G.M. Jackson Quotes & Sayings

Toward the end of his book, Miller explains his need to unite science and religion: science does not explain the meaning and purpose of life. That may be, but why should we assume religion explains such things any better? Just because religion attempts to answer such questions does not mean its answers are correct. And such answers never seem to achieve any consensus. What is the meaning of life? Your answer is as good as mine
or just as bad. — G.M. Jackson

The claim of fine tuning is subjective. As I stated before, no measurement in physics is perfect. The amount of precision we demand can be increased or decreased at our whim. We could have an approximate measurement that has a huge margin of error and call it finely-tuned if we so desire. Theists, in particular, have a lot of such desire. They so badly want God to be an indispensable part of our universe's creation, so they see finely-tuned constants.
They also tend to sweep under the rug the following fact: the vast majority of our universe is hostile to life, and they fail to consider that another hand in the proverbial deck might yield a better universe than ours, one teaming with life on every planet throughout the cosmos. — G.M. Jackson

Many Christians, including BioLogos, like to throw out the "you can't take the Bible literally" argument. They think it is the ultimate zinger that will end any debate in their favor. But if we shouldn't take the Bible literally, why should we believe God is real in the literal sense? Perhaps God is a metaphor also. Maybe God is really a metaphor for nature or chance. Heaven forbid! However, BioLogos insists on having it both ways: God is literally true but the Bible is not. That's like saying Mother Goose is literally true but her nursery rhymes are not. — G.M. Jackson

According to Mark 11:12-13, God's messengers were not the only ones who were incompetent: 'He [Jesus] was hungry. And on seeing in the distance a fig tree in leaf, he went to see if he could find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs.'
Imagine Jesus, the divine, holy, wisest of the wise not knowing that figs were out of season. Now allegedly Jesus could have performed a miracle and made figs magically appear, but he preferred sour grapes instead: Then he said to the tree, 'May no one ever eat fruit from you again.' (Mark 11:14) — G.M. Jackson

BioLogos claims there is no conflict between the theory of evolution and creationism. Huh? Here is where the creationists seem to have the intellectual advantage: they at least see the conflict. Actually, it is not that BioLogos isn't aware of the conflict, but rather, it has come up with the answer to the long-standing conflict between Darwinism and creationism: simply pretend there is no conflict. — G.M. Jackson

Science could potentially do a better job explaining the meaning of life if scientists devise experiments that can weed out the best answers from the worst. The principle difference between religion and science is as follows: the religious make stuff up to explain what they don't understand. Scientists do the same, but scientists run their ideas through a very rigorous filter that consists of logic, experimentation and peer review. Such a filter eliminates the worst ideas and preserves the best.
So if a scientist answers the question, "What is the meaning of life," his answer, at the very worst, is no less valid than an answer that comes from the highest witchdoctor or priest. — G.M. Jackson

According to the anthropic principle proponents, if the universal constants (e.g. gravitation, the strong force, etc.) were just a nose-hair off, the universe as we know it would not exist; stars wouldn't form and there would be no life and no us. That supposedly makes our universe truly special. To demonstrate just how ridiculous this fine-tuning argument is, consider the fact that no measurement in physics is perfect. All of them are approximations and have margins of error. That means the universal constants, that make our universe what it is, have some wiggle room. Within that wiggle room are an infinite quantity of real numbers. Each of those real numbers could represent constants that could make a universe like ours. Since there are an infinite number of potential constants within that wiggle room, there are an infinite number of potential universes, like ours, that could have existed in lieu of ours. Thus, there is really nothing special about our universe. — G.M. Jackson

God did not create evolution
evolution created God. The evolution of religion is as follows: animism
polytheism
monotheism
agnosticism
atheism. As history progresses, people worship fewer and fewer gods, and the one God becomes the incredible shrinking god. He shrinks and shrinks until he becomes insignificant. More and more theists go about their business as if God isn't there. Some even become agnostics or atheists. — G.M. Jackson

Every time we prove a positive, we simultaneously prove an infinite number of negatives. Therefore, it is erroneous to declare that we can't prove a negative. — G.M. Jackson

A theist can't empirically prove that God exists but he believes in God because no one can allegedly disprove God's existence. By his logic, you must believe in anything you can't disprove. That means all things are real until disproved
including the tooth fairy, the Loch Ness Monster, Santa Claus, the Flying Spaghetti Monster, etc. — G.M. Jackson