Transcendence Of God Quotes & Sayings

If we start with such ideas as God's omnipotence, omniscience, and omnipresence, we will never arrive at a true knowledge of God. However, if we participate by faith in Jesus Christ as the one who "is there for others," we are liberated from self and experience the transcendence that is truly the God of the Bible. — Dietrich Bonhoeffer

Awakening into the God state makes all the perceptual limitations of the mind disappear, just like a bucket of muddy water turns crystal-clear once poured into the ocean. — Abhijit Naskar

Let us not mock God with metaphor,
Analogy, sidestepping, transcendence;
Making of the event a parable, a sign painted in the
Faded credulity of earlier ages:
Let us walk through the door. — John Updike

Jewish, Christian, and Muslim theologians have insisted for centuries that God does not exist and that there is 'nothing' out there; in making these assertions, their aim was not to deny the reality of God but to safeguard God's transcendence. — Karen Armstrong

There seems to be something poetically that doesn't work or is limiting when you call God 'God' in a poem. When I tried to be honest with myself in my relationship with God, Christ is, on the one hand, completely dark, he's transcendent and unknown. On the other hand, he is completely imminent and completely knowable as Jesus. Our tradition speaks of him in both ways as transcendent but also as a lover who comes to us, and the two word 'Dark One' seem to me to contain both things, the transcendence and otherness of Christ, but also like a kind of dark lover who comes to us. — Kevin Hart

Non-duality has been the root of all religious movements on this planet. — Abhijit Naskar

It is obvious that the aspects of mystery which gather round the word "election" are not confined to it alone. An important class of words, such as "calling," "predestination" "foreknowledge," "purpose," "gift," bears this same character; asserting or connoting, in appropriate contexts, the element of the inscrutable and sovereign in the action of the Divine will upon man, and particularly upon man's will and affection toward God. And it will be felt by careful students of the Bible in its larger and more general teachings that one deep characteristic of the Book, which with all its boundless multiplicity is yet one, is to emphasize on the side of man everything that can humble, convict, reduce to worshipping silence (see for typical passages Job 40:3, 1; Ro 3:19), and on the side of God everything which can bring home to man the transcendence and sovereign claims of his almighty Maker. — James Orr

Nietzsche seems sometimes to replace the "transcendence" which stands at the center of traditional accounts the existence of a transcendent God, or, failing that, a transcendental viewpoint with that of a continually transcending activity ... There is no single, final perspective, but given any one perspective, we can always go beyond it. — Raymond Geuss

Upon entering into the divine domain of transcendence, all these religious founders truly felt that they had accessed the true meaning of the universe, while in reality, what they had access to, in that state of mind, was their inner self. — Abhijit Naskar

It is only when we understand the transcendence of God that we see how amazing his immanence is, and what a huge privilege it is to be able to enjoy God's intimate friendship. — Nicky Gumbel

Gods prefer simple, vicious games, where you Do Not Achieve Transcendence but Go Straight To Oblivion; a key to the understanding of all religion is that a god's idea of amusement is Snakes and Ladders with greased rungs. — Terry Pratchett

He (Lincoln) recognized the delicate balance between immanence and transcendence, refusing to settle for either of these alone. His was a God who was both in the world and above the world. — Elton Trueblood

We must not think of God as highest in an ascending order of beings starting with the single cell, then the fish, then the bird, then the animal, then man and angels and cherubs and God. ... This would be to grant God eminence or even preeminence but that is not enough. We must grant God transcendence in the fullest meaning of that word. He's wholly other. He breaks all the categories of being and knowing.24 — James MacDonald

The most unfortunate thing about being an atheist wasn't the loss of God and all the comfort and reassurance of God - no small things - but the loss of a vital human vocabulary. Grace, charity, transcendence: I felt them as surely as any believer, even if we differed on the ultimate cause, and yet I had no right words for them. — Joshua Ferris

Friedrich Nietzsche predicted that secular people, losing touch with transcendence, would eventually lose a reference point from which to look down and judge themselves. In the end they would lose even the capacity to despise themselves. Thus, because of the 'death of God', they would confuse heaven with happiness, and happiness with health. — Os Guinness

he woman Caeiro fell in love with. I have no idea who she was, and I intend to never find out, not even out of curiosity. There are things of which the soul refuses to lose its ignorance.

