This Is What Society Is Quotes & Sayings

Though I am flattered that Governor Palin has chosen to cite me as a source of wisdom, what I said had nothing to do with politics. This is yet another example of McCain and Palin distorting the truth, and all the more reason to remember that this campaign is not about gender, it is about which candidate has an agenda that will improve the lives of all Americans, including women. The truth is, if you care about the status of women in our society and in our troubled economy, the best choice by far is Obama-Biden. — Madeleine Albright

The conventional way of understanding taste, according to Distinction, is to view it as a capacity for aesthetic judgments in areas such as music, art, and literature. Though rarely made explicit, it is well understood that taste can be found only among the elite, and that the lower classes lack it. Bourdieu argues that it is imperative to break with this concept of taste and replace it with one that is sociological in nature. In order to do so, Bourdieu expands the concept of taste from including only "aesthetic consumption" to including "ordinary consumption," that is, the consumption of clothing, furniture, and food ([1979] 1986:100). He also extends the concept of taste to all social classes, and shows that what constitutes "good taste" is very much part of the struggle for domination in society. — Richard Swedberg

IT was a sad if not an altogether broken young man who came to live in London after Wilde's death. He could not yet realize that people, and particularly people in what was still called Society, had an uneasy conscience about their treatment of his friend and would fasten on him as a convenient scapegoat. We did not kill the man's genius, they said in effect, we did not encourage a conspiracy to imprison him by means of a preposterous law, we are not to blame for his barren last years and early death; it was all the fault of this young man who bewitched him into a disastrous attack on his father, who is still free, rich, handsome, as we are not. — Rupert Croft-Cooke

This is kind of a sticky situation, isn't it, Gurudas?" she says. "I told you two that if I caught either of you on my property again I'd expose a goodly amount of your innards to the fresh sea air. And I hate breaking promises. That's what whole of civilized society is founded upon, isn't it - promises? — Robert Jackson Bennett

In the cities of the European Franks, women roam about exposing not only their faces, but also their brightly shining hair (after their necks, their most attractive feature), their arms, their beautiful throats, and even, if what Ive heard is true, a portion of their gorgeous legs; as a result, the men of those cities walk about with great difficulty, embarrassed and in extreme pain, because, you see, their front sides are always erect and this fact naturally leads to the paralysis of their society. Undoubtedly, this is why each day the Frank infidel surrenders another fortress to us Ottomans. — Orhan Pamuk

Read (or listen to on CD) Atlas Shrugged by Ayn Rand This book is a fictional cautionary tale of what would happen if the most ambitious, innovative thinkers were no longer rewarded for using their minds to help advance society. — Steve Siebold

Somewhere, on the edge of consciousness, there is what I call a mythical norm, which each one of us within our hearts knows "that is not me." In america, this norm is usually defined as white, thin, male, young, heterosexual, christian, and financially secure. It is with this mythical norm that the trappings of power reside within this society. Those of us who stand outside that power often identify one way in which we are different, and we assume that to be the primary cause of all oppression, forgetting other distortions around difference, some of which we ourselves may be practicing. — Audre Lorde

We'll eradicate Twitter. I don't care what the international community says. Everyone will witness the power of the Turkish Republic. There is now a scourge that is called Twitter. The best examples of lies can be found there. To me, social media is the worst menace to society. They came to me with this case of Twitter ignoring case of smeared housewife. I said, let's solve this. — Recep Tayyip Erdogan

When this reality, the one and only power that checks and disciplines man from within, vanishes because belief in it is slackening, the social domain falls prey to passions. The ensuing vacuum is filled by the gas of emotion. Everyone proclaims what best suits his interests, his whims, his intellectual manias. To escape the void and the perplexities of his own soul, a man will rush to join any party standard that is being carried through the streets. With society gone there remain only parties. — Jose Ortega Y Gasset

Millions of men give all their energies, as well as their very souls, for the acquisition of gold. And this will continue as long as society is ignorant enough and hypocritical enough to hold in high esteem the man of wealth without the slightest regard to the character of the man ... In judging of the rich, two things should be considered: How did they get it, and what are they doing with it? Was it honestly acquired? Is it being used for the benefit of mankind? — Robert Green Ingersoll

The appropriate response to this gospel proclamation is to rethink everything in the light of the risen and ascended Christ and live accordingly. We rethink our lives (which is what it means to repent) not so we can escape a doomed planet, but in order to participate in God's design to redeem the human person and renovate human society in Christ. Salvation is a restoration project, not an evacuation project! — Brian Zahnd

I don't really know a whole lot about complicated, worldly things. But I think parents and siblings, they need to be able to care for each other unconditionally. How many people could you risk your life to protect? Not that many, I bet. Everyone's top priority is taking care of themselves. But if there's anyone who can overcome that, it's flesh and blood. If you understand that feeling, then you can look at other people, and realize, this person's family cares about them, too. That's a really heavy feeling. When you think about that, it becomes a lot harder to do horrible things to them. So I think that love for your family ... is really at the root of what it means to care for other people. — Mohiro Kitoh

When people are broken on the outside, society is taught to never be rude to them. When people are broken on the inside, society is taught to rub happiness in their faces and show them how perfect life should be. When someone has half of an arm, you are not supposed to go up to them and show them how great of an arm wrestler you are. But when someone has a broken mind or a broken soul, you're taught to go up to them and tell them to look for joy in everything. Society has a very long way to go in terms of what it means to heal this world's broken people. — C. JoyBell C.

