Wangyal Rinpoche Quotes & Sayings
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Top Wangyal Rinpoche Quotes

Have you ever met a man who looked so damn delicious that you wanted to sop him up with a hot buttermilk biscuit and inhale him in one gulp?"
"Why, yes, I have," Doris said.
That was a shocker. "Really? What happened?"
"I married him. — Susan Donovan

All solitary enjoyments, quickly fall, or become painful, so that, perhaps, no more insufferable misery can be conceived than that which must follow incommunicable privileges. Only imagine a human being condemned to perpetual youth while all around him decay and die. O, how sincerely would he call upon death for deliverance! — James Sharp

The Mother Tantra says that if one is not aware in vision, it is unlikely that one will be aware in behavior. If one is not aware in behavior, one is unlikely to be aware in dream. And if one is not aware in dream, then one is unlikely to be aware in the bardo after death. — Tenzin Wangyal Rinpoche

I can say that the happiest period of my life has been since I emerged from the shadows and superstitions of the old theologies, relieved from all gloomy apprehensions of the future, satisfied that as my labors and capacities were limited to this sphere of action, I was responsible for nothing beyond my horizon, as I could neither understand nor change the condition of the unknown world. Giving ourselves, then, no trouble about the future, let us make the most of the present, and fill up our lives with earnest work here. — Elizabeth Cady Stanton

As we get older, it's important for us to help hand back some of what we've gained as we've grown older. It should be one of your responsibilities - it's almost like being a mentor. — Ciara

Our great human adventure is the evolution of consciousness. We are in this life to enlarge the soul, liberate the spirit, and light up the brain. — Tom Robbins

According to me, your life is going to be a gradual process of becoming kinder and more loving. Hurry up. Speed it along. Start right now. — George Saunders

From the body of the unborn essence arises the sphere of light, and from that sphere of light arises wisdom. From the wisdom arises the seed syllable and from the seed syllable arises the complete Mandala, the deity and the retinue. — Tenzin Wangyal Rinpoche

If they (ghosts) wander the halls of night, it is not from a grievance with or envy of the living. Rather, it is because they have no desire to see the living at all. Any more than snakes hope to see gardeners, or foxes the hounds. They wander about at midnight because at that hour they can generally do so without being harried by the sound and fury of earthly emotions. After all those years of striving and struggling, of hoping and praying, of shouldering expectations, stomaching opinions, navigating decorum, and making conversation, what they seek, quite simply, is a little peace and quiet. — Amor Towles

If you find yourself in conversation with someone you know and that person brings up someone you both know and before he says another word you mutter, "That guy's a fucking asshole," you might be a little bitter. If you find yourself dismissing universally acclaimed landmark achievements, saying, for example, "The Godfather is an okay movie," you might be bitter. — Marc Maron

No matter how long the room has been dark, an hour or a million years, the moment the lamp of awareness is lit the entire room becomes luminous. You are that luminosity. You are that clear light. — Tenzin Wangyal Rinpoche

The natural purity of our mind is of no use to us if we are not aware of it,
and if we do not integrate it with our moving mind.
If we realize our innate purity, but only integrate with it from time to time, we are not totally awakened.
Being in total integration all the time is final realization — Tenzin Wangyal Rinpoche

She imagined she could pull Time like taffy, stretching it longer and longer between her hands until the finest point had been reached, the point just before breaking, and she could live there. A point at the center of time with no going forward, no going back. Clasped in this way, without speaking, walking into no discernible ending, she could almost believe they tread on time. — Sarah Blake

Developing the capacity for clear light dreams is similar to developing the capacity of abiding in the non-dual presence of rigpa during the day. In the beginning, rigpa and thought seem different, so that in the experience of rigpa there is no thought, and if thought arises we are distracted and lose rigpa. But when stabliity in rigpa is developed, thought simply arises and dissolves without in the least obscuring rigpa; the practitioner remains in non-dual awareness. — Tenzin Wangyal Rinpoche

Dream, rather than let yourself be dreamt — Tenzin Wangyal Rinpoche

You're one third bad intentions, one third pure avarice, and one eighth sawdust. What's left, I'll credit, must be brains. — Scott Lynch

We enter the bardo, the intermediate state after # death , just as we enter dream after falling asleep. If our experience of # dream lacks clarity and is of confused emotional states and habitual reactivity, we will have trained ourselves to experience the processes of death in the same way. — Tenzin Wangyal Rinpoche

The attempt to satisfy greed is like drinking salty water when thirsty.
When lost in greed we look outward rather than inward for satisfaction, yet we never find enough to fill the emptiness we wish to escape.
The real hunger we feel is for knowledge of our true nature. — Tenzin Wangyal Rinpoche

When I could talk, I said, "I don't know what I did wrong."
Dena sighed, "You care too much. — Melissa Bank

Look to your experience in dreams to know how you will fare in death. Look to your experience of sleep to discover whether or not you are truly awake. — Tenzin Wangyal Rinpoche

The imagination is how things get done. You have to cultivate creativity. — Russell Simmons

All experience and phenomena are understood to be a dream, this should not be just an intellectual understanding, but a vivid and lucid experience ... Genuine integration of this point produces a profound change in the individual's response to the world. Grasping and aversion is greatly diminished, and the emotional tangles that once seemed so compelling are experienced as the tug of dream stories, and no more. — Tenzin Wangyal Rinpoche

Ultimately we want to use dream to liberate ourselves from all relative conditions, not simply to improve them.. — Tenzin Wangyal Rinpoche