I'm perfectly aware no one's obliged to reciprocate love, and great poets have nothing to do with being great lovers. But there's a transcendent spite...

Let her remain anonymous even to God! — Alvaro De Campos

We keep thinking of deity as a kind of fact, somewhere; God as a fact. God is simply our own notion of something that is symbolic of transcendence and mystery. The mystery is what's important. — Joseph Campbell

By employing classical concepts of idealized beauty and changes in perspective, icons speak to us of reality transformed and transfigured, both in and through God's presence. They speak of transcendence and mystery. As iconographers, we point to a reality that we have never seen with our own eyes. In fact, all our images of God, heaven, the angels, and the saints, whether in poetry, prose, ritual, music, or icons, represent our limited attempts to speak of the unspeakable. — Peter Pearson

Nevertheless, in a passage that is very often commented upon because it summarizes the entire salvific economy of faith, the Apostle calls Christ the 'pioneer and perfecter of our faith' (Heb. 12:2), because he has to accomplish the same act as the Christian, only in the opposite direction, as it were. Whereas by venturing to let go of everything the Christian takes a stand beyond finitude and comes into the limitlessness of God, Christ, in order to make this act possible and to be its source, has dared to emerge from the infinitude of the 'form of God' and 'did not think equality with God a thing to be grasped,' has dared to set out into the limitation and emptiness of time. This involved a transcendence and a boundary crossing no less fundamental than that of the Christian, and Christ undertook it so as to entrust himself henceforth within time, with no guarantee or mitigation from eternity, to the Father's will, which is always given to him in the present moment. — Hans Urs Von Balthasar

A fish cannot drown in water,
A bird does not fall in air.
In the fire of creation,
God doesn't vanish:
The fire brightens.
Each creature God made
must live in its own true nature;
How could I resist my nature,
That lives for oneness with God? — Mechthild Of Magdeburg

As persons, so Mournier maintained, we possess both a spiritual and temporal dimension; we exist in history, in relationship with others, but open to transcendence and ultimately to God. This concept of the person, he believed, was denied as much by an atheistic totalitarianism of the Left as by the bourgeois materialism of capitalist society. To the extent that Christianity had become infected by the bourgeois spirit, it had become a prop in what he called, 'the established disorder. — Robert Ellsberg

For example, when Christians discuss sex, it often sounds as if we are somehow "against sex". What we fail to make clear is that sexual passion (the good gifts of God's creation) is now subservient to the demanding business of maintaining a revolutionary community in a world that often uses sex as a means of momentarily anesthetizing or distracting people from the basic vacuity of their lives. When the only contemporary means of self-transcendence is orgasm, we Christians are going to have a tough time convincing people that it would be nicer if they were not promiscuous. — Stanley Hauerwas

The revelation of His glory includes seeing One so high (transcendence) who went so low (condescension) to bring us so near (redemption) because we are so dear (Bride). The Most High God went so low because of such great desire to partner with us ... We are awestruck by His power, overwhelmed by His humility, and made confident by His love. — Mike Bickle

Transcendence is a healthy dose of insignificance to a race whose root sin is pride. Transcendence cuts us all down to our proper proportion before an awesome God. That you and I are not significant is a wonderful, freeing discovery, and that's what church is for. — James MacDonald

The real difference between yoga and religion is this: Religion says believe, do not doubt, often citing the word of God and promises of an eternal afterlife, reciting dogma (unsubstantiated pre-modern myths), while yoga only points the way and urges its students to practice and experience for themselves. In this way yoga is very scientific in its approach to self-knowledge, transcendence and enlightenment. Its message is: Try the practice for yourself and only then can you truly believe. — Gudjon Bergmann

Voodou isn't like that. It isn't concerned with notions of salvation and transcendence. What it's about is getting things done. You follow me? In out system, there are many gods, spirits. Part of one big family, with all the virtues, all the vices. There's a ritual tradition of communal manifestation, understand? Voodou says, there's a God, sure, Gran Met, but He's big, too big and too far away to worry Himself if your ass is poor, or you can't get laid. Come on, man, you know how this works, it's street religion, came out of dirt poor places a million years ago. Voodou's like the street. Some duster chops out your sister, you don't go camp on the Yakuza's doorstep, do you? No way. You go to somebody, though, who can get the thing done. Right? — William Gibson

