This Is Gospel Quotes & Sayings

Objections to Christianity ... are phrased in words, but that does not mean that they are really a matter of language and analysis and argument. Words are tokens of the will. If something stronger than language were available then we would use it. But by the same token, words in defense of Christianity miss the mark as well: they are a translation into the dispassionate language of argument of something that resides far deeper in the caverns of volition, of commitment. Perhaps this is why Saint Francis, so the story goes, instructed his followers to "preach the Gospel always, using words if necessary." It is not simply and straightforwardly wrong to make arguments in the defense of the Christian faith, but it is a relatively superficial activity: it fails to address the core issues. — Alan Jacobs

Jesus tells us what the 'protocol' is, on which we will be judged. It is the one we read in chapter 25 of Matthew's Gospel: I was hungry, I was thirsty, I was in prison, I was sick, I was naked and you helped me, clothed me, visited me, took care of me. Whenever we do this to one of our brothers, we do this to Jesus. Caring for our neighbor; for those who are poor, who suffer in body and in soul, for those who are in need. This is the touchstone. — Pope Francis

In this age, there is no substitute for Christianity. That was the religion of the founders of the republic, and they expected it to remain the religion of their descendants. The great, vital and conservative element in our system is the belief of our people in the pure, doctrines and divine truths of the Gospel of Jesus Christ. — United States House Judiciary Committee Of Congress 1854

If we are going to accomplish the global purpose of God, it will not be primarily through giving our money, as important as that is. It will happen primarily through giving ourselvs. This is what the gospel represents and this is what the gospel requires. — David Platt

The Americans of the United States do not let their dogs hunt the Indians as do the Spaniards in Mexico, but at bottom it is the same pitiless feeling which here, as everywhere else, animates the European race. This world here belongs to us, they tell themselves every day: the Indian race is destined for final destruction which one cannot prevent and which it is not desirable to delay. Heaven has not made them to become civilized; it is necessary that they die. Besides I do not want to get mixed up in it. I will not do anything against them: I will limit myself to providing everything that will hasten their ruin. In time I will have their lands and will be innocent of their death.
Satisfied with his reasoning, the American goes to church where he hears the minister of the gospel repeat every day that all men are brothers, and that the Eternal Being who has made them all in like image, has given them all the duty to help one another. — Alexis De Tocqueville

The gospel of Jesus Christ is all about people. It's about leaving the ninety and nine and going into the wilderness after those who are lost. It's about bearing one another's burdens, with the ultimate burden anyone can bear being walking through this life without light. — Sheri L. Dew

In 1650 Bishop Ussher dated the creation from the genealogy given in the Bible at 4004 B.C.; for a long time (even for some people today) this was accepted as "gospel truth." However, if you accept a miracle such as this, what's wrong with creation 5 minutes ago? It would be scarcely more difficult for the Creator to create all of us sitting here, with our memories of events that never really happened, with our worn shoes that were never really new, with spots of soup that were never really spilled on our ties, and so on. Such a beginning is logically possible, but extremely hard to believe! — Leigh Page

Vain are the beliefs and teachings that make man miserable, and false is the goodness that leads him into sorrow and despair, for it is man's purpose to be happy on this earth and lead the way to felicity and preach its gospel wherever he goes. He who does not see the kingdom of heaven in this life will never see it in the coming life. We came not into this life by exile, but we came as innocent creatures of God, to learn how to worship the holy and eternal spirit and seek the hidden secrets within ourselves from the beauty of life. — Kahlil Gibran

There is a gap between our love for the gospel and our love for godliness. This must change. It's not pietism, legalism, or fundamentalism to take holiness seriously. It's the way of all those who have been called to a holy calling by a holy God. — Kevin DeYoung

And I have found that when we Catholics, in the spirit of love and charity, declare our faith boldly and with conviction, we are more likely to find kindred spirits. This is how we must comport ourselves if we are to fulfill our Lord's command in the Gospel of John (17:21), Ut unum sint, that all may be one. — Benedict Groeschel

We have been told by God that if we sin against Him and break His commandments, He will bring judgment upon the world. It is my responsibility and my duty as a minister of the Gospel to [warn] people. This is the message I must deliver. — Billy Graham

The first hint of the Gospel comes from Genesis 3:15, this is the first promise of salvation. — Billy Graham

I truly believe that a dirty church is a powerless church. Sin absolutely steals our confidence and our boldness in Christ. Absolutely, without a doubt, living a sinful life quenches the great Holy Spirit, who is the power of this gospel. — Mark T. Barclay

