Quotes & Sayings About Why We Live

When I was a medical student in the 1950s, we practically never spoke about Alzheimer's disease. And why is that so? And that is because people didn't live long enough to have Alzheimer's disease. — Eric Kandel

I have an ambition to live 300 years. I will not live 300 years. Maybe I will live one year more. But I have the ambition. Why you will not have ambition? Why? Have the greatest ambition possible. You want to be immortal? Fight to be immortal. Do it. You want to make the most fantastic art or movie? Try. If you fail, is not important. We need to try. — Alejandro Jodorowsky

When they come to chronicle the decline of this civilization," he said, "they're going to wonder why we were debating flag burning, abortion, and broccoli eating instead of the fundamental issues of how we live and use the environment. — James Howard Kunstler

we're going to react the way we react to things that happen to us - but that doesn't mean we have to surrender to our instincts and give up the hope that we can think and behave more rationally and humanely. There's a reason why we no longer take pleasure throwing live cats into open fires, as both kings and peasants once did. Our culture has trained us to think this is abhorrent. That's promising. — Rick Shenkman

We need three basic things to live - food, clothing, and shelter. Very few of us actually grow our own food, make our own clothes, and build our own homes. If we do not fulfill our basic needs by ourselves, why do we put so much pressure on ourselves to do everything else on our own? Just what are we trying to prove? — Christine Hassler

Oh, we love to live among people and to inform these people at once of everything, even our most infernal and dangerous ideas; we like sharing with people, and, who knows why, we demand immediately, on the spot, that these people respond to us at once with the fullest sympathy, enter into all our cares and concerns, nod in agreement with us, and never cross our humor. — Fyodor Dostoyevsky

Dallas Willard warns us too of the "cost of non-discipleship." We may be able to live with some pain, but when our whole self becomes more and more rotten, the cost is far greater than dealing with the problem as soon as possible. This is why I think following Jesus, though challenging, is much easier than following anything else. The world has nothing better to offer me. Jesus has come to right my wrongs and to make me refreshingly new. — Dallas Willard

Do you know that the United States is the only country in history that has ever used its own monogram as a symbol of depravity? Ask yourself why. Ask yourself how long a country that did that could hope to exist, and whose moral standards have destroyed it. It was the only country in history where wealth was not acquired by looting, but by production, not by force, but by trade, the only country whose money was the symbol of man's right to his own mind, to his work, to his life, to his happiness, to himself. If this is evil, by the present standards of the world, if this is the reason for damning us, then we - we, the dollar chasers and makers - accept it and choose to be damned by that world. We choose to wear the sign of the dollar on our foreheads, proudly, as our badge of nobility - the badge we are willing to live for and, if need be, to die. — Ayn Rand

We are one of the richest countries in the world, and there is absolutely no reason why anyone should have to live in poverty. — Jeremy Corbyn

The evils which of necessity encompass the life of man are sufficiently numerous. Why should we add to them by voluntarily distressing and destroying one another? Peace, brothers, is better than war. In a long and bloody war, we lose many friends, and gain nothing. Let us then live in peace and friendship together, doing to each other all the good we can. — Thomas Jefferson

Lily Owens: If your favorite color is blue, why did you paint the house pink?
August Boatwright: [chuckles] That was May's doing. When we went to the paint shop, she latched on to a color called, "Caribbean Pink." She said it made her feel like dancing a Spanish Flamenco. I personally thought it was the tackiest color I had ever seen, but I figured if it could lift May's heart, it was good enough to live in.
Lily Owens: That was awfully nice of you.
August Boatwright: Well, I don't know. Some things in life, like the color of a house, don't really matter. But lifting someone's heart? Now, that matters. — Sue Monk Kidd

It's important to marry someone, she said. Not because you need them to complete you or because you ought to be someone's wife by hook or by crook. It's just that worlds want to combine, they want to marry, and they use people to do it, the way you mix medicine in with something sweet, so it's easy to swallow. That's why we have to have all those silly things: a frilly dress and something blue and a bachelor party and a priest. Just so that a boy and a girl can live together and make babies? Posh. Because the big worlds inside us are mating, and they need the pomp. — Catherynne M Valente

Why does a little girl lose her emotional equilibrium in a moment of parental discipline, or a megastar musician forget who she is because of one criticism? Or why, when a text message or the subject line of an e-mail says, "We need to talk" (or for us pastors, "About your sermon") are we struck with a sudden feeling of doom? Why do we spend hours in the gym or in front of the mirror or online meticulously editing our social media profiles? Why is the perfect "selfie" such a large part of how we present ourselves to the world? Why do we live in constant disequilibrium about what our real or imagined critics might say about us? — Scott Sauls