The first function of mythology is showing everything as a metaphor to transcendence. — Joseph Campbell

As there is no screen or ceiling between our heads and the infinite heavens, so is there no bar or wall in the soul where man, the effect, ceases, and God, the cause, begins. The walls are taken away. We lie open on one side to the deeps of spiritual nature, to the attributes of God. Justice we see and know, Love, Freedom, Power. These natures no man ever got above, but they tower over us, and most in the moment when our interests tempt us to wound them. — Ralph Waldo Emerson

When she thought of the letter beit, it was not of the thickness of lines or the exactitude of spaces. It was of mysteries: the number two, the dual; the house, the house of God on earth. 'They will build me a temple and I will dwell in them.' In them, not in it. He would dwell within her. She would be the house of God. The house of transcendence. Just a single, tiny letter, and in it, such a path to joy. — Geraldine Brooks

Before I was a Scientist, I was a Monk. And before I was a Monk, I was a naive young mind with ever- flowing streams of questions. And one of those questions, that always used to create intense ripples of curiosity in my psyche, was - Does God exist? And has anyone seen or experienced him? — Abhijit Naskar

We have domesticated God's transcendence. We often learn about God at about the same time as we are learning about Santa Claus; but our ideas about Santa Claus change, mature and become more nuanced, whereas our ideas of God can remain at a rather infantile level. — Karen Armstrong

How people's faces turned slightly upward when they stared at the sea, as if they were straining to see a trace of God or were hearing the silent humming of the universe; she would notice how, at the beach, people's faces became soft and wistful, reminding her of the expressions on the faces of the sweet old dogs that roamed the streets of Bombay. As if they were all sniffing the salty air for transcendence, for something that would allow them to escape the familiar prisons of their own skin. — Thrity Umrigar

That is the answer to the question which is always being asked: why has
the revolutionary movement identified itself with materialism rather than with idealism? Because to
conquer God, to make Him a slave, amounts to abolishing the transcendence that kept the former masters
in power and to preparing, with the ascendancy of the new tyrants, the advent of the man-king. When
poverty is abolished, when the contradictions of history are resolved, "the real god, the human god, will
be the State." Then homo homini lupus becomes homo homini deus. This concept is at the root of the
contemporary world. — Albert Camus

When they have contemplated the world, human beings have always experienced a transcendence and mystery at the heart of existence. They have felt that it is deeply connected with themselves and with the natural world, but that it also goes beyond. However we choose to define it - it has been called God, Brahman, or Nirvana - this transcendence has been a fact of human life. We have all experienced something similar, whatever our theological opinions, when we listen to a great piece of music or hear a beautiful poem and feel touched within and lifted, momentarily, beyond ourselves. We tend to seek out this experience, and if we do not find it in one setting - in a church or synagogue, for example - we would look elsewhere. — Karen Armstrong

The family's function is to repress Eros; to induce a false consciousness of security; to deny death by avoiding life; to cut off transcendence; to believe in God, not to experience the Void; to create, in short, one-dimensional man; to promote respect, conformity, obedience. . . — R.D. Laing

It was the ultimate celestial orgasm and I felt like a cup overflowing with plenty. The pulse of God moving through me brought such intense pleasure that I felt I might burst like the ripest berry in the sun. — Linda Cull

Nihilism remains partial until it is realized that the reductio ad hominem56 is actually a reductio hominis. "The night brought on by the death of God is a night in which every individual identity perishes. When the heavens are darkened, and God disappears, man does not stand autonomous and alone. He ceases to stand. Or, rather, he ceases to stand out from the world and himself, ceases to be autonomous and apart. No longer can selfhood and self-consciousness stand purely and solely upon itself: no longer can a unique and individual identity stand autonomously upon itself. The death of the transcendence of God embodies the death of all autonomous selfhood, an end of all humanity which is created in the image of the absolutely sovereign and transcendent God. — Mark C. Taylor

