Quotes & Sayings About Tradition And Culture

The people in Japan love jazz music, man, and also in Europe, far more than they ever did here. And that always puzzled me until I went over there to really get into it for myself and find out what it is. It's their tradition and culture, man. We've gotten away from that in America, man. We live in a country of complete fantasy. — Milt Jackson

Don't talk to me about Matisse
the European style of 1900, the tradition of the studio
where the nude style woman reclines forever
on a sheet of blood.

Talk to me instead about the culture generally
how the murderers were sustained
by the beauty robbed of savages: to our remote
villages the painters came, and our white-washed
mud-huts were splattered with gunfire. — Michael Ondaatje

We have everywhere an absence of memory. Architects sometimes talk of building with context and continuity in mind, religious leaders call it tradition, social workers say it's a sense of community, but it is memory we have banished from our cities. We have speed and power, but no place. Travel, but no destination. Convenience, but no ease. — Howard Mansfield

By extrapolating a little from Freud, it becomes possible to think of nationalism as a kind of narcissism. A nationalist takes the neutral facts about a people - their language, habitat, culture, tradition and history- and turns these facts into a narrative, whose purpose is to illuminate the self-consciousness of a group, to enable them to think of themselves as a nation with a claim to self-determination. A nationalist, in other words, takes "minor differences"- indifferent in themselves- and transforms them into major differences. For this purpose, traditions are invented, a glorious past is gilded and refurbished for public consumption, and a people who might not have thought of themselves as a people at all suddenly begin to dream of themselves as a nation. — Michael Ignatieff

I am enormously proud to be an American. I would say that the things that our corporate-controlled government has done at best are shameful and at worst genocidal-but there's an incredible and a permanent culture of resistance in this country that I'm very proud to be a part of. It's not the tradition of slave-owningfounding fathers, it's the tradition of the Frederick Douglasses, the Underground Railroads, the Chief Josephs, the Joe Hills, and the Huey P. Newtons. There's so much to be proud of when you're American that's hidden from you. The incredible courage and bravery of the union organizers in the late 1800's and early 1900's-that's amazing. People of get tricked into going overseas and fighting Uncle Sam's Wall Street wars, but these are people who knew what they were fighting for here at home. I think that that's so much more courageous and brave. — Tom Morello

I'm not just living in the tradition and culture and the past, I also want to be connected to the future. The Apple Watch connects me to the future. My watch connects me to history, to eternity. — Jean-Claude Biver

I'm not sure exactly where I stand in this generational continuum. I'm rebellious, but not against tradition
I'm very respectful of tradition. I'm rebellious against stagnant tradition, and authoritarian control used to keep that tradition in place. If push comes to shove I will always place myself on the side of the new generation, because if a culture can't keep renewing itself, it will eventually die. — Wafaa Bilal

What was true of an ancient community of Christian believers struggling with a powerful and appealing philosophy is also true for Christians in a postmodern context. Arguments that deconstruct the regimes of truth at work in the late modern culture of global capitalism are indispensable. So also is a deeper understanding of the counterideological force of the biblical tradition. But such arguments are no guarantee that the biblical metanarrative will not be co-opted for ideological purposes of violent exclusion, nor do arguments prove the truth of the gospel. Only the nonideological, embracing, forgiving and shalom-filled life of a dynamic Christian community formed by the story of Jesus will prove the gospel to be true and render the idolatrous alternatives fundamentally implausible. — Brian J. Walsh

Thanks to arranged marriages: There are countless women who have never been their husband's girlfriend. — Mokokoma Mokhonoana

Gujarat is all about Trade with Tradition, Commerce with Culture, Enterprise with Entertainment and Development with Disaster management. — Narendra Modi

A crucial difference between lite libertarians and the Right kind is that to the former, the idea of liberty is propositional - a deracinated principle, unmoored from the realities of history, hierarchy, biology, tradition, culture, values. Conversely, the paleolibertarian grasps that ordered liberty has a civilizational dimension, stripped of which the libertarian non-aggression axiom, by which we all must live, cannot endure. — Ilana Mercer

This is why God created so many different religions: to be training grounds to make a path for every people, culture, custom, and tradition. Religions polish people to be qualified to enter the region of the original homeland. Because of humankind's many different cultural backgrounds, God sought and set the standard of comparison and has been leading the way toward one unified religious world. — Sun Myung Moon

The air of the English is down-to-earth. They care about details; there's a tradition, but there's also a counter-culture: the younger generation versus the older generation and so on. But then that's well blended into a happy balance and crystallised into common sense. — Tadashi Yanai

