Tree Of Death Quotes & Sayings

Death is like the insect
Menacing the tree,
Competent to kill it,
But decoyed may be.
Bait it with the balsam,
Seek it with the saw,
Baffle, if it cost you
Everything you are.
Then, if it have burrowed
Out of reach of skill -
Wring the tree and leave it,
'Tis the vermin's will.
Of Nature I shall have enough
When I have entered these
Entitled to a Bumble bee's
Familiarities. — Emily Dickinson

At the moment I'm so exhausted that I feel like cutting my throat, so the next news masy well be that I am across the river and under the trees: what is the meaning and purpose of life? Death. — Delmore Schwartz

Death is final. The felling of trees is final. What we ask of you is simply the recognition of change, Jena. Yours is a world of constant change. You must learn to change, too. You spend a great deal of time worrying about others: trying to put their lives right, trying to shape your world as you believe it should be. You must learn to trust your instincts, or you are doomed to spend your life blinded by duty while beside you a wondrous tree sprouts and springs up and buds and blooms, and your heart takes no comfort from it, for you cannot raise your eyes to see it. — Juliet Marillier

Wise Blood was written by an author congenitally innocent of theory, but one with certain preoccupations. That belief in Christ is to some a matter of life and death has been a stumbling block for readers who would prefer to think it a matter of no great consequence. For them Hazel Motes' integrity lies in his trying with such vigor to get rid of the ragged figure who moves from tree to tree in the back of his mind. For the author Hazel's integrity lies in his not being able to. Does one's integrity ever lie in what he is not able to do? I think that usually it does, for free will does not mean one will, but many wills conflicting in one man. Freedom cannot be conceived simply. It is a mystery and one which a novel, even a comic novel, can only be asked to deepen. — Flannery O'Connor

We have gone far in our public places to push death aside, to consign it to a dusty corner, but in the wilderness it is ever present. It is the lover who makes life. The sensuous, entwined limbs of of predator and prey, the orgasmic death cry, the final spasmodic rush of blood, and even the soundless insemination of the earth by the fallen tree and crumbling leaf; these are the caresses of life's beloved, the indispensable other. — Rick Yancey

That night I dreamed about flying turtles and forest fires and fucking the earth ... The next morning I awoke and I listened to the tree company tearing away the woods and the timber. I heard the chainsaws ripping outside my open window and I heard the dynamite exploding all the mountain tops away for the black rock below. And instead of feeling sad like I did most mornings, I felt something else now. I found myself saying, 'Explode. Explode you mountains. Rip them down you fuckers. Take this stinking dirt and leave this land with hatred and death. — Scott McClanahan

The clock had been Sylvie's, and her mother's before that. It had gone to Ursula on Sylvie's death and Ursula had left it to Teddy, and so it had zigzagged its way down the family tree ...
... The clock was a good one, made by Frodsham and worth quite a bit, but Teddy knew if he gave it to Viola she would sell it or misplace it or break it and it seemed important to him that it stayed in the family. An heirloom. ('Lovely word,' Bertie said.) He liked to think that the little golden key that wound it, a key that would almost certainly be lost by Viola, would continue to be turned by the hand of someone who was part of the family, part of his blood. The red thread. — Kate Atkinson

For instance, in one corner of the Eastern Galactic Arm lies the large forest planet Oglaroon, the entire "intelligent" population of which lives permanently in one fairly small and crowded nut tree. In which tree they are born, live, fall in love, carve tiny speculative articles in the bark on the meaning of life, the futility of death and the importance of birth control, fight a few extremely minor wars and eventually die strapped to the underside of some of the less accessible outer branches. In — Douglas Adams

Photography is an imprint or transfer off the real; it is a photochemically processed trace causally connected to the thing in the world to which it refers in a manner parallel to fingerprints or footprints or the rings of water that cold glasses leave on tables. The photograph is thus generically distinct from painting or sculpture or drawing. On the family tree of images it is closer to palm prints, death masks, the Shroud of Turin, or the tracks of gulls on beaches. — Rosalind E. Krauss

I don't remember when i was born.
Death I haven't experienced yet.
All I know is I'm here now and right up until my used by date comes , I'm going to shake that tree of life until every leaf falls off. — Lou Silluzio

We felt tired to our bones but anointed by life in a durable, companionable way, for at least the present moment. We the living take every step in tandem with death, naught but the sap that feeds the tree of heaven, whether we can see that or not. We bear it by the grace of friendship, good mels, and if we need them, talking turkey heads. — Barbara Kingsolver

You know, there is the intellect, and there is pure feeling - the pure feeling of loving something, of having great, generous emotions. The intellect reasons, calculates, weighs, balances. It asks, "Is it worthwhile? Will it give me benefit?" On the other hand, there is pure feeling - the extraordinary feeling for the sky, for your neighbor, for your wife or husband, for your child, for the world, for the beauty of a tree, and so on. When these two come together, there is death. Do you understand? When pure feeling is corrupted by the intellect, there is mediocrity. That is what most of us are doing. Our lives are mediocre because we are always calculating, asking ourselves whether it is worthwhile, what profit we will get, not only in the world of money, but also in the so-called spiritual world - "If I do this, will I get that? — Jiddu Krishnamurti

