Work Dilemma Quotes & Sayings

The invisible dilemma is that men face the very real problem that they don't feel comfortable bringing these issues up and they tend not to be acknowledged at work. — James Levine

People who choose to earn money first, people who put off their real plans until later, until they are rich, are not necessarily wrong. People who want only to live, and who reckon living is absolute freedom, the exclusive pursuit of happiness, the sole satisfaction of their desires and instincts, the immediate enjoyment of the boundless riches of the world [ ... ] such people will always be unhappy. It is true [ ... ] that there are people for whom this kind of dilemma does not arise, or hardly arises, either because they are too poor and have no requirements beyond a slightly better diet, slightly better housing, slightly less work, or because they are too rich, from the start, to understand the import or even the meaning of such a distinction. But nowadays and in our part of the world, more and more people are neither rich nor poor: they dream of wealth, and could become wealthy; and that is where their misfortunes begin."
-from "Things: A Story of the Sixties — Georges Perec

a novelist's work is often a strategy (I don't mean the author need be aware of this) for dealing with some personal dilemma. Not just that the dilemma is "worked out" in the narrative, as critics often tell us, but that the acts of writing and publishing and positioning oneself in the world of literature are all part of an attempt to find a solution, however provisional, to some deep personal unease. — Tim Parks

Rural poverty happens because people aren't being paid to take adequate care of their places. There's lots of work to do here. And you can't afford to pay anybody to do it! If you depress the price of the products of the place below a certain level, people can't afford to maintain it. And that's the rural dilemma. — Wendell Berry

All but the hard hearted man must be torn with pity for this pathetic dilemma of the rich man, who has to keep the poor man just stout enough to do the work and just thin enough to have to do it. — Gilbert K. Chesterton

Your people back in Pennsylvania - what are they like?" Caleb finished his work and turned to face Lily, his arms folded. Because the barn was shadowy and he was wearing that blasted campaign hat of his she could barely see his face. "Decent, hardworking, ordinary enough." "Rich?" Lily inquired. "Yes, you could say that." Lily sighed. Marrying the major might eliminate her current dilemma, but once the back-east Hallidays got a good look at her the snobbery would begin all over again. Caleb's family would wonder what had possessed their long-lost son to choose an orphan with a questionable reputation for his wife. He curved a finger under her chin and lifted it. "They'd take to you immediately, sodbuster," he said. "It's me they've got no use for." "And if they didn't?" "They would. Now let's get back to the fort - that is, unless you want to stop at the church and get married first." Lily thought for a moment, then shook her head. Caleb — Linda Lael Miller

Funny how you never hear novelists or painters say they work in the 'creative industries', but only squalid little advertising people. How could this be? (.....)

If you listen to advertisers, you'd think they're the fucking Oracle and that for a fee they'll slip you the Answer. They are obsessed with being seen as 'creative', but what they do seems rather to be 'parasitical' : pinching cultural innovations and using them to persuade people that they want stuff. So there's a dilemma for us all to think 'creatively' about. — Steve Lowe

Thus 2t Grams confronts us with the same interpretive dilemma as the one in The Wings of the Dove: is the suicidal sacrificial gesture a true ethical act or not? In contrast to Wings, the answer here is yes: there is no narcissistic staging of one's death at work when Paul shoots himself, no manipulative strategy of using one's death as a gift destined to secretly sabotage what it appears to make possible. — Slavoj Zizek

What appears most disquieting to me in isolation is the dilemma of how to use time. There is either too much or too little of it; we either live inside painfully contracting horizons, or feel ourselves isolated in the vastness of space. I seem to have lived with the palm of my hand balanced on the tip of a knife, writing what in theory I would call the Preface to a Future Book. And the relation of time to creation should always appear like that, a ratio that describes the fullness of energy brought to a particular stage of one's life, so that each work is a preface to a stage at which one has still to arrive, the logical extension of which is death.
I live for the blaze of metaphor that unites incongruities. The red wine-stain on my page is like an intoxicant to the dance of words. It is a little ritual I undertake, this sprinkling of wine-spots on paper. — Jeremy Reed

Lie Test: Do you want to check if your present role is a dream job? The following thought should answer your dilemma - "If you are truly involved in your tasks at work, eight hours can make you feel few minutes; otherwise one would feel few minutes as eight hours" Your mind can never lie! What did your test telling you? — Santosh Avvannavar

The intellectual ethic of a technology is rarely recognized by its inventors. They are usually so intent on solving a particular problem or untangling some thorny scientific or engineering dilemma that they don't see the broader implications of their work. The users of the technology are also usually oblivious to its ethic. They, too, are concerned with the practical benefits they gain from employing the tool. Our ancestors didn't develop or use maps in order to enhance their capacity for conceptual thinking or to bring the world's hidden structures to light. Nor did they manufacture mechanical clocks to spur the adoption of a more scientific mode of thinking. These were by-products of the technologies. But what by-products! Ultimately, it's an invention's intellectual work ethic that has the most profound effect on us. — Nicholas Carr

Life becomes a dilemma when you are living a purposeless and goalless life — Sunday Adelaja