This great artist is a man whose life-time is consumed by struggle : partly against material circumstances, partly against incomprehension, partly against himself ... In no other culture has the artist been thought of in this way. Why then in this culture? We have already referred to the exigencies of the open art market. But the struggle was not only to live. Each time a painter realized that he was dissatisfied with the limited role of painting as a celebration of material property and of the status that accompanied it, he inevitably found himself struggling with the very language of his own art as understood by the tradition of his calling.
...
Every exceptional work was the result of a prolonged successful struggle. Innumerable works involved no struggle. There were also prolonged yet unsuccessful struggles. (P.104) — John Berger

Because there's such a long tradition of the arts being very prominent and very varied in Cuban culture and society, people do use the art world as a space for critical reflection and people look to it for that. — Rachael Price

In my culture, there's a tradition that when you're in an overwhelming situation and you don't know what to do, you put yourself in a woman's shoes. — Ang Lee

I refuse to believe that Southern pride stems from the pain we've inflicted on others. Southern pride comes from what we've built together. In our music and art and innovation.

In the people who honor us by taking our culture out into the world and celebrating it. It comes from people seeking us out, and flocking here to experience all that we know and love.

We are all neighbors. We are all Southerners. This is OUR culture, and it means what WE choose it to mean.

So, yes. I'll say it again - Southern Pride is good collard greens.

Death to the flag.

Long live the South. — Jason Latour

you're deluding yourself that you have some deep spiritual connection, like you didn't just read it on Wikipedia. There's a difference between tradition and culture. — Lauren Beukes

As a displaced community, Tibetans often speak of learning to look to the future without forsaking tradition. And as Tibetans continue their flight from Tibet to India or Nepal and then scatter farther and farther away from the physical land of Tibet, the conversations on identity and culture become more crucial and complex. As the distance increases so does the desperation in keeping Tibet as the eventual home, our aspired home. Yet it is the loss of Tibet and its very distance that also awakens us to view patriotism and identity in new ways that are not guided solely by Buddhist philosophy. Self-assertion- an approach avoided in the past because of the Buddhist aspiration to prevent focus on the self- enters our identity as Tibetans. — Tsering Wangmo Dhompa

One of the great disadvantages of a literary or scriptural tradition like the biblical one is that a deity or context of deities becomes crystallized, petrified at a certain time and place. The deity doesn't continue to grow, expand, or take into account new cultural forces and new realizations in the sciences, and the result is this make-believe conflict we have in our culture between science and religion. — Joseph Campbell

The symbolic evidence of women's invisibility in the human race is most clear perhaps in her suppression, her camouflage, her negation even in language. Women are subsumed, excised, erased by male pronouns, by male terminology, by male prayers about brotherhood and brethren, even and always by exclusively male images of God. The tradition that will call God spirit, rock, key door, wind, and bird will never ever call God mother. So much for the creative womb of God; so much for "I am who am." So much for "Let us make human beings in our own image, male and female, let us make them." What kind of spirituality is that? To take the position that using two pronouns for the human race is not important in a culture that has thirty words for car, multiple words for flowers, and dozens of words for dog breeds is to say that women are not important. — Joan D. Chittister

In the name of a greater civilization, we curse those who for the sake of their ambitious dreams, brought about the massacre of so many young lives. No matter how brutal the crime, you will always get glorification of its heroism and tradition from the eunuchs of bourgeois culture. — Amadeo Bordiga

The tradition of nonviolence, optimism, concern for the individual, and unconditional compassion that developed in Tibet is the culmination of a slow inner revolution, a cool one, hard to see, that began 2,500 years ago with the Buddha's insight about the end of suffering. What I have learned from these people has forever changed my life, and I believe their culture contains an inner science particularly relevant to the difficult time in which we live. — Robert Thurman

My family's tradition of 'matching-matching' names is so obsessive, it's against the order of nature. When my uncles Anil and Anant married, they took advantage of a heinous custom in Marathi weddings. After the pheras, a dish of uncooked rice is placed before the newlyweds, and whatever name the husband chooses to write in the rice becomes the new name of his wife.
Because marriage in our culture is akin to buying a puppy at a pet shop and saying, 'I am your new owner, and I shall call you Flu y.'
So Anil Adarkar brought home Asha Adarkar (nee Kiran), and Anant Adarkar brought home Anita Adarkar (nee Geeta). And to complete this picture of divine perfection they named their children Aniket, and Ashwini and Ashleysha, respectively. — Nikita Deshpande

