Things Or Objects Quotes & Sayings

All objects whether pleasant, unpleasant or neutral, are mere appearances to the mind just like things experienced in a dream — Geshe Kelsang Gyatso

It is indeed an opinion strangely prevailing amongst men, that houses, mountains, rivers, and in a word all sensible objects have an existence natural or real, distinct from their being perceived by the understanding. But with how great an assurance and acquiescence soever this principle may be entertained in the world; yet whoever shall find in his heart to call it in question, may, if I mistake not, perceive it to involve a manifest contradiction. For what are the forementioned objects but the things we perceive by sense, and what do we perceive besides our own ideas or sensations; and is it not plainly repugnant that any one of these or any combination of them should exist unperceived?' (Berkeley, 1710: 25) — George Berkeley

TRULY, "thoughts are things," and powerful things at that, when they are mixed with definiteness of purpose, persistence, and a BURNING DESIRE for their translation into riches, or other material objects. A — Napoleon Hill

But if objects for gratitude and admiration are our desire, do they not
present themselves every hour to our eyes? Do we not see a fair creation
prepared to receive us the instant we are born - a world furnished to
our hands, that cost us nothing? Is it we that light up the sun; that pour
down the rain; and fill the earth with abundance? Whether we sleep or
wake, the vast machinery of the universe still goes on. Are these things,
and the blessings they indicate in future, nothing to, us? Can our gross
feelings be excited by no other subjects than tragedy and suicide? Or is
the gloomy pride of man become so intolerable, that nothing can flatter it
but a sacrifice of the Creator? — Thomas Paine

Persons without education certainly do not want [lack] either acuteness or strength of mind in what concerns themselves, or in things immediately within their observation; but they have no power of abstraction
they see their objects always near, never in the horizon. — William Hazlitt

Among the innumerable mortifications which waylay human arrogance on every side may well be reckoned our ignorance of the most common objects and effects, a defect of which we become more sensible by every attempt to supply it. Vulgar and inactive minds confound familiarity with knowledge and conceive themselves informed of the whole nature of things when they are shown their form or told their use; but the speculatist, who is not content with superficial views, harasses himself with fruitless curiosity, and still, as he inquires more, perceives only that he knows less. — Samuel Johnson

A lot of things that we cannot buy and sell in markets used to be totally legal objects of market exchange - human beings when we had slavery, child labour, human organs, and so on. So there is no economic theory that actually says that you shouldn't have slavery or child labour because all these are political, ethical judgments. — Ha-Joon Chang

As much as possible, it is useful to think of all other beings as being just like me. Every living being strives for happiness. Every being wants to avoid all forms of suffering. They are not just objects or things to be used for our benefit. You know, Mahatma Gandhi once said: 'The greatness of a nation and its moral progress can be judged by the way its animals are treated. — David Michie

A person is quite different from a tree or rock or stream. By introducing the nude into my pictures, I started perceiving all the things I was photographing in new ways. In contrast or opposition to each other, things became much more significant and interesting, revealing many more qualities than I had ever dreamed of knowing and expressing. By using the nude, I stopped thinking in terms of objects. I was seeing things, instead, as dynamic events, unique in their own beings yet also related and existing together within a universal context of energy and change. — Wynn Bullock

I had the misfortune to be nourished by the dreams and visions of great Americans
the poets and seers. Some other breed of man has won out. This world which is in the making fills me with dread. I have seen it germinate; I can read it like a blueprint. It is not a world I want to live in. It is a world suited for monomaniacs obsessed with the idea of progress
but a false progress, a progress which stinks. It is a world cluttered with useless objects which men and women, in order to be exploited and degraded, are taught to regard as useful. The dreamer whose dreams are non-utilitarian has no place in this world. Whatever does not lend itself to being bought and sold, whether in the realm of things, ideas, principles, dreams or hopes, is debarred. In this world the poet is anathema, the thinker a fool, the artist an escapist, the man of vision a criminal. — Henry Miller

Though the eye is small, the soul which sees through it is greater and vaster than all the things which it perceives. In fact, it is so great that it includes all objects, however large or numerous, within itself. For it is not so much that you are within the cosmos as that the cosmos is within you. — Meher Baba