The appropriate response to this gospel proclamation is to rethink everything in the light of the risen and ascended Christ and live accordingly. We rethink our lives (which is what it means to repent) not so we can escape a doomed planet, but in order to participate in God's design to redeem the human person and renovate human society in Christ. Salvation is a restoration project, not an evacuation project! — Brian Zahnd

Friendship evangelism is great, but it does not enable the gospel to travel beyond our social networks, unless there are intentional attempts to build friendships with people who are not like us. John Mark Hobbins of London City Mission says, 'Many people live in networks which take precedence over their address, and many churches have grown because of this. But the reality for many people living in social housing or in cheaper housing is that their address is very likely to define their daily life. — Tim Chester

Answer this to yourselves, & expel from among you those who pretend to despise the labours of Art & Science, which alone are the labours of the Gospel: Is not this plain & manifest to the thought? Can you think at all, & not pronounce heartily! That to Labour in Knowledge. is to Build up Jerusalem: and to Despise Knowledge, is to Despise Jerusalem & her Builders. And remember: He who despises & mocks a Mental Gift in another; calling it pride & selfishness & sin; mocks Jesus the giver of every Mental Gift. which always appear to the ignorance-loving Hypocrite, as Sins. but that which is a Sin in the sight of cruel Man. is not so in the sight of our kind God. — William Blake

we must be careful what we do with this gospel, for it is not the invention of men, but the very truth of God. — Warren W. Wiersbe

All four gospel writers were no doubt enthusiastic members of their local churches. They went there every Sunday; sometimes they preached themselves; sometimes they listened to the sermon and nodded when the tradition was repeated accurately. And eventually they were prevailed on to write down their own or their sources' recollections of the facts that had generated the tradition. This is why it is silly for X to say: "Mark wasn't written until the 50s at the earliest. That's a good twenty years after Jesus died. Mark couldn't be expected to remember things clearly after all that time." Mark didn't hibernate between the death of Jesus and the time he wrote his gospel, then take out his pen, scratch his head, and say: "It was a long time ago, and I'm trying to remember this for the first time, but so far as I remember it went something like this."31 — Charles Foster

I believe every minister of the gospel is called to this ministry first of all. The ministry of light, the ministry of destruction of darkness, the ministry of setting people free from ignorance. — Sunday Adelaja

How I hate this folly of not believing in the Eucharist, etc.! If the gospel be true, if Jesus Christ be God, what difficulty is there? — Blaise Pascal

This is the unique element in the gospel, which tells us that what we could never do, God has done. We cannot climb up to heaven to discover God, but God has come down to earth, in the person of his Son, to reveal himself to us in the only way we could really understand: in terms of a human life. — Norman Anderson

Lower the Law and you dim the light by which man perceives his guilt; this is a very serious loss to the sinner rather than a gain; for it lessens the likelihood of his conviction and conversion. I say you have deprived the gospel of its ablest auxiliary [its most powerful weapon] when you have set aside the Law. You have taken away from it the schoolmaster that is to bring men to Christ ... They will never accept grace till they tremble before a just and holy Law. Therefore the Law serves a most necessary purpose, and it must not be removed from its place. — Charles Spurgeon

The Church is the only entity equipped to penetrate to the spiritual roots of our moral illnesses. We are to call out the fruit of the Holy Spirit in the economy, enlisting the weapons of love, joy, patience, goodness, kindness and self-control, which are the foundation of true freedom. Many Christian teachers rightly point out that our society's willingness to take on the slavery of debt in exchange for stuff is an expression of the deep emptiness that people are seeking to fill within themselves. One of the most powerful aspects of the Gospel is that this emptiness can only be filled by the loving reconnection with the Father that Jesus offers. For this reason, it is less critical that we condemn the world's decadence than that we make an appeal to human desire and how it is genuinely fulfilled. — Stephen K. De Silva

It is not scientific doubt, not atheism, not pantheism, not agnosticism, that in our day and in this land is likely to quench the light of the gospel. It is a proud, sensuous, selfish, luxurious, church going, hollow-hearted prosperity.5 — Francis Chan

A good preacher, for example, must be able to exegete not only the text but also the culture of the hearers in order to be a faithful and fruitful missionary. We are to bring the gospel through the church to the world and avoid allowing the world to influence the church and corrupt the gospel. This definition also hints at the thoroughness required in contextualization. It must be comprehensive. This involves examining every aspect of the text being preached and the truth being explained through the eyes of those who are listening to that truth.17 This is why a missional pastor should always preach as if there are unbelievers in the crowd. He should never assume that his audience is comprised only of those already convinced of the truth and power of the gospel. We must literally consider everything we do through the lens of the unbeliever, always asking the question, "How does this come across to unbelievers?"18 — Darrin Patrick