When a tree is cut down and reveals its naked death-wound to the sun, one can read its whole history in the luminous, inscribed disk of its trunk: in the rings of its years, its scars, all the struggle, all the suffering, all the sickness, all the happiness and prosperity stand truly written, the narrow years and the luxurious years, the attacks withstood, the storms endured. — Hermann Hesse

Everyone in the tribe believed in life after death and the spirit's ability to be reborn and live again in a new body. The undying soul was unquestioned. Did not the leaves fall off the tree and become part of the soil that nourished the tree which spouted new leaves? — M.J. Rose

The earth will never be the same again
Rock, water, tree, iron, share this greif
As distant stars participate in the pain.
A candle snuffed, a falling star or leaf,
A dolphin death, O this particular loss
A Heaven-mourned; for if no angel cried
If this small one was tossed away as dross,
The very galaxies would have lied.
How shall we sing our love's song now
In this strange land where all are born to die?
Each tree and leaf and star show how
The universe is part of this one cry,
Every life is noted and is cherished,
and nothing loved is ever lost or perished. — Madeleine L'Engle

AN EMPTY GARLIC

"You miss the garden,
because you want a small fig from a random tree.
You don't meet the beautiful woman. You're joking with an old crone.
It makes me want to cry how she detains you,
stinking mouthed, with a hundred talons,
putting her head over the roof edge to call down,
tasteless fig, fold over fold, empty
as dry-rotten garlic.

She has you tight by the belt,
even though there's no flower and no milk inside her body.

Death will open your eyes
to what her face is: leather spine
of a black lizard. No more advice.

Let yourself be silently drawn
by the stronger pull of what you really love. — Jalaluddin Rumi

I have outlasted all desire,
My dreams and I have grown apart;
My grief alone is left entire,
The gleamings of an empty heart.
The storms of ruthless dispensation
Have struck my flowery garland numb,
I live in lonely desolation
And wonder when my end will come.
Thus on a naked tree-limb, blasted
By tardy winter's whistling chill,
A single leaf which has outlasted
Its season will be trembling still. — Alexander Pushkin

Who first, upon sensing the backward rush of memory said to signal the moment of death, was able to telegraph this apprehension to the family gathered around? Maybe the original gentleman descended from ape said the equivalent of "falling out of tree" to his common-law ape wife, and she interpreted his words as "just as he left for the dusty world beyond, his whole life passed before his eyes. Then he hit the ground." After all, falling out of the tree is the first and the last thing we do. — Gregory Maguire

The short conversation that follows eventually led to a tree religion. Its tenet of faith was this: a tree that was a good tree and led a clean decent and upstanding life could be assured of a future life after death. If it was very good indeed it would eventually be reincarnated as five thousand rolls of lavatory paper. — Terry Pratchett

On the seventh day of the Seventh-month, in the Palace of Long Life,
We told each other secretly in the quiet midnight world
That we wished to fly in heaven, two birds with the wings of one,
And to grow together on the earth, two branches of one tree."
Earth endures, heaven endures; some time both shall end,
While this unending sorrow goes on and on for ever. — Bai Juyi

I walk at night under a moonless sky. Only the terrain guides my steps, yet my footfall is as sure as if a dozen suns lit the way. I go to meet you under a leafless tree that never seems to grow or alter its shape. I am uncertain if it still lives or has learned to disguise its death. The same thought crosses my mind when I feel your cold fingers take my hand. It is not the tree I reflect upon.

'Do you still love me?' The words tumble clumsily out of the dark.

Hesitation is its own answer, but I reply 'I'm here' anyway as if my words were whispered comfort and not a weathered blade. They are taken wrong.

'I love you too.'

Your arms wrap me up and clamp tightly around my waist. An old, familiar kiss hardens my lips. I wonder why it is I return to this place every year where only memories remain fond. Perhaps it is because I keep hoping this leafless tree will either change or die. — Richelle E. Goodrich

As the woodpecker taps in a spiral quest
From the root to the top of the tree,
Then flies to another tree,
So have I bored into life to find what lay therein,
And now it is time to die,
And I will fly to another tree. — Sidney Lanier

The leaf has the appearance of being born and dying, but it is not caught in either. The leaf falls to the earth without any idea of dying, and is born again by decomposing at the foot of the tree and nourishing the tree. The cloud has the appearance of dying in becoming rain, but it feels no sorrow or pain.
[...] When we have awakened understanding, birth is a continuation and death is a continuation[.] — Thich Nhat Hanh

Every living thing, animal or human, or tree experiences that which is called death, with no exception. You've all accepted that one a long time ago. Spirit, which is who we really are, or Source, is eternal. So what death must be is a changing of the perspective of that Eternal Spirit. If I am standing in my physical body and am consciously connected to that Eternal Spirit, then I'm Eternal in nature and I need not ever again fear any endedness, because, from that perspective I understand that there is not any of that. — Esther Hicks