That tradition is the way our culture gets made. As I explain in the pages that follow, we come from a tradition of "free culture" - not "free" as in "free beer" (to borrow a phrase from the founder of the freesoftware movement[2] ), but "free" as in "free speech," "free markets," "free trade," "free enterprise," "free will," and "free elections." A free culture supports and protects creators and innovators. It does this directly by granting intellectual property rights. But it does so indirectly by limiting the reach of those rights, to guarantee that follow-on creators and innovators remain as free as possible from the control of the past. A free culture is not a culture without property, just as a free market is not a market in which everything is free. The opposite of a free culture is a "permission culture" - a culture in which creators get to create only with the permission of the powerful, or of creators from the past. — Lawrence Lessig

a single generation enamoured of foreign ways is almost enough in history to risk the whole continuity of civilization and learning. — Sister Nivedita

If our entertainment culture seems debased and unsatisfying, the hope is that our children will create something of greater worth.But it is as if we expect them to create out of nothing, like God, for the encouragement of creativity is in the popular mind, opposed to instruction. There is little sense that creativity must grow out of tradition, even when it is critical of that tradition, and children are scarcely being given the materials on which their creativity could work — C. Sommerville

Above all, we new pagans must learn to know and honor the Many as they manifest in our own time and place. While the ways of the ancestors - the Received Tradition - must always inform our thought and action, we are truest to our heritage when we think and act as natives of here and now. Our mandate is to be the pagans for our own time, our own place, our own post-modern, science-driven Western culture. This is the only kind of pagan that we can honestly be; anything else is pretense." - Steven Posch, "Lost Gods of the Witches: A User's Guide to Post-Ragnarok Paganism — John Halstead

It is a highly valued function of society to prevent changes in the rules of the many games it embraces ... Deviancy, however, is the very essence of culture. Whoever merely follows the script, merely repeating the past, is culturally impoverished. There are variations in the quality of deviation; not all divergence from the past is culturally significant. Any attempt to vary from the past in such a way as to cut the past off, causing it to be forgotten, has little cultural importance. Greater significance attaches to those variations that bring the tradition into view in a new way, allowing the familiar to be seen as unfamiliar, as requiring a new appraisal of all that we have been- and therefore all that we are. Cultural deviation does not return us to the past, but continues what was begun but not finished in the past ... Properly speaking, a culture does not have a tradition; it is a tradition. — James P. Carse

Her philosophy, Objectivism, advocates reason, individualism, and personal happiness. Conservatives are more likely to favor faith, tradition, and duty as core values. Politically, Objectivism is classically liberal or libertarian. It expresses a worldview associated with the Enlightenment. Ayn Rand fundamentally rejected the conservative-liberal distinction in culture. — David Kelley

Rife's key realization was that there's no difference between modern culture and Sumerian. We have a huge workforce that is illiterate or alliterate and relies on TV-which is sort of an oral tradition. And we have a small, extremely literate power elite-the people who go into the Meatverse, basically-who understand that information is power, and who control society because they have this semimystical ability to speak magic computer languages. — Neal Stephenson

Nevertheless, in some ways I had lost touch with many of the currents of French culture and theoretical discussion after the 1960s, and, although any admirer of Queneau and Perec cannot but be sympathetic to the French intellectual tradition of playing games with language, as French thinkers increasingly moved into the territory of 'postmodernism' I found them uninteresting, incomprehensible, and in any case of not much use to historians. Even their puns failed to grip. — Eric Hobsbawm

The U.K. is outward-looking, trade-oriented, growth-oriented, and we do not have enough of that storyline, that tradition, that culture within the European Union. — Mark Rutte

It opens the mind toward an understanding of human
nature and destiny. It increases wisdom. It is the very
essence of that much misinterpreted concept, a liberal
education. It is the foremost approach to humanism,
the lore of the specifically human concerns that distinguish
man from other living beings ... Personal culture
is more than mere familiarity with the present
state of science, technology, and civic affairs. It is
more than acquaintance with books and paintings and
the experience of travel and of visits to museums. It is
the assimilation of the ideas that roused mankind from
the inert routine of a merely animal existence to a life
of reasoning and speculating. It is the individual's
effort to humanize himself by partaking in the tradition
of all the best that earlier generations have
bequeathed. — Ludwig Von Mises

I come from a tradition of Western culture, in which the ideal (my ideal) was the complex, dense, and 'cathedral-like' structure of the highly educated and articulate personality
a man or woman who carried inside themselves a personally constructed and unique version of the entire heritage of the West. [But now] I see within us all (myself included) there placement of complex inner density with a new kind of self
evolving under the pressure of information overload and the technology of the 'instantly available.' — Richard Foreman

Culture! Yes - if we had it! But there are just a few little local patches, dying out here and there for lack of - well, hoeing and cross-fertilising: the last remnants of the old European tradition that your forebears brought with them. But you're in a pitiful little minority: you've got no centre, no competition, no audience. You're like the pictures on the walls of a deserted house: 'The Portrait of a Gentleman.' You'll never amount to anything, any of you, till you roll up your sleeves and get right down into the muck. That, or emigrate ... God! If I could emigrate ... — Edith Wharton

