Pierre-Joseph Proudhon Quotes & Sayings

Producer and consumer are always one and the same person, merely considered from two different viewpoints. — Pierre-Joseph Proudhon

But what is there in man older and deeper than the religious sentiment?
There is man himself; that is, volition and conscience, free-will and law, eternally antagonistic. Man is at war with himself: why?
"Man," say the theologians, "transgressed in the beginning; our race is guilty of an ancient offence. For this transgression humanity has fallen; error and ignorance have become its sustenance. Read history, you will find universal proof of this necessity for evil in the permanent misery of nations. Man suffers and always will suffer; his disease is hereditary and constitutional. Use palliatives, employ emollients; there is no remedy. — Pierre-Joseph Proudhon

If one were to ask ... "What is slavery?" and I should answer in one word, "murder," my meaning would be understood at once. Why, then, to this other question: "What is property?" may I not likewise answer, "theft" ... ? — Pierre-Joseph Proudhon

Tormented by conflicting feelings, I appealed to reason ; and it is reason which, amid so many dogmatic contradictions, now forces the hypothesis upon me. A priori dogmatism, applying itself to God, has proved fruitless: who knows whither the hypothesis, in its turn, will lead us? I will explain therefore how, studying in the silence of my heart, and far from every human consideration, the mystery of social revolutions, God, the great unknown, has become for me an hypothesis, I mean a necessary dialectical tool. — Pierre-Joseph Proudhon

It is a proof of philosophical mediocrity, today, to look for a philosophy. — Pierre-Joseph Proudhon

Universal suffrage is counter-revolution. — Pierre-Joseph Proudhon

The notion of anarchy ... means that once industrial functions have taken over from political functions, then business transactions and exchange alone produce the social order. — Pierre-Joseph Proudhon

The idea of God is the type and foundation of the principle of authority and absolutism, which it is our task to destroy or at least to subordinate wherever it manifests itself. — Pierre-Joseph Proudhon

The possessions of the rich are stolen property. — Pierre-Joseph Proudhon

Every State which breaks the equilibrium in its own favor only causes the other States to combine against it, and thereby diminishes its influence and power. — Pierre-Joseph Proudhon

The proprietor, producing neither by his own labor nor by his implement, and receiving products in exchange for nothing, is either a parasite or a thief. — Pierre-Joseph Proudhon

Whatever theory we embrace in regard to the shape of the earth and the cause of its weight, the physics of the globe does not suffer; and, as for us, our social economy can derive therefrom neither profit nor damage. But it is in us and through us that the laws of our moral nature work; now, these laws cannot be executed without our deliberate aid, and, consequently, unless we know them. If, then, our science of moral laws is false, it is evident that, while desiring our own good, we are accomplishing our own evil; if it is only incomplete, it may suffice for a time for our social progress, but in the long run it will lead us into a wrong road, and will finally precipitate us into an abyss of calamities. — Pierre-Joseph Proudhon

Is political and civil inequality just?
Some say yes; others no. To the first I would reply that, when the people abolished all privileges of birth and caste, they did it, in all probability, because it was for their advantage; why then do they favor the privileges of fortune more than those of rank and race? Because, say they, political inequality is a result of property; and without property society is impossible: thus the question just raised becomes a question of property. To the second I content myself with this remark: If you wish to enjoy political equality, abolish property; otherwise, why do you complain? — Pierre-Joseph Proudhon

I do not wish to be either governor nor governed! — Pierre-Joseph Proudhon

What, I ask, has the fixed and solid nature of the earth to do with the right of appropriation?
(...)
But the creator of the land does not sell it: he gives it; and, in giving it, he is no respecter of persons. Why, then, are some of his children regarded as legitimate, while others are treated as bastards? If the equality of shares was an original right, why is the inequality of conditions a posthumous right? — Pierre-Joseph Proudhon

On the one hand, the falsest judgments, whether based on isolated facts or only on appearances, always embrace some truths whose sphere, whether large or small, affords room for a certain number of inferences, beyond which we fall into absurdity. — Pierre-Joseph Proudhon