The more man alienates himself from Nature, the more subjective, i.e., supranatural or antinatural, is his view of things, the greater the horror he has of Nature, or at least of those natural objects and processes which displease his imagination, which affect him disagreeably. — Ludwig Feuerbach

The rishis of old attained the Knowledge of Brahman. One cannot have this so long as there is the slightest trace of worldliness. How hard the rishis laboured ! Early in the morning they would go away from the hermitage, and would spend the whole day in solitude, meditating on Brahman. At night they would return to the hermitage and eat a little fruit or roots. They kept their mind aloof from the objects of sight, hearing, touch, and other things of a worldly nature. Only thus did they realize Brahman as their own inner conciousness. — Ramakrishna

There are many things worth telling that are not quite narrative. And eternity itself possesses no beginning, middle or end. Fossils, arrowheads, castle ruins, empty crosses: from the Parthenon to the Bo Tree to a grown man's or woman's old stuffed bear, what moves us about many objects is not what remains but what has vanished. There comes a time, thanks to rivers, when a few beautiful old teeth are all that remain of the two-hundred-foot spires of life we call trees. There comes a river, whose current is time, that does a similar sculpting in the mind. — David James Duncan

Civilization has absolutely no need of nobility or heroism. These things are symptoms of political inefficiency. In a properly organized society like ours, nobody has any opportunities for being noble or heroic. Conditions have got to be thoroughly unstable before the occasion can arise. Where there are wars, where there are divided allegiances, where there are temptations to be resisted, objects of love to be fought for or defended - there, obviously, nobility and heroism have some sense. But there aren't any wars nowadays. The greatest care is taken to prevent you from loving any one too much. There's no such thing as a divided allegiance; you're so conditioned that you can't help doing what you ought to do. And what you ought to do is on the whole so pleasant, so many of the natural impulses are allowed free play, that there really aren't any temptations to resist. — Aldous Huxley

All objects in the universe are unique. No two things that happen by chance ever happen in exactly the same way. No two things are ever constructed or manufactured in exactly the same way. No two things wear in exactly the same way. No two things ever break in exactly the same way. — Joe Nickell

Education is either from nature, from man or from things. The developing of our faculties and organs is the education of nature; that of man is the application we learn to make of this very developing; and that of things is the experience we acquire in regard to the different objects by which we are affected. All that we have not at our birth, and that we stand in need of at the years of maturity, is the gift of education. — Jean-Jacques Rousseau

We breathe too fast to be able to grasp things in themselves or to expose their fragility. Our panting postulates and distorts them, creates and disfigures them, and binds us to them. I bestir myself, therefore I emit a world as suspect as my speculation which justifies it; I espouse movement, which changes me into a generator of being, into an artisan of fictions, while my cosmogonic verve makes me forget that, led on by the whirlwind of acts, I am nothing but an acolyte of time, an agent of decrepit universes. ( ... )
If we would regain our freedom, we must shake off the burden of sensation, no longer react to the world by our senses, break our bonds. For all sensation is a bond, pleasure as much as pain, joy as much as misery. The only free mind is the one that, pure of all intimacy with beings or objects, plies its own vacuity. — Emil Cioran

The Chinese believe in constant change, but with things always moving back to some prior state. They pay attention to a wide range of events; they search for relationships between things; and they think you can't understand the part without understanding the whole. Westerners live in a simpler, more deterministic world; they focus on salient objects or people instead of the larger picture; and they think they can control events because they know the rules that govern the behavior of objects. — Richard E. Nisbett

We buy things. We wear them or put them on our walls, or sit on them, but anyone who wants to can take them away from us. Or break them.
...
Long after he's dead, someone else will own those stupid little boxes, and then someone after him, just as someone owned them before he did. But no one ever thinks of that: objects survive us and go on living. It's stupid to believe we own them. And it's sinful for them to be so important. — Donna Leon

To bury something, it is often considered, either means the end of something or the passing on into the realm of the earth or the sky, only the dead could ever know. But it is not only the dead that we bury. We bury objects, memories, thoughts and emotions among other things. Contrary to popular belief burying something is not the end of it because even though it is suppressed beneath layers of earth or self control, the dead and buried don't always remain that way and that is where the stories come from, the stories that haunt us for the rest of our no longer carefree lives. — Shitij Sharma