Science is intimately integrated with the whole social structure and cultural tradition. They mutually support one other-only in certain types of society can science flourish, and conversely without a continuous and healthy development and application of science such a society cannot function properly. — Talcott Parsons

Present global culture is a kind of arrogant newcomer. It arrives on the planetary stage following four and a half billion years of other acts, and after looking about for a few thousand years declares itself in possession of eternal truths. But in a world that is changing as fast as ours, this is a prescription for disaster. No nation, no religion, no economic system, no body of knowledge, is likely to have all the answers for our survival. There must be many social systems that would work far better than any now in existence. In the scientific tradition, our task is to find them. — Carl Sagan

So finding our place in the world as culture makers requires us to pay attention to culture's many dimensions. We will make something of the world in a particular ethnic tradition, in particular spheres, at particular scales. There is no such thing as "the Culture," and any attempt to talk about "the Culture," especially in terms of "transforming the Culture," is misled and misleading. Real culture making, not to mention cultural transformation, begins with a decision about which cultural world - or, better, worlds - we will attempt to make something of. — Andy Crouch

The culture of a given time and place is a product of inherited tradition, of the recovery of lost or obscured forms of thought, of innovation. Such seeds, fertilized by prosperity, tended by leisure, and warmed by the sun of peace, may produce an abundant bloom. — Morris Bishop

We have entered a new phase of culture - we may call it the Age of the Cinema - in which the most amazing perfection of scientific technique is being devoted to purely ephemeral objects, without any consideration of their ultimate justification. It seems as though a new society was arising which will acknowledge no hierarchy of values, no intellectual authority, and no social or religious tradition, but which will live for the moment in a chaos of pure sensation. — Christopher Dawson

The Bible, undoubtedly, is a mixed bag. I don't see myself coming back to the Church. I do like the tradition. If you come from a strong culture, you can decide what you agree with and what you don't agree with. If you're given a blank canvas, it's almost harder in life. — Steve Coogan

I interviewed a lot of people in India, and I asked my mother to send me a lot of Bengali books on the tradition of dream interpretation. It's a real way for me to remember how people think about things in my culture. — Chitra Banerjee Divakaruni

The monk assumes a robe, changes his name, shaves his head, enters a cell and takes a vow of poverty and chastity; in the East he has one loin cloth, one robe, one meal a day - and we all respect such poverty. But those men who have assumed the robe of poverty are still inwardly, psychologically, rich with the things of society because they are still seeking position and prestige; they belong to this order or that order, this religion or that religion; they still live in the divisions of a culture, a tradition. That is not poverty. poverty is to be completely free of society, though one may have a few more clothes, a few more meals - good God, who cares? But unfortunately in most people there is this urge for exhibitionism. — Jiddu Krishnamurti

Taking the continent as a whole, this religious tension may be responsible for the revival of the commonest racial feeling. Africa is divided into Black and White, and the names that are substituted- Africa south of the Sahara, Africa north of the Sahara- do not manage to hide this latent racism. Here, it is affirmed that White Africa has a thousand-year-old tradition of culture; that she is Mediterranean, that she is a continuation of Europe and that she shares in Graeco-Latin civilization. Black Africa is looked on as a region that is inert, brutal, uncivilized - in a word, savage. — Frantz Fanon

We should accept diversity in culture and tradition and coexist peacefully ... — Haile Selassie

What are you going to do to preserve a tradition that is the peculiar and unique culture that Judaism inculcates? The American Jewish community is not going to survive by lining up against its common enemy. — Arthur Hertzberg

The Public School, then, was right to eject a child who did not learn. Because what the child was learning was not merely facts or the basis of a money-making or even useful career. It went much deeper. The child learned that certain things in the culture around him were worth preserving at any cost. His values were fused with some objective human enterprise. And so he himself became a part of the tradition handed down to him; he maintained his heritage during his lifetime and even improved on it. He cared. — Philip K. Dick

Those societies in which seriousness, tradition, conformity and adherence to long-established - often god-prescribed - ways of doing things are the strictly enforced rule, have always been the majority across time and throughout the world. Such people are not known for their sense of humour and lightness of touch; they rarely break a smile. To them, change is always suspect and usually damnable, and they hardly ever contribute to human development. By contrast, social, artistic and scientific progress as well as technological advance are most evident where the ruling culture and ideology give men and women permission to play, whether with ideas, beliefs, principles or materials. And where playful science changes people's understanding of the way the physical world works, political change, even revolution, is rarely far behind. — Paul Kriwaczek