17. The self ended and the world began. They were of equal size, commensurate, one mirrored the other. 18. The riddle was: why couldn't we live in the mind. The answer was: the barrier of the earth intervened. — Louise Gluck

People in Japan and the Faeroe Islands kill dolphins and pilot whales by running steel rods into their spinal columns while they squeal in pain and terror and thrash in agony. (In Japan, it's illegal to kill cows and pigs as painfully and inhumanely as they kill dolphins.) The lack of compassion for dolphins and whales indicates that humans' "theory of mind" is incomplete. We have an empathy shortfall, a compassion deficit. And human-on-human violence, abuse, and ethnic and religious genocide are all too pervasive in our world. No elephant will ever pilot a jetliner. And no elephant will ever pilot a jetliner into the World Trade Center. We have the capacity for wider compassion, but we don't fully live up to ourselves. Why do human egos seem so threatened by the thought that other animals think and feel? Is it because acknowledging the mind of another makes it harder to abuse them? We seem so unfinished and so defensive. Maybe incompleteness is one of the things that "makes us human. — Carl Safina

God is not all that interested in your grammar. He is interested in the meaning of your grammar! — Ernest Agyemang Yeboah

Love is about control and loss of control. In love, we give ourselves up to each other. We lose control or, rather, we cede control to another, trusting in a way we would never otherwise trust, letting the other person hold the deepest part of our being in their hands, with the capacity to hurt it mortally. This cession of control is a deeply terrifying thing, which is why we crave it and are drawn to it like moths to the flame, and why we have to trust it unconditionally. In love, so many hazardous uncertainties in life are resolved: the constant negotiation with other souls, the fear and distrust that lie behind almost every interaction, the petty loneliness that we learned to live with as soon as we grew apart from our mother's breast. We lose all this in the arms of another. We come home at last to a primal security, made manifest by each other's nakedness ...
And with that loss of control comes mutual power, the power to calm, the power to redeem, and the power to hurt. — Andrew Sullivan

You know, you the worst kind, you want to marry the artist and live like squalor, but you wait, in five years you be like, Baby Jake why we eat ramen noodles every night? You a hustler, don't blind me, I see. — Stephanie Danler

That's why we need to practice the presence of God: Not just to acknowledge in some philosophical way that God is present, but to rehearse, to repeat, to work and rework our knowledge that even though we don't see Him and sometimes don't feel Him, He is there. He is here. When we practice the presence of God, we train ourselves to desire His presence - to resist our temptation to flee Him. We also train ourselves to experience His presence - to resist our temptation to think that He flees us. In other words, the practice of the presence of God helps us to live between the temptations of Jonah bound for Tarshish and John bound in prison. Jonah is the prophet who wants to abandon God. John is the prophet who feels abandoned by God. — Mark Buchanan

In our own country, we have seen America pay a terrible price for any form of discrimination. And we have seen us grow stronger as we have steadily let more and more of our hatreds and our fears go, as we have given more and more of our people the chance to live their dreams. That is why the flame of our Statue of Liberty, like the Olympic flame carried all across America by thousands of citizen heroes, will always burn brighter than the fires that burn our churches, our synagogues, our mosques, always. — William J. Clinton

Would to God we were all Christians who profess to be Christians, and that we lived up to what we profess. Then would the Christian shine forth "clear as the sun, fair as the moon," and what besides - why, "amazing as an army with
banners"! A consistent Church is an amazing Church - an honest, upright Church would shake the world! The tramp of
godly men is the tramp of heroes; these are the thundering legions that sweep everything before them. The men that are
what they profess to be, hate the semblance of a lie - whatever shape it wears - and would sooner die than do that which is dishonest, or that which would be degrading to the glory of a Heaven-born race, and to the honor of Him by whose name they have been called! O Christians! You will be the world's contempt; you will be their despising, and hissing unless you live for one objective! — Charles Haddon Spurgeon

It fascinates me that when we lose one of our five senses, the remaining four strengthen and rally to make sense of the world we live in. Even by closing our eyes for a moment, we find ourselves paying closer attention to the sounds around us. Perhaps this is why music can resonate so deeply within us; somehow our isolated senses allow our brains the space and perspective to connect these really beautiful dots of our own hearts and souls. I wonder if the act of giving our other senses a break ca — Ryan O'Neal