Communism is a society where each one works according to his abilities and gets according to his needs. — Pierre-Joseph Proudhon

All the most reasonable teachings of human wisdom concerning justice are summed up in that famous adage: Do unto others that which you would that others should do unto you; Do not unto others that which you would not that others should do unto you. But this rule of moral practice is unscientific: what have I a right to wish that others should do or not do to me? It is of no use to tell me that my duty is equal to my right, unless I am told at the same time what my right is. — Pierre-Joseph Proudhon

Communism is inequality, but not as property is. Property is exploitation of the weak by the strong. Communism is exploitation of the strong by the weak. — Pierre-Joseph Proudhon

Justice is a faculty that may be developed. This development is what constitutes the education of the human race. — Pierre-Joseph Proudhon

In so far as it is an institution intended to achieve, for the benefit of the greatest number, the social reforms to which landed suffrage is opposed, universal suffrage is powerless; especially if it pretends to legislate or govern directly. For, until the social reforms are accomplished, the greatest number is of necessity the least enlightened, and consequently the least capable of understanding and effecting reforms. In regard to the antinomy, pointed out by him, of liberty and government, - whether the latter be monarchic, aristocratic, or democratic in form. — Pierre-Joseph Proudhon

My hatred of privilege and human authority was unbounded; perhaps at times I have been guilty, in my indignation, of confounding persons and things; at present I can only despise and complain; to cease to hate I only needed to know. — Pierre-Joseph Proudhon

We are told of the time when, with the same beliefs, with the same institutions, all the world seemed happy: why complain of these beliefs; why banish these institutions? We are slow to admit that that happy age served the precise purpose of developing the principle of evil which lay dormant in society; we accuse men and gods, the powers of earth and the forces of Nature. Instead of seeking the cause of the evil in his mind and heart, man blames his masters, his rivals, his neighbors, and himself; nations arm themselves, and slay and exterminate each other, until equilibrium is restored by the vast depopulation, and peace again arises from the ashes of the combatants. So loath is humanity to touch the customs of its ancestors, and to change the laws framed by the founders of communities, and confirmed by the faithful observance of the ages. — Pierre-Joseph Proudhon

The faults of which we ask you [God] the remittance, it is you who make us commit them; the traps of which we implore you to deliver us, it is you who has set them for us; and the Satan which surrounds us, this Satan, it is you. — Pierre-Joseph Proudhon

Anarchy is order, government is civil war. — Pierre-Joseph Proudhon

AXIOM. - Property is the Right of Increase claimed by the Proprietor over any thing which he has stamped as his own. — Pierre-Joseph Proudhon

All men are equal and free: society by nature, and destination, is therefore autonomous and ungovernable. If the sphere of activity of each citizen is determined by the natural division of work and by the choice he makes of a profession, if the social functions are combined in such a way as to produce a harmonious effect, order results from the free activity of all men; there is no government. Whoever puts a hand on me to govern me is an usurper and a tyrant; I declare him my enemy. — Pierre-Joseph Proudhon

That in morals, as in all other branches of knowledge, the gravest errors are the dogmas of science; that, even in works of justice, to be mistaken is a privilege which ennobles man; and that whatever philosophical merit may attach to me is infinitely small. To name a thing is easy: the difficulty is to discern it before its appearance. In giving expression to the last stage of an idea, - an idea which permeates all minds, which to-morrow will be proclaimed by another if I fail to announce it to-day, - I can claim no merit save that of priority of utterance. Do we eulogize the man who first perceives the dawn? — Pierre-Joseph Proudhon

To restore religion, gentlemen, it is necessary to condemn the Church. — Pierre-Joseph Proudhon

All men in their hearts, I say, bear witness to these truths; they need only to be made to understand it. — Pierre-Joseph Proudhon

It is through separation that you will win: no representatives, and no candidates! — Pierre-Joseph Proudhon

ANARCHY, or the government of each man by himself or as the English say, self -government. — Pierre-Joseph Proudhon

