; the only thing that man is capable of when left to himself is to "commit the oldest sins the newest kind of ways," as Shakespeare would say. And the world being what it is, one is doubtless not guilty of a truism in adding that it is better to go to Heaven naively than to go intelligently to hell. — Frithjof Schuon

[ ... ] the sacred - that which is immutable, inviolable and thus infinitely majestic - is in the very substance of our spirit and of our existence. The world is miserable because men live beneath themselves; the error of modern man is that he wants to reform the world without having either the will or the power to reform man, and this flagrant contradiction, this attempt to make a better world on the basis of a worsened humanity, can only end in the very abolition of what is human, and consequently in the abolition of happiness too. Reforming man means bindinghim again to Heaven, reestablishing the broken link; it means tearing him away from the reign of the passions, from the cult of matter, quantity and cunning, and reintegrating him into the world of the spirit and serenity, we would even say: into the world of sufficient reason. — Frithjof Schuon

[...] let us note that a so-called "Sociobiologist" - this word is a whole project by itself - pushed the ingeniosity to the point of replacing matter by "genes", whose egoist selfishness, combined with ant and bee instincts, would have managed to constitute not only bodies but also conscience and at the end, human intelligence, miraculously able to dissert on the genes that amusingly created it. — Frithjof Schuon

Blessed are they that have not seen, and yet have believed." Metaphysical truths in their deepest sense are never "visible" to the "soul-desire"; otherwise they would immediately perfect it. The soul- desire
the man who rejoices and suffers
must therefore "believe" the truths that are evident to the Intellect. In metaphysics faith is the assent of the whole being. — Frithjof Schuon

Beauty attached to God is sacrament, cut off from God it becomes an idol. — Frithjof Schuon

The mentality of today seeks in fact to reduce everything to temporal categories: a work of art, a thought, a truth have no value in themselves and independently of any historical classification, but only as a result of the time in which they are rightly or wrongly placed; everything is considered the expression of a "period", not of a timeless and intrinsic value, and this is entirely in conformity with modern relativism and with a psychologism or biologism that destroys essential values . This philosophy derives a maximum of originality from what in effect is nothing but a hatred of God; but since it is impossible to abuse directly a God in whom one does not believe, one abuses Him indirectly through the laws of nature , and one goes so far as to disparage the very form of man and his intelligence, the intelligence with which one thinks and abuses. But there is no escaping immanent Truth: "The more he blasphemes," says Meister Eckhart, "the more he praises God. — Frithjof Schuon

Just as every color, by its negation of darkness and its affirmation of light, provides the possibilty of discovering the ray that makes it visible and of tracing this ray back to the luminous source, so all forms, all symbols, all religions, all dogmas, by their negation of error and their affirmation of Truth, makes it possible to follow the ray of Revelation, which is no other than the ray of the Intellect, back to its Divine Source. Frithjof Schuon, Transcendental Unity of Religions — Frithjof Schuon

Spiritual realization is theoretically the easiest thing and in practice the most difficult thing there is. It is the easiest because it is enough to think of God. It is the most difficult because human nature is forgetfulness of God. — Frithjof Schuon

That is sacred which in the first place is attached to the transcendent order, secondly, possesses the character of absolute certainty and, thirdly, eludes the comprehension and power of investigation of the ordinary human mind ... The sacred is the presence of the centre in the periphery, of the motionless in the moving; dignity is essentially an expression of it, for in dignity too the centre manifests at the exterior; the heart is revealed in gestures. The sacred introduces a quality of the absolute into relativities and confers on perishable things a texture of eternity. — Frithjof Schuon

Blessed be the heart who finds its way to the eternal summer. [ ... to the realisation of eternal gratitude that things aren't worse, because they always can be!] — Frithjof Schuon

The real gnostic does not attribute any "state" to himself, for he is without ambition and without ostentation; he has a tendency rather
through an "instinct for holding back"
to disguise his nature inasmuch as he has, in any case, awareness of "cosmic play" (lila) and it is hard for him to take secular and worldly persons seriously, that is to say, "horizontal" beings who are full of self-confidence and who remain, "humanists" that they are, below the vocation of man — Frithjof Schuon

The esoteric finds the Absolute within the traditions, as poets find poetry within the poems. — Frithjof Schuon

A civilization is integral and healthy to the extent [that] it is founded on the "invisible" or "underlying" religion, the religio perennis, that is, to the extent [that] its expressions or forms are transparent to the Non-Formal and tend toward the Origin, thus conveying the recollection of a lost Paradise, but also - and with all the more reason - the presentiment of a timeless Beatitude. For the Origin is at once within us and before us; time is but a spiral movement around a motionless Center. — Frithjof Schuon

That which is lacking in the present world is a profound knowledge of the nature of things. — Frithjof Schuon

The materialists, or some of them, would have us believe that the brain produces thoughts as an organ secretes fluids; this is to overlook What constitutes the very essence of thought, namely the materially unexplainable miracle of subjectivity: as if the cause of consciousness - immaterial and non-spatial by definition - could be a material object. — Frithjof Schuon

