Abu Hamid Al-Ghazali Quotes & Sayings

And how can someone be described as flawless [or protector] who is not freed from his lower self — Abu Hamid Al-Ghazali

Another sign of the learned man of the hereafter is that he keeps himself distant from the ruling authorities and avoids their company, because this world is sweet, ever-new and its bridle is in their hands. He who comes near them is not free from their pleasures and harms. They are mostly unjust and do not obey the advices of the learned men. The learned man who frequents them will look to their grandeurs and then think God's gift upon him as insignificant. To keep company with the rulers is the key to evils. — Abu Hamid Al-Ghazali

When the prophet read this verse: If God wishes to guide anyone, He expands his breast for Islam (6 : 125), he was asked as to the meaning of expansion of breast and he said: This is light. When it is cast into heart, it expands. He was asked: Has it got any sign? The Prophet replied: Yes, to be separate from this world of deceit, to turn to the hereafter and to prepare for death before it actually comes. — Abu Hamid Al-Ghazali

The world will not be free of me who will establish religion secretly and openly in order that the proofs of God are not obliterated. They will be few in number but they will be great in honour. They will be lost openly, but their pictures will reign in hearts. God will preserve His religion through them. They will leave the religion for their successors and they will plant it in the hearts of the young. The real nature of knowledge will be disclosed with their help. They will get good news from the life of sure faith. They will make easy what the rich think difficult and they will make clear what the heedless think obscure. They will keep company with the world witht their bodies, but their souls will be kept hanging in lofty places. They are servants of God among His people, His trustees and deputies on the earth. Then he wept and said: How eager I am to meet them. — Abu Hamid Al-Ghazali

Wealth and property are the servants of body which is the vehicle of soul of which the essence is knowledge and for which there is honor of soul. — Abu Hamid Al-Ghazali

The Prophet said in a sermon: Blessed is he whose concern for his own faults keeps him away of finding fault of others, who spends out of his lawful earnings, keeps company with theologians and the wise, and spurns the sinners and the wicked people. Blessed is he who humbles himself, makes his conduct refined, heart good and does not do harm to the people. Blessed is he who acts up to his knowledge, spends his surplus wealth, abstains from superfluous talks, follows sunnah and does not introduce innovations. — Abu Hamid Al-Ghazali

A learned man said: The learned men are the lights of the ages. Each is a light in his own time giving light to the people of his time. — Abu Hamid Al-Ghazali

He who acquires knowledge and acts up to it and teaches it to the people is noble to the angels of heaven and earth. He is like the sun which illumines itself and gives light to other things. Such a man is like a pot of musk which is full of fragrance and gives fragrance to others. He who teaches knowledge to others but does not himself act up to it is like a notebook which does not benefit itself but benefits others or like an instrument which gives edge to iron but itself has got no edge, or like a needle which remains naked but sews clothing for others, or like a lamp which gives light to other things but itself burns. — Abu Hamid Al-Ghazali

(12) TWELVTH SIGN: Another sign of the learned man of the next world is that he saves himself from innovations even though the people are unanimous on innovations and novelties. He is rather diligent in studying the conditions of the companions, their conduct and character and their deeds. They spent their lives in jihad, meditation, avoidance of major and minor sins, observation of their outer conduct and inner self. But the greater object of thought of the learned men of the present time is to teach, compose books, to make argumentation, to give Fatwa, to become mutawali of Waqf estates, enjoy the properties of orphans, frequent the rulers and enjoy their company. — Abu Hamid Al-Ghazali

But there are such men who established the truth of an eternal matter by such proof as follows. If there be no existence of an eternal thing, then all things are originated or created. If all things are created, they come without cause or some of them come to existence without cause. This is impossible and that which leads to impossibility is itself impossible. Therefore the mind is compelled to believe in the existence of something eternal. — Abu Hamid Al-Ghazali

Hazrat Abu Darda'a said: He who thinks that to go at dawn in search of knowledge is not jihad is deficient in intellect. — Abu Hamid Al-Ghazali

The fourth duty of a teacher is to dissuade his students from evil ways with care and caution, with sympathy and not with rebuke and harshness, because in that case it destroys the veil of awe and encourages disobedience. — Abu Hamid Al-Ghazali

The learned man who does not act up to his knowledge is like a patient who describes the qualities of a medicine without using it or like a hungry man who describes the taste of a food without eating it. — Abu Hamid Al-Ghazali

To give a thing to one who is not fit for it and not to give a thing to one who is fit for it is equally oppression. — Abu Hamid Al-Ghazali

The third duty of a teacher is that he should not withhold from his students any advice. After he finishes the outward sciences, he should teach them the inward sciences. He should tell them that the object of education is to gain nearness of God, not power or richness and that God created ambition as a means of perpetuating knowledge which is essential for these sciences. — Abu Hamid Al-Ghazali

The Prophet said: Don't sit with every learned man. Sit with the learned man who calls towards five matters towards faith from doubt, sincerity from show, modesty from pride, love from enmity, and ascetism from worldliness. — Abu Hamid Al-Ghazali

Desire makes slaves out of kings, while patience makes kings out of slaves. — Abu Hamid Al-Ghazali