Traditional Society Quotes & Sayings

(1) Risk-taking behavior, essential for efforts at innovation, is more widespread in some societies than in others. (2) The scientific outlook is a unique feature of post-Renaissance European society that has contributed heavily to its modern technological preeminence. (3) Tolerance of diverse views and of heretics fosters innovation, whereas a strongly traditional outlook (as in China's emphasis on ancient Chinese classics) stifles it. (4) Religions vary greatly in their relation to technological innovation: some branches of Judaism and Christianity are claimed to be especially compatible with it, while some branches of Islam, Hinduism, and Brahmanism may be especially incompatible with it. — Jared Diamond

These critics thought that the general commercialization of English life, including the rise of trading companies, banks, stock markets, speculators, and new moneyed men, had undermined traditional values and threatened England with ruin. The monarchy and its minions had used patronage, the national debt, and the Bank of England to corrupt the society, including the House of Commons, and to build up the executive bureaucracy at the expense of the people's liberties, usually for the purpose of waging war. — Gordon S. Wood

The Great Society went wrong for three major reasons. First, the self-organization the Johnson administration promoted turned out to be not the pooling of family and community resources into shops and businesses, but political pressure for government handouts. Second, the Great Society failed to anticipate the perverse side-effects of handing money out to people who have done nothing to earn it. Third, while the Great Society was showering money on the poor, the Supreme Court was with childlike glee smashing to bits traditional methods of maintaining law and order. — David Frum

Every sector of society looks at digital analytics in a productive way. Limiting my ability to use them is just unacceptable. And by the way, Congress conducts polls using traditional methods. No one is using social media analytics as a substitute for that. — Cory Booker

The idols of modern culture have had a profound influence on the shape of our work today. In traditional societies people found their meaning and sense of value by submitting their interests and sacrificing their desires to serve higher causes like God, family, and other people. In modern societies there is often no higher cause than individual interests and desires. This shift powerfully changed the role of work in people's lives - it now became the way we defined ourselves. Traditional cultures tended to see people's place on the social ladder as assigned by nature or convention, each family having its "proper place." That view had put too little stock in the role of individual talent, ambition, and hard work for determining the outcome of one's life. But modern society responded by putting too much stock in the autonomous person. — Timothy Keller

In 1928, an Egyptian school teacher by the name of Hasan al-Banna, founded a society named the Muslim Brotherhood. This was a fundamentalist group dedicated to the reintroduction of traditional Islamic teachings (Koran and Sunnah) and law, (Sharia) to the Muslim world, and the forced imposition of Islamic rule over the whole world. Whilst they believed in the use of violence to achieve their goals, they understood that the West was too powerful to defeat in this way, and instead set about utilizing the other tactics of Jihad such as "Taquiya" or sacred deceit, corruption and infiltration. — Harry Richardson

The left tended to think people's private lives should be their own, even if they made choices traditional Christian society regarded as immoral; but that people's working lives, from how much they earned to where they worked, were fit for State interference. The right had a reverse view, that the State should uphold traditional moral codes with the full rigour of the law, but keep out of the economy as much as possible. — Andrew Marr

The roles that men and women play are no longer the standard traditional roles of way back when but are those of two very individual people living their lives. I think it's been a hard transition in society - just take a look at the divorce rate - to figure out what that means now. How do you resolve that? — Lisa Edelstein

Traditional society was more like a set of concentric circles of meaningful structures, while modern man must learn how to find meaning in many structures to which he is only marginally related. In the village, language and architecture and religion and work and family customs were consistent with one another, mutually explanatory and reinforcing. To grow into one implied a growth into others. — Ivan Illich

To leave the comforts of home, the mother world, one must have some place to go. Admittedly, the rites of passage of traditional cultures were to initiate the youth into a simpler society, a more homogenous culture than ours. As well, their interest lay not in the individuation of the person but in the integration of the unformed person into the collective definition of tribal masculinity. Still, take away such psychically charged images of identity, take away the wisdom of the elders, take away the community of men, and one has the modern world. — James Hollis