When people want to be rid of Heaven it is logical to start by creating an atmosphere in which spiritual things appear out of place; in order to be able to declare successfully that God is unreal they have to construct around man a false reality, a reality that is inevitably inhuman because only the inhuman can exclude God. What is involved is a falsification of the imagination and so its destruction. — Frithjof Schuon

The exoteric Islam doesn't interest me more than any other religion. But the mysticism interests me. It's like Hinduism.
[Frithjof Schuon: Messenger of the Perennialist Philosophy DVD] — Frithjof Schuon

The truth is, however, that every religion form is superior to the others in a particular respect, and it is this characteristic that in fact indicates the sufficient reason for the existence of that form. — Frithjof Schuon

Those who reproach our ancestors with having been stupidly credulous forget in the first place that one can also be stupidly incredulous, and in the second place that the self-styled destroyers of illusion live on illusions that exemplify a credulity second to none. For a simple credulity can be replaced by a complex one [ ... ] — Frithjof Schuon

Ungrateful are those on this earthly road, Who do complain that life is made of tears, That happiness on earth one cannot find, That we are made of sorrows and of fears. — Frithjof Schuon

We live in an age of confusion and thirst in which the advantages of communication are greater than those of secrecy. — Frithjof Schuon

Nor is it in fact a purely human knowledge bound by the context and categories of the human mind. Rather, metaphysics, which some of his translators render as metaphysic in order to emphasize its non-multiple but unitary nature, is the science of Ultimate Reality, attainable through the intellect and not reason, of an essentially suprahuman character and including in its fullness the whole of man's being. It is a sacred science or scientia sacra, a wisdom which liberates and which requires not only certain mental capacities but also moral and spiritual qualifications. It — Frithjof Schuon

This capacity for objectivity and absoluteness amounts to an existential - and "preventive" - refutation of the ideologies of doubt: if a man is able to doubt, it is because there is certainty; likewise the very notion of illusion proves that man has access to reality. It follows that there are necessarily some men who know reality and who therefore have certainty; and the great spokesmen of this knowledge and certainty are necessarily the best of men. For if truth were on the side of doubt, the individual who doubted would be superior not only to these spokesmen, who have not doubted, but also to the majority of normal men across the millennia of human existence. If doubt conformed to the real, human intelligence would be deprived of its sufficient reason, and man would be less than an animal, for the intelligence of animals does not doubt the reality to which it is proportioned. — Frithjof Schuon

There is a false ecumenism, as sentimental and vague as you please, which for all intents and purposes abolishes doctrine; in order to reconcile two adversaries, one strangles them both, which is certainly the best way to make peace.
[...]
Objectivity toward the perspectives and spiritual ways of other peoples is too often the result of philosophic indifferentism or sentimental universalism, and in such a case there is no reason to pay it homage; indeed one may well ask whether objectivity in the full sense of the word is really involved. The Christian saint who fights Muslims is closer to Islamic sanctity than the philosopher who accepts everything and practices nothing. — Frithjof Schuon

Certainly, all esoterism appears to be tinged with heresy from the point of view of the corresponding exoterism, but this obviously does not disqualify it if it is intrinsically orthodox, and thus in conformity with truth as such and with the traditional symbolism to which it pertains; it is true that the most authentic esoterism can incidentally depart from this framework and refer to foreign symbolisms, but it cannot be syncretistic in its very substance. — Frithjof Schuon

The Semitic religions of Abrahamic lineage present themselves as gifts come down from Heaven at a particular moment in history; now in order for them to be able to impinge on whole collectives, that is, to convert them and to integrate them, they must appeal to volitive and emotional factors, and this clearly has nothing to do with pure intellection, or a sophisticated dialectic. The monotheists were finally in need of Hellenism, not only to learn how to give more explicit account of their intellectual intentions, but also in order to promote the blossoming forth of intellection itself, thanks precisely to the aid of a more supple means of expression than the symbols and ellipses of the Scriptures. — Frithjof Schuon

So as not to risk appearing to introduce a duality, let alone a plurality, into the one and personal God, the Semitic texts and their commentators refuse to give the right answer by stating that God, being "all-powerful," "doeth what He wills"; we find this argument in Isaiah, Job and Saint Paul, as well as in the Koran. It is a doubl-edged argument, yet for certain psychological reasons it was efficacious for three or four millennia, in the climate for which it was destined. - p98 — Frithjof Schuon

Relativism reduces every element of absoluteness to relativity while making a completely illogical exception in favor of this reduction itself. Fundamentally it consists in propounding the claim that there is no truth as if this were truth or in declaring it to be absolutely true that there is nothing but the relatively true; one might just as well say that there is no language or write that there is no writing. In short, every idea is reduced to a relativity of some sort, whether psychological, historical, or social; but the assertion nullifies itself by the fact that it too presents itself as a psychological, historical, or social relativity. The assertion nullifies itself if it is true and by nullifying itself logically proves thereby that it is false; its initial absurdity lies in the implicit claim to be unique in escaping, as if by enchantment, from a relativity that is declared to be the only possibility. — Frithjof Schuon