It is very unhappy, but too late to be helped, the discovery we have made, that we exist. That discovery is called the Fall of Man. Ever afterwards, we suspect our instruments. We have learned that we do not see directly, but mediately, and that we have no means of correcting these colored and distorting lenses which we are, or of computing the amount of their errors. Perhaps these subject-lenses have a creative power; perhaps there are no objects. Once we lived in what we saw; now, the rapaciousness of this new power, which threatens to absorb all things, engages us. Nature, art, persons, letters, religions - objects, successively tumble in, and God is but one of its ideas. — Ralph Waldo Emerson

I practiced saying I was gay to inanimate objects around the house. I told the soap dish in the bathroom, the ceiling fan above my bed, the blue drinking glass I favored above all the others simply because over the years its entire family had perished one by one during various interactions with hard surfaces around the kitchen and I'd convinced myself our solitude was linked.
"I'm gay," I told these things. "I'm a homo."
I would wait for the orphaned drinking glass to shatter, the ceiling fan to drop, or for the soap dish to let out a bloodcurdling scream. But nothing ever happened. The world went on as ever. — Nick Burd

the art of living is to be found in doing things well: every single action, every single day. In a dualistic world - one of polarities, perceived by our ego as one of separateness, filled with objects and subjects - it means using everything we have, secular and spiritual, to do things well. In this way, we create a life that manifests the divine, creates beauty, and does not seek achievement as its purpose. This requires full attention to everything we do: not making things "right" or perfect, but making them consciously, based in the authentic being we are — Claude Poncelet

As you release the things you no longer love or use, you call back to yourself the parts of your spirit that have been attached to them, and attached to the emotional needs and memories associated with those objects. In so doing, you bring yourself powerfully into present time. Your energy, instead of being dispersed in a thousand different, unproductive directions, becomes more centered and focused. You feel more spiritually complete and more at peace with yourself. — Karen Kingston

The main reason we were close and worked in the way we did was that it was a collaboration that was based on more than just the traditional view of design," Ive says. "We both perceived objects in our environment, and people, and organizational structures intuitively in the same way. Beauty can be conceptual, it can be symbolic, it can stand as testament to progress and what humankind has managed to achieve in the last fifteen years. In that sense, it could represent progress, or it could be something as trivial as the machined face on a screw. That's why we got on well, 'cause we both thought that way. If my contribution was simply to the shapes of things, we wouldn't have spent so much time together. It makes no sense that the CEO of a company this size would spend nearly every lunchtime and big chunks of the afternoon with somebody who just was preoccupied with form. — Brent Schlender

This part of optics, when well understood, shows us how we may make things a very long distance off appear as if placed very close, and large near things appear very small, and how we may make small things placed at a distance appear any size we want, so that it may be possible for us to read the smallest letters at incredible distances, or to count sand, or seed, or any sort or minute objects. — Robert Grosseteste

Unfortunately, you choose things because they're safer---that is understandable, though. Inanimate objects don't do unexpected things or break your heart or betray you. Objects are safe. People are complicated. — J.R. Ward

Yet, in reality, Ted loved things more than he loved people. He could find life in an abandoned bicycle or an old car, and feel a kind of compassion for these inanimate objects, more compassion than he could ever feel for another human being. — Ann Rule

Let's take this figure of the feminist killjoy seriously. Does the feminist kill other people's joy by pointing out moments of sexism? Or does she expose the bad feelings that get hidden, displaced, or negated under public signs of joy? Does bad feeling enter the room when somebody expresses anger about things, or could anger be the moment when the bad feelings that circulate through objects get brought to the surface in a certain way? — Sara Ahmed

By turning names into things we create false models of reality. By endowing nations, societies or cultures, with the qualities of internally homogeneous and externally distinctive bounded objects, we create a model of the world as a global pool hall in which the entities spin off each other line so many hard and round billiard balls — Eric R. Wolf

Society is indeed a contract. Subordinate contracts for objects of mere occasional interest may be dissolved at pleasure - but the state ought not to be considered as nothing better than a partnership agreement in a trade of pepper and coffee, calico, or tobacco, or some other such low concern, to be taken up for a little temporary interest, and to be dissolved by the fancy of the parties. It is to be looked on with other reverence, because it is not a partnership in things subservient only to the gross animal existence of a temporary and perishable nature. — Edmund Burke