In the end, there is cruelty and death alone over the land. Not in a single ray of light or grain of sand will you find solace, for all is dark, and the cold gaze of God's indifferent, heavy-lidded eyes falls on all with equal disdain. Only in your inner strength is there salvation; you must live just as a tree must live, or the cockroaches and fleas that flourish in the land and ruin of Earth. And so you live, and feel the sting of knowing you live. You eat whatever comes to hand, and if what you eat was once a brother or sister, so be it; God does not care. Nobody cares. You whore, and if you whore with man or woman, nobody cares; for when all are hungry, all are whores, even those who use the whores. And disease flourishes when all are whores, for germs must live, and spread across the land and ruin of Earth. — Greg Bear

The Celtic belief that the souls of those whom we have lost are held captive in some inferior being, in an animal, in a plant, in some inanimate object and so effectively lost to us until the day (which to many never comes) when we happen to pass by the tree or to obtain possession of the object which forms their prison. Then they start and tremble, they call us by our name, and as soon as we have recognized their voices the spell is broken. We have delivered them: they have overcome death and return to share our life. — Marcel Proust

Begin. Keep on beginning. Nibble on everything.
Take a hike. Teach yourself to whistle. Lie.
The older you get the more they'll want your stories.
Make them up. Talk to stones. Short-out electric
fences. Swim with the sea turtle into the moon. Learn
how to die. Eat moonshine pie. Drink wild geranium
tea. Run naked in the rain. Everything that happens
will happen and none of us will be safe from it.
Pull up anchors. Sit close to the god of night.
Lie still in a stream and breathe water. Climb to the
top of the highest tree until you come to the branch
where the blue heron sleeps. Eat poems for breakfast.
Wear them on your forehead. Lick the mountain's
bare shoulder. Measure the color of days
around your mother's death. Put your hands over
your face and listen to what they tell you. — Ellen Kort

Our death is not an end if we can live on in our children and the younger generation. For they are us; our bodies are only wilted leaves on the tree of life. — Albert Einstein

I feel that there is much to be said for the Celtic belief that the souls of those whom we have lost are held captive in some inferior being, in an animal, in a plant, in some inanimate object, and thus effectively lost to us until the day (which to many never comes) when we happen to pass by the tree or to obtain possession of the object which forms their prison. Then they start and tremble, they call us by our name, and as soon as we have recognised them the spell is broken. Delivered by us, they have overcome death and return to share our life.
And so it is with our own past. It is a labour in vain to attempt to recapture it: all the efforts of our intellect must prove futile. The past is hidden somewhere outside the realm, beyond the reach of intellect, in some material object (in the sensation which that material object will give us) of which we have no inkling. And it depends on chance whether or not we come upon this object before we ourselves must die. — Marcel Proust

The resurrection is the revelation to chosen witnesses of the fact that Jesus who died on the cross is indeed king - conqueror of death and sin, Lord and Savior of all. The resurrection is not the reversal of a defeat but the proclamation of a victory. The King reigns from the tree. The reign of God has indeed come upon us, and its sign is not a golden throne but a wooden cross. — Lesslie Newbigin

But unlike Mama, I would not go to heaven. My secrets padlocked the gates. I'd be a torn kite stuck in the dead branches of a tree, unable to fly. — Ruta Sepetys

Spring came late. For the children, shut in the dark, cold parsonage, adjusting to Aunt and getting over the death that brought her, the winter had seemed endless. But now the rough moor was flecked with racing cloud shadows; the maltreated holly tree had stopped weeping; the green mould on the graves had dried to an unsuggestive grey.
The church could never look cheerful. It was too black, and its voice, the bell, always said 'Fu - ner -al ... fu - ner- al ... ' even when it was only calling them to hear one of their Papa's dramatic sermons. — Lynne Reid Banks

The meaning of life is not to be discovered only after death in some hidden, mysterious realm; on the contrary, it can be found by eating the succulent fruit of the Tree of Life and by living in the here and now as fully and creatively as we can. — Paul Kurtz

We humans, male and female, exist behind emotional barriers as lonely, autonomous souls longing for freedom and love. Our yearning or Sehnsucht is for release from isolation, rejection, and death. We are autonomous but not free. We nevertheless fear intimacy and its theological counterpart, holiness. If it breaks through to us, it may destroy us. If we fall into a sea of holiness, we may drown. We have eaten from the tree of the knowledge of good and evil, have recognized our nakedness, and have clothed ourselves. We do not want to be found naked, and we know that if intimacy breaks through our barriers, our shame will be made visible. We cannot bear to let go of the false freedom of being an autonomous agent. — Duane Garrett

It didn't matter in the end how old they had been, or that they were girls, but only that we had loved them, and that they hadn't heard us calling, still do not hear us, up here in the tree house, with our thinning hair and soft bellies, calling them out of those rooms where they went to be alone for all time, alone in suicide, which is deeper than death, and where we will never find the pieces to put them back together. — Jeffrey Eugenides