The father's life is surrounded by mysterious prestige: the hours he spends in the home, the room where he works, the objects around him, his occupations, his habits, have a sacred character. It is he who feeds the family, is the one in charge and the head. Usually he works outside the home, and it is through him that the household communicates with the rest of the world: he is the embodiment of this adventurous, immense, difficult, and marvelous world; he is transcendence, he is God. — Simone De Beauvoir

When I look back on my life I come to one simple conclusion: there exists an intelligent, loving Presence in the Cosmos that will ultimately have its desire for relationship with us fulfilled; even our arrogant dismissal of its existence will not stop it in its tracks. The Enlightenment's god, the great idol of free will, lies smashed in pieces in its wake. The jealous Presence patiently draws us homeward like some gigantic electromagnetic beam. The Death Star in reverse. This divinity is, I believe, the 'Abba' of Jesus, a transcendence that will not be boxed in by religious misrepresentation... — Dylan Morrison

Moving from unbelief, to Evangelicalism, and finally home to the Catholic Church, Professor Holly Ordway reveals how a gifted mind, longing for transcendence, can only appropriate it if it is wholly given by the reach and power of God's grace. — Francis J. Beckwith

Today we often assume that before undertaking a religious lifestyle, we must prove to our own satisfaction that "God" or the "Absolute" exists. This is good scientific practice: first you establish a principle; only then can you apply it. But the Axial sages would say that this was to put the cart before the horse. First you must commit yourself to the ethical life; then disciplined and habitual benevolence, not metaphysical conviction, would give you intimations of the transcendence you sought. — Karen Armstrong

It begins to look as though modern man cannot find his heroism in everyday life any more, as men did in traditional societies just by doing their daily duty of raising children, working, and worshiping. He needs revolutions and wars and "continuing" revolutions to last when the revolutions and wars end. That is the price modern man pays for the eclipse of the sacred dimension. When he dethroned the ideas of soul and God he was thrown back hopelessly on his own resources, on himself and those few around him. Even lovers and families trap and disillusion us because they are not substitutes for absolute transcendence. We might say that they are poor illusions in the sense that we have been discussing. — Ernest Becker

Church is missing transcendence. My generation was raised on a religion of moral control. Do this. Don't do that. And a lot of self-help religion. Feel better. Get out of debt. Six ways to overcome your fears. Seven ways not to lust. Ultimately that message didn't work. It was empty. There was no transcendence. The omniscient, omnipresent, all-powerful God of the universe wasn't the focus. — Matt Chandler

To look is important. We look to immediate things and out of immediate necessities to the future, coloured by the past. Our seeing is very limited and our eyes are accustomed to near things.
Our look is as bound by time-space as our brain. We never look, we never see beyond this limitation; we do not know how to look through and beyond these fragmentary frontiers. But the eyes have to see beyond them, penetrating deeply and widely, without choosing, without shelter; they have to wander beyond man-made frontiers of ideas and values and to feel beyond love. Then there is a benediction which no god can give. — Jiddu Krishnamurti

The loss of transcendence has left in its wake the flotsam of distrustful, cynical Christians, angry at a capricious God, and the jetsam of smug bibilolatrists who claim to know precisely what God is thinking and exactly what he plans to do. — Brennan Manning

I assure you, my children, that when a Christian carries out with love the most insignificant everyday action, that action overflows with the transcendence of God. That is why I have told you so often, and hammered away at it, that the Christian vocation consists in making heroic verse out of the prose of each day. Heaven and earth seem to merge, my children, on the horizon. But where they really meet is in your hearts, when you sanctify your everyday lives ... — Josemaria Escriva

As I see it the world is undoubtedly in need of a new religion, and that religion must be founded on humanist principles. When I say religion, I do not mean merely a theology involving belief in a supernatural god or gods; nor do I mean merely a system of ethics, however exalted; nor only scientific knowledge, however extensive; nor just a practical social morality, however admirable or efficient. I mean an organized system of ideas and emotions which relate man to his destiny, beyond and above the practical affairs of every day, transcending the present and the existing systems of law and social structure. The prerequisite today is that any such religion shall appeal potentially to all mankind; and that its intellectual and rational sides shall not be incompatible with scientific knowledge but on the contrary based on it. — Julian Huxley

