Quotes & Sayings About Words Not Meaning Anything

What, did you think," she asked, laughing as he struggled up the bank, "that I, a Gaulish maiden, could not swim?"
"I did not think anything about it," Malchus said; "I saw you pushed in and followed without thinking at all."
Although they imperfectly understood each other's words the meaning was clear; the girl put her hand on his shoulder and looked frankly up in his face.
"I thank you," she said, "just the same as if you had saved my life. You meant to do so, and it was very good of you, a great chief of this army, to hazard your life for a Gaulish maiden. Clotilde will never forget. — G.A. Henty

Every day the words that Keep-on-Dancin' and the Gypsy imparted to me - theories, observations, advice and warnings - are substantiated and acquire deeper meaning.

'It's not for nothing there are so many bistrots in Paris,' Keep-on-Dancin' asserted. 'The reason so many people are always crowded into them isn't so much they go there to drink but to meet up, congregate, come together, comfort each other. Yes, comfort each other: people are bored the whole time, and they're scared, scared of loneliness and boredom. And they all carry around in their heart of hearts their own pet little arch-fear: fear of death, no matter how devil-may-care they might appear to be. They'd do anything to avoid thinking about it. Don't forget, it's with that fear all temples and churches were built. So in cities like this, where forty different races mingle together, everyone can always find something to say to each other. — Jacques Yonnet

And it strikes me that this is how writing anything is, really. A collaboration between you who give the words and they who take them and find meaning in them, or put music behind them, or turn them aside because they were not what was needed. — Ally Condie

Much theological discussion is wasted, not because the words used have no possible meaning, but because the people who use them don't mean anything by them. — Rosemary Haughton

Don't put people, or anything else, on pedestals, not even your children. Avoid global labels such as genius or weirdo. Realize those closest get the benefit of the doubt and so do the most beautiful and radiant among us. Know the halo effect causes you to see a nice person as temporarily angry and an angry person as temporarily nice. Know that one good quality, or a memory of several, can keep in your life people who may be doing you more harm than good. Pay attention to the fact that when someone seems nice and upbeat, the words coming out of his or her mouth will change in meaning, and if that same person were depressive, arrogant, or foul in some other way, your perceptions of those same exact words would change along with the person's other features. — David McRaney

Potential boyfriends could not smoke Merit cigarettes, own or wear a pair of cowboy boots, or eat anything labeled either lite or heart smart. Speech was important, and disqualifying phrases included "I can't find my nipple ring" and "This one here was my first tattoo." All street names had to be said in full, meaning no "Fifty-ninth and Lex," and definitely no "Mad Ave." They couldn't drink more than I did, couldn't write poetry in notebooks and read it out loud to an audience of strangers, and couldn't use the words flick, freebie, cyberspace, progressive, or zeitgeist ... Age, race, weight were unimportant. In terms of mutual interests, I figured we could spend the rest of our lives discussing how much we hated the aforementioned characteristics. — David Sedaris

I'm very much afraid I didn't mean anything but nonsense. Still, you know, words mean more than we mean to express when we use them; so a whole book ought to mean a great deal more than the writer means. So, whatever good meanings are in the book, I'm glad to accept as the meaning of the book. — Lewis Carroll

He delighted in writing, in the joinery and embellishment of his sentences, in the consciousness of high rare virtue when every word had been used in its purest and most precise sense, in the kitten games of syntax and rhetoric. Words could do anything except generate their own meaning. — Evelyn Waugh

Words, Natasha thinks, should behave more like units of measure. A meter is a meter is a meter. Words shouldn't be allowed to change meanings. Who decides that the meaning has changed, and when? Is there an in-between time when the word means both things? Or a time when the word doesn't mean anything at all? — Nicola Yoon

You can put anything into words, except your own life — Max Frisch

The words witch and witchcraft, in everyday usage for over a thousand years, have undergone several changes of meaning; and today witchcraft, having reverted to its original connotation of magic and sorcery, does not convey the precise and limited definition it once had during the sixteenth and seventeenth centuries. If witchcraft had never meant anything more than the craft of "an old, weather-beaten crone..." Europe would not have suffered, for three centuries from 1450 to 1750, the shocking nightmare, the foulest crime and the deepest shame of western civilization, the blackout of everything that homo sapiens, the reasoning man, has ever upheld. This book is about that shame...degradation stifled decency, the filthiest passions masqueraded under the cover of religion, and man's intellect was subverted to condone bestialities that even Swift's Yahoos would blush.