Crazy Horse was a new kind of leader to emerge after the Civil War, at the beginning of the army's wars of annihilation in the northern plains and the Southwest. Born in 1842 in the shadow of the sacred Paha Sapa (Black Hills), he was considered special, a quiet and brooding child. Already the effects of colonialism were present among his people, particularly alcoholism and missionary influence. Crazy Horse became a part of the Akicita, a traditional Sioux society that kept order in villages and during migrations. It also had authority to make certain that the hereditary chiefs were doing their duty and dealt harshly with those who did not. — Roxanne Dunbar-Ortiz

The older America, until the 1890s and in some respects until 1914, was wrapped in the security of continental isolation, village society, the Protestant denominations, and a flourishing industrial capitalism. But reluctantly, year by year, over several decades, it has been drawn into the twentieth century and forced to cope with its unpleasant realities: first the incursions of cosmopolitanism and skepticism, then the disappearance of American isolation and easy military security, the collapse of traditional capitalism and its supplementation by a centralized welfare state, finally the unrelenting costs and stringencies of the Second World War, the Korean War, and the cold war. As a consequence, the heartland of America, filled with people who are often fundamentalist in religion, nativist in prejudice, isolationist in foreign policy, and conservative in economics, has constantly rumbled with an underground revolt against all these tormenting manifestations of our modern predicament. — Richard Hofstadter

At a minimum it must involve renouncing any desire or ambition to become wealthy or famous; fostering vertical solidarity between rich and poor as well as horizontal solidarity between consumers and producers; rendering effective assistance to marginalized groups in society such as the poor and immigrants; a shared commitment to traditional values, particularly with respect to sex and marriage, as well as a recognition of the importance of families and children; opposition to abortion; an emphasis on environmental stewardship and caring for creation; and a commitment to nonviolence. — Solidarity Hall

Some African leaders actually dare to suggest that democracy is a concept alien to traditional African society. This is one of the most impudent political blasphemies I can think of. — Wole Soyinka

Libertarians see these changes as gains for freedom. No longer under the thumb of traditional marriage and religion, people can make up their own minds about how to live their personal lives, believing what they wish about religion and morality. Maybe so, but that's no basis for a free society. Codified rights offer limited protection. If the Supreme Court can find a right to same-sex marriage in the Constitution, then it can find anything, including dramatically different (and reduced) rights of speech, association, and religion. The most powerful limits to government power are found below and above political life: a strong culture of marriage and family, and robust, assertive religious institutions. A free society depends on strong family loyalties and faith's indomitable resolve. — R. R. Reno

Today we are experiencing a historical revolution every bit as wrenching, far-reaching, and irreversible as the Industrial Revolution. Like that huge historic turning point, the revolution in marriage has transformed how people organize their work and interpersonal commitments, use their leisure time, understand their sexuality, and take care of children and the elderly. It has liberated some people from restrictive, inherited roles in society. But it has stripped others of traditional support systems and rules of behavior without establishing new ones. — Stephanie Coontz

Nostalgia. Jacobitism reflected a nostalgic yearning for a traditional social order in which everyone supposedly knew his or her preordained place and stayed in it. It satisfied a deep utopian longing for the perfect society - except that it looked backwards, rather than ahead, for its model of perfection. — Arthur Herman

Easter celebrations are evidence of the increased benign influence of the Russian Orthodox Church and other traditional churches in our country on society. — Vladimir Putin

Once upon a time, one looked to society
or class, or community
for one's normative vocabulary: what was good for everyone was by definition good for anyone. But the converse does not hold. What is good for one person may or may not be of value or interest to another. Conservative philosophers of an earlier age understood this well, which was why they resorted to religious language and imagery to justify traditional authority and its claims upon each individual.
But the individualism of the new Left respected neither collective purpose nor traditional authority: it was, after all, both new and left. What remained to it was the subjectivism of private
and privately-measured
interest and desire. This, in turn, invited a resort to aesthetic and moral relativism: if something is good for me it is not incumbent upon me to ascertain whether it is good for someone else
much less to impose it upon them ("do your own thing"). — Tony Judt

Status, as in any traditional, class-conscious society, declines more slowly than wealth. — Mohsin Hamid