The threat posed by Bank of America isn't just financial - it's a full-blown assault on the American dream. Where's the incentive to play fair and do well, when what we see rewarded at the highest levels of society is failure, stupidity, incompetence and meanness? If this is what winning in our system looks like, who doesn't want to be a loser? — Matt Taibbi

A Mother's Advice

Manners matter, regardless of your position in society. There is no excuse in this world to practice bad manners, especially at the table. I found that out in high school. I was invited to my boyfriend's house for dinner. His parents were somewhat formal, and I knew the dinner would be "fancy," at least in my mind. My family wasn't upper class (or even middle class), and my mother never had what would be called "social graces."
Before I left, my mother gave me a piece of advice: hold your head high, be quiet, and take the lead from his mother. Even though I was scared to death, I did what my mother advised and got through the experience with flying colors.
To this day, my mother's advice has gotten me through many difficult situations, especially ones that are totally new to me! With my mother's simple advice, I know I could dine with the Queen of England, just by following her lead. Thanks, Mother!

-Deborah Ford — Deborah Ford

This is what it means to be a woman in this world. Every step is a bargain with pain. Make your black deals in the black wood and decide what you'll trade for power. For the opposite of weakness, which is not strength but hardness. I am a trap, but so is everything. Pick your price. I am a huckster with a hand in your pocket. I am freedom and I will eat your heart. — Catherynne M Valente

Work does not "give" dignity to our lives through the excellence or happiness it fosters. The dignity of work comes less from its ideal promise than from the way we show, through it, a determination to endure what is difficult for the sake of discharging our responsibilities and contributing to society. It is less the source of our happiness than the illustration that we deserve happiness. Through work we reveal our tough minded commitment in the face of conditions that cannot bend exactly to our will. When this commitment brings a partial triumph over an unaccommodating world, work illuminates something of the dignity that resides in us independent of the character of our work. It expresses a kind of defiance, for we willfully ignore the ultimate resistance of a world we yet try to shape. Thus work reveals, though it cannot produce, the dignity of those who take their condition to be at least partly of their own making. — Russell Muirhead

Perhaps one of my biggest lessons was learning the healthy difference between passive, aggressive, and assertive characteristics of behavior. I think this is one of the great balances necessary for healthy individuals and cultures, and I have considered it carefully. To be passive means you don't stand up for your own rights. To be aggressive means that you stand up for your rights while not honoring the rights of others. Both of these patterns of unhealthy behavior were dominant in our society, with men and women in substantial measure and in all of their relationships. What was missing was assertiveness, as it was predominantly programmed right out of us. Assertiveness means that you stand up for your rights while honoring the rights of others. It is difficult to be manipulated or to manipulate others when you are genuinely assertive, so that was why it was a danger in a culture built on manipulation. — Rebecca Musser

truths are illusions about which one has forgotten that this is what they are; metaphors which are worn out and without sensuous power; coins which have lost their pictures and now matter only as metal, no longer as coins. We still do not know where the urge for truth comes from; for as yet we have heard only of the obligation imposed by society that it should exist: to be truthful means using the customary metaphors - in moral terms: the obligation to lie according to a fixed convention, to lie herd-like in a style obligatory for all. . . . — Friedrich Nietzsche

What is success? What does it mean that someone is successful?
Success can be different things to different people. For us being successful is a conscious choice to be oneself. Success does not have to be dependent on any external circumstances and rules dictated by the mainstream society.
It does not matter where we live and what we possess. When we love and support ourselves unconditionally choosing to be ourselves as much as we can, this is for us, Being Successful. — Raphael Zernoff

Imagine a problem in psychology: to find a way of getting people in our day and age - Christians, humanitarians, nice, kind people - to commit the most heinous crimes without feeling any guilt. There is only one solution - doing just what we do now: you make them governors, superintendents, officers or policemen, a process which, first of all, presupposes acceptance of something that goes by the name of government service and allows people to be treated like inanimate objects, precluding any humane or brotherly relationships, and, secondly, ensures that people working for this government service must be so interdependent that responsibility for any consequences of the way they treat people never devolves on any one of them individually. — Leo Tolstoy

For example, people who don't know how to drive may nevertheless want to drive their car. But society feels that it is better if they don't, because of what it means for the rest of us. A free market in driver's licenses obviously cannot solve this problem. — Abhijit V. Banerjee

Our present system is unique in world history, because over and above its physical and economic constraints, it demands of us total surrender of our souls, continuous and active participation in the general, conscious lie. To this putrefaction of the soul, this spiritual enslavement, human beings who wish to be human cannot consent. When Caesar, having exacted what is Caesar's, demands still more insistently that we render him what is God's - that is a sacrifice we dare not make! — Aleksandr Solzhenitsyn

Come now, Tichy. For half a century civilization hasn't been left to its own devices. A hundred years ago a certain Dior was dictating fashions in clothing. Today this sort of regulating has embraced all walks of life. If prostheticism is voted in, I assure you, in a couple of years everyone will consider the possession of a soft, hairy, sweating body to be shameful and indecent. A body needs washing, deodorizing, caring for, and even then it breaks down, while in a prostheticized society you can snap on the loveliest creations of modern engineering. What woman doesn't want to have silver iodide instead of eyes, telescoping breasts, angel's wings, iridescent legs, and feet that sing with every step? — Stanislaw Lem