She began to teeter as she walked, fell almost daily, bumped into things or, at the very least, dropped objects. She was in the grip of an insuperable longing to fall. She lived in a constant state of vertigo. 'Pick me up,' is the message of a person who keeps falling. — Milan Kundera

I tend to look out for things with a resonance to my youth - artists or objects that seemed romantic all those years ago. I never buy anything purely for its value. I like possessions that smile back at me. — Nicholas Haslam

Seventh letter : Life's simplest pleasures are life's greatest joys

Most people dont discover whats most important in life untill they are too old to do anything about it. They spend many of their best years pursuing things that matter little in the end. While society invites us to fill our with material objects, the best part of us knows that the more basic pleasures are the ones that enriches and sustain us. No matter how easy or hard our conditions, we all have wealth of simple blessings around us - waiting to be continued. As we do our happiness grows. Our gratitude expands. And each day becomes a breathtaking gift. — Robin S. Sharma

Their eyes, warm not only with human bond but with the shared enjoyment of the art objects he sold, their mutual tastes and satisfactions, remained fixed on him; they were thanking him for having things like these for them to see, pick up and examine, handle perhaps without even buying. Yes, he thought, they know what sort of store they are in; this is not tourist trash, not redwood plaques reading Muir Woods, Marin County, PSA, or funny signs or girly rings or postcards or views of the Bridge. The girl's eyes especially, large, dark. How easily, Childan thought, I could fall in love with a girl like this. How tragic my life, then; as if it weren't bad enough already. The stylish black hair, lacquered nails, pierced ears for the long dangling brass handmade earrings. "Your — Philip K. Dick

Let us educate the younger generation to be shy in and out of season: to edge behind the furniture: to say spasmodic and ill-digested things: to twist their feet round the protective feet of sofas and armchairs: to feel that their hands belong to someone else
that they are objects, which they long to put down on some table away from themselves.
For shyness is the protective fluid within which our personalities are able to develop into natural shapes. Without this fluid the character becomes merely standardized or imitative: it is within the tender velvet sheath of shyness that the full flower of idiosyncrasy is nurtured: it is from this sheath alone that it can eventually unfold itself, coloured and undamaged. Let the shy understand, therefore, that their disability is not only an inconvenience, but also a privilege. Let them regard their shyness as a gift rather than as an affliction. Let them consider how intolerable are those of their contemporaries who are not also shy. — Harold Nicolson

The value of philosophy is, in fact, to be sought largely in its very uncertainty. The man who has no tincture of philosophy goes through life imprisoned in the prejudices derived from common sense, from the habitual beliefs of his age or his nation, and from convictions which have grown up in his mind without the co-operation or consent of his deliberate reason. To such a man the world tends to become definite, finite, obvious; common objects rouse no questions, and unfamiliar possibilities are contemptuously rejected. As soon as we begin to philosophize, on the contrary, we find, as we saw in our opening chapters, that even the most everyday things lead to problems to which only very incomplete answers can be given. . . .

--From The Problems of Philosophy (Oxford: Oxford Univ. Press, 1912). — Bertrand Russell

...and how is a man to know the habits of their God, whether He smites suddenly or withholds, if you mishandle the things set apart, the objects of His people He is jealous of. — David Jones

Do not assume that order and stability are always good, in a society or in a universe. The old, the ossified, must always give way to new life and the birth of new things. Before the new things can be born the old must perish. This is a dangerous realization, because it tells us that we must eventually part with much of what is familiar to us. And that hurts. But that is part of the script of life. Unless we can psychologically accommodate change, we ourselves begin to die, inwardly. What I am saying is that objects, customs, habits, and ways of life must perish so that the authentic human being can live. And it is the authentic human being who matters most, the viable, elastic organism which can bounce back, absorb, and deal with the new. — Philip K. Dick

You don't even have to move for everything to become horribly complicated, for things to happen, for there to be anger and iitigation, you only have to breathe in this world, the slightest in-breath or out-breath like the minimum swaying inevitable in all light objects hanging by a thread, our veiled and neutral gaze like the inert oscillation of toy airplanes suspended from a ceiling, and that always end up going into battle because of that minimal tremor or pulsation. — Javier Marias