Because cultures and languages are constantly changing and because the apostolic testimony must be attested in ever-new circumstances, it is a necessary feature of the apostolic tradition that it both guard the original testimony and make it understandable in new culture settings. Failing either is to default on the apostolic tradition. Far from implying unbending immobility, apostolicity requires constant adaptation of the primitive apostolic testimony to new historical challenges and languages, yet without altering or diluting the primitive witness. — Thomas C. Oden

I always encourage them to practice in a way that will help them go back to their own tradition and get re-rooted. If they succeed at at becoming reintegrated, they will be an important instrument in transforming and renewing their tradition.
...
When we respect our blood ancestors and our spiritual ancestors, we feel rooted. If we find ways to cherish and develop our spiritual heritage, we will avoid the kind of alienation that is destroying society, and we will become whole again ... Learning to touch deeply the jewels of our own tradition will allow us to understand and appreciate the values of other traditions, and this will benefit everyone. — Thich Nhat Hanh

I have a feeling that we've seen the dismantling of civilisation, brick by brick, and now we're looking into the void. We thought that we were liberating people from oppressive cultural circumstances, but we were, in fact, taking something away from them. We were killing off civility and concern. We were undermining all those little ties of loyalty and consideration and affection that are necessary for human flourishing. We thought that tradition was bad, that it created hidebound societies, that it held people down. But, in fact, what tradition was doing all along was affirming community and the sense that we are members of one another. Do we really love and respect one another more in the absence of tradition and manners and all the rest? Or have we merely converted one another into moral strangers - making our countries nothing more than hotels for the convenience of guests who are required only to avoid stepping on the toes of other guests? — Alexander McCall Smith

Fiction writers are fully ten times more likely to be bipolar than the general population, and poets are an amazing forty times more likely to struggle with the disorder. Based on statistics like these, psychologist Daniel Nettle writes, "It is hard to avoid the conclusion that most of the canon of Western culture was produced by people with a touch of madness." Essayist Brooke Allen does Nettle one better: "The Western literary tradition, it seems, has been dominated by a sorry collection of alcoholics, compulsive gamblers, manic-depressives, sexual predators, and various unfortunate combinations of two, three, or even all of the above. — Jonathan Gottschall

Oral tradition is practised in most African cultures: ideals, family histories and legacies are handed down from one generation to the other physically or verbally. However, this system is flawed in the sense that a lot of African innovation, experience and culture have been lost, undocumented. — Nana Awere Damoah

When it comes to politics and elections, far too many Christians spend more time appealing to family, history and tradition, culture, racial expediency, and personal preference than they do to what the Bible teaches. — Tony Evans

Being and working in America, it's very important to work hard, work smart and work in a certain way. France and Europe has, with the tradition and culture, it's slow-moving and it's not always good. — Mireille Guiliano

A culture must be reasonably stable, but it must also change, and it will presumably be strongest if it can avoid excessive respect for tradition and fear of novelty on the one hand and excessively rapid change on the other. — B.F. Skinner

To read the gospels properly, I now believe, requires a knowledge of Jewish culture, Jewish symbols, Jewish icons and the tradition of Jewish storytelling. It requires an understanding of what the Jews called "midrash." Only those people who were completely unaware of these things could ever have come to think that the gospels were meant to be read literally. — John Shelby Spong

The calm and tolerant atmosphere that prevailed during the elections depicts the type of South Africa we can build. It set the tone for the future. We might have our differences, but we are one people with a common destiny in our rich variety of culture, race and tradition. — Nelson Mandela

The lack of historical memory is a serious shortcoming in our society. A mentality that can only say, "Then was then, now is now", is ultimately immature. Knowing and judging past events is the only way to build a meaningful future. Memory is necessary for growth. — Pope Francis

The [Kwanzaa] holiday, then will of necessity, be engaged as an ancient and living cultural tradition which reflects the best of African thought and practice in its reaffirmation of the dignity of the human person in community and culture, the well-being of family and community, the integrity of the environment and our kinship with it, and the rich resource and meaning of a people's culture. — Maulana Karenga

Economics itself offers a parallel that explains why this integration affects creativity. Clay Christensen has written about the "Innovator's Dilemma": the fact that large traditional firms find it rational to ignore new, breakthrough technologies that compete with their core business. The same analysis could help explain why large, traditional media companies will undermine our tradition of free culture. The property right that is copyright is no longer the balanced right that it was, or was intended to be. The property right that is copyright has become unbalanced, tilted toward an extreme. The opportunity to create and transform becomes weakened in a world in which creation requires permission and creativity must check with a lawyer. — Lawrence Lessig

Today, nobody cares about European culture. We have a tradition, a vision, a culture of the past, we have legacy, but we don't have a present culture and we don't have a future. — Frederic Martel?

