Quotes & Sayings About Tragedy By Aristotle

Catharsis. Revenge cleanses. Aristotle wrote that the human soul is purged by the fear and compassion that tragedy evokes. It's a frightening thought that we fulfil the soul's innermost desire through the tragedy of revenge, isn't it. — Jo Nesbo

The sense of tragedy - according to Aristotle - comes, ironically enough, not from the protagonist's weak points but from his good qualities. Do you know what I'm getting at? People are drawn deeper into tragedy not by their defects but by their virtues.
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[But] we accept irony through a device called metaphor. And through that we grow and become deeper human beings. — Haruki Murakami

All terrible things are more terrible if they give us no chance of retrieving a blunder - either no chance at all, or only one that depends on our enemies and not ourselves. Those things are also worse which we cannot, or cannot easily, help. Speaking generally, anything causes us to feel fear that when it happens to, or threatens, others causes us to feel pity. — Aristotle.

As a rule, we don't like to feel to sad or lonely or depressed. So why do we like music (or books or movies) that evoke in us those same negative emotions? Why do we choose to experience in art the very feelings we avoid in real life?
Aristotle deals with a similar question in his analysis of tragedy. Tragedy, after all, is pretty gruesome. [ ... ] There's Sophocles's Oedipus, who blinds himself after learning that he has killed his father and slept with his mother. Why would anyone watch this stuff? Wouldn't it be sick to enjoy watching it? [ ... ] Tragedy's pleasure doesn't make us feel "good" in any straightforward sense. On the contrary, Aristotle says, the real goal of tragedy is to evoke pity and fear in the audience. Now, to speak of the pleasure of pity and fear is almost oxymoronic. But the point of bringing about these emotions is to achieve catharsis of them - a cleansing, a purification, a purging, or release. Catharsis is at the core of tragedy's appeal. — Brandon W. Forbes

Comedy aims at representing men as worse, Tragedy as better than in actual life. — Aristotle.

A tragedy is that moment where the hero comes face to face with his true identity. — Aristotle.

We long for experiences "of profound connection with others," he writes, "of deep understanding of natural phenomena, of love, of being profoundly moved by music or tragedy, or doing something new and innovative." Just as important, we long for esteem and pride, "a self that happiness is a fitting response to." Implicit in Nozick's experiment is the idea that happiness should be a by-product, not a goal. Many of the ancient Greeks believed the same. To Aristotle, eudaimonia (roughly translated as "flourishing") meant doing something productive. Happiness could only be achieved through exploiting our strengths and our potential. To be happy, one must do, not just feel. — Jennifer Senior

Real life' does not speak for itself. It has to be turned into words, stories, and plots. It is only when these are lifted out of the unstoppable flow that they hold our protracted attention. Where tragedy's concerned, there is no absolute reason why they have to be told in the form of drama, performed in a theatre. This is why Aristotle is right to insist that the poet's business is to make plots (mythoi) not verses. That's what we need from tragedy, he says: good plots. — Adrian Poole

The true end of tragedy is to purify the passions. — Aristotle.

The myth of Oedipus . . . arouses powerful intellectual and emotional reactions in the adult-so much so, that it may provide a cathartic experience, as Aristotle taught all tragedy does. [A reader] may wonder why he is so deeply moved; and in responding to what he observes as his emotional reaction, ruminating about the mythical events and what these mean to him, a person may come to clarify his thoughts and feelings. With this, certain inner tensions which are the consequence of events long past may be relieved; previously unconscious material can then enter one's awareness and become accessible for conscious working through. This can happen if the observer is deeply moved emotionally by the myth, and at the sametime strongly motivated intellectually to understand it. — Bruno Bettelheim

The plot, then, is the first principle, and, as it were, the soul of a tragedy; Character holds the second place. — Aristotle.

The same distinction marks off Tragedy from Comedy; for Comedy aims at representing men as worse, Tragedy as better than in actual life. III — Aristotle.

Definition of tragedy: A hero destroyed by the excess of his virtues — Aristotle.