Why does it seem to be more and more challenging to find a perfect mate or maintain a happy and compatible relationship? Was love always this difficult? Haven't we heard stories of people being truly fulfilled and happy in love? Is love a myth? There are more people on the planet than ever before, and traveling the world has never been easier. Not only that; now we can use technologies like the Internet to connect with others. So what is the problem? Why does it seem to be more complicated than ever to meet the right person and live happily ever after? — Pamala Oslie

I wish I knew how one is supposed to live. I wish somebody had taught me. Why do people we take for authorities when we are children let us down in this respect? Who is to tell us which is right? The cross, the crescent, the hammer and sickle, the smiling Buddha? do as you would be done by. — Tessa De Loo

Once poverty is gone, we'll need to build museums to display its horrors to future generations. They'll wonder why poverty continued so long in human society - how a few people could live in luxury while billions dwelt in misery, deprivation and despair. — Muhammad Yunus

It isn't Narnia, you know," sobbed Lucy. "It's you. We shan't meet you there. And how can we live, never meeting you?"
"But you shall meet me, dear one," said Aslan.
"Are -are you there too, Sir?" said Edmund.
"I am," said Aslan. "But there I have another name. You must learn to know me by that name. This was the very reason why you were brought to Narnia, that by knowing me here for a little, you may know me better there. — C.S. Lewis

May 30 word: Example

"People believe a lot more of what they see you do than what they hear you do. That's why it is important that we take the responsibility to set a good, Biblical example. How we live in front of people and even behind closed doors at home is essential to being an effective witness. — Joyce Meyer

No one fights dirtier or more brutally than blood; only family knows it's own weaknesses, the exact placement of the heart. The tragedy is that one can still live with the force of hatred, feel infuriated that once you are born to another, that kinship lasts through life and death, immutable, unchanging, no matter how great the misdeed or betrayal. Blood cannot be denied, and perhaps that's why we fight tooth and claw, because we cannot - being only human - put asunder what God has joined together. — Whitney Otto

There is much made in the psychological literature of the effects of divorce on children, particularly as it comes to their own marriages, lo those many years later. We have always wondered why there is not more research done on the children of happy marriages. Our parents' love is not some grand passion, there are no swoons of lust, no ball gowns and tuxedos, but here is the truth: they have not spent a night apart since the day they married.
How can we ever hope to find a love to live up to that? — Eleanor Brown

... And that has remained an important mental landscape for me, a reference point. It teaches me something - or tries to. People need things like that to go on living - mental landscapes that have meaning for then, even if they can't explain them in words. Part of why we live is to come up with explanations for these things. That what I think. — Haruki Murakami

This is why we shouldn't be afraid. There are two possibilities: One is that there's more to life than the physical life, that our souls "will find an even higher place to dwell" when this life is over. If that's true, there's no reason to fear failure or death. The other possibility is that this life is all there is. And if that's true, then we have to really live it - we have to take it for everything it has and "die enormous" instead of "living dormant," as I said way back on "Can I Live." Either way, fear is a waste of time. — Jay-Z

History is about longing and belonging. It is about the need for permanence and the perception of continuity. It concerns the atavistic desire to find deep sources of identity. We live again in the twelfth or in the fifteenth century, finding echoes and resonances of our own time; we may recognise that some things, such as piety and passion, are never lost; we may also conclude that the great general drama of the human spirit is ever fresh and ever renewed. That is why some of the greatest writers have preferred to see English history as dramatic or epic poetry, which is just as capable of expressing the power and movement of history as any prose narrative; it is a form of singing around a fire. — Peter Ackroyd

You have to get rid of borders, limits, and classifications; then light comes. We see everything on the screen of our ideas. We must get rid of that screen to be able to see what is behind. X's ideas are limited, that is why he remains on the surface. Y got rid of the limits, so she always goes to the depths. We should always meet people and new subjects with no set frame of mind. We have to live like that even after long acquaintance. We must get rid of every set idea to approach everything and everyone with love. — B.K.S. Iyengar

I see protest as a genuine means of encouraging someone to feel the inconsistencies, the horror, of the lives we are living. Social protest is to say that we do not have to live this way. If we feel deeply, as we encourage ourselves and others to feel deeply, we will, within that feeling, once we recognize we can feel deeply, we can love deeply, we can feel joy, then we will demand that all parts of our lives produce that kind of joy. And when they do not, we will ask, "Why don't they?" And it is the asking that will lead us inevitably toward change. — Audre Lorde

Admit it: you live in a straitjacket called society that's chillingly adroit at forcing you to behave. You do what's expected, right? You rarely, if ever, cross that line. You play your part because you're a liar and an actor just like all those people around you are liars and actors. That's why alcohol is such a revealing drug: it removes the straitjacket. Drunks don't act. No one controls them. Suddenly they're showing who they are, what's really inside. Why do you think they make us feel so uncomfortable as we stare at them with our Oscar-worthy poise? — Dave Franklin