Some team! The Chief was doing so many jobs alone. I'd fix on the Chief's raw, rope-burned palms or all the gray hairs collected in his sink, and I'd suffer this terrible side pain that Kiwi said was probably an ulcer and Ossie diagnosed as lovesickness. Or rather a nausea produced by the "black fruit" of love - a terror that sprouted out of your love for someone like rotting oranges on a tree branch. Osceola knew all about this black fruit, she said, because she'd grown it for our mother, our father, Grandpa Sawtooth, even me and Kiwi. Loving a ghost was different, she explained - that kind of love was a bare branch. I pictured this branch curving inside my sister: something leafless and complete, elephantine, like a white tusk. No rot, she was saying, no fruit. You couldn't lose a ghost to death. — Karen Russell

Even when the tree falls, it makes the soil fertile to give birth to life. So where is the question of death? You live in one form or another! The world is a stage for the wonderful dance of life. — Aruna Shenoy

A choir of seedlings arching their necks out of rotted tree stumps, sucking life out of death. I am the forest's conscience, but remember, the forest eats itself and lives forever. — Barbara Kingsolver

Sonnet XII: There is a Meetinghouse across the wold

There is a Meetinghouse across the wold
Near shaded churchyard where pine breezes sigh;
Such sacred mem'ries gently here unfold
Of rustic folk whom 'neath the yew trees lie.
Engraved on stones now crum'ling in the earth,
Of souls asleep for o'er a hundred years,
Foretell unceasing cycles - Death and Birth
That yew tree nods and weeps her unseen tears.
But God shall guide us through the gloom of night
Victorious over grim reaper's blade,
As yet we grasp to see eternal light
Amidst life's fickle joys which here do fade.
Victims of Death by lusty scythe bannish'd
Triumphant wake to find nightmares vanish'd!

13 February, 2013 — Timothy Salter

Death rode out, but found himself guiding the white horse down the track to the orchard. He stopped in front of one particular tree, and stared at it for some time. Eventually he said: LOOKS PERFECTLY LOGICAL TO ME. — Terry Pratchett

The birth and death of leaves is part of that greater cycle that moves among the stars. — Rabindranath Tagore

Ah, yes, Yggdrasil, the great tree of the world. It is the mark of the mystic. Usually this role is reserved for a woman for they are the keepers of magic and the dark arts, but once in a great while a man takes up the role. Woman mystics are known as volva, but Oddr prefers to be called an Angel of Death. He says it sounds less feminine. Oddr's mother, an Angel of Death herself, taught her son her craft. But he also has a great thirst for blood and kills savagely, which makes him a great warrior," Harald explained. Abriel — C.J. Adrien

Now, had Tashtego perished in that head, it had been a very precious perishing; smothered in the very whitest and daintiest of fragrant spermaceti; coffined, hearsed, and tombed in the secret inner chamber and sanctum sanctorum of the whale. Only one sweeter end can readily be recalled - the delicious death of an Ohio honey-hunter, who seeking honey in the crotch of a hollow tree, found such exceeding store of it, that leaning too far over, it sucked him in, so that he died embalmed. How many, think ye, have likewise fallen into Plato's honey head, and sweetly perished there? — Herman Melville

I think about death a lot, I really do, because I can't believe I won't exist. It's the ego isn't it? I feel that I should retreat into a better form of Zen Buddhism than this kind of ego-dominated thing. But I don't know, I mean, I want to come back as a tree but I suspect that it's just not going to happen, is it? — Kate Atkinson

I really loved Kiyoyori-in the way you people love each other, and we, not so much. I had never felt that before. I should be able to pass away without regret, as easily as the leaf falls from the tree in autumn, but the idea of never seeing him again, in whatever form, fills me with sorrow. I cling to life for his sake. This is what love does to you Shikanoko. See how the false wolf grows more real every day, because it has become attached to you. It shivers at your approach and wags its tail at the sound of your voice. It has made you its master, it lives for your affection. But, as your saints teach and we have always known, attachment enslaves you. Only those free from it see the world as it really is and have power over themselves and all things. — Lian Hearn

A block or two west of the new City of Man in Turtle Bay there is an old willow tree that presides over an interior garden. It is a battered tree, long suffering and much climbed, held together by strands of wire but beloved of those who know it. In a way it symbolizes the city: life under difficulties, growth against odds, sap-rise in the midst of concrete, and the steady reaching for the sun. Whenever I look at it nowadays, and feel the cold shadow of the planes, I think: "This must be saved, this particular thing, this very tree." If it were to go, all would go
this city, this mischevious and marvelous monument which not to look upon would be like death. — E.B. White

Humans are amazing ritual animals, and it must be understood that the Tzutujil, nor any other real intact people, do not 'practice' rituals. Just as a bear must turn over stumps searching for beetles, real humans can only live life spiritually. Birth itself was a ritual: there was not a ritual for birth, or a ritual for death, or a ritual for marriage, for death was a ritual, life a ritual, cooking a ritual, and eating were all rituals with ceremonial guidelines, all of which fed life. Sleeping was a ritual, lovemaking was a ritual, sowing, cultivating, harvesting, storing food were rituals, even sweeping, insulting, fighting were rituals, everything human was a ritual, and to all Tzutujil, ritual was plant-oriented and based on feeding some big Holy ongoing vine-like, tree-like, proceedance that fed us it's fruit. — Martin Prechtel