The purchaser draws boundaries, fences himself in, and says, "This is mine; each one by himself, each one for himself." Here, then, is a piece of land upon which, henceforth, no one has a right to step, save the proprietor and his friends; which can benefit nobody, save the proprietor and his servants. Let these sales multiply, and soon the people - who have been neither able nor willing to sell, and who have received none of the proceeds of the sale - will have nowhere to rest, no place of shelter, no ground to till. They will die of hunger at the proprietor's door, on the edge of that property which was their birthright; and the proprietor, watching them die, will exclaim, "So perish idlers and vagrants! — Pierre-Joseph Proudhon

The government can do nothing for you. But you can do everything for yourselves — Pierre-Joseph Proudhon

Of my private life I have nothing to say: it does not concern others. I have always had little liking for autobiographies and have no interest in anyone's affairs. History proper and novels hold no attractions for me except insofar as, I can discern there, as within our immortal Revolution, the adventures of the mind. — Pierre-Joseph Proudhon

When deeds speak, words are nothing. — Pierre-Joseph Proudhon

I must say that I recognized at once that we had never understood the meaning of these words, so common and yet so sacred: Justice, equity, liberty; that concerning each of these principles our ideas have been utterly obscure; and, in fact, that this ignorance was the sole cause, both of the poverty that devours us, and of all the calamities that have ever afflicted the human race. — Pierre-Joseph Proudhon

To be governed is, under pretext of public utility and in the name of the general interest, to be laid under contribution, drilled, fleeced, exploited, monopolized, extorted from, exhausted, hoaxed and robbed; then, upon the slightest resistance, at the first word of complaint, to be repressed, fined, vilified, annoyed, hunted down, pulled about, beaten, disarmed, bound, imprisoned, shot, judged, condemned, banished, sacrificed, sold, betrayed, and, to crown all, ridiculed, derided, outraged, dishonored. — Pierre-Joseph Proudhon

The great are only great because we are on our knees. Let us rise — Pierre-Joseph Proudhon

All parties without exception, when they seek for power, are varieties of absolutism. — Pierre-Joseph Proudhon

As soon as I set foot in the parliamentary Sinai, I ceased to be in touch with the masses. — Pierre-Joseph Proudhon

Communism
the first expression of the social nature
is the first term of social development
the thesis; property, the reverse of communism, is the second term
the antithesis. When we have discovered the third term, the synthesis, we shall have the required solution. — Pierre-Joseph Proudhon

Anarchy, the absence of a master, of a sovereign. — Pierre-Joseph Proudhon

In any given society the authority of man over man runs in inverse proportion to the intellectual development of that society. — Pierre-Joseph Proudhon

The proprietor, the robber, the hero, the sovereign - for all these titles are synonymous - imposes his will as law, and suffers neither contradiction nor control; that is, he pretends to be the legislative and the executive power at once ... [and so] property engenders despotism ... That is so clearly the essence of property that, to be convinced of it, one need but remember what it is, and observe what happens around him. Property is the right to use and abuse ... if goods are property, why should not the proprietors be kings, and despotic kings - kings in proportion to their facultes bonitaires? And if each proprietor is sovereign lord within the sphere of his property, absolute king throughout his own domain, how could a government of proprietors be any thing but chaos and confusion? — Pierre-Joseph Proudhon

The newspapers are the cemeteries of ideas. — Pierre-Joseph Proudhon

Property is theft! — Pierre-Joseph Proudhon

Whoever lays his hand on me to govern me is a usurper and tyrant, and I declare him my enemy. — Pierre-Joseph Proudhon

Anarchy is ... a form of government or constitution in which public and private consciousness , formed through the development of science and law , is alone sufficient to maintain order and guarantee all liberties. — Pierre-Joseph Proudhon

To name a thing is easy: the difficulty is to discern it before its appearance. — Pierre-Joseph Proudhon

As man seeks justice in equality, so society seeks order in anarchy. — Pierre-Joseph Proudhon

