Thoughts Theory Quotes & Sayings

Like any other science, yoga is applicable by people of every clime and time. The theory advanced by certain ignorant writers that yoga is "dangerous" or "unsuitable" for Westerners is wholly false, and has lamentably deterred many sincere students from seeking its manifold blessings. Yoga is a method for restraining the natural turbulence of thoughts, which otherwise impartially prevents all men, of all lands, from glimpsing their true nature of Spirit. Like the healing light of the sun, yoga is beneficial equally to men of the East and to men of the West. The thoughts of most persons are restless and capricious; a manifest need exists for yoga: the science of mind control. — Paramahansa Yogananda

What we have forgotten is that thoughts and words are conventions, and that it is fatal to take conventions too seriously. A convention is a social convenience, as, for example, money ... but it is absurd to take money too seriously, to confuse it with real wealth ... In somewhat the same way, thoughts, ideas and words are "coins" for real things. — Alan W. Watts

When I reviewed Hayek's book, The Pure Theory of Capital, it is my sincere conviction that this work contains some of the most penetrating thoughts on the subject that have ever been published. — Fritz Machlup

The words 'theory' and 'practice' are of Greek origin; they carry our thoughts back to the ancient philosophers by whom they were contrived, and by whom they were also contrasted and placed in opposition, as denoting two mutually conflicting and mutually inconsistent ideas ... [this fallacy] based on a double system of natural laws retarded for centuries the development of physical science, notably mechanics. — William John Macquorn Rankine

But a theory is not like an airline or bus timetable. We are not interested simply in the accuracy of its predictions. A theory also serves as a base for thinking. It helps us to understand what is going on by enabling us to organize our thoughts. Faced with a choice between a theory which predicts well but gives us little insight into how the system works and one which gives us this insight but predicts badly, I would choose the latter, and I am inclined to think that most economists would do the same. — Ronald H. Coase

Oh God just look at me now ... one night opens words and utters pain ... I cannot begin to explain to you ... this ... I am not here. This is not happening. Oh wait, it is, isn't it?
I am a ghost. I am not here, not really. You see skin and cuts and frailty ... these are symptoms, you known, of a ghost. An unclear image with unclear thoughts whispering vague things ...
If I told you what was really in my head, you'd never let me leave this place. And I have no desire to spend time in hell while I'm still, in theory, alive. — Emily Andrews

Christianity is not a political theory. It is not even a cultural theory. It is, at its root, all about changing the heart of each man and woman, boy and girl, so that we begin to think God's thoughts and act in accordance with his character. — Ravi Zacharias

My theory is that poems are written because of a state of emotional irritation. It may be present for some time before the poet is conscious of what is tormenting him. The emotional irritation springs, probably, from subconscious combinations of partly forgotten thoughts and feelings. Coming together, like electrical currents in a thunder storm, they produce a poem ... the poem is written to free the poet from an emotional burden. — Sara Teasdale

The application of psychoanalysis to sociology must definitely guard against the mistake of wanting to give psychoanalytic answers where economic, technical, or political facts provide the real and sufficient explanation of sociological questions. On the other hand, the psychoanalyst must emphasize that the subject of sociology, society, in reality[,] consists of individuals, and that it is these human beings, rather than an abstract society as such, whose actions, thoughts, and feelings are the object of sociological research.
"Psychoanalysis and sociology." Pp. 37-39 in
Critical theory and society: A reader,
edited by S. Bronner and D. Kellner.
New York: Routledge. — Erich Fromm

What is important is that Marx's theory of history is a vision of human beings in a state of alienation. Human beings cannot be free if they are subject to forces that determine their thoughts, their ideas, their very nature as human beings. — Anonymous

This phenomenon suggests nineteenth-century German polymath Adolf Bastian's theory of Elementargedanke, literally "elementary thoughts of humankind," which so influenced physicists like Planck, Pauli, and Einstein, indeed many of those in the German school of physics, which was dominant in the early decades of the twentieth century leading up to World War II, as well as anthropologists like Franz Boas (the father of American anthropology) and physicians such as Jung. The idea of the collective unconscious (Jung's term for the nonlocal domain) was in the way he expressed it. It proposes a worldview in which all manifestations of consciousness, regardless of the complexity of their physical forms, are part of a network of life. A network in which each component both informs and influences as it is informed and influenced. It — Stephan A. Schwartz