The latest gospel in this world is, know thy work and do it. — Thomas Carlyle

We must frankly confess, then, using our empirical common sense and ordinary practical prejudices, that in the world that actually is, the virtues of sympathy, charity, and non-resistance may be, and often have been, manifested in excess ... You will agree to this in general, for in spite of the Gospel, in spite of Quakerism, in spite of Tolstoi, you believe in fighting fire with fire, in shooting down usurpers, locking up thieves, and freezing out vagabonds and swindlers. — William James

It is one thing to die. It is another thing for an innocent person to die for a guilty one. It is something much more that Jesus would take on himself all the curses the world deserved in concentrated form. This meant that his relationship with his Father, the one thing that had sustained him throughout all the previous insults and rejection, was about to be removed. Moses knew he could not lead the people through the wilderness unless God was present. Without his Father's grace and mercy, Jesus had to wonder if he would be able to take one more step, let alone make it all the way to the cross. So he prayed. The result was that he was strengthened. His mission came into full view (John 18:11), and he was able to see the divine plan to the end. From that point on, the gospel accounts communicate two unmistakable points. They press these points until we are undone by them: Jesus experienced incomparable shame, and he experienced it at the hands of everyone. — Edward T. Welch

When the gospel does take root in the heart, the sign of it is that Christians are led to "establish their complete happiness in him." Unless people experience this, "they will never give themselves truly and sincerely to him."154 You don't have true saving knowledge of God until you long to know and serve him. Such a soul "restrains itself from sinning, not out of dread of punishment alone; but because it loves and reveres God as Father. . . . Even if there were no hell, it would still shudder at offending him. — Timothy Keller

It is the lot of God's ministers not only to suffer opposition at the hand of a wicked world, but also to see the patient indoctrination of many years quickly undone by such religious fanatics. This hurts more than the persecution of tyrants. We are treated shabbily on the outside by tyrants, on the inside by those whom we have restored to the liberty of the Gospel, and also by false brethren. But this is our comfort and our glory, that being called of God we have the promise of everlasting life. We look for that reward which eye hath not seen, nor ear heard, neither hath entered into the heart of man. — Martin Luther

From the fullness of his grace we have all received one blessing after another. JOHN 1:16 JUNE 14 Health and prosperity can be yours. I realize that you may regard this as a very extravagant assertion - a big order, so to speak; but please remember that I do not make this assertion on my own authority. I have this on the authority of the wisest Book ever written. The Bible isn't as fearful of promising big things as some of the more timid, halfhearted preachers of the gospel. The Bible makes superlative promises, because its promises are inspired by a loving and omnipotent God. But the Bible is also very subtle. And it points out that the blessings of health and prosperity are not easily given or easily received. Parenthetically, I want to say that by prosperity, the Bible does not mean merely material affluence; it means to enter abundantly into the blessings of God's grace. And it tells us that health and prosperity come to us when our soul is in harmony with — Norman Vincent Peale

I am a debtor to everyone on the face of the earth because of the gospel of Jesus; I am free only that I may be an absolute bondservant of His. That is the characteristic of a Christian's life once this level of spiritual honor and duty becomes real. Quit praying about yourself and spend your life for the sake of others as the bondservant of Jesus. That is the true meaning of being broken bread and poured-out wine in real life. — Oswald Chambers

The gospel is distinct from the other two approaches: In its view, everyone is wrong, everyone is loved, and everyone is called to recognize this and change. — Timothy Keller

Chosen soul, how will you bring this about? What steps will you take to reach the high level to which God is calling you? The means of holiness and salvation are known to everybody, since they are found in the Gospel; the masters of the spiritual life have explained them; the Saints have practiced them ... These means are: sincere humility, unceasing prayer, complete self-denial, abandonment to Divine Providence, and obedience to the will of God. — Louis De Montfort

Missionary work is a manifestation of our spiritual identity and heritage. We were foreordained in the premortal existence and born into mortality to fulfill the covenant and promise God made to Abraham. We are here upon the earth at this time to magnify the priesthood and to preach the gospel. That is who we are, and that is why we are here - today and always. — David A. Bednar

What you present as the gospel will determine what you present as discipleship. If you present as the gospel what is essentially a theory of the atonement, and you say, 'If you accept this theory of the atonement, your sins are forgiven, and when you die you will be received into heaven,' there is no basis for discipleship. — Dallas Willard

In no way can we let our vision for the church be restricted to the particular body of believers with whom we fellowship. This is important for people like Ron and Liz. They can't predict where the people they reach
will end up. If they are expected to bring those people into their particular local church, they will have to carry a double message: the good news about Christ and another about their church. That goes too far! It doesn't matter how great our church is, our gospel is no longer pure when that's the way we come across. — Mike Shamy