One of the fundamental reasons why so many doctors become cynical and disillusioned is precisely because, when the abstract idealism has worn thin, they are uncertain about the value of the actual lives of the patients they are treating. This is not because they are callous or personally inhuman: it is because they live in and accept a society which is incapable of knowing what a human life is worth. — John Berger

We will ensure a place for you in heaven, but we will make this place a hell." Religious exploiters
"Follow us for a greater economy and other superficial dreams, and we will make sure it never happens, ever." Political Class
"I search for happiness in all the wrong places because I have been conditioned to believe that happiness is somewhere outside (can't find it within)." Common Man
"You are absolutely free to do anything only if you do what we say." Society — Saurabh Sharma

The author says that one of the difficulties of modern parenting is the uncertainty of what parents are preparing children for. In traditional societies this was clear, as parents prepared children for a society and for roles much like their own. She writes, There is no folk wisdom. — Jennifer Senior

Is this the curse of modernity, to live in a world without judgment, without perspective, no context for understanding or distinguishing what is real and what is imagined, what is manipulated and what is by chance beautiful, what is shadow and what is flesh? — Terry Tempest Williams

You are fortunate to be an Aquarius because you are known as the humanitarian zodiac sign. You are progressive in your thinking, which is reflected in every aspect of your life. You do not like being told how to live your life, and you will make your decisions clear to anyone who dares question them. You are energetic, with a zest for life. Unfortunately, society's boundaries can still be insurmountable, even for an Aquarian such as yourself. You are very much in charge of your own destiny and, if something or someone gets in the way of your aspirations, you won't give up on your goals easily. This perseverance earns you respect from others, even if they disagree with what you are hoping to accomplish. — Rosemary Breen

Feminism will be just as oppressive to women as the media if it compels us to change who we are. The ends will not justify the means. It is like a corset that, although originally intended to make us feel good, about ourselves, has been pulled so tight that we are not left with enough room to breathe. Feminism often seems to be looking down its nose at us these days, as it militantly tells us how to behave- focusing on appearances according to a male dominated society. Have they forgotten that it is the societal viewpoint which needs to be changed? Somewhere along the line this movement got off track.


After all, we are constantly being told how to look, how to age, how to eat, how to act. Can't we at least think what we want? — Nancy Madore

This is a deep and personal topic in our society today. Read the papers. America is hurting because of it. For God's sake, speak up. Don't we need to learn respect for people's feelings? What is going to school for? To learn how to add? — Hal Holbrook

I have heard it said - usually behind my back - that Black Lesbians are not normal. But what is normal in this deranged society by which we are all trapped? I remember, and so do many of you, when being Black was considered not normal, when they talked about us in whispers, tried to paint us, lynch us, bleach us, ignore us, pretend we did not exist. We called that racism.
I have heard it said that Black Lesbians are a threat to the Black family. But when 50 percent of children born to Black women are born out of wedlock, and 30 percent of all Black families are headed by women without husbands, we need to broaden and redefine what we mean by family.
I have heard it said that Black Lesbians will mean the death of the race. Yet Black Lesbians bear children in exactly the same way other women bear children, and a Lesbian household is simply another kind of family. Ask my son and daughter. — Audre Lorde

We live in this society where you must constantly be reinventing yourself. The big question is what are you doing next. The only thing they want is composed of these three elements: They want you to do it the exact same way because they want more of it; but they want it to be totally different; and they want it to be better. That's all you have to do. You just have to do something that's exactly the same, totally different, and better. — Elizabeth Gilbert

Let me put it like this: I am not prepared to officiate over on behalf of the British government what I think is a disastrous strategy which will impact on some of the most vulnerable and poorest people within our society. — Martin McGuinness

The great difficulty is to get modern audiences to realize that you are preaching Christianity solely and simply because you happen to think it true; they always suppose you are preaching it because you like it or think it good for society or something of that sort. Now a clearly maintained distinction between what the Faith actually says and what you would like it to have said or what you understand or what you personally find helpful or think probable, forces your audience to realize that you are tied to your data just as the scientist is tied by the results of the experiments; that you are not just saying what you like. This immediately helps them realize that what is being discussed is a question about objective fact - not gas about ideals and points of view. — C.S. Lewis

Religion, which was obviously created to give meaning and purpose to people, has become part of the oppression. This is true in both Eastern and Western religious traditions. The Buddha, Jesus and Muhammad were all revolutionaries who critiqued and attempted to dismantle the corrupt societal traditions of their time. Yet their teachings, like most things in human society, have been distorted and co-opted by the confused and power-hungry patriarchal tradition. What were wonce the creation myths of ancient cultures, have become doctrines of oppression. More blood has been spilled and more people oppressed in the name of religion than for any other reason in history. — Noah Levine

What torture, this life in society! Often someone is obliging enough to offer me a light, and in order to oblige him I have to fish a cigarette out of my pocket. — Karl Kraus

When Christian absolutes were the basis of society, immoral activities such as homosexual or lesbian lifestyles and abortion were outlawed. There has been a fundamental shift. Our society is now based on a relative morality: that is, a person can do what he likes and is answerable to no one but himself as long as the majority of people can be persuaded that their interests are not being threatened. This relative morality results in society being told that no one can say anything against those who choose to be sexual deviants, to be public nudists, or to do whatever they want (largely within the confines of the law, which is also changing to become more tolerant of people's actions). — Ken Ham

Finally, this principle and its corollary lead to a conclusion, deduced as an imperative: that the objective of the exercise of power is to reinforce, strengthen and protect the principality, but with this last understood to mean not the objective ensemble of its subjects and territory, but rather the prince's relation with what he owns, with the territory he has inherited or acquired, and with his subjects. — Michel Foucault