Human existence is possible as existence not in despair, as existence not in tragedy - it is possible as existence in faith. The opposite of Sin - to use the traditional term for existence purely in society - is not virtue; it is faith. Faith is the belief that in God the impossible is possible, that in Him time and eternity are one, that both life and death are meaningful. In my favorite among Kierkegaard's books, a little volume called Fear and Trembling[published in 1843], — Peter F. Drucker

It has always been like that with changes. In 1913, we established divorce as a right for women in Uruguay. You know what they were saying back then? That families would dissolve. That it was the end of good manners and society. There has always been a conservative and traditional opinion out there that's afraid of change. When I was young and would go dancing at balls, we'd have to wear suits and ties. Otherwise they wouldn't let us in. I don't think anyone dresses up for dancing parties nowadays. — Jose Mujica

At times like this it's traditional that a hero comes forth," said the President of the Guild of Assassins. "A dragon slayer. Where is he, that's what I want to know? Why aren't our schools turning out young people with the skills society needs? — Terry Pratchett

The Igbo culture, being receptive to change, individualistic, and highly competitive, gave the Igbo man an unquestioned advantage over his compatriots in securing credentials for advancement in Nigerian colonial society. Unlike the Hausa/Fulani he was unhindered by a wary religion, and unlike the Yoruba he was unhampered by traditional hierarchies. This kind of creature, fearing no god or man, was custom-made to grasp the opportunities, such as they were, of the white man's dispensations. And — Chinua Achebe

We've seen a departure from the traditional work of the National Security Agency. They've become sort of the national hacking agency, the national surveillance agency. And they've lost sight of the fact that everything they do is supposed to make us more secure as a nation and a society. — Edward Snowden

Regardless of the importance of known evidence to the contrary, the arts are generally regarded as being so much entertaining fluff, a commodity that isn't a priority in the traditional program of learning. This is unacceptable in a so-called 'enlightened' society. — Ken Danby

People who exist at the margins of society are very much like Alice in Wonderland. They are not required to make the tough decision to risk their lives by embarking on an adventure of self-discovery. They have already been thrust beyond the city's walls that keep ordinary people at a safe distance from the unknown. For at least some outsiders, "alienation" has destroyed traditional presumptions of identity and opened up the mythic hero's path to the possibility of discovery. What outsiders discover in their adventures on the other side of the looking glass is the courage to repudiate self-contempt and recognise their "alienation" as a precious gift of freedom from arbitrary norms that they did not make and did not sanction. At the moment a person questions the validity of the rules, the victim is no longer a victim. — Jamake Highwater

Another threat, less overt but no less basic, confronts liberal democracy. More directly linked to the impact of technology, it involves the gradual appearance of a more controlled and directed society. Such a society would be dominated by an elite whose claim to political power would rest on allegedly superior scientific knowhow. Unhindered by the restraints of traditional liberal values, this elite would not hesitate to achieve its political ends by using the latest modern techniques for influencing public behavior and keeping society under close surveillance and control. Under such circumstances, the scientific and technological momentum of the country would not be reversed but would actually feed on the situation it exploits.
... Persisting social crisis, the emergence of a charismatic personality, and the exploitation of mass media to obtain public confidence would be the steppingstones in the piecemeal transformation of the United States into a highly controlled society. — Zbigniew Brzezinski

The moderns, carrying little baggage of the kind that Shelly called "merely cultural," not even living in the traditional air, but breathing into their space helmets a scientific mixture of synthetic gases (and polluted at that) are the true pioneers. Their circuitry seems to include no atavistic domestic sentiment, they have suffered empathectomy, their computers hum no ghostly feedback of Home, Sweet Home. How marvelously free they are! How unutterably deprived! — Wallace Stegner

In virtually every Western society in the 1960s there was a moral revolution, an abandonment of its entire traditional ethic of self-restraint. — Jonathan Sacks

It would appear that the traditional parliamentary democracies can offer no fundamental opposition to that automatism of technological civilization and the industrial-consumer society, for they too are being dragged helplessly along by it. People are manipulated in ways that are infinitely more subtle and refined than the brutal methods used in post-totalitarian societies. — Vaclav Havel

