This Is Why We're Friends Quotes & Sayings

I had motives for not wanting the world to have a meaning; and consequently assumed that it had none, and was able without any difficulty to find satisfying reasons for this assumption. The philosopher who finds no meaning in the world is not concerned exclusively with a problem in pure metaphysics. He is also concerned to prove that there is no valid reason why he personally should not do as he wants to do. For myself, as no doubt for most of my friends, the philosophy of meaninglessness was essentially an instrument of liberation from a certain system of morality. We objected to the morality because it interfered with our sexual freedom. The supporters of this system claimed that it embodied the meaning - the Christian meaning, they insisted - of the world. There was one admirably simple method of confuting these people and justifying ourselves in our erotic revolt: we would deny that the world had any meaning whatever. — Aldous Huxley

That is not what I meant. Of course you belong here, because you have offered me your friendship, and friends always belong together. But friends look out for each other's welfare, and I am concerned for yours. I wish only to protect you."
"It is I who must protect you!" she exclaimed, although she did not understand why she felt this so strongly. "You need protecting. I can look after myself."
"None of us can look after ourselves," he said after a moment. "We all have to look after each other. — Cassandra Golds

We want Ollie to go to all the different events and see Republicans and see Bernie Sanders and just kind of experience it and be able to make up his own mind for what he wants, none of his friends know anything about politics. Granted, they're only 9, they don't vote for a while. They just completely don't understand why are all these people coming to New Hampshire, why this is so important. — Sarah Wright

In daily life we never understand each other, neither complete clairvoyance nor complete confessional exists. We know each other approximately, by external signs, and these serve well enough as a basis for society and even for intimacy. But people in a novel can be understood completely by the reader, if the novelist wishes; their inner as well as their outer life can be exposed. And this is why they often seem more definite than characters in history, or even our own friends; we have been told all about them that can be told; even if they are imperfect or unreal they do not contain any secrets, whereas our friends do and must, mutual secrecy being one of the conditions of life upon this globe. — E. M. Forster

Smile, my friends, my soulful friends, smile. Let us smile. True, this world of ours is full of suffering and excruciating pangs, but that is no reason why we should not smile. — Sri Chinmoy

I cannot help feeling there is something essentially wrong about love. Friends may quarrel or drift apart, close relations too, but there is not this pang, this pathos, this fatality which clings to love. Friendship never has that doomed look. Why, what is the matter? I have not stopped loving you, but because I cannot go on kissing your dim dear face, we must part, we must part. — Vladimir Nabokov

Thank you for getting me," I try to say. My lips are so tired they don't want to move.
"Anytime,Zara.Really.I mean it." He seems to be smelling my hair.
"I know you hate me and everything but we should be friends," I tell him, closing my eyes.
"I don't hate you," he says. "That's not it at all."
"What is it then? Are you a victim of parthenophobia?"
"Parthenophobia?"
"Fear of girls."
"You are so strange." He moves back even closer to me, this wicked glint in his eyes like he's trying hard not to snort-laugh at me. His hand presses against the side of my head. Nobody has ever touched me like this before, all gentle and romantic, but strong at the same time. "I'm not afraid of girls."
"Then why haven't you kissed any?"
For a second his eyes flash. "Maybe the right one hasn't come around yet. — Carrie Jones

I've been living in waiting. I must move on. That's why we're here. Grandmamma said that the cream of Society comes here, and if anyone knows anything about his travels or his disappearance, this would be the place to find out about it.
"And have you discovered anything?" Adele asked.
"The cream," Pippa sighed, "has obviously curdled. We have one more gentleman to speak with, and then we'll move on. This fellow is said to know everyone and everything too or, at least, everything he wants to know. He does favors for his friends as well, Grandfather said. We'll see."
"Why don't you employ a Runner?"
"That way the whole world will know. This way, only the privileged few do."
"And if you find Noel is alive?" Adele asked.
"I'll kill him," Pippa said.
Her friend's eyes opened wide. "You're joking, of course.
Pippa only sighed again. — Edith Layton

I wanted to write down every bit of wisdom he could impart to me. All sons should write down every word of what their fathers have to say to them. I tried. Why did it take an illness for me to recognize the value of time with him? It seems we humans never learn. And so we relearn the lesson every generation and then want to write epistles. We proselytize to our friends and shake time by the shoulders and tell them, "Seize the day! What matters is this moment!" Most of us can't go back and make restitution. We can't do a thing about our should haves and our could haves — Abraham Verghese