We are ... the un-proud non-possessors of objects whose chief substance is that of the transient symbol. Our Puritan fear of the love of things turns out to have been groundless after all, for we do not love things or even possess them: they pass through our lives as barium passes through the digestive tract, unassimilated, their function merely to flash signals along the way. — Ralph Caplan

As Emerson wrote in "Experience," an essay that confronted the facile positivism of his age: "We have learned that we do not see directly, but mediately, and that we have no means of correcting these colored and distorting lenses which we are, or of computing the amount of their errors. Perhaps these subject-lenses have a creative power; perhaps there are no objects." George Berkeley, for whom the campus and town were named, came to a similar conclusion: "The only things we perceive," he would say, "are our perceptions. — Robert Lanza

I like to take pictures of lots of things: people-such as my nephews, my dogs, and just interesting objects that I see. For instance, I might take a picture of flowers by the side of the road, an old sign or a fence. — Lacey Chabert

Because since the beginningless past we are running after objects, not knowing where our Self is, we lose track of the Original Mind and are tormented all the time by the threatening objective world, regarding it as good or bad, true or false, agreeable or disagreeable. We are thus slaves of things and circumstances. — D.T. Suzuki

There's one uneasy borderline between what is external and what is internal, and this borderline is defined exactly by the sense organs and the skin and the introduction of external things within my own body. Consciousness is altered by physical events and physical objects, which impinge upon my sense organs, or which I introduce into my body. Now the name traditionally given to external objects or processes which change you internally is sacrament. Sacraments are the visible and tangible techniques for bringing you close to your own divinity. — Timothy Leary

To my mind, nothing is as important as good writing, because in literature, the walls between people and cultures are broken down, and the things that plague us most - suspicion and fear of the other, and the tendency to see whole groups of people as objects, as monoliths of one cultural stereotype or another - are defeated. This work is not done as a job, ladies and gentlemen, it is done out of love for the art and the artists who brought it forth, and who still bring it forth to us, down the years and across ignorance and chaos and borderlines. — Richard Bausch

Imagination is strong in a man when that particular function of the brain which enables him to observe is roused to activity without any necessary excitement of the sense. Accordingly, we find that imagination is active just in proportion as our sense are not excited by external objects. A long period of solitude, whether in prison or in a sick room; quiet, twilight, darkness-these are the things that promote its activity; and under their influence it comes into play of itself. — Arthur Schopenhauer

The Analytical Engine] might act upon other things besides number, were objects found whose mutual fundamental relations could be expressed by those of the abstract science of operations, and which should be also susceptible of adaptations to the action of the operating notation and mechanism of the engine ... Supposing, for instance, that the fundamental relations of pitched sounds in the science of harmony and of musical composition were susceptible of such expression and adaptations, the engine might compose elaborate and scientific pieces of music of any degree of complexity or extent. — Ada Lovelace

Since man does not create physical matter, those who handle material objects in the production process are not producers in that sense. Economic benefits result from the transformation of matter in form, location, or availability (intellectually or temporally). It is these transformations that create economic benefits valued by consumers, and whoever arranges such transformations contributes to the value of things, whether his hands actually come into contact with physical objects or not. — Thomas Sowell

A master of happiness will appreciate what he or she has while they have them and the moment any specific thing is gone or lost, the focus will be on other things to appreciate and be grateful for. At times, this could be gratitude for the memories that remain. Material and physical objects are temporary, memories are forever. — Zelig Pliskin

Words tend to last a big longer than things, but eventually they fade too, along with the pictures they once evoked. Entire categories of objects disappear - flowerpots, for example, or cigarette filters, or rubber bands - and for a time you will be able to recognize those words, even if you cannot recall what they mean. But then, little by little, the words become only sounds, a random collection of glottals and fricatives, a storm of whirling phonemes, and finally the whole thing just collapses into gibberish. — Paul Auster

The poet, being an imitator like a painter or any other artist, must of necessity imitate one of three objects - things as they were or are, things as they are said or thought to be, or things as they ought to be. The vehicle of expression is language - either current terms or, it may be, rare words or metaphors. — Aristotle.

