We 3 It Love Quotes & Sayings

Philosophy has been described as thinking about thinking, and all Christians should do that. The term comes from two Greek words, philia ("love") and sophia ("wisdom"), thus "loving wisdom." Nothing anti-Christian appears in that definition. Problems arise if we seek wisdom apart from God, or elevate human reason above Him, but according to Proverbs 4:5-7, God's people should love and seek wisdom.
Formal philosophy is divided into three major areas-incidentally, all core Christian issues: (1) Metaphysics,
which asks questions about the nature of reality: "What is real?" "Is the basic essence of the world matter, or spirit, or something else?" (2) Epistemology, which addresses issues concerning truth and knowledge: "What do we know?" "How do we know it?" "Why do we think it's true?" (3) Ethics, which considers moral problems: "What is right and wrong?" "Are moral values absolute or relative?" "What is the good life, and how do we achieve it? — Rick Cornish

We're all black, and we all love to be black, and we all sing from our own hymn sheet. We're all surely black people, but we may be finally approaching a point of human history where you can't talk up or down to us anymore, but only to us. He's talking down to white people - how curious it sounds the other way round! In order to say such a thing, one would have to think collectively of white people, as a people of one mind who speak with one voice - a thought experiment in which we have no practice. But it's worth trying. It's only when you play the record backward that you hear the secret message. 3 — Zadie Smith

Only about 3 percent of animal species are monogamous. A couple of penguins, some otters and a few other oddball critters. To these select few it comes natural to mate for life and never look at another member of the opposite sex. Humans are not part of that little club. Like the other 97% of species, humans are not monogamous by nature. We just pretend that we are. — Oliver Markus

Paul prays in Ephesians 3:19 that we may "know the love of Christ that surpasses knowledge." And he says in Philippians 3:8, "I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord." This knowing is no mere intellectual knowledge. The devils have such knowledge and tremble (Jas. 2:19). This knowing "surpasses knowledge." This knowing includes tasting and seeing. It is the knowledge of honey that you have only when you put it on your tongue and taste that it is sweet. Therefore, knowing Christ in this way means seeing him for who he really is and enjoying him above all things. — John Piper

there has to be somebody whom you adore who adores you. Someone whom you cannot but praise who praises and loves you - that is the foundation of identity. The praise of the praiseworthy is above all rewards.3 However, if we put this power in the hands of a fallible, changeable person, it can be devastating. And if this person's regard is based on your fallible and changeable life efforts, your self-regard will be just as fleeting and fragile. Nor can this person be someone you can lose, because then you will have lost your very self. Obviously, no human love can meet these standards. Only love of the immutable can bring tranquillity. Only the unconditional love of God will do. — Timothy J. Keller

It's fitting that slave is from a group of words meaning "bonded," which is the same root word used in Titus 2:3 about women "addicted to much wine." In other words, as slaves to our neighbors, our cities, the people of the nations, we are addicted to them. We cannot get enough of them in our homes, in our lives. The more we love them, the more we want to love them. We are addicts for mission, bonded to people for the dream of the gospel in their lives. — Jen Hatmaker

God has not created poverty; it is we who have created it. Before God, all of us are poor . - MOTHER TERESA Blessed are the poor in spirit, for theirs is the kingdom of heaven . - JESUS, MATTHEW 5:3 RSV Poverty doesn't only consist of being hungry for bread, but rather it is a tremendous hunger for human dignity. We need to love and to be somebody for someone else. This is where we make our mistake and shove people aside. Not only have we denied the poor a piece of bread, but by thinking that they have no worth and leaving them abandoned in the streets, we have denied them the human dignity that is rightfully theirs as children of God. — Mother Teresa

Hallowing God's name requires praise for the goodness and greatness of his redemptive work too, with its dazzling blend of wisdom, love, justice, power, and faithfulness. By wisdom God found a way to justify the unjust justly; in love he gave his Son to bear death's agony for us; in justice he made the Son, as our substitute, suffer the sentence that our disobedience deserved; with power he unites us to Christ risen, renews our hearts, frees us from sin's bondage, and moves us to repent and believe; and in faithfulness he keeps us from falling, as he promised to do (see John 10:28ff.; 1 Corinthians 1:7ff.; 1 Peter 1:3-9), till he brings us triumphantly to our final glory. We do not save ourselves! Neither the Father's saving grace, nor the Son's saving work, nor our own saving faith originate with us; all is God's gift. Salvation, first to last, is of the Lord, and the hallowing of God's name requires us to acknowledge this, and to praise and adore him for the whole of it. — J.I. Packer