Never were so many wrong, so long... — Rossell Hope Robbins

Alas. What have we done to our good, bawdy, Anglo-Saxon four-letter words? ... We have blunted them so with overuse that they no longer have any real meaning for us ... When will we be able to redeem our shock words? They have been turned to marshmallows ... We no longer have anything to cry in time of crisis. 'Help!' we bleat. And no one hears us. 'Help' is another of those four-letter words that don't mean anything any more. — Madeleine L'Engle

Like psychoanalysis, constitutional jurisprudence has become a game without rules. By defying the plain meaning of words, ignoring context and history, and using a little ingenuity, you can make the Constitution mean anything you like. — Joseph Sobran

I love you', though, were three words she had often heard during her twenty-two years, and it seemed to her that they were now completely devoid of meaning, because they had never turned into anything serious or deep, never translated into a lasting relationship. — Paulo Coelho

Life is too short to hold grudges, plan vengeance, and be angry for too long. And people say things like that all the time, but words like that only take on their meaning when you experience someone close to you passing away. There are truly not enough minutes, hours, days, months, years, to spend any amount of time on being and doing anything other than going into the direction of your happiness. Acceptance is better than correction and joy is better than revenge. Innocent laughter is better than anger. — C. JoyBell C.

Be able to describe anything visual, such as a street scene, in words that convey your meaning. — Marilyn Vos Savant

Meet every deadline! I think that those three words have much more meaning. Writing is a profession like anything else. Many aspiring writers assume that because writing is a creative profession that the same standards don't apply, but they do. It's the same as a doctor showing up three hours late for an appointment or an accountant missing the deadline to submit tax returns. — Ellie Alexander

'Brave' is one of those words that has been bleached of most of its meaning these days, thanks to far too many appearances in the glaring light of ad slogans and corporate public relations. I never thought about anything as brave anymore; it just seemed like a flabby, glib cliche. — Susan Orlean

Without words meaning anything, we stop meaning anything. It's getting to the point where nobody means what they say or says what they really mean. — Suzy Kassem

After all why should our goal be the reinstatement of an illusory 'exact' relationship between events and words? If you probe in the ashes you will never learn anything about the fire: by the time the ashes can be handled the meaning has passed on. Every adventure is a cup so empty it can be drunk from again and again and again. Every adventure is so perfect it verges on silence. — M. John Harrison

Each of these passages has faults of its own, but, quite apart from avoidable ugliness, two qualities are common to all of them. The first is staleness of imagery; the other is lack of precision. The writer either has a meaning and cannot express it, or he inadvertently says something else, or he is almost indifferent as to whether his words mean anything or not. This mixture of vagueness and sheer incompetence is the most marked characteristic of modern English prose, and especially of any kind of political writing. As soon as certain topics are raised, the concrete melts into the abstract and no one seems able to think of turns of speech that are not hackneyed: prose consists less and less of words chosen for the sake of their meaning, and more and more of phrases tacked together like the sections of a prefabricated hen-house. — George Orwell

Many journalists become very defensive when you suggest to them that they are anything but impartial and objective. The problem with those words "impartiality" and "objectivity" is that they have lost their dictionary meaning. They've been taken over. "Impartiality" and "objectivity" now mean the establishment point of view. — John Pilger

I'll never let you go is scrawled three inches long down the side of my ribcage. The skin is still an angry red color, puffy and irritated looking. My gaze drifts up to Colin's in the mirror. I suck in a sharp breath as I'm caught up in a tornado of emotion. He has the same thing on his arm. They are simple, black ink only, but the meaning of the words are anything but. — K. Lars

Many journalists now are no more than channelers and echoers of what George Orwell called the 'official truth'. They simply cipher and transmit lies. It really grieves me that so many of my fellow journalists can be so manipulated that they become really what the French describe as 'functionaires', functionaries, not journalists. Many journalists become very defensive when you suggest to them that they are anything but impartial and objective. The problem with those words 'impartiality' and 'objectivity' is that they have lost their dictionary meaning. They've been taken over ... [they] now mean the establishment point of view ... Journalists don't sit down and think, 'I'm now going to speak for the establishment.' Of course not. But they internalise a whole set of assumptions, and one of the most potent assumptions is that the world should be seen in terms of its usefulness to the West, not humanity. — John Pilger