We excel in cut-and-paste solutions. We make promises and provide quick fixes to tide over the crisis at hand, thereby abandoning long-term objectives. We also seem to keep widening the threshold of our tolerance. We see enormous wrong, abysmally high levels of corruption, but accept these as necessary evils and refuse to raise a voice against them. We need to ask ourselves not only why we choose to live with mediocrity, but also when we plan to stand up and say, enough is enough. I daresay - and I am relieved to see this in my lifetime - such change is on its way; we see welcome signs, particularly from GenNext. — Vinod Rai

Why are women so fearful? The answer to that question lies at the root of The Cinderella Complex. (...) Many women achieve a certain amount of success in their careers and professions and still remain inwardly insecure. In fact (...), it's remarkable how many women these days retain a hidden core of self doubt while performing on the outside as if they were towers of confidence. (...)
Lack of confidence seems to follow us from childhood (...) No matter how fiercely we try to live like adults - flexible, powerful and free - that girl-child hangs on (...). The effects of such insecurity are widespread, and they result in a disturbing social phenomenon: women in general tend to function well below the level of their native abilities. For reasons that are both cultural and psychological - a system that doesn't really expect a great deal from us, in combination with our own personal fears of standing up and facing the world - women are keeping themselves down. — Colette Dowling

If our purpose of life is live in peace and happiness, then why are we always preparing for war? — Debasish Mridha

If it is perfectly acceptable for a widow to disfigure herself or commit suicide to save face for her husband's family, why should a mother not be moved to extreme action by the loss of a child or children? We are their caretakers. We love them. We nurse them when they are sick ... But no woman should live longer than her children. It is against the law of nature. If she does, why wouldn't she wish to leap from a cliff, hang from a branch, or swallow lye? — Lisa See

If all stories are fiction, fiction can be true
not in detail or fact, but in some transformed version of feeling. If there is a memory of paradise, paradise can exist, in some other place or country dimensionally reminiscent of our own. The sad stories live there too, but in that country, we know what they mean and why they happened. We make our way back from them, finding the way through a bountiful wilderness we begin to understand. Years are nothing: Story conquers all distance. — Jayne Anne Phillips

It's daring to be curious about the unknown, to dream big dreams, to live outside prescribed boxes, to take risks, and above all, daring to investigate the way we live until we discover the deepest treasured purpose of why we are here. — Luci Swindoll

I'm So Sick is about how the world can sometimes be a sick and messed up place and how that influences us and tells us how we should live or who we should be. People do things just 'cause everyone else does and then they wonder why they feel empty all the time. Someone who has a firm stance in what they know to be true will empower empty followers to discover who they are as individuals with purposes and this creates leaders with voices of their own. — Lacey Mosley

We are all cursed. We live in the era of the curse. A world that cannot be fixed. The best thing would be an alien ship. Another planet. One with three moons. But you, I saw you in my dreams. I saw you coming. You came to heal my broken heart. That's why I named you Ahlam. — Hannah Lillith Assadi

Most girls take one look at you and swoon. You've never had to really work for someone's affection or put effort into maintaining it. In many ways, your natural gifts have done you a disservice
they've stunted your sensitivity and charm! You've never had to develop insight into what will make a girl laugh and come to love you for reasons that aren't handsome or heroic. That's why smees are experts on the subtle arts of courtship and seduction; nothing comes easy to us, but we do understand and live by the Lover's Maxim."
"And what on earth is the Lover's Maxim?" asked Maz, feeling very uninformed.
The smee cleared his throat. "If you can't be handsome, be rich. If you can't be rich, be strong. If you cant be strong, be witty."
"But what if you can't be witty?" Max wondered.
"Learn the guitar. — Henry H. Neff

Winter is going ,but who knows spring will come or not ! — Ali Rezavand Zayeri

People say I manipulate the media. Well, duh. We live in a media culture, so why on earth wouldn't I? — Paul Watson

The basic thing nobody asks is why do people take drugs of any sort? Why do we have these accessories to normal living to live? I mean, is there something wrong with society that's making us so pressurized, that we cannot live without guarding ourselves against it? — John Lennon

Why are they together, the tree and the fungus? We don't know. The fungus could certainly live very well alone almost anywhere, but it chooses to entwine itself with the tree over an easier and more independent life. It has adapted to seek the rush of pure sweetness that comes directly from a plant root, such a strange and concentrated compound, unlike anything to be found elsewhere in the forest. And perhaps the fungus can somehow sense that when it is part of a symbiosis, it is also not alone. — Hope Jahren