Feminism is a tremendously underestimated force, viewed in the present context primarily as a woman's concern. The understanding has not yet percolated throughout society that the advancement of women is a program vitally connected to the survival of human beings as a species. The reason for this is simply that institutions take on the character of the atoms which compose them, and what we are most menaced by in the twentieth century are dehumanized institutions. If women played a major role in policy formation and execution on the part of these institutions, I think they would have a far more benign and ecologically sensitive kind of character. So I see feminism not as a kind of war between the sexes or any of these stereotypic images, but as actually a kind of effort to shift the ratios of our emphasis that is expressed through our institutions. — Terence McKenna

For twenty-one years, I have been paralyzed by the fear of what this society will do with me if they ever were to know of the thoughts that I continually push away. For more than two decades, I have made a choice to be straight. After all, it's as easy as making a choice, isn't it? This culture has made sure that I know that. Anyone who is anything other than straight was just someone deceived by the devil. He is unnatural. He is confused. He is mistaken. He is weak. He can control it if he desires to control it. Such a compelling and ongoing argument has been made that I have always trusted it.
I believed that if I hid it long enough, and ran from it long enough, and refused to acknowledge it for long enough, I could indeed succeed at living up to their decrees. I believed that I could force myself to never be anything else. — Dan Pearce

The notion is that human beings are born, (as my Guru has explained many times,) with equivalent potential for both contraction and expansion. The ingredients of both darkness and light are equally present in all of us, and then it's up to the individual (or the family, or the society) to decide what will be brought forth - the virtues or the malevolence. The madness of this planet is largely a result of human being's difficulty in coming into virtuous balance with himself. Lunacy (both collective and individual) results. — Elizabeth Gilbert

The university's business is the conservation of useless knowledge; and what the university itself apparently fails to see is that this enterprise is not only noble but indispensable as well, that society can not exist unless it goes on. — Albert J. Nock

Perhaps worse still is what liberal societies might do to themselves in the face of this new and different threat [of terrorism]. They begin, by small but dangerous increments, to cease to be as liberal as they once were. They begin to restrict their own hard-won rights and freedoms as a protection against the crminial minority who attempt (and as we thus see, by forcing liberty to commit suidcide, succed in doing) to terrorise society. — A.C. Grayling

If there is any one person you can't love, then you don't understand love. The bitter cup we have to drink is the dregs of humility; we must see past the outer shells of insecurity to the seed of divinity deep inside each one of us.
No one virtue is strong enough to stand on its own. No one vice is simple enough not to lead to all others. No one person can appreciate and support us as much as we need. No one event is enough to tear apart our lives.
What does this all mean?
We have to give everything or we will have nothing. We cannot take any short cuts. We have to love everyone, or we cannot truly love anyone. No excuse will mean anything to us in the end.
People are beautiful, don't forget that.
Don't let pomp and circumstance, society or folklore fool you with counterfeit beauty.
True beauty is usually not something you can see, but something you feel; something that inspires you. — Michael Brent Jones

Unless we realize that the essence of Nazism is also an attempt to solve a universal problem of Western civilization - that of the industrial society - and that the basic principles on which the Nazis base this attempt are also in no way confined to Germany, we do not know what we fight for or what we fight against ... The war is being fought for the structure of industrial society
its basic principles, its purposes, and its institutions. — Peter Drucker

So it's actually way easier just to humor these men who grew up watching movies where the girl doesn't like the hero until he's been persistent enough to make her like him. This is the grease that keeps the gears of the heteronormativity machine spinning, obviously, but it's just easier to slip out of an awkward situation with an awkward guy than it is to call out the misogyny inherent in what he's doing. It's a tough spot to be in, but also this is coming from an angry dyke who's also trans and who, at one point, had society try to use her as a vessel for that kinda of misogyny. — Imogen Binnie

This Excellent Mathematician having given us, in the Transactions of February last, an account of the cause, which induced him to think upon Reflecting Telescopes, instead of Refracting ones, hath thereupon presented the curious world with an Essay of what may be performed by such Telescopes; by which it is found, that Telescopical Tubes may be considerably shortened without prejudice to their magnifiying effect. On his invention of the catadioptrical telescope, as he communicated to the Royal Society. — Isaac Newton

I do not want to be a robot, a cog in society who answers 'yes' because 'yes' is considered the appropriate answer. Neither do I want to be a protestor. I just want to seek out what lies underneath the veils of politeness and programming that I've been given as a person in this society. — Damien Rice

Because of the almost irresistible pull toward conformity in modern society, what we shall call 'existential individuality' is an achievement, and not a permanent one at that. We are born biological beings but we must become existential individuals by accepting responsibility for our actions. This is an application of Nietzsche's advice to 'become what you are'. Many people never do acknowledge such responsibility but rather flee their existential individuality into the comfort of the faceless crowd. As — Thomas R. Flynn

A lot of people don't know what democracy and power really is. The real power is held by whichever social class has ownership and control of the means of production, economy and state apparatus. In capitalist society, the big business class has this power. Democracy is the will of the majority of the ruling class being put into law and action. So in a capitalist democracy, the big business class has the power through their control of the means of production, economy and state apparatus. People voting in elections is not the real power at all.
Until the workers in society democratically control the means of production, economy and state apparatus, which will enable society to be run in the interests of the wants and needs of the mass population, then big business will continue ruling in the interests of corporate profit, which means the super-rich elite exploiting all of us. — Charles Eisenstein