The genius of the biblical story is what it tells us about God himself: a God who sacrifices himself in death out of love for his enemies; a God who would rather experience the death we deserved than to be apart from the people he created for his pleasure; a God who himself bore our likeness, experienced our creatureliness, and carried our sins so that he might provide pardon and reconciliation; a God who would not let us go, but who would pursue us - all of us, even the worst of us - so that he might restore us into joyful fellowship with himself; a God who in Christ Jesus has so forever identified with his beloved creatures that he came to be known and praised as "the God and Father of our Lord Jesus Christ" (1 Pet 1:3). — Gordon D. Fee

This father, indeed, is what the various fathers of the biblical story - from Noah to Abraham, Isaac and Jacob, to David - never quite managed to be with their own families. He does what they rarely managed to do with their own power: use it for ever-increasing abundance and blessing. He is an icon of the true image. Indeed, in the holy hilarity of his greeting, the lavishness of his feast, and the eagerness of his pleading, we glimpse not just an image bearer but the very One "from whom every family in heaven and on earth takes its name" (Ephesians 3:15), whose image is meant to be refracted in his sons and daughters. Like him, we are meant to pour out our power fearlessly, spend our privilege recklessly, and leave our status in the dust of our headlong pursuit of love. — Andy Crouch

Cheer up and dry your damp eyes,
And tell me when it rains,
And I'll blend up that rainbow above you & shoot it through your veins ...
'Cause your heart has a lack of color,
And we should've known
That we'd grow up sooner or later,
'Cause we wasted all our free time alone. <3 — Owl City

Proverbs 3, verses 5 and 6: 'Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths.' It is not up to us to question the decisions that He makes, as long as we accept the Lord and love Him, regardless of the situation and the outcome. — Sarah Price

Prayer is the superabundance of the heart. It is brim-full and running over with love and praise, as once it was with Mary, when the Word took root in her body. So too, our heart breaks out into a Magnificat. Now the Word has achieved its 'glorious course' (2 Thess. 3:1): it has gone out from God and been sown in the good soil of the heart. Having now been chewed over and assimilated, it is regenerated in the heart, to the praise of God. It has taken root in us and is now bearing its fruit: we in our turn utter the Word and send it back to God. We have become Word; we are prayer. — Andre Louf

In a family, when I as son, husband, or father, express love toward you, I do not do so in order to assure myself of love in return. I do not help my son in order to be able to claim assistance from him when I am old; I do it because he and I are in the world together, we are one flesh. Similarly in a workplace, persons who work together form families-at-work. When you and I are working together, and the foreman suddenly discharges you, and I find myself putting down my tools or stopping my machine before I have had time to think - why do I do this? Is it not because, as I actually experience the event, your discharge does not happen only to you but also happens to us?3 — Staughton Lynd

I love the 3-D. I'm not one of those guys who's scared to death of it and think that it's going to take over everything. I love the fact that you have the immersive 3-D and the voyeuristic 3-D and then you have the in your face gimmicky 3-D and we're going to do both. I think there's a place for both. — Todd Farmer

To obey God, is not so much our duty - as our privilege; his commands carry food in the mouth of them. He bids us repent - and why? That our sins may be blotted out. Acts 3:19. He commands us to believe - and why? That we may be saved. Acts 16:31. There is love in every command. It is as if a king should bid one of his subjects dig in a gold mine, and then keep the gold for himself. — Thomas Watson

It's only when we understand [Jesus'] presence in the church as being the fulfillment of God's promise in Zephaniah 3:17 to "quiet you with his love" and "rejoice over you with singing" that a crucial aspect of our salvation comes into perspective. Jesus didn't coldly settle accounts for us. He doesn't bark us into improving ourselves. He united us to himself in the glorious communion he has enjoyed for eternity with his heavenly Father. He resides within us to heal the broken places and refresh cauterized hearts. He sings us into a new mode of existence ... When, as Paul does, we imagine Jesus singing nations into submission to his rule, our hearts come joyfully under the sway of a love that is infinite and powerful. — Reggie M. Kidd

I have come to the conclusion that there are three aspects of life that can give our existence the joy, purpose and meaning that we may seek.
1) To find a work that gives us such pleasure that it does not feel like work
2) To make a significant positive contribution to civilization
3) To find true romantic love in ones life
Finding ones purpose in life, making a contribution to mankind or finding
true romantic love, would be the epitome of true happiness
I. Alan Appt
The Strength in Knowing — I. Alan Appt

Frequently, when I suggest to people that they detach from a person or problem, they recoil in horror. "Oh, no!" they say. "I could never do that. I love him, or her, too much. I care too much to do that. This problem or person is too important to me. I have to stay attached!" My answer to that is, "WHO SAYS YOU HAVE TO?" I've got news - good news. We don't "have to." There's a better way. It's called "detachment."3 It may be scary at first, but it will ultimately work better for everyone involved. — Melody Beattie