Upon the purple tree-tops far away, and on the green height near at hand up which the shades were slowly creeping, there was an equal hush. Between the real landscape and its shadow in the water, there was no division; both were so untroubled and clear, and, while so fraught with solemn mystery of life and death, so hopefully reassuring to the gazer's soothed heart, because so tenderly and mercifully beautiful. — Charles Dickens

But the death of spirit goes by another name. It is usually called the birth of reason.
The dreams of reason are, at this late date, everywhere to be seen, much like headstones in a cemetery. The inertia of a standard which prunes every tree to the dimensions of a utility pole will, with the same determination, core the heart out of the human personality. This fermenting mind, intoxicated by its heady sobriety, methodically slits its own throat, all the while mistaking the elongating wound for a smile.
When the spirit is free, according to Nietzsche, the head will be the bowels of the heart. In these top heavy days that have turned life topsy-turvy the head has little appetite for freedom. Instead it has developed a taste for coprophagy. — Ed Lawrence

I am beginning to be sorry that I ever undertook to write this book. Not that it bores me; I have nothing else to do; indeed, it is a welcome distraction from eternity. But the book is tedious, it smells of the tomb, it has a rigor mortis about it; a serious fault, and yet a relatively small one, for the great defect of this book is you, reader. You want to live fast, to get to the end, and the book ambles along slowly; you like straight, solid narrative and a smooth style, but this book and my style are like a pair of drunks; they stagger to the right and to the left, they start and they stop, they mutter, they roar, they guffaw, they threaten the sky, they slip and fall ...
And fall! Unhappy leaves of my cypress tree, you had to fall, like everything else that is lovely and beautiful; if I had eyes, I would shed a tear of remembrance for you. And this is the great advantage in being dead, that if you have no mouth with which to laugh, neither have you eyes with which to cry. — Machado De Assis

It is best as one grows older to strip oneself of possessions, to shed oneself downward like a tree, to be almost wholly earth before one dies. — Sylvia Townsend Warner

Let everything that's been planned come true. Let them believe. And let them have a laugh at their passions. Because what they call passion actually is not some emotional energy, but just the friction between their souls and the outside world. And most important, let them believe in themselves. Let them be helpless like children, because weakness is a great thing, and strength is nothing. When a man is just born, he is weak and flexible. When he dies, he is hard and insensitive. When a tree is growing, it's tender and pliant. But when it's dry and hard, it dies. Hardness and strength are death's companions. Pliancy and weakness are expressions of the freshness of being. Because what has hardened will never win. — Andrei Tarkovsky

The growth of his power and fame was matched, in my imagination, by the degree of the punishment I would have liked to inflict on him. Thus, at first, I would have been content with an electoral defeat, a cooling of public enthusiasm. Later I already required his imprisonment; still later, his exile to some distant, flat island with a single palm tree, which, like a black asterisk, refers one to the bottom of an eternal hell made of solitude, disgrace, and helplessness. Now, at last, nothing but his death could satisfy me. — Vladimir Nabokov

When life begins we are tender and weak When life ends we are stiff and rigid All things, including the grass and trees, are soft and pliable in life and dry in brittle in death So the soft and supple are the companion of life While the stiff and unyielding are the companions of death An army that cannot yield will be defeated A tree that cannot bend will crack in the wind Thus by Nature's own decree the hard and strong are defeated while the soft and gentle are triumphant — Laozi

The Gods on the death of his wife Yang Kai-hui I lost my proud poplar and you your willow As poplar and willow they soar straight up into the ninth heaven and ask the prisoner of the moon, Wu Kang' what is there. He offers them wine from the cassia tree. The lonely lady on the moon, Chang 0, spreads her vast sleeves and dances for these good souls in the unending sky. Down on earth a sudden report of the tiger's defeat. Tears fly down from a great upturned bowl of rain. — Mao Zedong

The scythers, Time and Death,
Helmed locusts, move upon the tree of breath — Robert Lowell

He was pierced and scourged and mocked. He was cursed and raised up on a tree, but He was in that ancient pose of victory.
An old man on a hill, a blind man between two pillars, the God Man on a cross.
Glory is sacrifice, glory is exhaustion, glory is having nothing left to give.
Almost.
It is death by living.
The earth shook. The roof came down. The world changed. The armies fled.
That Moses kept his hands up. — N.D. Wilson

But, Aunt... I don't want to go to the grave site set aside for me a few years ago at the ancestral grave site. I don't want to go there. When I lived here and woke up from the fog in my head, I would walk by myself to the grave site set aside for me, so that I could feel comfortable if I lived there after death. It was sunny, and I liked the pine tree that stood bent but tall, but remaining a member of this family even in death would be too much and too hard. To try to change my mind, I would sing and pull weeds, sitting there until the sun set, but nothing made me feel comfortable there. I lived with this family for over fifty years; please let me go now. — Kyung-Sook Shin

