Uppa Umma Malayalam Quotes & Sayings
Enjoy reading and share 6 famous quotes about Uppa Umma Malayalam with everyone.
Top Uppa Umma Malayalam Quotes
Ali, Son of the Father of the Seeker
Ali said: 'None may arrive at the Truth until he is able to think that the Path itself may be wrong. This is because those who can only believe that it must be right are not believers, but people who are incapable of thinking otherwise than they already think. Such people are not men at all. Like animals they must follow certain beliefs, and during this time they cannot learn. Because they cannot be called "humanity", they cannot arrive at the Truth. — Idries Shah
talking in voices that, almost without exception, sounded collegiately dogmatic, as though each young man, in his strident, conversational turn, was clearing up, once and for all, some highly controversial issue, one that the outside, non-matriculating world had been bungling, provocatively or not, for centuries. — Anonymous
Making good records tastes good in your mouh. And when that record sells, it tastes even better. — Courtney Love
Those who die young, they are cheated," she said. "Not cheated out of life, because life is a penance, but the young, they're cheated because they don't know it's coming. They don't have time to move closer, to return home. When you know you're going to die, you try to be near the bones of your own people. You don't even think you have bones when you're young, even when you break them, you don't believe you have them. But when you're old, they start reminding you they're there. They start turning to dust on you, even as you're walking here and there, going from place to place. And this is when you crave to be near the bones of your own people. My children never felt this. They had to look death in the face, even before they knew what it was. Just like you did, no? — Edwidge Danticat
If Athens shall appear great to you, consider then that her glories were purchased by valiant men, and by men who learned their duty. — Pericles
Assigning degrees of blame to betrayal is a difficult project, much like deciding which of two murderers has the more wicked heart. With murder, there are tangible distinctions. First degree is intentional; second degree, irresponsible; third degree, accidental. But with crimes of the heart, the distinctions are more subtle. Who is it to say when a secret turns into a sin? With a daydream, a kiss, a confession? Who is to say which transgression is worse: sexual or emotional, coveting or caressing? — Galt Niederhoffer