[The Edwardian era] was a time of booming trade, of great prosperity and wealth in which the pageant of London Society took place year after year in a setting of traditional dignity and beauty. The great houses - Devonshire, Dorchester, Grosvenor, Stafford and Lansdowne House - had not yet been converted into museums, hotels and flats, and there we danced through the long summer nights till dawn. The great country-houses still flourished in their glory, and on their lawns in the green shade of trees the art of human intercourse was exquisitely practised by men and women not yet enslaved by household cares and chores who still had time to read, to talk, to listen and to think. — Violet Bonham Carter

I always encourage them to practice in a way that will help them go back to their own tradition and get re-rooted. If they succeed at at becoming reintegrated, they will be an important instrument in transforming and renewing their tradition.
...
When we respect our blood ancestors and our spiritual ancestors, we feel rooted. If we find ways to cherish and develop our spiritual heritage, we will avoid the kind of alienation that is destroying society, and we will become whole again ... Learning to touch deeply the jewels of our own tradition will allow us to understand and appreciate the values of other traditions, and this will benefit everyone. — Thich Nhat Hanh

To be honest about it, that is the view of Christians taken by modern society. Surely those who adhere to all or most of these traditional Christian beliefs are to be regarded as simpleminded. — Antonin Scalia

Traditional Anglicans - whether in Nigeria or Nottingham - have been wary, at best, of the acceptance and welcome given to gay men and women and their sexual choices by secular society. — Michael Gove

Traditional Albanian society was based on a clan system and was further divided into brotherhoods and bajraks. The bajrak system identified a local leader, called a bajrakar, who could be counted on to provide a certain number of men for military duty. — Sebastian Junger

To this culture warrior, gay marriage is not a vital issue. I don't believe the republic will collapse if Larry marries Brendan. However, it is clear that most Americans want heterosexual marriage to maintain its special place in American society. And as long as gays are not penalized in the civil arena, I think the folks should make the call at the ballot box. Traditional marriage is widely seen as a social stabilizer, and I believe that is true. — Bill O'Reilly

This society in which knowledge workers dominate is in danger of a new "class conflict" between the large minority of knowledge workers and the majority of workers who will make their livings through traditional ways, either by manual work ... or by service work. The productivity of knowledge work - still abysmally low - will predictably become the economic challenge of the knowledge society. On it will depend the ability of the knowledge society to give decent incomes, and with them dignity and status, to non knowledge people. — Peter Drucker

As history has repeatedly suggested, nothing is more effective for demolishing traditional legal protections than the combined claims that a crime is uniquely dangerous, and that those behind it have exceptional powers of resistance. [On witchburning in France during the 16th Century.] — Sarah Bakewell

Henceforth the crisis of urbanism is all the more concretely a social and political one, even though today no force born of traditional politics is any longer capable of dealing with it. Medico-sociological banalities on the 'pathology of housing projects,' the emotional isolation of people who must live in them, or the development of certain extreme reactions of rejection, chiefly among youth, simply betray the fact that modern capitalism, the bureaucratic society of consumption, is here and there beginning to shape its own setting. This society, with its new towns, is building the terrain that accurately represents it, combining the conditions most suitable for its proper functioning, while at the same time translating in space, in the clear language of organization of everyday life, its fundamental principle of alienation and constraint. It is likewise here that the new aspects of its crisis will be manifested with the greatest clarity. — Tom McDonough

The technotronic era involves the gradual appearance of a more controlled society. Such a society would be dominated by an elite, unrestrained by traditional values. Soon it will be possible to assert almost continuous surveillance over every citizen and maintain up-to-date complete files containing even the most personal information about the citizen. These files will be subject to instantaneous retrieval by the authorities. — Zbigniew Brzezinski

Of all the scamps society knows, the traditional good fellow is the most despicable. — J.G. Holland

The society will be dominated by an elite of persons free from traditional values who will have no doubt in fulfilling their objectives by means of purged techniques with which they will influence the behavior of people and will control and watch the society in all details. It will become possible to exert a practically permanent watch on each citizen of the world. — Zbigniew Brzezinski

The wolf said, "You know, my dear, it isn't safe for a little girl to walk through these woods alone."
Red Riding Hood said, "I find your sexist remark offensive in the extreme, but I will ignore it because of your traditional status as an outcast from society, the stress of which has caused you to develop your own, entirely valid, worldview. Now, if you'll excuse me, I must be on my way. — James Finn Garner