We realize, though, because we must, that remembrance is finite. It crosses only so many generations before it fades to indistinction. One man remembers his father and perhaps his grandfather and the details of the lives that were lived. But it's harder to see further back in time. I know the name of my great-grandfather, but our living time did not intersect. We did not walk the earth at the same time. Thus, to me he's a photograph; a story I heard my grandfather tell. He's not a life I remember. And my children may not know him at all, unless by chance they can find him in a book. In time, he will be forgotten entirely, just as we all will with enough revolutions of the earth around the slowly expiring sun. Each fragile heart now beating will one day stop ... We are little more than one tree's growth of leaves in hillside forest. We will enjoy our brief moment in the sun, only to fall away with all the other to make way for the next bright young generation. — Phillip Lewis

Classical Sanskrit prose writers made very long sentences like this: "Lost in the forest and in thought, bent upon death and at the root of a tree, fallen upon calamity and her nurse's bosom, parted from her husband and happiness, burnt with the fierce sunshine and the woes of widowhood, her mouth closed with silence as well as by her hand, held fast by her companions as well as by grief, I saw her with her kindred and her graces all gone, her ears and her soul left bare, her ornaments and her aims abandoned, her bracelets and her hopes broken, her companions and the needle-like grass-spears clinging round her feet, her eyes and her beloved fixed within her bosom, her sighs and her hair long, her limbs and her merits exhausted, her aged attendants and her streams of tears falling down at her feet...." and it goes on. — Abraham Eraly

Life rises out of death, death rises out of life; in being opposite they yearn to each other, they give birth to each other and are forever reborn. And with them, all is reborn, the flower of the apple tree, the light of the stars. In life is death. In death is rebirth. What then is life without death? Life unchanging, everlasting, eternal?-What is it but death-death without rebirth? — Ursula K. Le Guin

To the extent that we are trapped by the overvaluing, idealizing tendency, we are not free fully to celebrate the limited but real goods of creation. Idolatry by definition is not an accurate assessment of creaturely goods, but an overvaluing of them so as to miss the richness of their actual, limited values. If I worship my tennis trophies, my Mondrian, my family tree, my Kawasaki, or my bank account, then I do not really receive those goods for what they actually are - limited, historical, and finite - goods which are vulnerable to being taken away by time and death. When I pretend that a value is something more than it is, ironically I value it less appropriately than it deserves. Biblical psychology invites us to relate ourselves absolutely to the absolute and relatively to the relative. — Thomas C. Oden

In a drawl so low, it seemed to suspend time, the old man said, "When the last leaf falls from the Widow's Tree this year, she'll be done for good. No coming back. No bothering anyone no more. Nobody will find her bones, and before next spring, nobody'll even remember her. She'll just be a wisp of a thing."
Peggy looked toward the tree, now hidden behind a low patch of morning cloud. She breathed out hard through her nose. "That's a terrible thing to do. Even for you, even to her."
"Set in motion a long time ago," he said blithely. "Just took this long to finish up. — Alex Bledsoe

When Sean died she understood for the first time how completely human beings were dependent upon a suspension of disbelief in order to simply move forward through their days. If that suspension faltered, if you truly understood, even if only for a moment, that human beings were made of bones and blood that broke and sprayed with the slightest provocation, and that provocation was everywhere
in street curbs and dangling tree limbs, bicycles and pencils
well you would fly for the first nest in a tree, run flat-out for the first burrow you saw. — Erica Bauermeister

Do you not know that you are Eve? The judgment of God upon this sex lives on in this age; therefore, necessarily the guilt should live on also. You are the gateway of the devil; you are the one who unseals the curse of that tree, and you are the first one to turn your back on the divine law; you are the one who persuaded him whom the devil was not capable of corrupting; you easily destroyed the image of God, Adam. Because of what you deserve, that is, death, even the Son of God had to die. — Tertullian

On the forty-ninth day after Lynn's death I opened all the windows in the alcove, even though it was raining. I closed my eyes and tried to feel Lynn's spirit. A leaf suddenly fell off the magnolia tree and flew in the wind and hit the screen right in front of me. I believe that leaf was a sign from Lynn. — Cynthia Kadohata

She left, never to return. I planted a tree and a seed each time I thought of her. I grew a small forest and a large garden and had no one to give the orchids to. — Darnell Lamont Walker

In pain shall you bring forth children, woman, and you shall turn to your husband and he shall rule over you. And do you not know that you are Eve? God's sentence hangs still over all your sex and His punishment weighs down upon you. You are the devil's gateway; you are she who first violated the forbidden tree and broke the law of God. It was you who coaxed your way around him whom the devil had not the force to attack. With what ease you shattered that image of God: Man! Because of the death you merited, even the Son of God had to die ... Woman, you are the gate to hell. — Tertullian

The tree of life is already doomed from the moment it is planted. — Tan Twan Eng

Thou art seeking Christ, close not those eyes, turn not away thy face from Calvary's streaming tree: now that Satan hinders thee, it is because the night is almost over, and the day-star begins to shine. Brethren, ye who are most molested, most sorrowfully tried, most borne down, yours is the brighter hope: be now courageous; play the man for God, for Christ, for your own soul, and yet the day shall come when you with your Master shall ride triumphant through the streets of the New Jerusalem, sin, death, and hell, captive at your chariot wheels, and you with your Lord crowned as victor, having overcome through the blood of the Lamb. May God bless dear friends now present. I do not know to whom this sermon may be most suitable, but I believe it is sent especially to certain tried saints. — Charles Haddon Spurgeon