But for every adult person you look up to in life there is trailing behind them an invisible chain gang of ghosts, all of which, as a child, you are generously spared from meeting. I know now, however, that these ghosts exist, and that other adults can see them. The lost loves, the hurt friends, the dead: they follow their owner forever. Perhaps this is why we feel so crowded around those people who we know have had hard times. Perhaps this is why we find so little to say. We suffer an odd brand of stage fright, I think, before all those dreadful eyes. — M O Walsh

Falling in love, we said; I fell for him. We were falling women. We believed in it, this downward motion: so lovely, like flying, and yet at the same time so dire, so extreme, so unlikely. God is love, they once said, but we reversed that, and love, like heaven, was always just around the corner. The more difficult it was to love the particular man beside us, the more we believed in Love, abstract and total. We were waiting, always, for the incarnation. That word, made flesh.
And sometimes it happened, for a time. That kind of love comes and goes and is hard to remember afterwards, like pain. You would look at the man one day and you would think, I loved you, and the tense would be past, and you would be filled with a sense of wonder, because it was such an amazing and precarious and dumb thing to have done; and you would know too why your friends had been evasive about it, at the time.
There is a good deal of comfort, now, in remembering this. — Margaret Atwood

God never meant us to be purely spiritual creatures. That is why He uses material things like conversations, shared meals and trips, hugs, small kindnesses, and gifts between friends to enrich the new life He's given us. We may think this rather crude and unspiritual. God does not: He invented human relationships. He likes friendship. He invented it. — Wesley Hill

You're not a practiced hand at this. You've never really had a man and I get why. I fuckin' do. Down to my gut I do, baby. And we can go there when you're ready. Right now, all you have to know is, I'll make you tacos until you can't stand lookin' at them anymore, if that's what you want and I'll do it just because you want them. The bottom line is, you look out for me, I'll look out for you. I'll make you come as often as you want. I'll make you dinner, take you to dinner, take you to New York to see your friends, fly you to Paris 'cause you wanna eat snails, I don't give a fuck. But I won't do that in return for shit you do for me. That's what you give me. The only time it'll go bad is if you don't feel you get what you need from me and get it just because. — Kristen Ashley

I spent as much time as I could with Ghosh. I wanted every bit of wisdom he could impart to me. All sons should write down every word of what their fathers have to say to them. I tried. Why did it take an illness for me to recognize the value of time with him? It seems we humans never learn. And so we relearn the lesson every generation and then want to write epistles. We proselytize to our friends and shake them by the shoulders and tell them, "Seize the day! What matters is THIS moment!" Most of us can't go back and make restitution. We can't do a thing about our should haves and our could haves. But a few lucky men like Ghosh never have such worries; there was no restitution he needed to make, no moment he failed to seize.
Now and then Ghosh would grin and wink at me across the room. He was teaching me how to die, just as he'd taught me how to live. — Abraham Verghese

What fascinates me - and what serves as a central theme of this book - is why we make the choices we do. What separates us from the world we have and the kind of ethical universe envisioned by someone like Havel? What prompts one person to act boldly in a moment of crisis and a second to seek shelter in the crowd? Why do some people become stronger in the face of adversity while others quickly lose heart? What separates the bully from the protector? Is it education, spiritual belief, our parents, our friends, the circumstances of our birth, traumatic events, or more likely some combination that spells the difference? More succinctly, do our hopes for the future hinge on a desirable unfolding of external events or some mysterious process within? — Madeleine K. Albright

Gods know about fading. They know about being forgotten over centuries. The idea of ceasing to exist altogether terrifies us. In fact- well, Zeus would not like me sharing this information, and if you tell anyone, I will deny I ever said it-but the truth is we gods are a little in awe of you mortals. You spend your whole lives knowing you will die. No matter how many friends and relatives you have, your puny existences will quickly be forgotten. How do you cope with it? Why are you not running around constantly screaming and pulling your hair out? Your bravery, I must admit, is quite admirable. — Rick Riordan

This is the best time, Tatiana," Alexander said. "Do you want to know why?" "Please don't tell me." "There will never be a time like this again. Never this simple, this uncomplicated." "You call this uncomplicated?" Tatiana shook her head. "Of course." Alexander paused. "We're just friends, walking through Leningrad in the lucent dusk. — Paullina Simons