Wendell and Tanya and I spoke at length about one of his themes that drives me with constancy, that of "good work." One aspect of this topic that I often regurgitate is his dislike for a society that celebrates the notion of "Thank God it's Friday!" Taking this position, people are necessarily saying that they despise five of every seven days of their lives. He said he first noticed it when he was teaching college, that people would answer the question "How are you doing?" with "Well, pretty good, for a Monday." This exposed a joylessness that filled Mr. Berry with concern. "It's a great harbinger of what's to come. If you don't like the classes about what you're going to do, you're not going to like going to do it." "More — Nick Offerman

So, fill me in, what's been going on here?"
"All kinds of scandal," Clarissa said. "Amy almost drowned, Demetria is going to beat up a patriarch's wife, our room was trashed by conspiracy theorists, Dragon's Head broke into the tomb in Connecticut, and Jenny has a crush on Harun."
"Do not!" Jenny said.
"In other words," said Demetria. "The usual."
Odile laughed. "Man, I love this society. — Diana Peterfreund

The cause of our current social crises, he would have said, is a genetic defect within the nature of reason itself. And until this genetic defect is cleared, the crises will continue. Our current modes of rationality are not moving society forward into a better world. They are taking it further and further from that better world. Since the Renaissance these modes have worked. As long as the need for food, clothing and shelter is dominant they will continue to work. But now that for huge masses of people these needs no longer overwhelm everything else, the whole structure of reason, handed down to us from ancient times, is no longer adequate. It begins to be seen for what it really is ... emotionally hollow, esthetically meaningless and spiritually empty. — Robert M. Pirsig

Whether it is under the guise of survival and self-defence or directly expressed through dominion and greed, the failure to recognize the common humanity shared by us all lies at the heart of our difficulties. To overcome it, we should begin to develop, from the level of the individual through that of society to the world at large, what I call a sense of universal responsibility; a deep respect for every living being who lives on this one small planet and calls it home. — Dalai Lama

Nothing in this world is so good as usefulness. It binds your fellow-creatures to you, and you to them; it tends to the improvement of your own character; and it gives you a real importance in society, much beyond what any artificial station can bestow. — Sir Benjamin Collins Brodie, 1st Baronet

The great mistake in dealing with this opposition is to search for a proper measure between two extremes. What one should do instead is to bring out what both extremes share: the fantasy of a peaceful world where the agonistic tension of sexual difference disappears, either in a clear and stable hierarchic distinction of sexes or in the happy fluidity of a desexualized universe. And it is not difficult to discern in this fantasy of a peaceful world the fantasy of a society without social antagonisms, in short, without class struggle. — Slavoj Zizek

You think of me that way because you look at me and at what I do through the lens of your mundane understanding of the world. Mundane humans create distinctions between themselves, distinctions that seem ridiculous to any Shadowhunter. Their distinctions are based on race, religion, nation identity, any of a dozen more irrelevant markers, To mundanes they seem logical, for though mundanes connote see, understand, or acknowledge the demon worlds, still somewhere found buried in their ancient memories, they know that there are those that walk this earth and are other. That do not belong, that mean only harm and destruction. Since the demon threat is invisible to mundanes, they must assign the threat to others of their own kind. They place the face of their enemy onto the face of their neighbor, and thus are generations of misery assured. — Cassandra Clare

It is so irresponsible for people in the 'I want to change the course of my society' community to not do the damn research into figuring out the latest science of how people change their minds, and under what conditions people change their minds, and what exactly in their minds is being changed.

The belief systems people hold are absolutely, in no way, shape, or form the result of any objective evaluation of information. The prejudices are inherited, they're socially inflicted, they're propagandized in school, in church, in communities, in families. They are reinforced by endless bouts of patriotic media and all of this nonsense. People are an emotional Gordian knot kaleidoscopic clusterfrack of prior prejudices stuffed into their heads and held aloft by the spears of social approval and ostracism. — Stefan Molyneux

I am not a theologian, nor am I a priest or a minister, but I think building walls is fundamentally contrary to what made this country what it is. We're a pluralistic society in its functions. — Joe Biden

I believe that our society's "mistake-phobia" is crippling, a problem that begins in most elementary schools, where we learn to learn what we are taught rather than to form our own goals and to figure out how to achieve them. We are fed with facts and tested and those who make the fewest mistakes are considered to be the smart ones, so we learn that it is embarrassing to not know and to make mistakes. Our education system spends virtually no time on how to learn from mistakes, yet this is critical to real learning. — Ray Dalio

It is not only the hostility of others that may prevent us from questioning the status quo. Our will to doubt can be just as powerfully sapped by an internal sense that societal conventions must have a sound basis, even if we are not sure exactly what this may be, because they have been adhered to by a great many people for a long time. It seems implausible that our society could be gravely mistaken in its beliefs, and at the same time, that we would be alone in noticing the fact. We stifle our doubts, and follow the flock, because we cannot conceive of ourselves as pioneers of hitherto unknown difficult truths. It is for help in overcoming our meekness that we can turn to the philosopher. — Alain De Botton

One day we shall domesticate him into a human being & then I shall be able to sketch him. For this is what we have done with ourselves & with God. The little boy will assist his own domestication; he is diligent & cooperative. He cooperates without knowing that the assistance we expect of him is for his own self-sacrifice. Recently, he has had much practice. And so he will go on progressing until little by little
because of essential goodness with which we achieve our salvation
he will pass from actual time to daily time, from meditation to expression, from existence to life. Making the great sacrifice of not being mad. I am not mad out of solidarity with thousands of people who, in order to construct the possible, have also sacrificed the truth which would constitute madness. — Clarice Lispector