One step beyond that boundary line which resembles the line dividing the living from the dead lies uncertainty, suffering, and death. And what is there? Who is there?
there beyond that field, that tree, that roof lit up by the sun? No one knows, but one wants to know. You fear and yet long to cross that line, and know that sooner or later it must be crossed and you will have to find out what is there, just as you will inevitably have to learn what lies the other side of death. But you are strong, healthy, cheerful, and excited, and are surrounded by other such excitedly animated and healthy men. — Leo Tolstoy

I am planting a tree in this bomb crater to remind us that in the midst of death, there is life ... and hope. — Robert S. Graetz

The Bible is the story of two gardens: Eden and Gethsemane. In the first, Adam took a fall. In the second, Jesus took a stand. In the first, God sought Adam. In the second, Jesus sought God. In Eden, Adam hid from God. In Gethsemane, Jesus emerged from the tomb. In Eden, Satan led Adam to a tree that led to his death. From Gethsemane, Jesus went to a tree that led to our life. — Max Lucado

Someone once said that death is not the greatest loss in life. The greatest loss is what dies inside of us while we live. I could tell you who said it, but who the hell really cares. — One Tree Hill Haley James Scott

I find very reasonable the Celtic belief that the souls of our dearly departed are trapped in some inferior being, in an animal, aplant, an inanimate object, indeed lost to us until the day, which for some never arrives, when we find that we pass near the tree, or come to possess the object which is their prison. Then they quiver, call us, and as soon as we have recognized them, the spell is broken. Freed by us, they have vanquished death and return to live with us. — Marcel Proust

Gage appears beneath me. 'Jump, and I'll catch you.'
'No.'
I strengthen my death grip on the trunk of the tree. 'I'm very afraid of heights. I'll need hours of therapy to repair the damage done here today.' — Addison Moore

The things she sees are uninteresting to her. Irrelevant. Until there's a clatter of wings. We both look up. There's a pigeon, a woodpigeon, sailing down to roost in a lime tree above us. Time slows. The air thickens and the hawk is transformed. It's as if all her weapons systems were suddenly engaged. Red cross-hairs. She stands on her toes and cranes her neck. This. This flightpath. This thing, she thinks. This is fascinating. Some part of the hawk's young brain has just worked something out, and it has everything to do with death. — Helen Macdonald

Thalia had gotten herself turned into a pine tree when she was twelve. Me ... Well, I was doing
my best not to follow her example. I had nightmares about what Poseidon might turn me into
if I were ever on the verge of death
plankton, maybe. Or a floating patch of kelp. — Rick Riordan

The tree was not only stripped by the cold season, it seemed weary with age, enfeebled, dry. So more the things remain the same, the more they change after all. Nothing endures, not a tree, not love, not even a death by violence. Changed, I headed back though the mud. I was drenched; anybody could see it was time to come out of the rain. — John Knowles

Well, that was life. It was an old tree, and the old passed on. Probably they did not mind. There came a time when all sap ran slowly, and the peace of age with all things behind it merged easily into the peace of death. The difficult thing was to be young. — Mary Roberts Rinehart

Cherry trees will blossom every year; But I'll disappear for good, One of these days. — Philip Whalen

How many million Aprils came
before I ever knew
how white a cherry bough could be,
a bed of squills, how blue
And many a dancing April
when life is done with me,
will lift the blue flame of the flower
and the white flame of the tree
Oh burn me with your beauty then,
oh hurt me tree and flower,
lest in the end death try to take
even this glistening hour ... — Sara Teasdale

There are moments when a rope's end, a pole, the branch of the tree, is life itself, and it is a frightful thing to see a living being lose his hold upon it, and fall like a ripe fruit. — Victor Hugo

Yellow leaves hang on your tree of life. The messengers of death are waiting. You are going to travel far away. Have you any provisions for the journey? — Anonymous

You see the Earth as a bright blue and white Christmas tree ornament in the black sky. It's so small and so fragile - you realize that on that small spot is everything that means everything to you; all of history and art and death and birth and love. — Rusty Schweickart

At this season, the blossom is out in full now, there in the west early. It's a plum tree, it looks like apple blossom but it's white, and looking at it, instead of saying "Oh that's nice blossom" ... last week looking at it through the window when I'm writing, I see it is the whitest, frothiest, blossomest blossom that there ever could be, and I can see it. Things are both more trivial than they ever were, and more important than they ever were, and the difference between the trivial and the important doesn't seem to matter. But the nowness of everything is absolutely wondrous, and if people could see that, you know. There's no way of telling you; you have to experience it, but the glory of it, if you like, the comfort of it, the reassurance ... not that I'm interested in reassuring people - bugger that. The fact is, if you see the present tense, boy do you see it! And boy can you celebrate it. — Dennis Potter