Another way to describe the dilemma for religious faith is that pluralism creates social conditions in which God is no longer an inevitability. While it is possible to believe in God, one has to work much harder at it because the framework of belief is no longer present to sustain it. The presumption of God and of his active presence in the world cannot be easily sustained because the most important symbols of social, economic, political, and aesthetic life no longer point to him. God is simply less obvious than he once was, and for most no longer obvious at all - quite the opposite. — James Davison Hunter

Developed and benefited from the unsustainable patterns of production and consumption which have produced our present dilemma. It is clear that current lifestyles and consumption patterns of the affluent middle class-involving high meat intake, consumption of large amounts of frozen and convenience foods, use of fossil fuels, appliances, home and work-place air-conditioning, and suburban housing-are not sustainable. A shift is necessary toward lifestyles less geared to environmentally damaging consumption patterns. — Maurice Strong

No wonder Mr. Tagomi could not go on, he thought. The terrible dilemma of our lives. Whatever happens, it is evil beyond compare. Why struggle, then? Why choose? If all alternatives are the same . . . Evidently we go on, as we always have. From day to day. At this moment we work against Operation Dandelion. Later on, at another moment, we work to defeat the police. But we cannot do it all at once; it is a sequence. An unfolding process. We can only control the end by making a choice at each step. He thought, We can only hope. And try. On some other world, possibly it is different. Better. There are clear good and evil alternatives. Not these obscure admixtures, these blends, with no proper tool by which to untangle the components. We do not have the ideal world, such as we would like, where morality is easy because cognition is easy. Where one can do right with no effort because he can detect the obvious. The — Philip K. Dick

The greatest dilemma man has to face is figuring out what to do with his time — Sunday Adelaja

The nature of a letter can also be revealed within its numeric value. All letters and numbers behave in a certain but recognizable way, from which we can deduce its nature. The number two is the only even prime. There is an inherent mathematical dilemma with, "one." No matter how many times you multiply it, by itself, you still can't get past "one" (1 x 1 x 1 x 1 = 1). So, how does "one" move beyond itself? How does the same, produce the different?
Mathematically, "one" is forced to divide itself and work from that duality. Therein, hides the divine puzzle of bet (b). To become "two," the second must revolt from wholeness - a separation. Yet, the second could not have existed without the benefit of the original wholeness. Also, the first wanted the second to exist, but the first doesn't know what the second will become. Again, two contains potential badness, to a Hebrew. (Ge 25:24) — Michael Ben Zehabe

As you grow older, you become faced with the problem of what to with your time — Sunday Adelaja

In the North, the sale of government bonds was the one measure for raising funds that seemed to work. Even that, however, with the lure of compounded interest to be paid in gold at a future date, failed to raise more than about half the needed amount. So the Union faced a real dilemma. The only options remaining were (1) terminate the war or (2) print fiat money. For Lincoln and the Republicans who controlled Congress, the choice was never seriously in doubt. — G. Edward Griffin

Such is the endless dilemma of dialect. Not every reader will ever agree with the way that I handle it, no matter how hard I work to keep everything readable. But again it's that balance I have to maintain between keeping it easy and keeping it real, and I know that I'll never please everyone. — Susanna Kearsley

We have gone on too long blaming or pitying the mothers who devour their children, who sow the seeds of progressive dehumanization, because they have never grown to full humanity themselves. If the mother is at fault, why isn't it time to break the pattern by urging all these Sleeping Beauties to grow up and live their own lives? There never will be enough Prince Charmings or enough therapists to break that pattern now. It is society's job, and finally that of each woman alone. For it is not the strength of the mothers that is at fault but their weakness, their passive childlike dependency and immaturity that is mistaken for "femininity." Our society forces boys, insofar as it can, to grow up, to endure the pains of growth, to educate themselves to work, to move on. Why aren't girls forced to grow up - to achieve somehow the core of self that will end the unnecessary dilemma, the mistaken choice between femaleness and humanness that is implied in the feminine mystique? — Betty Friedan

I understand why creative people like dark, but American audiences don't like dark. They like story. They do not respond to nervous breakdowns and unhappy episodes that lead nowhere. They like their characters to be a part of the action. They like strength, not weakness, a chance to work out any dilemma. — Leslie Moonves

A lot of my work has been about the unexpected - that kind of wanting to be the heroine and yet wanting to kill the heroine at the same time. That kind of dilemma - that push and pull - is the underlying turbulence that I bring to each of the pieces that I make. — Kara Walker

Dawn is purely a work of fiction, but I wrote it to look at myself in a new way. Obviously I did not live this tale, but I was implicated in its ethical dilemma from the moment that I assumed my character's place. — Elie Wiesel

Not the victims of any specific ideology of the left or of the right, but of the ideological posture as such. This has to do with the everlasting human dilemma in general: to work for a revolution and fail ... — Gerhard Richter

Moving from Hope to Faith to Knowledge
Step 1: Realize that your life is meant to progress.
Step 2: Reflect on how good it is to truly know something rather than just hoping and believing. Don't settle for less.
Step 3: write down your dilemma. Make three separate lists, for the things you hope are true, the things you believe are true, and the things you know are true.
Step 4: Ask yourself why you know the things you know.
Step 5: Apply what you know to those areas where you have doubts, where only hope and belief exist today.
The brain likes to work coherently and methodically, even when it comes to spirituality. The first two steps are psychological preparation; the last three ask you to clear your mind and open the way for knowledge to enter. — Deepak Chopra