His Omnipotence means power to do all that is intrinsically possible, not to do the intrinsically impossible. You may attribute miracles to Him, but not nonsense. There is no limit to His power.
If you choose to say, 'God can give a creature free will and at the same time withhold free will from it,' you have not succeeded in saying anything about God: meaningless combinations of words do not suddenly acquire meaning simply because we prifex to them the two other words, 'God can.'
It remains true that all things are possible with God: the intrinsic impossibilities are not things but nonentities. It is no more possible for God than for the weakest of His creatures to carry out both of two mutually exclusive alternatives; not because His power meets an obstacle, but because nonsense remains nonsense even when we talk it about God. — C.S. Lewis

Philosophers stretch the meaning of words until they retain scarcely anything of their original sense. They give the name of "God" to some vague abstraction which they have created for themselves; having done so they can pose before all the world as deists, as believers of God, and they can even boast that they have recognized a higher, purer concept of God, notwithstanding that their God is not nothing more than an insubstantial shadow and no longer the mighty personality of religious doctrines. — Sigmund Freud

Technopoly is to say that its information immune system is inoperable. Technopoly is a form of cultural AIDS, which I here use as an acronym for Anti-Information Deficiency Syndrome. This is why it is possible to say almost anything without contradiction provided you begin your utterance with the words "A study has shown ... " or "Scientists now tell us that ... " More important, it is why in a Technopoly there can be no transcendent sense of purpose or meaning, no cultural coherence. Information is dangerous when it has no place to go, when there is no theory to which it applies, no pattern in which it fits, when there is no higher purpose that it serves. Alfred North Whitehead called such information "inert," but that metaphor is too passive. Information without regulation can be lethal. — Neil Postman

The problem with knowing people too well is that their words stop meaning anything and their silences start meaning everything. — Elan Mastai

Fidelity is surely our highest aim, but a translation is not made with tracing paper. It is an act of critical interpretation. Let me insist on the obvious: Languages trail immense, individual histories behind them, and no two languages, with all their accretions of tradition and culture, ever dovetail perfectly. They can be linked by translation, as a photograph can link movement and stasis, but it is disingenuous to assume that either translation or photography, or acting for that matter, are representational in any narrow sense of the term. Fidelity is our noble purpose, but it does not have much, if anything, to do with what is called literal meaning. A translation can be faithful to tone and intention, to meaning. It can rarely be faithful to words or syntax, for these are peculiar to specific languages and are not transferable. — Edith Grossman

I read a page of Plato's great work. I can no longer understand anything, because behind the words on the page, which have their own heavenly brightness, to be sure, there shines an even brighter, an enormous, dazzling -why- that blots out everything, cancels out, destroys all meaning. All individual intelligence. When one has understood, one stops, satisfied with what one has understood. I do not understand. Understanding is far too little. To have understood is to be fixed, immobilized. It is as though one wanted to stop on one step in the middle of a staircase, or with one foot in the void and the other on the endless stair. But a mere why, a new why can set one off again, can unpetrify what was petrified and everything starts flowing afresh. How can one understand? One cannot. — Eugene Ionesco

If this constant sliding and hiding of meaning were true of conscious life, then we would of course never be able to speak coherently at all. If the whole of language were present to me when I spoke, then I would not be able to articulate anything at all. The ego, or consciousness, can therefore only work by repressing this turbulent activity, provisionally nailing down words on to meanings. Every now and then a word from the unconscious which I do not want insinuates itself into my discourse, and this is the famous Freudian slip of the tongue or parapraxis. But for Lacan all our discourse is in a sense a slip of the tongue: if the process of language is as slippery and ambiguous as he suggests, we can never mean precisely what we say and never say precisely what we mean. Meaning is always in some sense an approximation, a near-miss, a part-failure, mixing non-sense and non-communication into sense and dialogue. — Terry Eagleton

Sir, you said that if you don't believe God is real, then He can't do anything to you. In that case, sir, then. . . ." He paused. "None of us believe you're real." It took a moment for his meaning to settle in. Abby completed the logic in her mind - if they didn't believe Del Quera was real, then he couldn't . . . he couldn't do anything to them! She had the impulse to burst out in a laugh. No grand statements or famous words were necessary - a difficult question had just been disarmed by an eight year-old. — C.R. Hedgcock