They live ill who are always beginning to live. 10. You are right in asking why; the saying certainly stands in need of a commentary. It is because the life of such persons is always incomplete. But a man cannot stand prepared for the approach of death if he has just begun to live. We must make it our aim already to have lived long enough. No one deems that he has done so, if he is just on the point of planning his life. 11. You need not think that there are few of this kind; practically everyone is of such a stamp. Some men, indeed, only begin to live when it is time for them to leave off living. And if this seems surprising to you, I shall add that which will surprise you still more: Some men have left off living before they have begun. Farewell. — Seneca.

I bet if we all threw our problems in a huge pile and saw everyone else's, we'd grab ours back. Don't compare your life to others'. You have no idea what their journey is about. That's why I always give people the benefit of the doubt; it's one of my rules to live by. There may be a reason why someone is having a bad day, there's often something that we can't see. She is not necessarily a bad person, just someone facing a bad situation. — Robin Roberts

We, and the universe we live in, produce and operate in a sea of natural and unnatural electrical and magnetic fields. The earth, for example, pulses at about 10 Hz, like a small engine. Our bodies, as you may remember from chapter 1, are really electromagnetic machines. We simply can't move a muscle or produce a thought without an electrical impulse - and wherever there is electricity, a magnetic field is also produced, which is why we link the two together into one word: electromagnetic."



Ann Louise Gittleman — Ann Louise Gittleman

But spirituality, it seems to me, when answering the question, "Why should I be good? Why should I care for others?" says, "Because that is the best, most fulfilling way to live" Whether or not you receive an award or a payment is incidental. You are good and kind and loving because it is right, even though it is difficult sometimes. It fulfills the highest law, to treat others as we wish to be treated. — Philip Gulley

We are all of us born, live and die in the shadow of a giant question mark that refers to three questions: Where do we come from? Why? And where, oh where, are we going! — Tennessee Williams

dinner." Philip leaned toward her. "May I tell you to-morrow why I came?" he asked. "I think not," replied Elnora. "The fact is, I don't care why you came. It is enough for me that we are your very good friends, and that in trouble, you have found us a refuge. I fancy we had better live a week or two before you say anything. There is a possibility that what you have to say may change in that length of time. — Gene Stratton-Porter

The dream of romantic love is taken more seriously in North America than it is anywhere else in the world, which is why we believe in fidelity and why we believe in infidelity as well. It is also, of course, what makes our divorce rate as high as it is. Falling in love at first sight and instant gratification are part of the world in which we live, so there are people who believe adamantly in fidelity. They just don't believe in it for long. — Merle Shain

If only we could crawl inside our dreams and live there. Why can't I live inside my dream? — Meg Howrey

Because I wasn't anything anymore. Not anythingI love or know or care about. Because thou shalt not kill, Kade. Thou shalt not kill. With all my heart I believed this. And I killed. So what am I now? And why should I live? How am I even alive? Because if this is what our lives are
if doing this to others before they do it to us is all our lives are
we're already dead. Honest to God I feel it, Kade. I'm dead. The hell with me. — David James Duncan

Many of us live with incredible tension and anxiety because we think that our dreams will come true if we just get the right degree, if we just meet the right people, if we just get the right job. We assume our happiness is tied to our success, and our success depends on our performance. So we sweat and struggle and scheme and strategize, and we wonder why we aren't enjoying life. — Judah Smith

Hand, nobody told me about the weight. Why didn't our parents tell us about the weight?
- What weight?
- The fucking weight, Hand. How does the woman Ingres live? The one from Marrakesh? If we're vessels, and we are, then we, you and I, are overfull, and that means she's at the bottom of a deep cold lake. How can she stand the hissing of all that water?
- We are not vessels; we are missiles.
- We're static and we're empty. We are overfull and leaden.
- We are airtight and we are missiles and all-powerful. — Dave Eggers

Life is a temporary condition, Henry. And it's uncertain. That's why you have to seize chances when you find them. Pursue what you want. Take risks. Live, love...all of it. Every last one of us is going to die, but if we don't live as we truly want, if we're not with the one we want to be with, we're dead already. — Martha Brockenbrough

Too many years fighting back tears. Why can't the past just die? Wishing you were somehow here again, knowing we must say goodbye. Try to forgive, teach me to live, give me the strength to try! No more memories, no more silent tears, no more gazing across the wasted years. Help me say goodbye. — Charles Hart