Tragedy, however, is an imitation not only of a complete action, but also of incidents arousing pity and fear. — Aristotle.

Chamberlain closed his eyes and saw it again. It was the most beautiful thing he had ever seen. No book or music would have that beauty. He did not understand it: a mile of men flowing slowly, steadily, inevitably up the long green ground, dying all the while, coming to kill you, and the shell bursts appearing above them like instant white flowers, and the flags all tipping and fluttering, and dimly you could hear the music and the drums, and then you could hear the officers screaming, and yet even above your own fear came the sensation of unspeakable beauty. He shook his head, opened his eyes. Professor's mind. But he thought of Aristotle: pity and terror. So this is tragedy. Yes. He nodded. In the presence of real tragedy you feel neither pain nor joy nor hatred, only a sense of enormous space and time suspended, the great doors open to black eternity, the rising across the terrible field of that last enormous, unanswerable question. — Michael Shaara

Tragedy is an imitation not only of a complete action, but of events inspiring fear and pity. Such an effect is best produced when the events come on us by surprise; and the effect is heightened when, at the same time, they follow as cause and effect. The tragic wonder will then be great than if they happened of themselves or by accident; for even coincidences are most striking when they have an air of design. — Aristotle.

Tragedy is an imitation not of men but of a life, an action — Aristotle.

Listen, Kafka. What you're experiencing now is the motif of many Greek tragedies. Man doesn't choose fate. Fate chooses man. That's the basic worldview of Greek drama. And the sense of tragedy - according to Aristotle - comes, ironically enough, not from the protagonist's weak points but from his good qualities. Do you know what I'm getting at? People are drawn deeper into tragedy not by their defects but by their virtues. Sophocles' Oedipus Rex being a great example. Oedipus is drawn into tragedy not because of laziness or stupidity, but because of his courage and honesty. So an inevitable irony results. — Haruki Murakami

A tragedy is the imitation of an action that is serious and also, as having magnitude, complete in itself ... with incidents arousing pity and fear, wherewith to accomplish its catharsis of such emotions. — Aristotle.

The tragic fear and pity may be aroused by the Spectacle; but they may also be aroused by the very structure and incidents of the play - which is the better way and shows the better poet. The Plot in fact should be so framed that even without seeing the things take place, he who simply hears the account of them shall be filled with horror and pity at the incidents; which is just the effect that the mere recital of the story in Oedipus would have on one. To produce this same effect by means of the Spectacle is less artistic, and requires extraneous aid. — Aristotle.

The best tragedies are conflicts between a hero and his destiny. — Aristotle.

It gives him spiritual freedom. To him life is a tragedy and by his gift of creation he enjoys the catharsis a purging of pity and terror, Which Aristotle tells is the object of art.
Everything is transformed by his power into material and by writing it he can overcome it. Everything is grist to his mill.
... The artist is the only free man. — W. Somerset Maugham

A tragedy is a representation of an action that is whole and complete and of a certain magnitude. A whole is what has a beginning and middle and end. — Aristotle.

And by this very difference tragedy stands apart in relation to comedy, for the latter intends to imitate those who are worse, and the former better, than people are now. — Aristotle.

We maintain, therefore, that the first essential, the life and soul, so to speak, of Tragedy is the Plot; and that the Characters come second - compare the parallel in painting, where the most beautiful colours laid on without order will not give one the same pleasure as a simple black-and-white sketch of a portrait. — Aristotle.

Aristotle wrote that the human soul is purged by the fear and compassion that tragedy evokes. — Jo Nesbo

He [Aristotle] pointed out that people who had become initiates in the various mystery religions were not required to learn any facts 'but to experience certain emotions and to be put in a certain disposition.' Hence his famous literary theory that tragedy effected a purification (katharsis) of the emotions of terror and pity that amounted to an experience of rebirth. — Karen Armstrong

Tragedy is an imitation not just of a complete action, but of events that evoke pity and fear. — Aristotle.