I build no system. I ask an end to privilege, the abolition of slavery, equality of rights, and the reign of law. Justice, nothing else; that is the alpha and omega of my argument: to others I leave the business of governing the world. — Pierre-Joseph Proudhon

Antinomy, that is, the existence of two laws or tendencies which are opposed to each other, is possible, not only with two different things, but with one and the same thing. Considered in their thesis, that is, in the law or tendency which created them, all the economical categories are rational, - competition, monopoly, the balance of trade, and property, as well as the division of labor, machinery, taxation, and credit. But, like communism and population, all these categories are antinomical; all are opposed, not only to each other, but to themselves. All is opposition, and disorder is born of this system of opposition. Hence, the sub-title of the work, - "Philosophy of Misery." No category can be suppressed; the opposition, antinomy, or contre-tendance, which exists in each of them, cannot be suppressed. — Pierre-Joseph Proudhon

Does it seem to you impossible to imagine anything more inextricable than the social contract, when you think of the frightful number of relations that it must regulate
something like squaring the circle, or finding perpetual motion? That is the reason why, wearied of the struggle, you fall back on absolutism and force. — Pierre-Joseph Proudhon

Laws: We know what they are, and what they are worth! They are spider webs for the rich and mighty, steel chains for the poor and weak, fishing nets in the hands of government. — Pierre-Joseph Proudhon

It is better to enlighten men's minds than to teach them to be obstinate in their prejudices. — Pierre-Joseph Proudhon

Why, how can you ask such a question? You are a republican."
A republican! Yes; but that word specifies nothing. Res publica; that is, the public thing. Now, whoever is interested in public affairs -- no matter under what form of government -- may call himself a republican. Even kings are republicans."
Well! You are a democrat?"
No."
What! "you would have a monarchy?"
No."
A Constitutionalist?"
God forbid."
Then you are an aristocrat?"
Not at all!"
You want a mixed form of government?"
Even less."
Then what are you?"
I am an anarchist."


Oh! I understand you; you speak satirically. This is a hit at the government."


By no means. I have just given you my serious and well-considered profession of faith. Although a firm friend of order, I am (in the full force of the term) an anarchist. Listen to me. — Pierre-Joseph Proudhon

A common danger tends to concord. Communism is the exploitation of the strong by the weak. In Communism, inequality comes from placing mediocrity on a level with excellence. — Pierre-Joseph Proudhon

All my economic ideas as developed over twenty-five years can be summed up in the words: agricultural-industrial federation. All my political ideas boil down to a similar formula: political federation or decentralization. — Pierre-Joseph Proudhon

Liberty is not the daughter but the mother of order. — Pierre-Joseph Proudhon

The social revolution is seriously compromised if it comes through a political revolution. — Pierre-Joseph Proudhon

If we pass now from physical nature to the moral world, we still find ourselves subject to the same deceptions of appearance, to the same influences of spontaneity and habit. But the distinguishing feature of this second division of our knowledge is, on the one hand, the good or the evil which we derive from our opinions; and, on the other, the obstinacy with which we defend the prejudice which is tormenting and killing us. — Pierre-Joseph Proudhon

Property is impossible. — Pierre-Joseph Proudhon

Nevertheless, it is with the help of these metaphysical toys that governments have been established since the beginning of the world, and it is with their help that we shall come to resolve the enigma of politics, if we are willing to make the slightest effort to do so. I hope I will be forgiven, then, for labouring this point, as one does in teaching the rudiments of grammar to children. — Pierre-Joseph Proudhon

Democracy is nothing but the Tyranny of Majorities, the most abominable tyranny of all, for it is not based on the authority of a religion, not upon the nobility of a race, not on the merits of talents and of riches. It merely rests upon numbers and hides behind the name of the people. — Pierre-Joseph Proudhon

We want property, but property restored to its proper limits, that is to say, free distribution of the products of labour, property minus usury! — Pierre-Joseph Proudhon

The elements of justice are identical with those of algebra. — Pierre-Joseph Proudhon