I've always had a theory that whenever guys and gals start swinging, they begin to lose interest in conquering the world. They just want a comfortable pad and stereo and wheels, and their thoughts turn to the good things of life - not to war. They loosen up, they live and they're more apt to let live. — Frank Sinatra

People who always arrive early aren't worth waiting for. — Crystal Woods

The physical universe that you see is all in your mind. When you turn your mind off, or become unconscious, the physical universe, for you, disappears. Then, when you awaken your consciousness, the universe reappears magically. Quite simple really - no thoughts on your part, no physical world. As Walt Whitman succinctly stated: "The whole theory of the universe is directed unerringly to one single individual - namely to You." Without your mind to process it, the universe simply disappears into nothingness. — Wayne Dyer

In the beginning when the world was young there were a great many thoughts but no such thing as a truth. Man made the truths himself and each truth was a composite of a great many vague thoughts. All about in the world were the truths and they were all beautiful. [ ... ]
There was the truth of virginity and the truth of passion, the truth of wealth and of poverty, of thrift and of profligacy, of carelessness and abandon. Hundreds and hundreds were the truths and they were all beautiful.
And then the people came along. Each as he appeared snatched up one of the truths and some who were quite strong snatched up a dozen of them.
It was the truths that made the people grotesques. The old man had quite an elaborate theory concerning the matter. It was his notion that the moment one of the people took one of the truths to himself, called it his truth, and tried to live his life by it, he became a grotesque and the truth he embraced became a falsehood. — Sherwood Anderson

There is ... a contemporary trend to make a sort of 'common intellect' out of society and forbid man his own independent access to truth. All is culture-clouded, and society as the climate of thought is the cause of our thoughts. But in Thomas's theory a man can transcend his environment just as he can transcend the material conditions surrounding any essence; material conditions will be his point of departure, and yet arrival at the truth or being of whatever he is studying is not ruled out. As an unlimited power, man's intellect opens man to the infinite, although only love reaches it. The relation of each man to transcendent existence in his knowing and living experience - this is the ground of objectivity. — Mary T. Clark

Consciousness is nothing but a neuro-chemical and a mechanical action of the body. Consciousness is important, but the expression of thoughts with language makes us human. Everything is conscious, but levels of consciousness are different. — Debasish Mridha

The theory of conceptual semantics, which proposes that word senses are mentally represented as expressions in a richer and more abstract language of thought, stands at the center of this circle, compatible with all of the complications. Word meanings can vary across languages because children assemble and fine-tune them from more elementary concepts. They can be precise because the concepts zero in on some aspects of reality and slough off the rest. And they can support our reasoning because they represent lawful aspects of reality-space, time, causality, objects, intentions, and logic-rather than the system of noises that developed in a community to allow them to communicate. Conceptual semantics fits, too, with our commonsense notion that words are not the same as thoughts, and indeed, that much of human wisdom consists of not mistaking one for the other. — Steven Pinker

He worked for two months without pause. His functional day was twenty-two hours. He would try to go to sleep in a kind of buzz, and awaken two hours later with his thoughts exactly where he had left them. His diet was strictly coffee. (Even when healthy and at peace, Feigenbaum subsisted exclusively on the reddest possible meat, coffee, and red wine. His friends speculated that he must be getting his vitamins from cigarettes.) In the end, a doctor called it off. He prescribed a modest regimen of Valium and an enforced vacation. But by then Feigenbaum had created a universal theory. — James Gleick

If you wish to learn from the theoretical physicist anything about the methods which he uses, I would give you the following piece of advice: Don't listen to his words, examine his achievements. For to the discoverer in that field, the constructions of his imagination appear so necessary and so natural that he is apt to treat them not as the creations of his thoughts but as given realities. — Albert Einstein

The proposition that primitive dream imagery might reproduce, albeit imperfectly, the experience of one's ancestors, including their terrors, was rather too existentially charged for post-modern sensitivities, for which the meaningless hypothesis of memory de-junking was much more appealing. Even worse, the notion that one's own ideation, one's own monsters, or indeed oneself as a monster, might be transmitted forward to future generations threatened deeply assumptions about the privacy of the mind and an individual's discretionary power of inviolable concealment over unedifying thoughts. — Robert Edeson