What is the society we wish to protect? Is it the society of complete surveillance for the commonwealth? Is this the wealth we seek to have in common - optimal security at the cost of maximal surveillance? — Tom Stoppard

In today's society, people use those qualities - I call them qualities - for all things. It is for self-gratification. It is for sex. It is for excitment. This kind of fervor servers it's own purpose. It doesn't obey rules. It runs amok. You see it on the news everyday, but society cannot hang it's moral and ethical values on me to survive. i do what I must in all ways, and I'm proud of it. The necessity to be myself passes all moral barriers. — Richard Ramirez

I don't think our fiduciary duty is to put shareholders first. I say the opposite. What we firmly believe is that if we focus our company on improving the lives of the world's citizens and come up with genuine sustainable solutions, we are more in synch with consumers and society and ultimately this will result in good shareholder returns. — Paul Polman

But they have preserved an aspect of the American persona that is uniquely vital to the health of this republic. Among many other things, those dirtbag river runners uphold the virtue of disobedience: the principle that in a free society, defiance for its own sake sometimes carries value and meaning, if only because power in all of its forms - commercial, governmental, and moral - should not always and without question be handed what it demands. — Kevin Fedarko

IT (The country) IS HEADED TOWARD OVERSIMPLIFICATION. YOU WANT TO SEE A PRESIDENT OF THE FUTURE? TURN ON ANY TELEVISION ON ANY SUNDAY MORNING - FIND ONE OF THOSE HOLY ROLLERS: THAT'S HIM, THAT'S THE NEW MISTER PRESIDENT! AND DO YOU WANT TO SEE THE FUTURE OF ALL THOSE KIDS WHO ARE GOING TO FALL IN THE CRACKS OF THIS GREAT, BIG, SLOPPY SOCIETY OF OURS? I JUST MET HIM; HE'S A TALL, SKINNY, FIFTEEN-YEAR-OLD BOY NAMED "DICK." HE'S PRETTY SCARY. WHAT'S WRONG WITH HIM IS NOT UNLIKE WHAT'S WRONG WITH THE TV EVANGELIST - OUR FUTURE PRESIDENT. WHAT'S WRONG WITH BOTH OF THEM IS THAT THEY'RE SO SURE THEY'RE RIGHT! THAT'S PRETTY SCARY - THE FUTURE, I THINK, IS PRETTY SCARY. — John Irving

At that time a psychologist appeared in Oslo, and wrote interesting articles in the paper about how to cure homosexuality. ... This man is a pervert. He wants to change nature. He wants to change the natural growth of love between a woman and a woman, or between a man and a man. If society itself wasn't hostile to love, he would never have been allowed to do that. Can't you see? Why can't you ever get it out of your head that love is against nature? Because that's what you're saying when you say homosexuality is against nature. Didn't nature make me? Or was I the result of some mysterious embryonic experiment, conceived on another planet, and planted in my mother's womb? Because I can assure you: I was born a lesbian. I was a lesbian the moment I came out and said, Boooooo. — Gerd Brantenberg

Reality is a perpetual process of
evolution, propelled by the fertile impact of antagonisms which are resolved each time into a superior
synthesis which, itself, creates its opposite and again causes history to advance. What Hegel affirmed
concerning reality advancing toward the spirit, Marx affirms concerning economy on the march toward
the classless society; everything is both itself and its opposite, and this contradiction compels it to become
something else. Capitalism, because it is bourgeois, reveals itself as revolutionary and prepares the way
for communism. — Albert Camus

Significantly, it was Disraeli who said, "What is a crime among the multitude is only a vice among the few" - perhaps the most profound insight into the very principle by which the slow and insidious decline of nineteenth-century society into the depth of mob and underworld morality took place. Since he knew this rule, he knew also that Jews would have no better chances anywhere than in circles which pretended to be exclusive and to discriminate against them; for inasmuch as these circles of the few, together with the multitude, thought of Jewishness as a crime, this "crime" could be transformed at any moment into an attractive "vice." Disraeli's display of eroticism, strangeness, mysteriousness, magic, and power drawn from secret sources, was aimed correctly at this disposition in society. — Hannah Arendt

When we walk around thinking we have a greater right to eat an animal than the animal has a right to live without suffering, it's corrupting. I'm not speculating. This is our reality. Look at what factory farming is. Look at what we as a society have done to animals as soon as we had the technological power. Look at what we actually do in the name of "animal welfare" and "humaneness," then decide if you still believe in eating meat. — Jonathan Safran Foer

And it's beyond my energy to explain why I don't think that four-letter word that everyone's so obsessed over and that gets everyone into so much trouble and pretty much makes everyone behave like an ass can live in a place like this. Somewhere during dry cleaning, details, and missed meals, it flakes away and what you're left with is married people with a tolerable affinity for each other. That little four-letter word can exist only in poetry, or movies of 2 to 3 hours in length. Maybe in a mini-series.
This place of dull details and irksome obligations is a home only to other four-letter words, which are used much more frequently. — Kendare Blake

I am absolutely opposed to a national ID card. This is a total contradiction of what a free society is all about. The purpose of government is to protect the secrecy and the privacy of all individuals, not the secrecy of government. We don't need a national ID card. — Ron Paul