As we have seen, French culture and language interacted with native English culture for several generations after the Norman Conquest. A common word such as 'castle' is a French loan word, for example; and the whole romance tradition comes from the French. But this sensibility, culture, and language becomes integrated with native culture.
As well as the beginnings of what came to be called a courtly love tradition, we can find in Early Middle English (around the time that Layamon was writing Brut) the growth of a local tradition of songs and ballads. — Ronald Carter

Borrowing other people's culture and adopting other people's way of life does destroy nation's self-respect which is the greatest asset a true citizen can enjoy more than food and clothes, more than all amenities and more than military glory. You can adopt a system of government and a way of life, but can you adopt the past history, travail and tradition out of which that system of government and a way of life were evolved? Can we adopt King Charles, King John, Magna Carta and civil wars and Cromwell as our own? They can always say "We evolved a system and a way of life", but we must always sing in refrain, "We borrowed them". Adopting a culture is not the same as adopting the use of a gadget. It is like tying other peoples' mangoes to your tree, while plucking and throwing away your own. How absurd! — Manasa Rao

The most important fact about American liberty is that it has never been a single idea, but a set of different and even contrary traditions in creative tension with one another. This diversity of libertarian ideas has created a culture of freedom which is more open and expansive than any unitary tradition alone could possibly be. — David Hackett Fischer

He was so far from being able to carry out such threats that one might conclude that the author of this document was utterly mad. Indeed, the man in the cave had entered a separate reality, one that was deeply connected to the mythic chords of Muslim identity and in fact gestured to anyone whose culture was threatened by modernity and impurity and the loss of tradition. By declaring war on the United States from a cave in Afghanistan, bin Laden assumed the role of an uncorrupted, indomitable primitive standing against the awesome power of the secular, scientific, technological Goliath; he was fighting modernity itself. — Lawrence Wright

Fidelity is surely our highest aim, but a translation is not made with tracing paper. It is an act of critical interpretation. Let me insist on the obvious: Languages trail immense, individual histories behind them, and no two languages, with all their accretions of tradition and culture, ever dovetail perfectly. They can be linked by translation, as a photograph can link movement and stasis, but it is disingenuous to assume that either translation or photography, or acting for that matter, are representational in any narrow sense of the term. Fidelity is our noble purpose, but it does not have much, if anything, to do with what is called literal meaning. A translation can be faithful to tone and intention, to meaning. It can rarely be faithful to words or syntax, for these are peculiar to specific languages and are not transferable. — Edith Grossman

In every human society of which we have any record, there are those who teach and those who learn, for learning a way of life is implicit in all human culture as we know it. But the separation of the teacher's role from the role of all adults who inducted the young into the habitual behavior of the group, was a comparatively late invention. Furthermore, when we do find explicit and defined teaching, in primitive societies we find it tied in with a sense of the rareness or the precariousness of some human tradition. — Margaret Mead

Families could often trace their lineage back several centuries. Their livelihood was earned from drum playing, a service considered to be dis-respectable. As members of a low caste, the drummers were forbidden to build decent houses. There were allowed to build wattle and daub huts, and to live rent-free on their patrons' properties. The right to own the country's land was restricted in this manner, a vicious condition that arose through tradition and was reinforced by law. Patterns of financial power and political hierarchy existed hand in hand. — Swarnakanthi Rajapakse

Once efficiency is universally accepted as a rule, it becomes an inner compulsion and weighs like a sense of sin, simply because no one can ever be efficient enough, just as no one can ever be virtuous enough. And this new sense of sin only contributes further to the enervation of leisure, for the rich as well as the poor. The difficulty of carrying on a leisure-oriented tradition of culture in a work-oriented society is enough in itself to keep the present crisis in our culture unresolved. — Clement Greenberg

There is an air of grace and tradition The South takes pride in upholding. When all hell is breaking loose, southerners face the world with a smile. All anger, resentment, and feelings of hierarchy only flutter in bits of passive aggressive, light-hearted gossip. In southern culture, it is a cardinal sin to utter a single word without a sweet layer of sugarcoating. — Maggie Young

Good storytelling is one thing rural whites and Indians have in common. But native Americans have learned through harsh necessity that people who survive encroachment by another culture need story to survive. And a storytelling tradition is something Plains people share with both ancient and contemporary monks; we learn our ways of being and reinforce our values by telling tales about each other. — Kathleen Norris

Though there is such a rich tradition of culture and arts, I have never been invited to perform at a concert in South India. — Zubin Mehta

Unless criticism refuses to take itself quite so seriously or at least to permit its readers not to, it will inevitably continue to reflect the finicky canons of the genteel tradition and the depressing pieties of the Culture Religion of Modernism. — Leslie Fiedler