There are six billion egos living on this planet. Can you not see why the world is in such a sorry state? Can you not see why we are destroying Heaven on Earth for our own short-term gain? Can you not see why the tiger and the gorilla are facing extinction, along with countless other species? Can you not see why there is so much injustice, abuse, greed, cruelty, and inequality upon this planet? We get along with those who share the same set of illusions. It is called collusion. They are our friends. We declare war on those who dare to believe in another set of illusions. They are our enemies. Religion, and particularly religious fundamentalism, is the most obvious and dangerous example. Nationalism is another. "Me! Me! Me!" "Mine! Mine! Mine!" "I'm right. I'm right. I'm right." "How can I use this or make use of this?" "What's in it for me?" You — Mary Bruggeman

Q: Why don't boys talk?
A: Boys do talk! You watch a group of them from a distance you will see that their lips are moving. They are probably making hand gestures as well. But what are they talking about?
I do my hare of talking with my guy friends, but I have no idea what we talk bout. guys have absolutely no short-term memory for conversations. This is why a girl can have a long, heart-to-heart talk with her sweetie, and the next day she makes some reference to what they talked about, and he looks at her with utter incomprehension and says, "Huh?"
The reason for this forgetfulness is that guys almost never anything in conversation that is worth remembering. — Pete Hautman

And this is why you don't want me to be friends with Dee, because you were afraid that I'd find out the truth?"
"That, and you're a human. Humans are weak. They bring us nothing but trouble."
My eyes narrowed. "We aren't weak. And you're on our planet. How about a little respect, buddy."
Amusement flickered in his emerald eyes. "Point taken. — Jennifer L. Armentrout

Now, you might think that because there are more poets than ever, there might be more opportunities for poets than ever. And you'd be correct. If your fondest wish is to become the next totally obscure minor poet on the block, well, you're probably already successful at that. This literary landscape has proven itself infinitely capable of absorbing countless interchangeable artists, all doing roughly the same thing in relative anonymity: just happily plucking away until death at the grindstone, making no great cultural headway, bouncing poems off their friends and an audience of about 40 people. A totally fine little life for an artist, to be sure. No grand expectations from the world to sit up and listen. One can live out one's days quite satisfied to create something enjoyed by a genial cult. But that's not why any of us are here tonight. We're here to conquer American Poetry and suck it dry of all glory and juice. — Jim Behrle

We do not belong to this material world that science constructs for us. We are not in it; we are outside. We are only spectators. The reason why we believe that we are in it, that we belong to the picture, is that our bodies are in the picture. Our bodies belong to it. Not only my own body, but those of my friends, also of my dog and cat and horse, and of all the other people and animals. And this is my only means of communicating with them. — Erwin Schrodinger

Perhaps the deepest reason why we are afraid of death is because we do not know who we are. We believe in a personal, unique, and separate identity - but if we dare to examine it, we find that this identity depends entirely on an endless collection of things to prop it up: our name, our "biography," our partners, family, home, job, friends, credit cards ... It is on their fragile and transient support that we rely for our security. So when they are all taken away, will we have any idea of who we really are?
Without our familiar props, we are faced with just ourselves, a person we do not know, an unnerving stranger with whom we have been living all the time but we never really wanted to meet. Isn't that why we have tried to fill every moment of time with noise and activity, however boring or trivial, to ensure that we are never left in silence with this stranger on our own? — Sogyal Rinpoche

I am very serious when I say this, beware of your dreams, for dreams make dangerous friends. We all have them - longings for a better life, a healthy child, a happy marriage, rewarding work. But dreams are, I have come to believe, misplaced longings. False lovers. Why? Because God is enough. Just God. And he isn't "enough" because he can make our dreams come true - no, you've got him confused with Santa or Merlin or Oprah. The God who created the universe is enough for us - even without our dreams. — Phil Vischer

People are vaccinated with dangerous chemicals during their childhood, indoctrinated with immorality through television while growing up, taught to reject God by their teachers, fed with genetically modified food, and led to suspect others by their relatives and friends, and then you wonder why it's so difficult to find a normal person in this modern world, why nobody assumes responsibility for their words and behavior, and why everyone is so selfishly abusive. The biblical apocalypse has begun and the zombies are everywhere. It's just that we call them stupid and selfish instead. But they do act like there's no life inside of them anymore. There are no more normal human beings around. The survivors of this apocalypse are extremely scarce and must be treasured. — Robin Sacredfire

I don't understand why we must do things in this world, why we must have friends and aspirations, hopes and dreams. Wouldn't it be better to retreat to a faraway corner of the world, where all its noise and complications would be heard no more? Then we could renounce culture and ambitions; we would lose everything and gain nothing; for what is there to be gained from this world? — Emil Cioran