1: There are at least six of them: Sight, which embraces space itself, and tells us by means of light of the existence of the objects which surround us, and of their colors. Hearing, which absorbs through the air the vibrations caused by agreeably resonant or merely noisy bodies. Smell, by means of which we savor all odorous things. Taste, by which we appreciate whatever is palatable or only edible. Touch, by which we are made aware of the surfaces and the textures of objects. Finally physical desire, which draws the two sexes together so that they may procreate. — Jean Anthelme Brillat-Savarin

I cried because there are those of them who are just as intelligent as Ricky Wasserman or Arnie Greenwald or Yael Berg and just because of circumstance, they turn out so horribly. They see the young and affluent, they see their cars and their vacations and their fancy clothes, and they set their hearts on obtaining objects of material wealth. The young and rich already have these things, so they are free to devote their energies to developing their minds or having good, clean fun, or anything they want, really. And they are able to set their goals on spiritual fulfillment because they have everything they need otherwise. It's just not fair. — Phoebe Gloeckner

As your prospective of the world increases, not only is the pain it inflicts on you less but also its meaning. Understanding the world requires you to take a certain distance from it. Things that are too small to see with the naked eye, such as molecules or atoms, we magnify. Things that are too large such as cloud formations, river deltas, cloud formations, constellations, we reduce. At length we bring within the scope of our senses and we stabilize it with fixer. When it has been fixed we call it knowledge. Throughout our childhood and teenage years, we strive to attain to objects and phenomena. We read, we learn, we experience, we make adjustments. Then one day we reach the point where all necessary distances have been set, all the necessary systems have been put in place. That is when time begins to pick up speed — Karl Ove Knausgard

She's wearing the dreamy expression peculiar to the very old and the very young, where they seem fascinated by something everyone else takes for granted. People find the phenomenon adorable in babies. It means they're inquisitive and intrigued by objects in their new world. In old people they usually chalk it up to senility, but I don't think that's the case. For both, it's the ability to see things in their purest sense. All the knowledge that comes from experience doesn't exist for a child and doesn't matter anymore to an old lady. With a life completely in front of you or a life completely behind you, the world looks basically the same. She — Tawni O'Dell

Without perceiving things through the old filter of past conditioning and conceptualization, one can sense the universe is intensely alive. Even so-called inanimate objects - I often pick up little objects and just look at them and sense that they are alive. Physicists actually confirm that what we perceive as dead matter is not dead at all. Everything is an intensely alive energy field. That aliveness is only an aspect of the aliveness or life that I am. — Eckhart Tolle

The way our group or class does things tends to determine the proper objects of attention, and thus to prescribe the directions and limits of observation and memory. What is strange or foreign (that is to say outside the activities of the groups) tends to be morally forbidden and intellectually suspect. — John Dewey

These days I keep a journal, so I'm constantly sketching down my thoughts, or lines that come to me ... ideas for songs. And then when I have a moment to myself, I'll sit down with my guitar and open my journal, and start kind of massaging things together, and see if a song takes shape. Or sometimes, I'll just be hanging out with my guitar and come up with a chord progression or a lick, and that'll sort of sit around for a while waiting to marry itself to some words. So it's sort of haphazard and it's like ... junk culture. I go around finding shiny objects and I glue them together laughs. — Ani DiFranco

Tidying in the end is just a physical act. The work involved can be broadly divided into two kinds: deciding whether or not to dispose of something and deciding where to put it. If you can do these two things, you can achieve perfection. Objects can be counted. All you need to do is look at each item, one at a time, and decide whether or not to keep it and where to put it. That's all you need to do to complete this job. It is not hard to tidy up perfectly and completely in one fell swoop. In fact, anyone can do it. And if you want to avoid rebound, this is the only way to do it. — Marie Kondo

The human compulsion to group people and objects together was ingrained in our being since we evolved. We need to group things, group the dangerous and unknown from the 'safe to eat' or the 'it won't eat you' categories. Without the ability to categorise these threats, our ancestors wouldn't have survived. — Charlie Caruso

There comes a point when you realize that these things, these brands, aren't "enough." Having more or better or best doesn't provide you with a lasting sense of having more or being better or being best. It's a rather fleeting experience, this romantic attachment to brands, and I find that if I'm not careful, the search for having more or better or best is a precarious journey into the infinite. When you depend on finite objects-or brands-to provide you with a long-term sense of self or love or pride or achievement, you start yourself out on a path with no end. No object, no product, and no brand can provide you with ultimate, infinite satisfaction. — Debbie Millman