Therapy isn't curing somebody of something; it is a means of helping a person explore himself, his life, his consciousness. My purpose as a therapist is to find out what it means to be human. Every human being must have a point at which he stands against the culture, where he says, "This is me and the world be damned!" Leaders have always been the ones to stand against the society Socrates , Christ , Freud , all the way down the line. — Rollo May

I've heard plenty of Christians try to answer the why question by going back to the what. "You have to believe because Jesus is the Son of God." But that's answering the why with more what. Increasingly we live in a time in which you can't avoid the why question. Just giving the what (for example, a vivid gospel presentation) worked in the days when the cultural institutions created an environment in which Christianity just felt true or at least honorable. But in a post-Christendom society, in the marketplace of ideas, you have to explain why this is true, or people will just dismiss it. — Timothy Keller

In this class you will learn the difference between what is fair and what is just, and as important, between what is fair and what is necessary. You will learn about the obligations we have to one another as members of society, and how far society should go in enforcing those obligations. You will learn to see your life - all of our lives - as a series of agreements, and it will make you rethink not only the law but this country itself, and your place in it. — Hanya Yanagihara

What is remarkable in Burke's first performance," wrote his great nineteenth-century biographer John Morley, "is his discernment of the important fact that behind the intellectual disturbances in the sphere of philosophy, and the noisier agitations in the sphere of theology, there silently stalked a force that might shake the whole fabric of civil society itself."4 A caustic and simplistic skepticism of all traditional institutions, supposedly grounded in a scientific rationality that took nothing for granted but in fact willfully ignored the true complexity of social life, seemed to Burke poorly suited for the study of society, and even dangerous when applied to it. Burke would warn of, and contend with, this force for the rest of his life. — Yuval Levin

Why am I so interested in politics? But if I were to answer you very simply, I would say this: why shouldn't I be interested? That is to say, what blindness, what deafness, what density of ideology would have to weigh me down to prevent me from being interested in what is probably the most crucial subject to our existence, that is to say the society in which we live, the economic relations within which it functions, and the system of power which defines the regular forms and the regular permissions and prohibitions of our conduct. The essence of our life consists, after all, of the political functioning of the society in which we find ourselves.
So I can't answer the question of why I should be interested; I could only answer it by asking why shouldn't I be interested? — Michel Foucault

We carve on our body what society teaches us and continue this task, not knowing the identity they force us to have. This identity is carved on our faces and our skins. Not knowing our bodies have become "the paper made of human meat," we stuff our bodies and make them a theater where cultural symbols or suppressed symbols play. — Kim Hyesoon

It's irresponsible to think things are just going to work out because you believe things happen for a reason. I refuse to accept these things. I refuse to give in to that absurdity. You saw what happened in Lucille and you lived with Col all those years. You know the suffering they went through. Even this place. There are so many empty houses yet so many homeless. Society is breaking. The kingdoms are failing them. — Celia Mcmahon

The garden is one of the two great metaphors for humanity.
The garden is about life and beauty and the impermanence of all living things.
The garden is about feeding your children, providing food for the tribe.
It's part of an urgent territorial drive that we can probably trace back to animals storing food.
It's a competitive display mechanism, like having a prize bull, this greed for the best tomatoes and English tea roses.
It's about winning; about providing society with superior things; and about proving that you have taste, and good values, and you work hard.
And what a wonderful relief, every so often, to know who the enemy is.
Because in the garden, the enemy is everything: the aphids, the weather, time.
And so you pour yourself into it, care so much, and see up close so much birth, and growth, and beauty, and danger, and triumph.
And then everything dies anyway, right?
But you just keep doing it. — Anne Lamott

The more extensive the revolution, the more considerable the chances of the war that it
implies. The society born of the revolution of 1789 wanted to fight for Europe. The society born of the
1917 revolution is fighting for universal dominion. Total revolution ends by demanding - we shall see
why - the control of the world. While waiting for this to happen, if happen it must, the history of man, in
one sense, is the sum total of his successive rebellions. In other words, the movement of transition which
can be clearly expressed in terms of space is only an approximation in terms of time. What was devoutly
called, in the nineteenth century, the progressive emancipation of the human race appears, from the
outside, like an uninterrupted series of rebellions, which overreach themselves and try to find their
formulation in ideas, but which have not yet reached the point of definitive revolution where everything
in heaven and on earth would be stabilized. — Albert Camus

He was an artist when he saw society: it never crossed his mind that society had to be like this; had any right, had any business being like this. A car in the street. Why? Why cars? This is what an artist has to be: harassed to the point of insanity or stupefaction by first principles. — Martin Amis

Finally, Christians were accused of being subversive, for they refused to worship the emperor and thus destroyed the very fiber of society. The apologists answered that it was true that they refused to worship the emperor or any other creature, but that in spite of this they were loyal subjects of the empire. What the emperor needs - they said - is not to be worshiped, but to be served; and those who serve him best are those who pray for him and for the empire to the only true God. — Justo L. Gonzalez

Daniel is asleep. A care assistant, a different one today is swishingaroundthe room with a mop that smells of pine cleaner.

Elisabeth wonders what's doing to happen to all the care assistants. She realizes she hasn't so far encountered a single care assistant here who isn't from somewhere else in the world. That morning on the radio she;d heard a spokesperson say, but it's not just that we;ve been rhetorically and practically encouraging the opposite of integration for immigrants to this country. It's that we've been rhetorically and practically encouraging ourselves not to integrate. We've been doing this as a matter of self-policing since Thatcher taught us to be selfish and not just to think but to believe that there's no such thing as society.