Today we hear a great deal about Organizational Men, Mass Culture, Conformity, the Lonely Crowd, the Power Elite and its Conspiracy of Mediocrity. We forget that the very volume of this criticism is an indication that our society is still radically pluralistic. Not only are there plenty of exceptionalists who take exception to the stereotyping of the mass culture but that very string of epithets comes from a series of books that have been recent best-sellers, symptoms of a popular, living tradition of dissent from things as they are. — Kenneth Rexroth

I came to see that man finds meaning in his existence only through the active demonstration of his human self, a cosmos comprising the entire constellation of life's factors: culture, civilization, tradition, history, ideals, facts, physical conditions, one's mental state, the ecology, and so on. — Pramoedya Ananta Toer

Literature might be called the art of story, and story might in turn be called a universal language, for every culture we know of has a tradition of storytelling. No doubt stories have touched your life, too, from bedtime stories you may have heard as a child to news stories you see on TV or read in a newspaper. We might even say that a major goal of living is to created the story of our own lives, a story we hope to take pleasure and pride in telling. — Andrea A. Lunsford

If there is a main problem in American art today," says critic Tom Piazza, "it is not that we need the new to unshackle us from a suffocating and outmoded tradition. The new is constantly pumped out, by the ton and 24 hours a day, into the esthetic rivers, reservoirs and gullies of our culture, and nobody needs to go looking for it. With all the economic force of corporate profit and advertising behind it, pop culture, with its Billy the Kid ethos, has in fact become the new establishment. In a truly Orwellian irony, the new is the status quo."36 — James Bau Graves

I grew up in a very religious family, so that was never going to leave me. I just accepted it over the years. Although I'm not religious myself, it is so much a part of me. It's a part of my history, a part of my tradition and my culture, so I don't want to just throw it away and leave it behind, because it's made me who I am today. — Brendon Urie

Yet these ancient kingdoms of sand and snow are set apart from the rest of Westeros by history, culture, and tradition. Both are thinly peopled, compared to the lands betwixt. — Anonymous

There is a calamitous difference between a people who have been immersed in paganism for centuries and a post-Christian society. While the culture of the latter may carry a deep tradition influenced by Christian values, its posture of rebellion will give it a direction that is more explicitly and consciously anti-Christian. — Edmund Clowney

That's why we sail. So our children can grow up and be proud of whom they are. We are healing our souls by reconnecting to our ancestors. As we voyage we are creating new stories within the tradition of the old stories, we are literally creating a new culture out of the old. — Nainoa Thompson

A very enjoyable meditation on the curious thing called 'Zen' -not the Japanese religious tradition but rather the Western clich of Zen that is embraced in advertising, self-help books, and much more ... Yamada, who is both a scholar of Buddhism and a student of archery, offers refreshing insight into Western stereotypes of Japan and Japanese culture, and how these are received in Japan. — Alexander Gardner

Europeans believe that culture is something they can grasp and touch because, for them, culture is comprised of objects, or remnants of objects, and this object, this remnant, conceals within it the essence of the original. For the Chinese, the matter is completely different---for them, the essence of culture can only be preserved in spiritual form. — Laszlo Krasznahorkai

In describing the ways that religious and other types of communities appropriate and understand their histories, among both fundamentalists and non-fundamentalists, the sociologist Anthony Giddens utilizes the term "reflexivity" and states that it is the characteristic of "all human action." Reflexivity takes place when individuals and/or communities utilize their perceptions of their histories as a way of guiding their present and future actions. For Giddens, tradition is a means of "handling time and space, which asserts any particular activity or experience with the community of past, present, and future, these in turn being structured by recurrent social practices." In light of this, tradition is a set of entities which religious communities and cultures continually reconstruct within certain parameters. Religions are not completely static in that almost every new generation reinvents the religious and cultural inheritance from the generations that preceded it. — Jon Armajani

India is a very, very old country with a history, culture and tradition like Italy. And we can use the English language to be in touch. Then India's industrial situation is similar to us. Both have big companies but are dominated by small and medium-sized companies. It is extremely important for both to do joint ventures. — Luca Cordero Di Montezemolo

What emerges from these separate strands of (modern) history is an image of man himself that bears a new, stark, more nearly naked, and more questionable aspect. The contraction of man's horizons amounts to a denudation, a stripping down, of this being who has now to confront himself at the center of all his horizons. The labor of modern culture, whenever it has been authentic, has been a labor of denudation. A return to the sources; "to the things themselves," as Husserl puts it; toward a new truthfulness, the casting away of ready-made presuppositions and empty forms - these are some of the slogans under which this phase in history has presented itself. Naturally enough, much of this stripping down must appear as the work of destruction, as revolutionary or even "negative": a being who has become thoroughly questionable to himself must also find questionable his relation to the total past which in a sense he represents. — William Barrett