Funny thing about life, it's so easy to view it from the outside in. We can see the exact point where our friends fuck up, do the wrong thing, are blind to what's right in front of them. As in, why the fuck won't they just listen to us and take our advice instead of bumbling all over the place? We watch horror movies and know when to shout at the dumb girl who goes in the basement to investigate that noise; we revel in her stupidity, feel superior to it. If it were us, we assure ourselves, we wouldn't be so stupid. Sure we would; we just wouldn't realize the danger. Because the truth is, we're walking deaf, dumb, and blind half of the time. And even though I can tell myself this afterward, after I fuck up, it doesn't make me feel any better. Because I'm about to do a fuck up royale. With cheese. — Kristen Callihan

A proper record shop reminds us why we got into this in the first place - a place to be reminded of old friends, still in their spots on the shelves, a source of unexpected magic and lucid memories - a place that reminds us that music is more than dumb file sharing and the management of dead data by faceless sociopathic corporations, but a storehouse of dreams, both possible and impossible. — Max Richter

If you expose what it is that we're doing, if you inform your fellow citizens about all the things that we're doing in the dark, we will destroy you. This is what their spate of prosecutions of whistleblowers have [sic] been about. It's what trying to threaten journalists, to criminalize what they do, is about. It's to create a climate of fear, so that nobody will bring accountability to them.
It's not going to work. I think it's starting to backfire, because it shows their true character and exactly why they can't be trusted to operate with power in secret. And we're certainly not going to be deterred by it in any way. The people who are going to be investigated are not the people reporting on this, but are people like Dianne Feinstein and her friends in the National Security Agency, who need investigation and transparency for all the things that they've been doing. — Glenn Greenwald

Come with me to the Pacific Design Center."
"Why?"
"Because I need help picking out a new couch," he said, peering up at her uncertainly. "Isn't that what friends do?"
"Okay."
"Okay." "Should we go?"
Taylor went back inside her apartment and grabbed her keys. As she followed Jason out to his car, she tapped him on the shoulder.
"Hey - can I drive the Aston Martin?"
"No."
"But isn't that what friends do?"
"No."
"My, my, you're awfully grumpy today ... Is something wrong?"
"Buckle up, sweetheart," he told her. "This ain't no PT Cruiser. — Julie James

Uh-oh." Brent reached into the console and picked up his two-way radio, pretending to turn it on, then holding it up to his mouth. "This is car two-two-nine requesting backup. We've got an officer down. I repeat, officer down. Dispatch, please alert medical personnel that officer is whipped."

"Please remind me why we're friends."

"Aw, you love me, you dick. — Tessa Bailey

Anarchy has the flexibility to overcome many of the traditional problems of activism by focusing on revolution not as another cause but as a philosophy of living. This philosophy is as concrete as a brick being thrown through a window or flowers growing in the garden. By making our daily lives revolutionary, we destroy the artificial separation between activism and everyday life. Why settle for comrades and fellow activists when we can have friends and lovers? — Curious George Brigade

You may think novelists always have fixed plans to which they work, so that the future predicted by Chapter One is always inexorably the actuality of Chapter Thirteen. But novelists write for countless different reasons: for money, for fame, for reviewers, for parents, for friends, for loved ones; for vanity, for pride, for curiosity, for amusement: as skilled furniture makers enjoy making furniture, as drunkards like drinking, as judges like judging, as Sicilians like emptying a shotgun into an enemy's back. I could fill a book with reasons, and they would all be true, though not true of all. Only one same reason is shared by all of us: we wish to create worlds as real as, but other than the world that is. Or was. This is why we cannot plan. We know a world is an organism, not a machine. — John Fowles

It's disappointing enough to know that the people we love will sometimes lie, but it is almost worse when we remember that strangers do this too, and this is why it is best not to admit our lies to strangers because it is not pleasant to learn that someone will lie even when there is little to nothing at stake. — Catherine Lacey

There was this girl," I said. "l mean-" All of a sudden I felt flustered, and added, "We were just friends."
"No such thing."
"We were."
"Look. Despite what you may have heard, people have sex all the time with people they don't love, or particulary care about, or sometimes can't even stand. So why in the world do people say that it's just friends, like it doesn't mean as much, if you're not having sex? Real friendship is true and forever and with all your heart. It's not Relationship Lite. — Emily Horner