For in order for capitalism to work
in order for it to produce a good and a stable society
the traditional Christian virtues are essential. — Antonin Scalia

I'd been a child during the 1960s when women burned their bras and hundreds of thousands gathered in protests against the Vietnam War. As a climber, I've felt connected to a similar nonconformist culture, one opposed to society's increasing materialism, pollution and corruption. Our approach to the rock - clean, traditional climbing, with the least dependence on equipment - was an extension of this ethical viewpoint. — Lynn Hill

According to a Confucian view, there are four steps in social develpment, wrote Wilhem (Sr.). There are the individual, the family, the state, and mankind. The West had always emphasized the individual and the state. Individual development is extolled, and the single human being is regarded as central and as an atom of society. Over-emphasis on the function of the individual has led to deterioration of the family. Unlike Westerners, the Chinese have given greater weight to family and mankind. The consciousness of the individual is contained in the family, and since traditional China considered itself the world, Chinese considered themselves responsible for humankind rather than for the state. — Hellmut Wilhelm

Lasting harmony between the sexes cannot be achieved through social, psychological, or political reform alone...they are not sufficient in themselves because gender reconciliation entails an inherent spiritual dimension. Gender disharmony is vast and pervasive; its symptoms are manifest in myriad ways in virtually every culture across the globe. For authentic gender reconciliation, we aspire to a comprehensive approach that includes but also transcends traditional modes of social change, invoking a larger universal intelligence or grace. — William Keepin

It seemed a part of her life, to step from the ancient to the modern, back and forth. She felt rather sorry for those who knew only one and not the other. It was better, she thought, to be able to select from the whole menu of human achievements than to be bound within one narrow range. — Orson Scott Card

Traditional marriage between a man and a woman has been a cornerstone of our society for generations. If we are going to change that, it ought to be done by the will of the people. — Steve Chabot

I believe that marriage is not just a bond but a sacred bond between a man and a woman ... I have had occasion in my life to defend marriage, to stand up for marriage, to believe in the hard work and challenge of marriage. So I [am] committed to the sanctity of marriage, or to the fundamental bedrock principle that exists between a man and a woman, going back into the mists of history as one of the founding, foundational institutions of history and humanity and civilization, and that its primary, principal role during those millennia has been the raising and socializing of children for the society into which they are to become adults. — Hillary Rodham Clinton

Our society offers little in the way of reeducation for those who have been torn away from their traditional culture and suddenly exposed to all the blandishments of mass culture-even the churches which follow the hillbillies to the city often make use of the same "hard sell" that the advertisers and politicians do. — David Riesman

More directly linked to the impact of technology, it involves the gradual appearance of a more controlled and directed society. Such a society would be dominated by an elite whose claim to political power would rest on allegedly superior scientific know-how. Unhindered by the restraints of traditional liberal values, this elite would not hesitate to achieve its political ends by using the latest modern techniques for influencing public behavior and keeping society under close surveillance and control. — Zbigniew Brzezinski

The Technetronic era involves the gradual appearance of a more CONTROLLED society. Such a society would be dominated by ELITE, unrestrained by traditional values. — Zbigniew Brzezinski

Modern society becomes more and more complex by the day. What used to be traditional isn't necessarily traditional anymore. — Fadi Hattendorf

I repeat to you-my own view is, is that if a State-if people decide to-what they do in the privacy of their house, consenting adults should be able to do. This is America. It's a free society, but it doesn't mean we have to redefine traditional marriage. — George W. Bush

For members of a traditional society where many traditions have been discredited, an interest in modernity can result in a restless sophistication. Mehmet Ertegun seems not to have been a restless man. — George W. S. Trow

All the inducements of early society tend to foster immediate action; all its penalties fall on the man who pauses; the traditional wisdom of those times was never weary of inculcating that "delays are dangerous," and that the sluggish man the man "who roasteth not that which he took in hunting" will not prosper on the earth, and indeed will very soon perish out of it. And in consequence an inability to stay quiet, an irritable desire to act directly, is one of the most conspicuous failings of mankind. — Walter Bagehot