When you're finally up at the moon looking back on earth,all those differences and nationalistic traits are pretty well going to blend, and you're going to get a concept that maybe this really is one world and why the hell can't we live together like decent people? — Frank Borman

That is why my first and most pressing question seems like such an outright act of mutiny. What I want to know is, since when does making art require participation in any community, beyond the intense participation that the art itself is undertaking? Since when am I not contributing to the community if all I want to do is make the art itself? Isn't the art itself my intimate communication with others, with the world, with the unfolding spectacle of the human struggle as we live and coexist on this earth? — Meghan Tifft

Why else do we live, except to be loved and remembered by those we love? — Tom Spanbauer

We seem to live in a world where you have to walk around grinning like a loon. I can't understand all the fuss about Mona Lisa painting, everyone wondering why she's not smiling, if she's depressed or heartbroken. No, she was just normal!
Emotions are always extreme these days: you either have to be crying with laughter or crying in pain. No wonder water levels are rising. It's not global warming, it's all the tears from crying. — Karl Pilkington

We have been created as recipients. I look at the stars, at the grass, at my fat-faced children, at my fingernails, and I am oppressed by gratitude
I have been given a belly so that I might hunger. I have been given hunger so that I might be fed.
I look in the atheist's mirror. I look at his faith in the nonexistence of meaning. I look at his preaching and painting. I see nothing but a shit-storm.
Why would I walk through that door? Why would I live in your novel? — N.D. Wilson

We live in a culture that celebrates talent more than integrity, but we've got it backward. Talent depreciates over time. So do intellect and appearance. You will eventually lose your strength and lose your looks. You may even lose your mind. But you don't have to lose your integrity. Integrity is the only thing that doesn't depreciate over time. Nothing takes longer to build than a godly reputation. And nothing is destroyed more quickly by one stroke of sin. That's why it must be celebrated and protected above all else. — Mark Batterson

I've heard plenty of Christians try to answer the why question by going back to the what. "You have to believe because Jesus is the Son of God." But that's answering the why with more what. Increasingly we live in a time in which you can't avoid the why question. Just giving the what (for example, a vivid gospel presentation) worked in the days when the cultural institutions created an environment in which Christianity just felt true or at least honorable. But in a post-Christendom society, in the marketplace of ideas, you have to explain why this is true, or people will just dismiss it. — Timothy Keller

We see now why the great target of Satan is to break down our faith. He knows all too well that the righteous live by faith, so he aims at cutting our lifeline to God. Faith is like the hand that reaches up to receive what God has freely promised. If the devil can pull your hand back down to your side, then he has succeeded. All of God's intended supply will just stay where it is in heaven. — Jim Cymbala

But in the end, we can't live our lives by 'what if' and 'if only.' We can only do the best we can to the best of our ability based on what we know. That's why the truth is so important. — Terry Goodkind

Why having been endowed with the courageous heart of a lion, do we live as mice? — Brendon Burchard

Why am I so interested in politics? But if I were to answer you very simply, I would say this: why shouldn't I be interested? That is to say, what blindness, what deafness, what density of ideology would have to weigh me down to prevent me from being interested in what is probably the most crucial subject to our existence, that is to say the society in which we live, the economic relations within which it functions, and the system of power which defines the regular forms and the regular permissions and prohibitions of our conduct. The essence of our life consists, after all, of the political functioning of the society in which we find ourselves.
So I can't answer the question of why I should be interested; I could only answer it by asking why shouldn't I be interested? — Michel Foucault

I could never feel like that about any public issue. Sometimes I wish I could. For me, if I'm honest, politics is background, news, almost entertainment. Something you switch on and off, like the TV. What I really worry about, what I can't switch off at will is, oh, sex, or dying or losing my hair. Private things. We're private people, aren't we, our generation? We make a clear distinction between private and public life; and the important things, the things that make us happy or unhappy are private. Live is private. Property is private. Parts are private. That's why the young radicals call for fucking in the streets. It's not just a cheap shock-tactic. It's a serious revolutionary proposition. — David Lodge

When you're finally up on the moon, looking back at the earth, all these differences and nationalistic traits are pretty well going to blend and you're going to get a concept that maybe this is really one world and why the hell can't we learn to live together like decent people? — Frank Borman