For the sake of the Gospel, it was worth it ... All you have to do is look at any society where there is no Jesus. I'll give you four: Nazis, no Jesus. Look at their record. Uh, Shintos? They started this thing in Pearl Harbor. Any Jesus among them? None. Communists? None. Islamists? Zero. That's eighty years of ideologies that have popped up where no Jesus was allowed among those four groups. Just look at the records as far as murder goes among those four groups. — Phil Robertson

This is gospel-humility, blessed self-forgetfulness. Not thinking less of myself as in modern cultures, or less of myself as in traditional cultures. Simply thinking of myself less. — Timothy Keller

If anyone is going to see the gospel as true and good, satanic blindness and natural deadness must be overcome by the power of God. This is why the Bible says that even though the gospel foolishness to many, yet 'to those who are called ... Christ [is] the power of God and the wisdom of God' (1 Corinthians 1:24). The 'calling' is the merciful act of God to remove natural deadness and satanic blindness, so that we see Christ as true and good. The merciful act is itself a blood-bought gift of Christ. Look to him, and pray that God would enable you to see and embrace the gospel of Christ. — John Piper

The gospel is absurd and the life of Jesus is meaningless unless we believe that He lived, died, and rose again with but one purpose in mind: to make brand-new creation. Not to make people with better morals but to create a community of prophets and professional lovers, men and women who would surrender to the mystery of the fire of the Spirit that burns within, who would live in ever greater fidelity to the omnipresent Word of God, who would enter into the center of it all, the very heart and mystery of Christ, into the center of the flame that consumes, purifies, and sets everything aglow with peace, joy, boldness, and extravagant, furious love. This, my friend, is what it really means to be a Christian. — Brennan Manning

The gospel at Christmas is: Christ has trampled this enemy underfoot at the cross. So for everyone who trusts in him, their sins are cast into the depths of the sea. — John Piper

This is the God of the gospel of grace. A God who, out of love for us, sent the only Son He ever had wrapped in our skin. He learned how to walk, stumbled and fell, cried for His milk, sweated blood in the night, was lashed with a whip and showered with spit, was fixed to a cross, and died whispering forgiveness on us all. — Brennan Manning

Much of modern preaching is anaemic, with the life-blood of God's nature absent from the message. Evangelists centre their message upon the man. Man has sinned and missed a great blessing. If man wants to retrieve his immense loss he must act thus and so. But the Gospel of Christ is very different. It begins with God and His glory. It tells men that they have offended a holy God, who will by no means pass by sin. It reminds sinners that the only hope of salvation is to be found in the grace and power of this same God. Christ's Gospel sends men to beg pardon of the Holy One. — Walter Chantry

This gospel I preach to you. Believe in the Lord Jesus Christ. Trust him quietly, humbly, simply, immediately. Trust him to make you a holy man - to deliver you from the power of the devil and the power of sin, and he will do it: I will be bound for him that he will keep his word. Jesus is truth itself, and never breaks his word. He never boasts that he can do what he cannot do. He has gone into heaven, and he is therefore "able to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them." Only trust him. Trust him to overcome the evil you have to fight with. You will conquer it, man, if you will only trust Jesus. Woman, there is hope for you if you will trust the wounded, bleeding, dying, risen, living Savior. He will battle for you, and you shall get the victory. — Charles Haddon Spurgeon

For this gospel I was appointed w a herald, apostle, and teacher, x 12 and that is why I suffer y these things. But I am not ashamed, because I know the One I have believed in and am persuaded that He is able to guard what has been entrusted to me C, z until that day. a — Anonymous

The child is essentially alien to this society of men and might express his position in the words of the Gospel: My kingdom is not of this world — Maria Montessori

What I need, Peter, are disciples - and I need them forever. I need someone to feed my sheep and save my lambs. I need someone to preach my gospel and defend my faith. I need someone who loves me, truly, truly loves me, and loves what our Father in Heaven has commissioned me to do. Ours is not a feeble message. It is not a fleeting task. It is not hapless; it is not hopeless; it is not to be consigned to the ash heap of history. It is the work of Almighty God, and it is to change the world. So, Peter, for the second and presumably the last time, I am asking you to leave all this and to go teach and testify, labor and serve loyally until the day in which they will do to you exactly what they did to me. — Jeffrey R. Holland

Humans aren't inherently good- a ludicrous proposition. Instinctively, people are barbarians. Cannibals, even. They eat each other alive, get off on torture, inflicting pain. This is not the image of the Gospel God. If God is love, and God is infinite, love would by definition be infinite. But love, for most, is a means to an end, and even in its purest form, it is fleeting. Not infinite. — Ellen Hopkins

