Univocal Quotes & Sayings
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Top Univocal Quotes

Gavin O'Connor, I'd walk into a fire for that guy. He's a brilliant filmmaker and a passionate man. — Joel Edgerton

India has the opportunity to be a leader in genetic engineering, It has institutions that no other country has. — Nina Fedoroff

First it must be known that only a spoken word or a conventional sign is an equivocal or univocal term; therefore a mental contentor concept is, strictly speaking, neither equivocal nor univocal. — William Of Ockham

Contrary to what is generally believed, meaning and sense were never the same thing, meaning shows itself at once, direct, literal, explicit, enclosed in itself, univocal, if you like, while sense cannot stay still, it seethes with second, third and fourth senses, radiating out in different directions that divide and subdivide into branches and branchlets, until they disappear from view, the sense of every word is like a star hurling spring tides out into space, cosmic winds, magnetic perturbations, afflictions. — Jose Saramago

I have wanted to give Iraq a lesson in democracy - because we're experienced with it, you know. And, in democracy, after a hundred years, you have to let your slaves go. And, after a hundred and fifty years, you have to let your women vote. And, at the beginning of democracy, is that quite a bit of genocide and ethnic cleansing is quite okay. And that's what's going on now. — Kurt Vonnegut

Names have been further distinguished into univocal and aequivocal: these, however, are not two kinds of names, but two different modes of employing names. — John Stuart Mill

You can (be a middle-aged comic) if you work very hard at it, because comedy is really hard. — Andrew Denton

It is my custom to have sherry in the drawing room at eight-thirty and supper at nine. In future, please join me here promptly at eight-thirty, Alexandra."
Fire ignited in Alexandra's eyes, but she managed to keep her voice level. "You've already told me where I may sleep, where I may go, who must accompany me, and when I must eat. Would you care to instruct me as to when I may breathe? — Judith McNaught

You can't change people; you can only change yourself when expecting any change. — Robin Sacredfire

Remember, all the answers you need are inside of you; you only have to become quiet enough to hear them. — Debbie Ford

Though I thought there weren't any words any more, only fucking signifiers. And since texts have no objective univocal meaning, I feel sure that when I call you a bunch of moronic cunts you will be able to decode that sequence of sequential signifiers with the appropriate emancipated subjectivity. — Jonathan Lynn

She, on the other hand, had blatantly exhibited the Sagittarius traits of excessive enthusiasm and bluntness. Mr. — Nina Lane

It is obvious that God is looking at the heart when sacrifices are given to Him. He takes no delight in those who give up things for Lent and then act like it's such a struggle to perform what they said they wanted to do for Him. — Monica Johnson

Eight generations of African-Americans are still waiting to achieve their rights - compensation and restitution for the hundreds of years during which they were bought and sold on the market. — Cynthia McKinney

For many potential Bible readers, this expectation that the Bible is univocal is paralyzing. You notice what seem to be contradictions or tensions between different voices in the text. You can't find an obvious way to reconcile them. You figure that it must be your problem. You don't know how to read it correctly, or you're missing something. You're not holy enough to read the Holy Bible. It might even be sacrilege for you to try. If the Bible is God's perfect infallible Word, then any misunderstanding or ambiguity must be the result of our own depravity. That is, our sinful nature as fallen creatures is what separates us from God, and therefore from God's Word. So you either give up or let someone holier than thou tell you "what it really says." I think that's tragic. You're letting someone else impoverish it for you, when in fact you have just brushed up against the rich polyvocality of biblical literature. — Timothy Beal

It advances Democracy": As it was throughout the Cold War, the response here should be "Democracy for whom?" "Democracy" has never been a univocal concept; and as a word, it has surely by now been degraded by so many reactionary projects, such as U.S. imperialism itself and the various middle class comprador movements that have furthered its purposes through coups and color revolutions. It is not the nominal political form aspired to, but the social goods that are being sought, that should weigh our evaluations of those who use such rhetoric. — Anonymous

If God has the truth and if man has only an analogy, it follows that he does not have the truth. An analogy of the truth is not the truth; even if man's knowledge is not called an analogy of the truth but an analogical truth, the situation is no better. An analogical truth, except it contain a univocal point of coincident meaning, simply is not the truth at all. In particular (and the most crushing reply of all) if the human mind were limited to analogical truths, it could never know the univocal truth that it was limited to analogies. Even if it were true that the contents of human knowledge are analogies, a man could never know that such was the case; he could only have the analogy that his knowledge was analogical. This theory, therefore, whether found in Thomas Aquinas, Emil Brunner, or professed conservatives is unrelieved skepticism and is incompatible with the acceptance of a divine revelation of truth. — Anonymous

Let us being again. To take some examples: why should "literature" still designate that which already breaks away from literature - away from what has always been conceived and signified under that name - or that which, not merely escaping literature, implacably destroys it? (Posed in these terms, the question would already be caught in the assurance of a certain fore-knowledge: can "what has always been conceived and signified under that name" be considered fundamentally homogeneous, univocal, or nonconflictual?) To take other examples: what historical and strategic function should henceforth be assigned to the quotation marks, whether visible or invisible, which transform this into a "book," or which still make the deconstruction of philosophy into a "philosophical discourse"? — Jacques Derrida

In wrestling, nothing exists unless it exists totally, there is no symbol, no allusion, everything is given exhaustively; leaving nothing in shadow, the gesture severs every parasitical meaning and ceremonially presents the public with a pure and full signification, three dimensional, like Nature. Such emphasis is nothing but the popular and ancestral image of the perfect intelligibility of reality. What is enacted by wrestling, then, is an ideal intelligence of things, a euphoria of humanity, raised for a while out of the constitutive ambiguity of everyday situations and installed in a panoramic vision of a univocal Nature, in which signs finally correspond to causes without obstacle, without evasion, and without contradiction. — Roland Barthes