It is necessary to have "watchers" at hand who will bear witness to the values of Tradition in ever more uncompromising and firm ways, as the anti-traditional forces grow in strength. Even though these values cannot be achieved, it does not mean that they amount to mere "ideas." These are MEASURES ... . Let people of our time talk about these things with condescension as if they were anachronistic and anti-historical; we know that this is an alibi for their defeat. Let us leave modern men to their "truths" and let us only be concerned about one thing: to keep standing amid a world of ruins. — Julius Evola

If ever we should find ourselves disposed not to admire those writers or artists, Livy and Virgil for instance, Raphael or Michael Angelo, whom all the learned had admired, [we ought] not to follow our own fancies, but to study them until we know how and what we ought to admire; and if we cannot arrive at this combination of admiration with knowledge, rather to believe that we are dull, than that the rest of the world has been imposed on. — Edmund Burke

By living in a spirit of forgiveness we not only uphold the core value of citizenship but also find the path to social membership that we need. Happiness does not come from the pursuit of pleasure, nor is it guaranteed by freedom, it comes from sacrifice. That is the message of the christian religion and it is the message that is conveyed by all the memorable works of our culture. It is the message that has been lost in the noise of repudiation, but which it seems to me can be heard once again if we devote our energies to retrieving it. And in the christian tradition the primary act of sacrifice is forgiveness. The one who forgives sacrifices vengeance and renounces thereby a part of himself for the sake of another. — Roger Scruton

As I have pointed out, it is the Christian tradition that is the most fundamental element in Western culture. It lies at the base not only of Western religion, but also of Western morals and Western social idealism. — Christopher Dawson

When I was sixteen I started acting, and I also started to embrace my tradition and culture. I had a young medicine man interpret for me what it is to be an Indian. He really caught me at a good time because I was really vulnerable after the loss of my parents with all of the feelings of abandonment. — Adam Beach

Culture and tradition have to change little by little. So 'new' means a little twist, a marriage of Japanese technique with French ingredients. My technique. Indian food, Korean food; I put Italian mozzarella cheese with sashimi. I don't think 'new new new.' I'm not a genius. A little twist. — Masaharu Morimoto

I have never been a poster boy for serenity, but I knew I needed to restore some semblance of inner peace. In search of a fix much quicker than my weekly forays into the talking cure, I came upon an ancient and proven practice, one that exists in every culture and religious tradition as a means to attaining calm and an alternate plane of consciousness: an extended fast. Buddha did it, Jesus did it, even Pythagoras and George Bernard Shaw did it. It's like a Cole Porter song from the world's least-fun musical. — David Rakoff

When we imagine Jesus' teaching in his own time and place, W ca we cannot use profiles of teachers from our own world to understand the nature of his work. Our culture is heir to the Greek tradition, where abstract reasoning and verbal prowess are the measure of the teacher. Jesus' world was different. He communicated through word pictures, dramatic actions, metaphors, and stories. Rather than lecture about religious corruption, Jesus refers to the Pharisees as "whitewashed tombs." Rather than outline the failings of the temple, he curses a fig tree. This means that we should think of Jesus as a "metaphorical theologian" for whom drama, humor, and storytelling were all a part of his method. — Gary M. Burge

A necessary part of our intelligence is on the line as the oral tradition becomes less and less important. There was a time throughout our land when it was common for stories to be told and retold, a most valuable exercise, for the story retold is the story reexamined over and over again at different levels of intellectual and emotional growth. — Wes Jackson

No truth is more pervasive in Scripture and Christian tradition than this one - that real freedom is found in obedience and servanthood. And yet no truth is more incongruent with modern culture. Here we stand before a stark either-or: the gospel message of true freedom versus the culture's ideal of self-creation, autonomy, and living my way. — Roger E. Olson

According to tradition, the originator of Taoism, Lao-tzu, was an older contemporary of Kung Fu-tzu, or Confucius, who died in 479 B.C.1 Lao-tzu is said to have been the author of the Tao Te Ching, a short book of aphorisms, setting forth the principles of the Tao and its power or virtue (Te e). But traditional Chinese philosophy ascribes both Taoism and Confucianism to a still earlier source, to a work which lies at the very foundation of Chinese thought and culture, dating anywhere from 3000 to 1200 B.C. This is the I Ching, or Book of Changes. — Alan W. Watts

In every culture and in every medical tradition before ours, healing was accomplished by moving energy. — Albert Szent-Gyorgyi