All revealed truths derive from the same divine source and are to be believed with the same faith, yet some of them are more important for giving direct expression to the heart of the Gospel. In this basic core, what shines forth is the beauty of the saving love of God made manifest in Jesus Christ who died and rose from the dead. — Pope Francis

The unity of Scripture also means we should be rid, once and for all, of this "red letter" nonsense, as if the words of Jesus are the really important verses in Scripture and carry more authority and are somehow more directly divine than other verses. An evangelical understanding of inspiration does not allow us to prize instructions in the gospel more than instructions elsewhere in Scripture. If we read about homosexuality from the pen of Paul in Romans, it has no less weight or relevance than if we read it from the lips of Jesus in Matthew. All Scripture is breathed out by God, not just the parts spoken by Jesus. — Kevin DeYoung

My father urged Alan [Lomax] not to repeat the mistakes of the European folklorists who, a century ago, had collected these peasant songs and then arranged them for part choir and accompanied them on piano, and then told the young people of their country, "Don't change a note, this is our sacred heritage." Father said, whether it's a fiddle tune or a gospel song, learn it right off the record from the people who grew up with it. Don't just learn it from a piece of paper. — Pete Seeger

There is a warning. The path of God-exalting joy will cost you your life. Jesus said, "Whoever loses his life for my sake and the gospel's will save it." In other words, it is better to lose your life than to waste it. If you live gladly to make others glad in
God, your life will be hard, your risks will be high, and your joy will be full. This is not a book about how to avoid a wounded life, but how to avoid a wasted life. Some of you will die in the service of Christ. That will not be a tragedy. Treasuring life above Christ is a tragedy. — John Piper

Those who allow themselves to be led by the Spirit understand that placing oneself at the service of the Gospel is not an optional extra, because they are aware of the urgency of transmitting this Good News to others ... I assure you that the Spirit of Jesus today is inviting you young people to be bearers of the good news of Jesus to your contemporaries. — Pope Benedict XVI

The ability we have to handle this adversity will determine the degree of success that we will have in life. To me, this is where the gospel can be the greatest of help to us. The power of the Holy Ghost is the greatest source of strength and comfort we can have in our lives. The Holy Ghost will not only help us in times of need, but will help us to gain a firm testimony of the gospel of Jesus Christ, thereby preparing us for life. — LaVell Edwards

Note that charity is given only to those who seek it, only to those who earnestly pray for it, only to those who are disciples of Christ. Before we can be filled with this pure love, we must start at the beginning with the first principle of the gospel. We must have "first, Faith in the Lord Jesus Christ." — Joseph B. Wirthlin

A man centered gospel never speaks of Christ yet manages to leave a congregation screaming for more. This is strange to behold. — Casey Johnson

We too often satisfy ourselves with the perishable things of time, forgetting the opportunities we have of developing within us the great, the eternal principles of life and truth. The Lord wishes to establish a closer and more intimate relationship between Himself and us; He wishes to elevate us in the scale of being and intelligence, and this can only be done through the medium of the everlasting Gospel which is specially prepared for this purpose. — Lorenzo Snow

The gospel is this: We are more sinful and flawed in ourselves than we ever dared believe, yet at the very same time we are more loved and accepted in Jesus Christ than we ever dared hope. — Timothy Keller

The ultimate good of the gospel is seeing and savoring the beauty and value of God. God's wrath and our sin obstruct that vision and that pleasure. You can't see and savor God as supremely satisfying while you are full of rebellion against Him and He is full of wrath against you. The removal of this wrath and this rebellion is what the gospel is for. The ultimate aim of the gospel is the display of God's glory and the removal of every obstacle to our seeing it and savoring it as our highest treasure. "Behold Your God!" is the most gracious command and the best gift of the gospel. If we do not see Him and savor Him as our greatest fortune, we have not obeyed or believed the gospel. — John Piper

And what we learn in the Song of Songs is that a marriage shaped according to this gospel of grace, forged over years of hard-earned trust and forgiveness, can be an unsafe place for sin but a very safe place for sinners. In a gospel-centered marriage, when two souls are mingled together with the Holy Spirit's leading, we find confirmation after confirmation that grace is true, that grace is real - that we can be really, truly, deeply known and at the same time really, truly, deeply loved. — Matt Chandler

When will the church do her appointed work? She is represented as an angel of light, flying through heaven with the everlasting gospel to be proclaimed to the world. This represents the speed and directness with which the church is to prosecute her work. — Ellen G. White

But isn't the whole idea of sanctification the fact that we're not really there yet? That we're still growing and becoming? Still learning how to live the gospel out? Then why this obsession with pretending to be something for other people, who are pretending to be something for us? It's madness. You see that, don't you? The cross of Jesus, while definitely meant to include us in the family of God, is also designed to out us as people who desperately need what its forgiveness and power provide. The — Matt Chandler