Mary was one who possessed power over her own spirit--rare gift, given to none but those who do something toward the taking of it. She was able in no small measure to order her own thoughts. Without any theory of self-rule, she yet ruled her Self. She was not one to slip about in the saddle, or let go the reins for a kick and a plunge or two. There was the thing that should be, and the thing that should not be; the thing that was reasonable, and the thing that was absurd. — George MacDonald

Think good and positive thoughts and you will attract good and positive things, think bad and negative thoughts and you will attract bad and negative things. It's as simple as that in theory, but it takes time to master it fully, it takes time, patience and practice. — Jeanette Coron

Maybe I'm just tired. (Geary)
People only say that when they're not really willing to deal with the issue at hand. It's like when you ask a guy what he's thinking and he says 'nothing' but in reality you know he's checking out another woman and he doesn't want you to give him grief over it. It's Thia's theory. (Tory)
I think you need to stay away from her before she corrupts you. (Geary)
Nah, it's too much fun. She has the most misguided views on everything. But I think what I just said is one of the few lucid thoughts she's ever managed. (Tory) — Sherrilyn Kenyon

Thinking is an action. For all aspiring intellectuals, thoughts are the laboratory where one goes to pose questions and find answers, and the place where visions of theory and praxis come together. The heartbeat of critical thinking is the longing to know - to understand how life works. Children are organically predisposed to be critical thinkers. Across the boundaries of race, class, gender, and circumstance, children come into the world of wonder and language consumed with a desire for knowledge. Sometimes they are so eager for knowledge that they become relentless interrogators - demanding — Bell Hooks

There are two books that I often travel with; one is 'The Theory on Moral Sentiments' by Adam Smith. The other is 'The Meditations.' It's not that I agree with either views expressed in the books, but I believe ideas and thoughts of older generations can offer food for thought for the current generation. — Wen Jiabao

Theory of mind postulates that, even though these cannot be directly observed, we readily impute mental states to others (and also to ourselves, since the bedrock proposal is that we understand our own mental states well enough to generalize from them). And so we constantly infer someone else's intentions, thoughts, knowledge, lack of knowledge, doubts, desires, beliefs, guesses, promises, preferences, purposes, and many, many more things in order to behave as social creatures in the world. — Karen Joy Fowler

People who read literary fiction (as opposed to popular fiction or nonfiction) were better able to detect another person's emotions, and the theory proposed was that literary fiction engages the reader in a process of decoding the characters' thoughts and motives in a way that popular fiction and nonfiction, being less complex, do not. — Daniel J. Levitin

It is the fundamental theory of all the more recent American law ... that the average citizen is half-witted, and hence not to be trusted to either his own devices or his own thoughts. — H.L. Mencken

A theory that denies that thoughts can regulate actions does not lend itself readily to the explanation of complex human behavior. — Albert Bandura

But things are not so simple in life as in our thoughts, nor so rough and ready as in our poor idiotic language; and Harry lies about himself twice over when he employs this niggardly wolf-theory. — Hermann Hesse

For the individual, as I can testify, a brief grounding in semantics, besides making philosophy unreadable, makes unreadable most political speeches, classical economic theory, after-dinner oratory, diplomatic notes, newspaper editorials, treatises on pedagogics and education, expert financial comment, dissertations on money and credit, accounts of debates, and Great Thoughts from Great Thinkers in general. You would be surprised at the amount of time this saves. — Stuart Chase

I believe in low theory in popular places, in the small, the inconsequential, the antimonumental, the micro, the irrelevant; I believe in making a difference by thinking little thoughts and sharing them widely. I seek to provoke, annoy, bother, irritate, and amuse; I am chasing small projects, micropolitics, hunches, whims, fancies. — J. Jack Halberstam

Consciousness is basic while thoughts are supreme. Speeches are nothing but the expression of thoughts and feelings. If there is no consciousness, nothing else could be there. At the same time, all forms of consciousness will not give the abilities to think and express thoughts. — Debasish Mridha

To plead the organic causation of a religious state of mind, then, in refutation of its claim to possess superior spiritual value, is quite illogical and arbitrary, unless one has already worked out in advance some psycho-physical theory connecting spiritual values in general with determinate sorts of physiological change. Otherwise none of our thoughts and feelings, not even our scientific doctrines, not even our DIS-beliefs, could retain any value as revelations of the truth, for every one of them without exception flows from the state of its possessor's body at the time. — William James