From the tip of every branch, like a fat purple fig, a wonderful future beckoned and winked. One fig was a husband and a happy home and children, and another fig was a famous poet and another fig was a brilliant professor, [ ... ] and another fig was Europe and Africa and South America, and another fig was Constantin and Socrates and Attilla and a pack of other lovers with queer names [ ... ] I saw myself sitting in the crotch of this fig tree, starving to death, just because I couldn't make up my mind which of the figs I would choose. I wanted each and every one of them, but choosing one meant losing all the rest ... — Sylvia Plath

Their trade was not life, but death. They have eaten the fruit of the tree they grew for others to eat. — Louis De Bernieres

God, to prevent all escape, hath sown the seeds of death in our very constitution and nature, so that we can as soon run from ourselves, as run from death. We need no feller to come with a hand of violence and hew us down; there is in the tree a worm, which grows out of its own substance, that will destroy it; so in us, those infirmities of nature that will bring us down to the dust. — William Gurnall

As we have pointed out, the principle of the tree of knowledge is to be independent of God. It means that we make our decisions independently. Although Cain performed a good deed, it was independent of God. Everything that is good yet independent of God results in death. This is similar to insulation which severs the flow of electricity. Regardless of the substance that is used as insulation - it may even be diamond - electricity is cut off nonetheless. As long as it causes insulation, it does not matter whether the material is good or bad. Likewise, if a thing keeps us away from God, it brings death, regardless of how good it is. — Witness Lee

I whisper over to myself the way of loss, the names of the dead. One by one, we lose our loved ones, our friends, our powers of work and pleasure, our landmarks, the days of our allotted time. One by one, the way we lose them, they return to us and are treasured up in our hearts. Grief affirms, them, preserves them, sets the cost. Finally a man stands up alone, scoured and charred like a burnt tree, having lost everything and (at the cost only of its loss) found everything, and is ready to go. Now I am ready. — Wendell Berry

If I had another life
I would want to spend it all on some
unstinting happiness.
I would be a fox, or a tree
full of waving branches.
I wouldn't mind being a rose
in a field full of roses.
Fear has not yet occurred to them, nor ambition.
Reason they have not yet thought of.
Neither do they ask how long they must be roses, and then what.
Or any other foolish question. — Mary Oliver

The tree of life knows that, whatever happens, the warm music spinning around it will never stop. However much death may come, however much blood may flow, the music will dance men and women as long as the air breaths them and the land plows and loves them. — Eduardo Galeano

One fatal tree there stands of knowledge call'd
Forbidden them to taste. Knowledge forbidden?
Suspicious, reasonless. Why should their Lord
Envy them that? Can it be sin to know?
Can it be death? And do they only stand
By ignorance? Is that their happy state,
The proof of their obedience and their faith? — John Milton

The moon rises. The red cubs rolling
In the ferns by the rotten oak
Stare over a marsh and a meadow
To the farm's white wisp of smoke.
A spark burns, high in heaven.
Deer thread the blossoming rows
Of the old orchard, rabbits
Hop by the well-curb. The cock crows
From the tree by the widow's walk;
Two stars in the trees to the west,
Are snared, and an owl's soft cry
Runs like a breath through the forest.
Here too, though death is hushed, though joy
Obscures, like night, their wars,
The beings of this world are swept
By the Strife that moves the stars. — Randall Jarrell

Eating vegetables, fruits and grains rarely causes total destruction of the plant or tree on which the food grew; after harvesting, seeds remain to be replanted the next season. But this certainly does not happen when an animal is slaughtered - death is final; that animal will not reproduce again! — Sharon Gannon

My life is not this steeply sloping hour,
in which you see me hurrying.
Much stands behind me; I stand before it like a tree;
I am only one of my many mouths,
and at that, the one that will be still the soonest.
I am the rest between two notes,
which are somehow always in discord
because Death's note wants to climb over
but in the dark interval, reconciled,
they stay there trembling.
And the song goes on, beautiful. — Rainer Maria Rilke

Self-Portrait at Twenty"

I stood inside myself
like a dead tree or a tower.
I pulled the rope
of braided hair
and high above me
a bell of leaves tolled.

Because my hand
stabbed its brother,
I said: Make it stone.

Because my tongue
spoke harshly, I said:
Make it dust.
And yet
it was not death, but
her body in its green dress
I longed for. That's why
I stood for days in the field
until the grass turned black
and the rain came. — Gregory Orr

The View from Europe And that was Africa: the long line to the south little higher than the Atlantic that defined it. The sea rolled its drums on the shore, broke in white foam, flowers for the hair of the girls. I sipped the wind with my nostrils, and the smell was the smell of fear. Two million- year-old skulls surfaced from soil fathoms, grinning their disdain at the accuracy of the new weapons. And that was Eden indeed: Adam was black and the woman, Eve, was black; and the serpent, master of the click languages, spoke to them sibilantly of how the machine would sound as it waited under the tree of death, offering them nothing but a pretence of life. 1988 — R.S. Thomas

You are so high in the tree.
If you jump
you will live a full life
while falling.
You will get married
to a hummingbird
and raise beautiful part-
hummingbirds.
You will die of cancer
in mid-air.
I will not lie. It will be painful.
You are a brave little boy
or girl. — Zachary Schomburg