The traditional, correct pre-Marxist view on exploitation was that of radical laissez-faire liberalism as espoused by, for instance, Charles Comte and Charles Dunoyer. According to them, antagonistic interests do not exist between capitalists, as owners of factors of production, and laborers, but between, on the one hand, the producers in society, i.e., homesteaders, producers and contractors, including businessmen as well as workers, and on the other hand, those who acquire wealth non-productively and/or non-contractually, i.e., the state and state-privileged groups, such as feudal landlords. — Hans-Hermann Hoppe

We need to develop and disseminate an entirely new paradigm and practice of collaboration that supersedes the traditional silos that have divided governments, philanthropies and private enterprises for decades and replace it with networks of partnerships working together to create a globally prosperous society. — Simon Mainwaring

Radical feminism is the most destructive and fanatical movement to come down to us from the Sixties. This is a revolutionary, not a reformist, movement, and it is meeting with considerable success. Totalitarian in spirit, it is deeply antagonistic to traditional Western culture and proposes the complete restructuring of society, morality, and human nature. — Robert Bork

The traditional Chinese kingdoms operated under centuries of constraints on commerce. The building of walls on their borders had been a way of limiting such trade and literally keeping the wealth of the nation intact and inside the walls. For such administrators, giving up trade goods was the same as paying tribute to their neighbors, and they sought to avoid it as much as they could. The Mongols directly attacked the Chinese cultural prejudice that ranked merchants as merely a step above robbers by officially elevating their status ahead of all religions and professions, second only to government officials. In a further degradation of Confucian scholars, the Mongols reduced them from the highest level of traditional Chinese society to the ninth level, just below prostitutes but above beggars. — Jack Weatherford

Women in this country must become revolutionaries. We must refuse to accept the old, the traditional roles and stereotypes ... We must replace the old, negative thoughts about our femininity with positive thoughts and positive action affirming it, and more. But we must also remember that we will be breaking with tradition, and so we must prepare ourselves educationally, economically, and psychologically in order that we will be able to accept and bear with the sanctions that society will immediately impose upon us. — Shirley Chisholm

Drugs are merely the most obvious form of addiction in our society. Drug addiction is one of the things that undermines traditional values. — Christopher Lasch

I want to be a traditional king first and foremost, building on the tradition of my predecessors standing for continuity and stability in this country, but also a 21st-century king who can unite, represent and encourage society. — Willem-Alexander, Prince Of Orange

Some say the heart is the most selfish organ in the body because it keeps all the good blood for itself. It takes in all the good blood, the most oxygenated blood, and then distributes the rest to every other organ. So, in a sense maybe the heart is selfish. But if the heart didn't keep the good blood for itself, the heart would die. And if the heart died, it would take every other organ with it. The liver. The kidneys. The brain. The heart, in a way, has to be selfish for its own preservation. So, don't let people tell you that you're selfish and wrong to follow your own heart. I urge you, I give you permission, to break the rules, to think outside the norms of traditional society. — Vishen Lakhiani

So long as authority inspires awe, confusion and absurdity enhance conservative tendencies in society. Firstly, because clear and logical thinking leads to a cumulation of knowledge (of which the progress of the natural sciences provides the best example) and the advance of knowledge sooner or later undermines the traditional order. Confused thinking, on the other hand, leads nowhere in particular and can be indulged indefinitely without producing any impact upon the world. — Stanislav Andreski

The author says that one of the difficulties of modern parenting is the uncertainty of what parents are preparing children for. In traditional societies this was clear, as parents prepared children for a society and for roles much like their own. She writes, There is no folk wisdom. — Jennifer Senior

One of the main effects (I will not say purposes) of orthodox traditional economics was ... a plan for explaining to the privileged class that their position was morally right and was necessary for the welfare of society. — Joan Robinson

It is notable how little empathy is cultivated or valued in our society. I put this down to our traditional racism and obsessive sectarianism. Even so, one would think that we would be encouraged to project ourselves into the character of someone of a different race or class, if only to be able to control him. But no effort is made. — Gore Vidal

[Americans know] the traditional values of Islam, devotion to faith and good works, to family and society, are in harmony with the best of American ideals. — William J. Clinton