Through the gospel, Jesus is making a people for Himself. We call this people the church, and it is made up of individuals from every tongue, tribe, race, and nation. The new covenant creates a new community - one that brings Jew and Gentile, male and female, slave and free all together - and makes a new humanity out of them as they are united in Christ by faith in Christ. But the gospel doesn't just transcend and transform our human institutions and divisions; it also transcends and transforms our circumstances. — Matt Chandler

The man or woman who enjoys the spirit of our religion has no trials; but the man or woman who tries to live according to the gospel of the Son of God, and at the same times clings to the spirit of the world, has trials and sorrows acute and keen, and that too, continually. This is the deciding point, the dividing line. They who love and serve God with all their hearts rejoice evermore, pray without ceasing, and in everything give thanks; but they who try to serve God and still cling to the spirit of the world have got on two yokes
the yoke of Jesus and the yoke of the devil, and they will have plenty to do. They will have a warfare inside and outside, and the labor will be very galling, for they are directly in opposition one to the other. — Brigham Young

The gospel tells us who Christ is. Through it, we learn that he is our Savior. He delivers us from sin and death, helps us out of all misfortune, reconciles us to the Father, makes us godly, and saves us apart from our own works. Anyone who doesn't acknowledge Christ in this way will fail. For even if you already know that he is God's Son, that he died, rose again, and sits at the right hand of the Father, you still haven't known Christ in the right way. This knowledge doesn't help you. You also must know and believe that he has done all of this for your sake - in order to help you. — Martin Luther

The righteous will surround me, for you will deal bountifully with me" (v. 7). Here is staggering confidence in God! No matter what the wicked plot and how powerful they are, God is greater and he will deliver. Is this not the heart of the message of the gospel itself? No matter how great is our opponent - which, among other things, includes the sin and guilt of our own lives - God is greater, and his provision more fully revealed in Jesus Christ for our deliverance cannot fail. In Christ we know that the righteous will surround us, that God will deal bountifully with us. In Christ, we are invincible. — Anonymous

If you are not drawing fire from both Pharisees and Sadducees, you are probably saying something other than what Jesus said. And if your message is not drawing both tax collectors (Roman collaborators) and zealots (anti-Roman insurrectionists) to repentance, you are probably speaking with a different voice than does he. Jesus wasn't inconsistent. He saw the Roman Empire, despite all its pretensions to preeminence both in its own mind and in the mind of its opponents, as a temporary obstacle, not the defining point of his agenda. We stand and we speak, with reconciliation in view. We see, therefore, even our most passionate critic not as an argument to be vaporized but as a neighbor to be evangelized. This doesn't mean that we back down one iota from the truth. But we proclaim the whole gospel of truth and grace, never backing down from either. That means taking seriously the arguments of our opponents, not merely caricatures of those arguments. — Russell D. Moore

Is not the gospel its own sign and wonder? Is not this a miracle of miracles, that 'God so loved the world that He gave His only begotten Son, that whosoever believeth in Him should not perish'? Surely that precious word, 'Whosoever will, let him come and take the water of life freely' and that solemn promise, 'Him that cometh unto Me, I will in no wise cast out,' are better than signs and wonders! A truthful Saviour ought to be believed. He is truth itself. Why will you ask proof of the veracity of One who cannot lie? — Charles Haddon Spurgeon

Of all the temptations that ever I met with in my life, to question the being of God, and truth of His gospel is the worst, and the worst to be borne; when this temptation comes, it takes away my girdle from me, and removeth the foundation from under me: Oh! I have often thought of that word, Have your loins girt about with truth; and of that, When the foundations are destroyed, what can the righteous do? — John Bunyan

Yes, as we travel through this topsy-turvy, sinful world, filled with temptations and problems, we are humbled by the expectancy of death, the uncertainty of life, and the power and love of God. Sadness comes to all of us in the loss of loved ones.
But there is gratitude also. Gratitude for the assurance we have that life is eternal. Gratitude for the great gospel plan, given freely to all of us. Gratitude for the life, teachings, and sacrifice of the Lord Jesus Christ, whose resurrection we will commemorate in the immediate days ahead — Ezra Taft Benson

Their example gives witness to the fact that baptism commits Christians to participate boldly in the spread of the Kingdom of God, cooperating if necessary with the sacrifice of one's own life ... This martyrdom of ordinary life is a particularly important witness in the secularized societies of our time. It is the peaceful battle of love that all Christians, like Paul, have to fight tirelessly; the race to spread the Gospel that commits us until death. May Mary, Queen of Martyrs and Star of Evangelization, help us and assist us in our daily witness. — Pope Benedict XVI