We now possess four principles of morality: 1) a philosophical: do good for its own sake, out of respect for the law; 2) a religious: do good because it is God's will, out of love of God; 3) a human: do good because it will promote your happiness, out of self-love; 4) a political: do good because it will promote the welfare of the society of which you are a part, out of love of society having regard to yourself. But is this not all one single principle, only viewed from different sides? — Georg C. Lichtenberg

The incomprehensible suffering of Jesus Christ ended sacrifice by the shedding of blood, but it did not end the importance of sacrifice in the gospel plan. Our Savior requires us to continue to offer sacrifices, but the sacrifices He now commands are that we 'offer for a sacrifice unto [Him] a broken heart and a contrite spirit' (3 Nephi 9:20). He also commands each of us to love and serve one another - in effect, to offer a small imitation of His own sacrifice by making sacrifices of our own time and selfish priorities. — Dallin H. Oaks

What, in fact, is a novel but a universe in which action is endowed with form, where final words are
pronounced, where people possess one another completely,
and where life assumes the aspect of destiny? 3 The world of the novel is only a rectification of the world
we live in, in pursuance of man's deepest wishes. For the world is undoubtedly the same one we know.
The suffering, the illusion, the love are the same. The heroes speak our language, have our weaknesses
and our strength. Their universe is neither more beautiful nor more enlightening than ours. But they, at
least, pursue their destinies to the bitter end and there are no more fascinating heroes than those who
indulge their passions to the fullest, Kirilov and Stavrogin, Mme Graslin, Julien Sorel, or the Prince de
Cleves. It is here that we can no longer keep pace with them, for they complete things that we can never
consummate — Albert Camus

What about me? I love you so much. And I tried to make you go away. I killed you and it didn't help. And I hate it! I hate that it's so hard and that you can hurt me so much. I know everything that you did, because you did it to me. Oh, God! I wish that I wished you dead. I don't. I can't. Strong is fighting! It's hard, and it's painful, and it's every day. It's what we have to do. And we can do it together. But if you're too much of a coward for that, then burn. If I can't convince you that you belong in this world, then I don't know what can. But do not expect me to watch. And don't expect me to mourn for you, because ... — Joss Whedon

Either we can be victimized and become victims, or we can be victimized and rise above it. Often it is easier to play the victim than take off our masks and ask for help. We get comfortable with our victim status. It becomes our identity and is hard to give up. The Israelites often played the victim card, and I love what God finally tells them, "You have circled this mountain long enough. Now turn north" (Deuteronomy 2:3 [NASB]). Turn north! It's time to move on! Self-pity, fear, pride, and negativity paralyze us. Taking off our masks takes courage, but if we don't do it, we will remain in our victim status and end up stunted.6 — Lysa TerKeurst

The Lord is my portion, saith my soul." Lamentations 3:24 It is not "The Lord is partly my portion," nor "The Lord is in my portion"; but he himself makes up the sum total of my soul's inheritance. Within the circumference of that circle lies all that we possess or desire. The Lord is my portion. Not his grace merely, nor his love, nor his covenant, but Jehovah himself. — Charles Haddon Spurgeon

They say marry the person with whom you are the closest to, the guy with whom you can share your 3 am thoughts with, sitting on a rooftop and discussing random things like why cavemen were hirsute or why the earth isn't a square. The genie who knows what you want before you open your mouth. The angel who reads your mind before you can articulate your thoughts. The friend you can laugh and cry with. The brother whose arms are safer than any amount of security and protection the outside world can provide you. The parent that will support you through thick and thin, no matter what. The soul whose love for them in the river of your heart will never dilute, even when the currents get rough, and the waters, dark. The fellow who would tell you that he loves you every night and spend the day proving it through little gestures that speak much louder than any words of love. The person with whom you can hold hands when you turn eighty and announce to the world- 'we made it! — Faraaz Kazi

Everything is fine, everything is just fine. It's ordinary. The problem is I don't want ordinary I want ... "
"Magic?"
"Yeah, you know what the problem is, we just aren't in love, neither one of us wants to admit it. — Richard Castle

To brighten humanity.We must constantly give the gift that everyone really wants ... Love<3 Our world could really use more of it! Timothy Pina — Timothy Pina

MAY 31 The Power of Your Words Death and life are in the power of the tongue, and those who love it will eat its fruit. PROVERBS 18:21 NASB OUR WORDS have tremendous power and are similar to seeds. By speaking them aloud, they are planted in our subconscious minds, take root, grow, and produce fruit of the same kind. Whether we speak positive or negative words, we will reap exactly what we sow. That's why we need to be extremely careful what we think and say. The Bible compares the tongue to the small rudder of a huge ship, which controls the ship's direction (see James 3:4). Similarly, your tongue will control the direction of your life. You create an environment for either good or evil with your words, and if you're always murmuring, complaining, and talking about how bad life is treating you, you're going to live in a pretty miserable world. Use your words to change your negative situations and fill them with life. — Joel Osteen