We Catholics have not only to do our best to keep down our own warring passions and live decent lives, which will often be hard enough in this odd world we have been born into. We have to bear witness to moral principles which the world owned yesterday and has begun to turn its back on today. We have to disapprove of some of the things our neighbors do, without being stuffy about it; we have to be charitable towards our neighbors and make great allowances for them, without falling into the mistake of condoning their low standards and so encouraging them to sin. Two of the most difficult and delicate tasks a man can undertake; and it happens, nowadays, not only to priests, to whom it comes as part of their professional duty, but to ordinary lay people...So we must know what are the unalterable principles we hold, and why we hold them; we must see straight in a world that is full of moral fog. — Ronald Knox

Why do we live in this cycle of validation, swept up by the empty promises of the Love Idol, only to sink down when someone rejects us? We make frenetic jumps from island to island between tidal waves of insecurity. Beth Moore says culture has "thrown us under the bus. We have a fissure down the spine of our souls."[22] We want to keep up appearances. We want to avoid criticism. We treat our lives like a stat sheet, trying to keep score the world's way. — Jennifer Dukes Lee

Why can't we all live together in love and in peace? — Lailah Gifty Akita

Why are we born? We're born eventually to die, of course. But what happens between the time we're born and we die? We're born to live. One is a realist if one hopes. — Studs Terkel

To live in the midst of danger is to know how good life is," his father replied.
"But if we are lost in the danger?" Kino asked anxiously.
"To live in the presence of death makes us brave and strong," Kino's father replied. "That is why our people never fear death. We see it too often and we do not fear it. To die a little later or a little sooner does not matter. But to live bravely, to lobe life, to see how beautiful the trees are and the mountains, yes, even the sea, to enjoy work because it produces food for life - in these things we Japanese are a fortunate people. We love life because we live in danger. We do not fear death because we understand that life and death are necessary to each other."
"What is death?" Kino asked.
"Death is the great gateway," Kino's father said. — Pearl S. Buck

If morality is always relative to one's own society, then you, coming from your society, have your moral standards and I, coming from my society, have mine. It follows that when I criticize your moral standards, I am simply expressing the morality of my society, but it also follows that when you condemn me for criticizing the moral standards of your society, you are simply expressing the morality of your society. There is, on this view, no way of moving outside the morality of one's own society and expressing a transcultural or objective moral judgment about anything, including respect for the cultures of different peoples. Hence if we happen to live in a culture that honors those who subdue other societies and suppress their cultures, then that is our morality, and the relativist can offer no cogent reason why we should not simply get on with it. — Peter Singer

By the age of twenty, you know you're not going to be a rock star. By twenty-five, you know you're not going to be a dentist or any kind of professional. And by thirty, darkness starts moving in- you wonder if you're ever going to be fulfilled, let alone wealthy and successful. By thirty-five, you know, basically, what you're going to be doing for the rest of your life, and you become resigned to your fate ...
... I mean, why do people live so long? What could be the difference between death at fifty-five and death at sixty-five or seventy-five or eighty-five? Those extra years ... what benefit could they possibly have? Why do we go on living even though nothing new happens, nothing new is learned, and nothing new is transmitted? At fifty-five, your story's pretty much over. — Douglas Coupland

We can't hide it or fake it. We'll never fit society's idea for how women should look and behave, but why is that a tragedy? We're free to live how we want. It's liberating, if you choose to see it that way. — Sarai Walker

My mother is very religious. She's one of those old ladies that spends her life in the church. She just prays and prays, day and night. We have a very different idea of what religion is. She doesn't understand what my work is about, why I want to make changes in the way we live. She thinks we should be thankful for the little we have and leave well enough alone. I suppose she thinks that if she prays enough, God will come down from the sky with a plate of beans for her to eat.
But I don't think that God say, 'Go to church and pray all day and everything will be fine.' No. For me God says, 'Go out and make the changes that need to be made, and I'll be there to help you.' [p. 30] — Elvia Alvarado

It's true that Doug and Anna live in their own universe, complete with its own language. Like Tuna McAlpine, the Crabtrees eschew the term "conventional" farming, preferring "chemically dependent." Doug can tell you exactly why. "We've been practicing agriculture foe approximately twelve thousand years and using poisons in great quantities for just sixty of them," he reasons, " so to label that 'convention' is a huge insult to eleven thousand nine hundred and forty years of agriculture. — Liz Carlisle

There must be a reason why some people can afford to live well. They must have worked for it. I only feel angry when I see waste. When I see people throwing away things that we could use. — Mother Teresa

A lot of why we become actors is to fill a void that we have and a part of that void is to live out and tell stories that we've lived or that we hope would have been different in our own lives. — Eric Balfour