I never leaf through a copy of National Geographic without realizing how lucky we are to live in a society where it is traditional to wear clothes. — Erma Bombeck

America is a new kind of society that produces a new kind of human being. That human being - confident, self-reliant, tolerant, generous, future-oriented - is a vast improvement over the wretched, servile, fatalistic and intolerant human being that traditional societies have always produced. — Dinesh D'Souza

Diversity matters. Not only in what we look like, or what religion we practice, or in whom we love, but also in how we live our lives, including the order in which we go about things, the seasons in which we are able to create art. Those who are engaged in the arts should be the last to send any other message, because when artists endorse the traditional order of a society, it suggests that they have forgotten their own true role within it. — Robin Black

What they fear, I think rightly, is that traditional Vietnamese society cannot survive the American economic and cultural impact. — J. William Fulbright

At the same time, we may not as a culture be fond of old-fashioned supernaturalism, but we certainly like spirituality in whatever form we can get it. I suspect that if anyone other than Jesus (Krishna, say, or Buddha) were suddenly put forward as being due for a second coming, millions in our postsecular society would embrace such a thing uncritically, leaving Enlightenment rationalism huffing and puffing in the rear. We are a puzzled and confused generation, embracing any and every kind of nonrationalism that may offer us a spiritual shot in the arm while lapsing back into rationalism (in particular, the old modernist critiques) whenever we want to keep traditional or orthodox Christianity at bay. — N. T. Wright

What made such a plan seem workable was that for the early pluralists and their multicultural descendants society would have fewer and fewer traditional groups. The kind of pluralist society that Dewey and Kallen envisaged would go beyond rooted ethnic communities. It would become the evolving creation of "free" individual participants, setting goals under scientific direction and having their material interests monitored by a "conductor state." The world as conceived by pluralists was there to be managed and to be made culturally safe for its framers: Eastern and Central European Jews fearful of traditional Gentile mores and the uprooted descendants of New England Calvinists looking for the New Jerusalem under scientific management. — Paul Edward Gottfried

I feel different, better, about my personal life as well as my professional life. So much confidence comes simply because I have reached this very good age. Women my age today are forging new ground. Society stops defining us by our reproductive capacity, sexual attractiveness, or other traditional measures, so we become liberated from stereotype. We are freed to grow into our full selves.

I couldn't have allowed myself to feel so positive in the past. When I was at the height of my film career, I didn't have the kind of respect I now have from the theatrical community. I hadn't yet proved that I have the chops for the stage. But now I have a stature I've never before enjoyed.

Virginia Woolf herself observed that when her Aunt Mary left her enough money to live on, her financial independence meant she "need not hate" or "flatter any man." She said this was of even more value to her freedom and autonomy than the right to vote. — Kathleen Turner

In the past, traditional art was based on making manifest what is enduring in man, like love, jealousy, hatred, envy, and greed ... Today art has to look again at these unchanging qualities, because society is no longer unchanging. It is up to art today to show us what has become of these unchanging qualities in a world which is moving and changing. — Tawfiq Al-Hakim

I think Islam, for me, helped me see how similar we all are. If my views are not traditional it's because of being raised in American society. Things that are taboo in an Islamic society are magnified in this society: drinking, extramarital affairs, all kinds of stuff like that. I have to apply the human aspect of all our culture dictates ... — Chali 2na

Anarchism means all sort of things to different people, but the traditional anarchists' movements assumed that there'd be a highly organized society, just one organized from below with direct participation and so on. — Noam Chomsky

The novel as a form is usually seen to be moral if its readers consider freedom, individuality, democracy, privacy, social connection, tolerance and hope to be morally good, but it is not considered moral if the highest values of a society are adherence to rules and traditional mores, the maintenance of hierarchical relationships, and absolute ideas of right and wrong. Any society based on the latter will find novels inherently immoral and subversive. — Jane Smiley

While in theory digital technology entails the flawless replication of data, its actual use in contemporary society is characterized by the loss of data, degradation, and noise; the noise which is even stronger than that of traditional photography. — Lev Manovich