Angels are endowed with the noblest created Attributes. They are endowed with wonderful Power. This perfection of Angels is forcibly indicated by the fact that the name Power, or Might, is in several places given to them in the Gospel. No stronger testimony of their high possession of this attribute can be conveyed by a single word; for it is a direct declaration that their nature is power itself. — Timothy Dwight V

No one must say that they cannot be close to the poor because their own lifestyle demands more attention to other areas. This is an excuse commonly heard in academic, business or professional, and even ecclesial circles. While it is quite true that the essential vocation and mission of the lay faithful is to strive that earthly realities and all human activity may be transformed by the Gospel, none of us can think we are exempt from concern for the poor and for social justice — Pope Francis

I've heard plenty of Christians try to answer the why question by going back to the what. "You have to believe because Jesus is the Son of God." But that's answering the why with more what. Increasingly we live in a time in which you can't avoid the why question. Just giving the what (for example, a vivid gospel presentation) worked in the days when the cultural institutions created an environment in which Christianity just felt true or at least honorable. But in a post-Christendom society, in the marketplace of ideas, you have to explain why this is true, or people will just dismiss it. — Timothy Keller

Earlier, at the first Methodist Conference in 1744, Wesley had advised his helpers and assistants to preach Christ in all his offices and "to declare his law as well as his gospel, both to believers and unbelievers."52 In this counsel, then, the moral law holds great value not only in convicting sinners but also in keeping believers in Christ. That is, Wesley highlighted both the accusatory role of the law, in a way similar to Luther,53 as well as the prescriptive role of this same law, in a way similar to Calvin;54 the one to bring sinners to Christ; the other to keep believers alive in the Lord. — Kenneth J. Collins

Wherever the Gospel is proclaimed, there should be an expectation of immediate results, and if this were the case the Church of Christ would be in a constant state of grace. — D.L. Moody

I had wished to find in philosophy and religion a remedy for my disgrace; I searched out an asylum to secure me from love ... duty, reason and decency, which upon other occasions have some power over me, are here useless. The Gospel is a language I do not understand when it opposes my passion ... but when love has once been sincere how difficult it is to determine to love no more! 'Tis a thousand times more easy to renounce the world than love. I hate this deceitful, faithless world; I think no more of it ... — Pierre Abelard

Allow me to sum it up this way; if the Church allows this secular humanistic "social gospel" into its hallowed halls, then it is putting its very existence at risk, for it will subject itself to the government. And the Church must be subject to Christ
not the government. — Curtis A. Chamberlain

The secret is this: When you have the single mind, you look on your circumstances as God-given opportunities for the furtherance of the gospel, and you rejoice at what God is going to do instead of complaining about what God did not do. — Warren W. Wiersbe

The city will challenge us to discover the power of the gospel in new ways. We will find people who seem spiritually and morally hopeless to us. We will think, "Those people will never believe in Christ." But a comment such as this is revealing in itself. If salvation is truly by grace, not by virtue and merit, why should we think that anyone is less likely than ourselves to be a Christian? Why would anyone's conversion be any greater miracle than our own? The city may force us to discover that we don't really believe in sheer grace, that we really believe God mainly saves nice people - people like us. — Timothy J. Keller

The problem is this: when we separate Jesus from his ideas for an alternative social structure, we inevitably succumb to the temptation to harness Jesus to our ideas - thus conferring upon our human political ideas an assumed divine endorsement. With little awareness of what we are doing, we find ourselves in collusion with the principalities and powers to keep the world in lockstep with the ancient choreography of violence, war, and death. We do this mostly unconsciously, but we do it. I've done it. And the result is that we reduce Jesus to being the Savior who guarantees our reservation in heaven while using him to endorse our own ideas about how to run the world. This feeds into a nationalized narrative of the gospel and leads to a state-owned Jesus. Thus, our understanding of Christ has mutated from Roman Jesus to Byzantine Jesus to German Jesus to American Jesus, etc. — Brian Zahnd

But I have to add - and this answers your other question - this catholicity in time and in space is only meaningful for me if there is, at the same time, a concentration on the Gospel. — Hans Kung

If there is any truth in Scripture at all, this is true - that those who stubbornly refuse to submit to the gospel, and to love and obey Jesus Christ, incur at the Last Advent an infinite and irreparable loss. They will pass into a night on which no morning dawns. — David Platt

This is that law of the Gospel; whatsoever you require that others should do to you, that do ye to them. — Thomas Hobbes