1 JOHN 3 See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. — Anonymous

I enjoy the wild things,
Call me at 3 am and tell me you're waiting at my door. Give me sunsets in different cities and road trips on dirt tracks not sighted on maps.
Whiskey for breakfast & cheap thrills for dinner.
Give me happiness in a smile and nothing of certainty but the way we make eachother feel.
There so much life in living while you're alive & id give absolutely anything to have it all with you. — Nikki Rowe

It is proper that the duty of helping the poor and unfortunate should especially stir Catholics, since they are members of the Mystical Body of Christ. In this we have come to know the love of God, said John the Apostle, that He laid down His life for us, and we likewise ought to lay down our life for the brethren. He who has the goods of this world and sees his brother in need and closes his heart to him, how does the love of God abide in him? (1Jn 3:16 17) — Pope John XXII

But love unexplained is clearer. When pen hasted to write, On reaching the subject of love it split in twain. When the discourse touched on the matter of love, Pen was broken and paper torn. In explaining it Reason sticks fast, as an ass in mire; Naught but Love itself can explain love and lovers! None but the sun can display the sun, If you would see it displayed, turn not away from it. Shadows, indeed, may indicate the sun's presence, But only the sun displays the light of life. Shadows induce slumber, like evening talks, But when the sun arises the "moon is split asunder." 3 In the world there is naught so wondrous as the sun, But the Sun of the soul sets not and has no yesterday. Though the material sun is unique and single, We can conceive similar suns like to it. But the Sun of the soul, beyond this firmament, No like thereof is seen in concrete or abstract.4 — Rumi

Love others as you love yourself.'"1 Learning to love unselfishly is not an easy task. It runs counter to our self-centered nature. That's why we're given a lifetime to learn it. Of course, God wants us to love everyone, but he is particularly concerned that we learn to love others in his family. As we have already seen, this is the second purpose for your life. Peter tells us, "Show special love for God's people."2 Paul echoes this sentiment: "When we have the opportunity to help anyone, we should do it. But we should give special attention to those who are in the family of believers."3 — Rick Warren

We all rejoice in hearing those 3 words: I love you. Beneath these 3 words are another 3: I get you. It's when we feel understood that we feel most loved. — Karen Salmansohn

It's been a year and 3 months since we've kissed, and I rather have the ghost of his mouth on my lips than kiss anyone else. — Alishah Khan

And in some sense, God also hates sinners. You might ask, "What happened to 'God hates the sin and loves the sinner'?" Well, the Bible happened to it. One psalmist said to God, "The arrogant cannot stand in your presence; you hate all who do wrong."3 Fourteen times in the first fifty psalms we see similar descriptions of God's hatred toward sinners, his wrath toward liars, and so on. In the chapter in the gospel of John where we find one of the most famous verses concerning God's love, we also find one of the most neglected verses concerning God's wrath.4 — David Platt

She looked at me and she said, Branden, the best things in life are worth the greatest risk.Falling in love is one of those things. Can it breaks our heart?Yes. Most definitely. But more often than not, before we fall, we fly. — Courtney Cole

One of the biggest oxymorons is the term "self-made" man or woman. No man or woman ever "made" him- or herself. The psalmist understood this when he wrote, "It is [God] who has made us, and not we ourselves" (Psalm 100:3, NKJV). I also love what he goes on to say at the end of the verse: "We are His people, and the sheep of His pasture. — Henry Cloud

For no one, in our long decline,So dusty, spiteful and divided,Had quite such pleasant friends as mine,Or loved them half as much as I did. [stanza 3]The library was most inviting:The books upon the crowded shelvesWere mainly of our private writing:We kept a school and taught ourselves. [stanza 15]From quiet homes and first beginning,Out to the undiscovered ends,Theres nothing worth the wear of winning,But laughter and the love of friends. [stanza 22]You do retain the song we set,And how it rises, trips and scans?You keep the sacred memory yet,Republicans? Republicans?[stanza 36] — Hilaire Belloc

As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. All of us also lived among them at one time, gratifying the cravings of our sinful nature and following its desires and thoughts. Like the rest, we were by nature objects of wrath. But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions - it is by grace you have been saved. Again we see the contrast drawn so sharply between our ruin and God's remedy. In verses 1-3, Paul described us as dead in our sins, under the sway of Satan, captivated by the world, prisoners of our own sinful lusts, and objects of God's holy wrath. Could any picture be more dark, any background more contrasting? — Jerry Bridges