What is remarkable in Burke's first performance," wrote his great nineteenth-century biographer John Morley, "is his discernment of the important fact that behind the intellectual disturbances in the sphere of philosophy, and the noisier agitations in the sphere of theology, there silently stalked a force that might shake the whole fabric of civil society itself."4 A caustic and simplistic skepticism of all traditional institutions, supposedly grounded in a scientific rationality that took nothing for granted but in fact willfully ignored the true complexity of social life, seemed to Burke poorly suited for the study of society, and even dangerous when applied to it. Burke would warn of, and contend with, this force for the rest of his life. — Yuval Levin

These four things then constitute the program, which I have in mind for this society during my ministry. First, to make it a common meeting ground for all men and women, rich and poor, learned and unlearned, theist and atheist, on the single common basis of religious fellowship; second, to make it a fountain of inspiration for ail scientific social betterment; third, to shift the emphasis of thought from the traditional to the scientific, from the theological to the historical, from the irrational to the rational, from the supernatural to the natural; fourth, to hold before the eyes of men the moral ideal and to place behind human endeavor moral motives. If — John H. Dietrich

Once A. K. Coomaraswamy, the great twentieth-century Indian expert on traditional metaphysics and art, said that in modern society the artist is a special kind of person, while in traditional society every person is a special kind of artist. — Seyyed Hossein Nasr

Traditional people of Indian nations have interpreted the two roads that face the light-skinned race as the road to technology and the road to spirituality. We feel that the road to technology ... has led modern society to a damaged and seared earth. Could it be that the road to technology represents a rush to destruction, and that the road to spirituality represents the slower path that the traditional native people have traveled and are now seeking again? The earth is not scorched on this trail. The grass is still growing there. — William Commanda

Out of every hundred new ideas ninety-nine or more will probably be inferior to the traditional responses which they propose to replace. No one man, however brilliant or well-informed, can come in one lifetime to such fullness of understanding as to safely judge and dismiss the customs or institutions of his society, for those are the wisdom of generations after centuries of experiment in the laboratory of history. — Will Durant

We, in Africa, have no more need of being 'converted' to socialism than we have of being 'taught' democracy. Both are rooted in our past
in the traditional society which produced us. — Julius Nyerere

In the midst of what appears to be a traditional male-power fantasy about war and politics, he serves up a grim, realistic, and harrowing depiction of what happens when women aren't fully empowered in a society. In doing so, by creating such diverse and fully rendered female characters and thrusting them into this grim and bitter world, Martin has created a subversively feminist tale. — James Lowder

Society cannot contribute anything to the breeding and growing of ingenious men. A creative genius cannot be trained. There are no schools for creativeness. A genius is precisely a man who defies all schools and rules, who deviates from the traditional roads of routine and opens up new paths through land inaccessible before. A genius is always a teacher, never a pupil; he is always self-made. — Ludwig Von Mises

Everybody in a village had a role to play in bringing up a child - and cherishing it - and in return that child would in due course feel responsible for everybody in that village. That is what makes life in society possible. We must love one another and help one another in our daily lives. That was the traditional African way and there was no substitute for it. None. — Alexander McCall Smith

As one might expect in a society with mass communications and mass markets, the pseudo-ethic says that whatever is popular, is right. Where the traditional ethic derives its sanction from the superiority of a few, the pseudo-ethic derives its sanction from the inferiority of a great many. The pseudo-ethic is keyed, not to the spiritually gifted, but to the spiritually ungifted. — Margaret Halsey

Literature is conscious mythology: as society develops, its mythical stories become structural principles of story-telling, its mythical concepts, sun-gods and the like, become habits of metaphoric thought. In a fully mature literary tradition the writerenters intoa structure of traditional stories and images. — Northrop Frye

The right, like Pat Buchanan and Rush Limbauggh, use women and the black man and the Hispanic immigrant and the gay man as a scapgoat for society's ills. They pretend it's about traditional family values, but that's a bullshit phrase that means nothing to me. They like to use us all. They use pro-life as a way to hate women and slam women, dressed up in the nobility of saving unborn fetuses. I think it's just misogyny. — Janeane Garofalo

The liberal uses the radical's language to achieve the conservative's aim: the preservation of the capitalist system, and the traditional ethnic/racial hierarchy within society. — Manning Marable