But, careful! Jesus does not say, Go off and do things on your own. No! That is not what he is saying. Jesus says, Go, for I am with you! This is what is so beautiful for us; it is what guides us. If we go out to bring his Gospel with love, with a true apostolic spirit, with parrhesia, he walks with us, he goes ahead of us, and he gets there first. As we say in Spanish, nos primerea. By now you know what I mean by this. It is the same thing that the Bible tells us. In the Bible, the Lord says: I am like the flower of the almond. Why? Because that is the first flower to blossom in the spring. He is always the first! This is fundamental for us: God is always ahead of us! When we think about going far away, to an extreme outskirt, we may be a bit afraid, but in fact God is already there. Jesus is waiting for us in the hearts of our brothers and sisters, in their wounded bodies, in their hardships, in their lack of faith. — Pope Francis

In a discussion of this kind our interest should be centered not on the weight of the authority but on the weight of the argument. Indeed the authority of those who set out to teach is often an impediment to those who wish to learn. They cease to use their own judgment and regard as gospel whatever is put forward by their chosen teacher. — Marcus Tullius Cicero

The gospel proceeds on the basis of universal depravity; the gospel assimilates all varieties of human nature into one common experience of guilt and need and helplessness; and this is just what you do not like about it. — William Morley Punshon

In public discourse, the challenge is not to stifle robust debate, but rather to make sure that it is real debate. The first obligation for Christians is to listen carefully to opponents and if they are not willing to do so, then Christians should simply be silent. To engage in a war of words is to engage in a symbolic violence that is fundamentally at odds with the gospel. And too often, on such hot button issues as poverty, abortion, race relations, and homosexuality, the poor, children, minorities, and gays are used as weapons in ideological warfare. This too is an expression of instrumentalization.16 — James Davison Hunter

All through the Torah, God is pictured as having hands, a face. The rabbis say, Of course God doesn't really have hands, but the Torah uses the language of faces and hands and eyes so that we will have an easier time wrapping our minds around this infinite, handless God. That is what you say if you are a rabbi. But if you are a good novelist, you actually give Him hands and eyes by the end of the book, and that is what the Bible does. It says, in Deuteronomy, that God brought us out of Egypt with a mighty hand and an outstretched arm; and then it gives Him an arm in the Gospel of Matthew. — Lauren F. Winner

Let's think of that moment when a woman washed the feet of Jesus with the nard, so expensive: it is a religious moment, a moment of gratitude, a moment of love. And he [Judas] stands apart with bitter criticism: 'But this could have been used for the poor!' This is the first reference that I have found, in the Gospel, to poverty as an ideology. The ideologue does not know what love is, because he does nt know how to give himself. — Pope Francis

We want to be saved from our misery, but not from our sin. We want to sin without misery, just as the prodigal son wanted inheritance without the father. The foremost spiritual law of the physical universe is that this hope can never be realized. Sin always accompanies misery. There is no victimless crime, and all creation is subject to decay because of humanity's rebellion from God. — R.C. Sproul

One of the greatest sermons ever pronounced on missionary work is this simple thought attributed to Saint Francis of Assisi: 'Preach the gospel at all times and if necessary, use words.' Opportunities to do so are all around us. Do not miss them by waiting too long on the road to Damascus. — Dieter F. Uchtdorf

Lifting your eyes from the things of this world is an activity that must begin WHERE YOU ARE. — K.P. Yohannan

There is nothing this confused world needs more, nothing that inspires a greater sense of well-being, nothing that has greater power to strengthen families than the gospel of Jesus Christ. — Sheri L. Dew

We don't ask any people to throw away any good they have got; we only ask them to come and get more. What if all the world should embrace this Gospel? They would then see eye to eye, and the blessings of God would be poured out upon the people, which is the desire of my whole soul. — Joseph Smith Jr.

The only 'if' the Gospel knows is this: 'if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous.' (1 John 2:1) — Tullian Tchividjian

This new birth in Christ, thus firmly believed and continually desired, will do everything that thou wantest to have done in thee, it will dry up all the springs of vice, stop all the workings of evil in thy nature, it will bring all that is good into thee, it will open all the gospel within thee, and thou wilt know what it is to be taught of God. — William Law

Proclamation, the preaching of the Gospel, should be central to Christian worship. The sermon is the central dynamic in the worship experience. It is the fulcrum upon which the entire service of worship hinges. Everything that comes before it should point to it, and everything that comes after it should issue out of it. Because of this, the pastor is the worship leader of the church. In too many places and in too many circumstances, worship is only identified with something we do before the sermon. That is, we think the worship leader is one who leads choruses or spiritual songs. The dynamic of the worship experience is a complete package, and it is the sermon, the preaching of the Gospel, that must be central to it. It is the poastor himself who sets the tone for worship. — O. S. Hawkins

Our duty is to preach the gospel to all men ... This is what God expects of us — John Taylor