Conservatives came to office to reduce the size of government and enlarge the sphere of free and private initiative. But lately we have increased government in order to stay in office. And, soon, if we don't remember why we were elected we will have lost our office along with our principles, and leave a mountain of debt that our children's grandchildren will suffer from long after we have departed this earth. Because, my friends, hypocrisy is the most obvious of sins, and the people will punish it. — John McCain

The thing is," said J. Karacehennem, whose last name was Turkish for Black Hell, "that we've spent like, what, two or three hundred years wrestling with existentialism, which really is just a way of asking, Why are we on this planet? Why are people here? Why do we lead our pointless lives? All the best philosophical and novelistic minds have tried to answer these questions and all the best philosophical and novelistic minds have failed to produce a working answer. Facebook is amazing because finally we understand why we have hometowns and why we get into relationships and why we eat our stupid dinners and why we have names and why we own idiotic cars and why we try to impress our friends. Why are we here, why do we do all of these things? At last we can offer a solution. We are on Earth to make Mark Zuckerberg and Sheryl Sandberg richer. There is an actual, measurable point to our striving. I guess what I'm saying, really, is that there's always hope. — Jarett Kobek

Why is it that we are so busy with the future? It is not our province; and is there not a criminal interference with Him to whom it belongs, in our feverish, anxious attempts to dispose of it, and in filling it up with shadows of good and evil shaped by our own wild imaginations? To do God's will as fast as it is made known to us, to inquire hourly
I had almost said each moment
what He requires of us, and to leave ourselves, our friends, and every interest at His control, with a cheerful trust that the path which He marks out leads to our perfection and to Himself,
this is at once our duty and happiness; and why will we not walk in the plain, simple way? — William Ellery Channing

You can have this whole entire life, with all your opinions, your loves, your fears. Eventually those parts of you disappear. And then the people who could remember those parts of you disappear, and before long, all that's left is your name in some ledger. This ... person
she had a favorite food. She had friends and people she disliked. We don't even know how she died ... I guess that's why I like preservation better than history. In preservation I feel like I can keep some of it from slipping away. — Katherine Howe

Do we take less pride in the possession of our home because its walls were built by some unknown carpenter, its tapestries woven by some unknown weaver on a far Oriental shore, in some antique time? No. We show our home to our friends with the pride as if it were our home, which it is. Why then should we take less pride when reading a book written by some long-dead author? Is it not our book just as much, or even more so, than theirs? So the landowner says, 'Look at my beautiful home! Isn't it fine?' And not, 'Look at the home so-and-so has built.' Thus we shouldn't cry, 'Look what so-and-so has written. What a genius so-and-so is!' But rather, 'Look at what I have read! Am I not a genius? Have I not invented these pages? The walls of this universe, did I not build? The souls of these characters, did I not weave? — Roman Payne

they feel ignored, unappreciated, and unloved. That's because their context-blind Aspie family members are so poor at empathic reciprocity. As we have learned, we come to know ourselves in relation to others. This doesn't just apply when children are developing self-esteem. Throughout our lifespan, we continue to weave and re-weave the context of our lives, based on the interactions we have with our friends, coworkers, neighbors and loved ones. This is why it is so important for an NT parent/partner to get feedback from their spouse. A smile, a hug, a kind word, a note of encouragement: These are messages that reinforce the NT's self-esteem and contribute to a healthy reciprocity in the relationship. Without these daily reminders from their loved ones, NTs can develop some odd defense mechanisms. One is to become psychologically invisible to others and even to themselves. — Kathy J. Marshack

How should anything be sacred to an advertiser?" demanded Ingleby, helping himself to four lumps of sugar. "We spend our whole time asking intimate questions of perfect strangers and it naturally blunts our finer feelings. 'Mother! Has your Child Learnt Regular Habits?' 'Are you Troubled with Fullness after Eating?' 'Are you satisfied about your Drains?' 'Are you Sure that your Toilet-Paper is Germ-free?' 'Your most Intimate Friends dare not Ask you this question.' 'Do you Suffer from Superfluous Hair?' 'Do you Like them to Look at your Hands?' 'Do you ever ask yourself about Body-Odour?' 'If anything Happened to You, would your Loved Ones be Safe?' 'Why Spend so much Time in the Kitchen?' 'You think that Carpet is Clean - but is it?' 'Are you a Martyr to Dandruff?' Upon my soul, I sometimes wonder why the long-suffering public doesn't rise up and slay us. — Dorothy L. Sayers