Then the other spokesperson in the dialogue said, well, you would say that. Get over it. Grow up. Your time's over. Democracy. You lost. — Ali Smith

You just let your lower self go, and then it takes on all these aspects of the society - the city with horns blowing, the people yelling things at each other, and the all-in-all violence and chaos of the city. Put that on stage with music, and that's what this is. — Alice Cooper

Idleness, pleasure, what abysses! To do nothing is a dreary course to take, be sure of it. To live idle upon the substance of society! To be useless, that is to say, noxious! This leads straight to the lowest depth of misery. — Victor Hugo

We proceed in this society of ours on the possibly valid but untrue assumption that the public knows what it wants-- indeed, that it is given sufficient information about what is available to make such a judgment. And then we jump, irresponsibly and absurdly, to the notion that there is a valid relationship between what the public wants and what it should want. — Edward Albee

When the proletariat declares the dissolution of the hitherto existing world order, it merely declares the secret of its own existence, since it is in fact the dissolution of this order. When it demands the negation of private property, it is only laying down as a principle for society what society has laid down as a principle for the proletariat, what has already been incorporated in itself without its consent as the negative result of society. — Karl Marx

Locke's essay on Toleration of 1689 argued for the toleration of opinions and ways of life with which you do not agree, as one of the virtues of a liberal society. But many who call themselves liberal today seem to have little understanding of what this virtue really is. Toleration does not mean renouncing all opinions that others might find offensive. It does not mean an easy-going relativism or a belief that 'anything goes'. On the contrary, it means accepting the right of others to think and act in ways of which you disapprove. It means being prepared to protect people from negative discrimination even when you hate what they think and what they feel. But — Roger Scruton

The only idea they have ever manifested as to what is a government of consent, is this
that it is one to which everybody must consent, or be shot. — Lysander Spooner

Money is what fueled the industrial society. But in the informational society, the fuel, the power, is knowledge. One has now come to see a new class structure divided by those who have information and those who must function out of ignorance. This new class has its power not from money, not from land, but from knowledge. — John Kenneth Galbraith

Neuroscience is fast developing the technical and conceptual wherewithal to reveal in fine, bare detail the neurobiological substrates of the mind. Perhaps it will despoil a sacred myth - the myth of selfhood and souls. And, if so, we may be wandering innocently into the opening phase of a dangerous game. Our ethics and systems of justice, our entire moral order, are founded on the notion of society as a collective of individual selves - autonomous, introspective, accountable agents. If this self-reflective, moral agent is revealed to be illusory, then what? — Paul Broks

A giant octopus living way down deep at the bottom of the ocean. It has this tremendously powerful life force, a bunch of long, undulating legs, and it's heading somewhere, moving through the darkness of the ocean ... It takes on all kinds of different shapes - sometimes it's 'the nation,' and sometimes it's 'the law,' and sometimes it takes on shapes that are more difficult and dangerous than that. You can try cutting off its legs, but they just keep growing back. Nobody can kill it. It's too strong, and it lives too far down in the ocean. Nobody knows where its heart is. What I felt then was a deep terror. And a kind of hopelessness, a feeling that I could never run away from this thing, no matter how far I went. And this creature, this thing doesn't give a damn that I'm me or you're you. In its presence, all human beings lose their names and their faces. We all turn into signs, into numbers. — Haruki Murakami

Voters who throw their emotional weight into elections they know deep down inside won't produce real change in their lives are also indulging in a kind of fantasy. That's why voters still dream of politicians whose primary goal is to effectively govern and maintain a thriving first world society with great international ambitions. What voters don't realize, or don't want to realize, is that that dream was abandoned long ago by this country's leaders, who know the more prosaic reality and are looking beyond the fantasy, into the future, at an America plummeted into third world status. — Matt Taibbi

This is what the bourgeois political economists have done: they have treated value as a fact of nature, not a social construction arising out of a particular mode of production. What Marx is interested in is a revolutionary transformation of society, and that means an overthrow of the capitalist value-form, the construction of an alternative value-structure, an alternative value-system that does not have the specific character of that achieved under capitalism. — David Harvey

The whole truth?" Miss Bart laughed. "What is the truth? Where a woman is concerned, it's the story that's easiest to believe. In this case it's a great deal easier to believe Bertha Dorset's story than mine, because she has a big house and an opera box, and it's convenient to be on good terms with her — Edith Wharton

("Becoming cultured" and "being adjusted to the social group" are taken almost as synonymous.) Either way, it follows that you can teach people anything; you can adapt them to anything if you use the right techniques of "socializing" or "communicating." The essence of "human nature" is to be pretty indefinitely malleable. "Man," as C. Wright Mills suggests, is what suits a particular type of society in a particular historical stage. This — Paul Goodman

Plea Against the Death Penalty
Look, examine, reflect. You hold capital punishment up as an example. Why? Because of what it teaches. And just what is it that you wish to teach by means of this example? That thou shalt not kill. And how do you teach that "thou shalt not kill"? By killing.
I have examined the death penalty under each of its two aspects: as a direct action, and as an indirect one. What does it come down to? Nothing but something horrible and useless, nothing but a way of shedding blood that is called a crime when an individual commits it, but is (sadly) called "justice" when society brings it about. Make no mistake, you lawmakers and judges, in the eyes of God as in those of conscience, what is a crime when individuals do it is no less an offense when society commits the deed. — Victor Hugo