Transcendence is the business of poets. That's what they're for. They're not like you and me. They have that extra bit that's always ready for take-off. Poets understand why God didn't give us wings: he wanted entertainment. He wanted us to aspire, to ascend. He wanted poetry. My — Niall Williams

A true religious person should not think that "my religion alone is the right path and other religions are false." Other religions are also so many paths leading to the same domain of transcendental bliss. — Abhijit Naskar

Well, the idea of God as a supreme being means that he is simply like us, writ large, and just bigger and better, the end product of the series; whereas this divine personality that we meet in the Bible was, for centuries, regarded simply as a symbol of a greater transcendence that lay beyond it. — Karen Armstrong

God is simply a magnificent state of the mind, where the finite turns infinite. — Abhijit Naskar

God is never in the world in any way except in his absolute transcendence of it. — Dietrich Bonhoeffer

Classically, there are three ways in which humans try to find transcendence
religious meaning
apart from God as revealed through the cross of Jesus: through the ecstasy of alcohol and drugs, through the ecstasy of recreational sex, through the ecstasy of crowds. Church leaders frequently warn against the drugs and the sex, but at least, in America, almost never against the crowds. — Eugene H. Peterson

An overemphasis upon imminence in preaching has banished transcendence and tended to a theology of God being technically present as an observer but effectively absent as a participant. When — James MacDonald

To encounter Christ is to touch reality and experience transcendence. He gives us a sense of self-worth or personal significance, because He assures us of God's love for us. He sets us free from guilt because He died for us and from paralyzing fear because He reigns. He gives meaning to marriage and home, work and leisure, personhood and citizenship. — John Stott

Christianity grasped perfectly that there is an element in the apparent contingency of love that can't be reduced to that contingency. But it immediately raised it to the level of transcendence, and that is the root of the problem. This universal element I too recognize in love as immanent. But Christianity has somehow managed to elevate it and refocus it onto a transcendent power. It's an ideal that was already partly present in Plato, through the idea of the Good. It is a brilliant first manipulation of the power of love and one we must now bring back to earth. I mean we must demonstrate that love really does have universal power, but that it is simply the opportunity we are given to enjoy a positive, creative, affirmative experience of difference. The Other, no doubt, but without the "Almighty-Other", without the "Great Other" of transcendence. — Alain Badiou

If addictions and shadow careers are metaphors, sex is the richest one of all and the most difficult to decode. Why are we obsessed with sex? Does sex represent conquest or surrender? Are we seeking the oblivion of orgasm or the transcendence of escaping the ego? Is union with another our goal, or are we seeking to dominate or humiliate our partner? Is sex about love? Are we seeking a soul-mate, a mother/father? Are we trying to reach God? "I don't see what all the fuss about sex is," said the comedian. "It's only friction." My — Steven Pressfield

The question of God, by contrast, is one that can and must be pursued in terms of the absolute and the contingent, the necessary and the fortuitous, potency and act, possibility and impossibility, being and nonbeing, transcendence and immanence. — David Bentley Hart

As candle lights candle, [the spouses's] desire for each other kindles a desire for the Love of which their love is but a reflection. — J. Budziszewski

The entity God created to traffic His transcendence has fallen far from its mission when it chooses instead to traffic what can be found on any street corner or at the local mall. You may ask, "But how has the church done that?"
* By offering secularists what they find mildly interesting and calling it church.
*By submitting to self-help sermons where encounter with God is not even on the agenda.
* By letting the horizontal excellence of the show stand in for Vertical impact.
*By substituting the surprise or shock of superficial entertainment for the supernatural.
Church was designed to deliver what we were created to long for. Church must again be about a Vertical encounter that interrupts and alters everything. — James MacDonald

Beauty is a key to the mystery and a call to transcendence. It is an invitation to savor life and to dream of the future. That is why the beauty of created things can never fully satisfy. It stirs that hidden nostalgia for God which a lover of beauty like Saint Augustine could express in incomparable terms: 'Late have I loved you, beauty so old and so new: late have I loved you!'. — Pope John Paul II