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'Yes, OK, but so what if I was!' Interrupted Jane. 'What if I was! That's my point. What if I was a bit overweight and not especially pretty? Why is that so terrible? So disgusting? Why is that the end of the world?'
Madeline found herself without words. To be fat and ugly actually would be the end of the world for her.
'It's because A woman's entire self-worth rests on her looks,' said Jane. 'That's why. it's because we live in a beauty-obsessed society where the most important thing a women can do is make herself attractive to men.
. — Liane Moriarty

Grab the love. Hold on tight. Treasure it. Put that love you have for your husband first, arrange everything else around it, and all else will work out. Love must be cradled and nurtured and enjoyed and danced with. Never, ever, forget the love. It's why we want to live.
Aunt Lydia's character, Julia's Chocolates — Cathy Lamb

Not just one day, you will live many days," the doctor would answer, "you will live months and years, too." "But what are years, what are months!" he would exclaim. "Why count the days, when even one day is enough for a man to know all happiness. My dears, why do we quarrel, boast before each other, remember each other's offenses? Let us go to the garden, let us walk and play and love and praise and kiss each other, and bless our life." "He's not long for this world, your son," the doctor said to mother as she saw him to the porch, "from sickness he is falling into madness." The — Fyodor Dostoyevsky

Why should we faint, and fear to live alone,
Since all alone, so Heaven has will'd, we die? — Thomas Hardy

We tell each other stories to help each other live. That's why I read poetry. I read poetry to stay alive. That's why I went to poetry in the first place, that's why I stay with it, that's why I'll never leave it. — Marie Howe

Why should we live halfway up the hill and swathed in the mists, when we might have an unclouded sky and a radiant sun over our heads if we would climb higher and walk in the light of His face? — Alexander MacLaren

Family is the one human institution we have no choice over. We get in simply by being born, and as a result we are involuntarily thrown together with a menagerie of strange and unlike people. Church calls for another step: to voluntarily choose to band together with a strange menagerie because of a common bond in Jesus Christ. I have found that such a community more resembles a family than any other human institution. Henri Nouwen once defined a community as "a place where the person you least want to live with always lives." His definition applies equally to the group that gathers each Thanksgiving and the group that congregates each Sunday morning. (p. 64-65, Church: Why Bother?) — Philip Yancey

If we lose the war, our creditors - mainly Americans - will go bankrupt. And if we win, we'll make the Germans pay. 'Reparations' is the word they use." "How will they manage it?" "They will starve. But nobody cares what happens to the losers. Anyway, the Germans did the same to the French in 1871." He stood up and put his cup in the kitchen sink. "So you see why we can't make peace with Germany. Who then would pay the bill?" Ethel was aghast. "And so we have to keep sending boys to die in the trenches. Because we can't pay the bill. Poor Billy. What a wicked world we live in." "But — Ken Follett

Kelly Link's prose is conveyed in details so startling and fine that you work up a sweat just waiting for the next sentence to land. This is why we read, crave, need, can't live without short stories. — Tea Obreht

I'm not going to live my life unhappy and why should he and we talk about it and I think what's great about the film is that it shows is the meaning of family doesn't have to be as traditional as it once was, like you can make a family. — Nia Long

Why should the generations overlap one another at all? Why cannot we be buried as eggs in neat little cells with ten or twenty thousand pounds each wrapped round us in Bank of England notes, and wake up, as the sphex wasp does, to find that its papa and mamma have not only left ample provision at its elbow, but have been eaten by sparrows some weeks before it began to live consciously on its own account? About — Samuel Butler

When I was on 'One Life to Live,' I always wanted to delve into my character, Layla, to find out why she was the black sheep of the family. I so wanted to have some edge. I have no idea why there was a reluctance to do that or why we so rarely see it. — Tika Sumpter

Why do ever think about to get married??
Do we dare, all life to get worried, to be curious, to be angry, to think for money like they are gold, to think about what next to buy, to cry and even and more to happen?
Marriage is like the gold, you find it or not, it depends from you but you once lost you can't find the same gold or the same wife, it's in about of luck to find the same. Imaginate that you have gold, but you don't have money, so you go to a pawnshop and what happens the gold becomes money, but reality you have two diffirent stuff. This doesn't mean that by doing that you get the same, why don't you go and give your wife for other person??? Will be the same like your wife will live in this person for which you have replaced her??
Of course, NOT! — Deyth Banger

But isn't the whole idea of sanctification the fact that we're not really there yet? That we're still growing and becoming? Still learning how to live the gospel out? Then why this obsession with pretending to be something for other people, who are pretending to be something for us? It's madness. You see that, don't you? The cross of Jesus, while definitely meant to include us in the family of God, is also designed to out us as people who desperately need what its forgiveness and power provide. The — Matt Chandler