Existentialism and psychoanalysis, without forgetting socialism, are mainly what killed basic intelligence in the West. When someone affirms that two plus two equals four, his pulse is taken, and he is asked what social milieu he comes from. Logic is replaced by relativistic psychology, which is in fact false at its root, and then by a so-called sociology. People claim there is no truth, and they assert this as true; they say that man can know nothing, but this is something they think they know; they claim that "life" takes precedence over thought, and yet this is something they think! People are so stupid they do not notice these contradictions.
Extract from a letter from Frithjof Schuon of 13 April 1974. — Frithjof Schuon

The existentialist will not ask, "What is this thing?" but "What does this thing signify for me?" Thus he will put the altogether subjective "significance" in place of the objective nature, which is not only the height of absurdity but also of pride and insolence. As true greatness " signifies" nothing for the little man, he will see in it only a kind of infirmity the better to be able to enjoy his own "significant" inflatedness. — Frithjof Schuon

In relation to Monotheism considered as such, Judaism stabilized but "confiscated" the Message; Christianity universalized but "altered" it; Islam in turn restored it by stabilizing and universalizing it. — Frithjof Schuon

It goes without saying that it is the traditionally minded Hindu we have in view, and not one whose hereditary dispositions have deviated in an anti-traditional direction, to the point of proving that "corruptio optimi pessima." Hinduism, strictly speaking, has no "dogmas" in the sense that every concept may be denied, on condition that the argument used is intrinsically true; which amounts to saying that concepts can be denied from the standpoint of a higher level of truth, metaphysics standing above cosmology and realization above theory as such. However, on their own level, the scriptural symbols of Hinduism are just as immovable as the Semitic dogmas, and this excludes any fallacious comparison of Hindu doctrine with the opinions of philosophers. No orthodox Hindu can maintain that the Veda has been mistaken on any point whatsoever. — Frithjof Schuon

O Thou whose Name is sweetest remedy
And whose remembrance heals our soul's disease
With Thee each moment is Eternity
A drop from Heaven that consoles and frees. — Frithjof Schuon

In order to discredit faith and seduce believers, Kant does not hesitate to appeal to pride or vanity: whoever does not rely on reason alone is a "minor" who refuses to "grow up"; if men allow themselves to be led by "authorities" instead of "thinking for themselves," it is solely through laziness and cowardice, neither more nor less. A thinker who needs to make use of such means - which on the whole are demagogic - must indeed be short of serious arguments. — Frithjof Schuon

It is impossible to describe a landscape so validly as to exclude all other descriptions, for no one can see the landscape in all its aspects at the same time, and no single view can prevent the existence and validity of other equally possible views. — Frithjof Schuon

The manifestation of Truth is a mystery of Love, just as, conversely, the content of Love is a mystery of Truth. — Frithjof Schuon

Essentially all religions include decisive truths and mediators and miracles, but the disposition of these elements, the play of their proportions, can vary according to the conditions of the revelation and of the human receptacles of the revelation. — Frithjof Schuon

Religion has accepted and almost "Christianized" the machine, and it is dying from this, whether through absurdity and hypocrisy, as in the past, or through capitulation and suicide, as today. It is as if there were only two sins, unbelief and unchastity; the machine is neither an unbeliever nor is it unchaste; therefore one may sprinkle it with holy water in good conscience. — Frithjof Schuon

Modern science is only partially wrong on the plane of physical facts; on the other hand it is totally wrong on higher planes and in its principles. It is wrong in its negations and in the false principles derived from them, then in the erroneous hypotheses deduced from these principles, and finally in the monstrous effects this science produces as a result of its initial Prometheanism. But it is right about many physical data and even about some psychological facts, and indeed it is impossible for this not to be so, given the law of compensations; in other words it is impossible for modern men not to be right on certain points where ancient men were wrong; this is even part of the mechanism of degeneration. What is decisive in favor of the ancients or traditional men in general, however, is that they are right about all the spiritually essential points. — Frithjof Schuon

There are four things to be done or four jewels that should never be lost from sight: first, to accept the Truth; second, to keep it in mind continually; third, to avoid whatever is contrary to Truth and the permanent consciousness of Truth; and fourth, to accomplish whatever is in conformity with Truth. All religion and all wisdom is reducible - extrinsically and humanly - to these four laws: in every tradition we see indeed an immutable truth; then a law of "attachment to the Real", of "remembrance" or "love" of God; and
finally prohibitions and injunctions. Here we have a fabric of elementary certainties that encompasses and resolves every human uncertainty and in this way reduces the whole problem of earthly existence to a geometry at once simple and primordial. — Frithjof Schuon