Hawksmoor had often noticed how, in the moments when he first carne upon a corpse, all the objects around it wavered for an instant and became unreal- the trees which rose above a body hidden in woodland, the movement of the river which had washed a body onto its banks, the cars or hedges in a suburban street where a murderer had left a victim, all of these things seemed at such times to be suddenly drained of meaning like an hallucination. — Peter Ackroyd

Desire is insatiable not because the goods of the world are too few, too uniform, or too bland. Desire burns through the goods of the world, even though these goods are not false or intrinsically unsatisfactory ... Desire shatters the economy of things; it disputes the tyranny of objects. IT longs for the great emptiness, which is beauty and love without limitation. — Wendy Farley

Where's the nobility in patching up a bunch of old tables and chairs? Corrosive to the soul, quite possibly. I've seen too many estates not to know that. Idolatry! Caring too much for objects can destroy you. Only - if you care for a thing enough, it takes on a life of its own, doesn't it? And isn't the whole point of things - beautiful things - that they connect you to some larger beauty? Those first images that crack your heart wide open and you spend the rest of your life chasing, or trying to recapture, in one way or another? Because, I mean - mending old things, preserving them, looking after them - on some level there's no rational grounds for it - ... fateful objects. Every dealer and antiquaire recognizes them. The pieces that occur and recur. Maybe for someone else, not a dealer, it wouldn't be an object. It'd be a city, a color, a time of day. The nail where your fate is liable to catch and snag.
- Hobie, The Goldfinch by Donna Tartt — Donna Tartt

It is easy to think that the Church has a lot of different objects - education, building, missions, holding services. Just as it is easy to think the State has a lot of different objects - military, political, economic, and what not. But in a way things are much simpler than that. The State exists simply to promote and to protect the ordinary happiness of human beings in this life. A husband and wife chatting over a fire, a couple of friends having a game of darts in a pub, a man reading a book in his own room or digging in his own garden - that is what the State is there for. And unless they are helping to increase and prolong and protect such moments, all the laws, parliaments, armies, courts, police, economics, etc., are simply a waste of time. In the same way the Church exists for nothing else but to draw men into Christ, to make them little Christs. If they are not doing that, all the cathedrals, clergy, missions, sermons, even the Bible itself, are simply a waste of time. — C.S. Lewis

Remember, the things with which we choose to surround ourselves tell our story. Let's hope it's not "I choose to live in the past," or "I can't finish the projects I start." Instead, let's aim for something like, "I live lightly and gracefully, with only the objects I find functional or beautiful. — Francine Jay

Depict your sorrows and desires, your passing thoughts and beliefs in some kind of beauty- depict all that with heartfelt, quiet, humble sincerity and use to express yourself the things that surround you,the images of your dreams and the objects of your memory. If your everyday life seems poor to you, do not accuse it; accuse yourself, tell yourself you are not poet enough to summon up its riches; since for the creator there is no poverty and no poor or unimportant place. — Rainer Maria Rilke

The entire destiny of modern linguistics is in fact determined by Saussure's inaugural act through which he separates the 'external' elements of linguistics from the 'internal' elements, and, by reserving the title of linguistics for the latter, excludes from it all the investigations which establish a relationship between language and anthropology, the political history of those who speak it, or even the geography of the domain where it is spoken, because all of these things add nothing to a knowledge of language taken in itself. Given that it sprang from the autonomy attributed to language in relation to its social conditions of production, reproduction and use, structural linguistics could not become the dominant social science without exercising an ideological effect, by bestowing the appearance of scientificity on the naturalization of the products of history, that is, on symbolic objects. — Pierre Bourdieu

The ancient Poets animated all sensible objects with Gods or Geniuses, calling them by the names and adorning them with the properties of woods, rivers, mountains, lakes, cities, nations, and whatever their enlarged & numerous senses could perceive.
And particularly they studied the genius of each city & country, placing it under its mental deity;
Till a system was formed, which some took advantage of & enslav'd the vulgar by attempting to realize or abstract the mental deities from their objects: thus began Priesthood;
Choosing forms of worship from poetic tales.
And at length they pronounc'd that the Gods had order'd such things.
Thus men forgot that All deities reside in the human breast. — William Blake

They had hoped, hated, loved, suffered, sung, and wept. They had known loss. They had surrounded and comforted themselves with objects. They had driven automobiles. They had walked dogs and pushed children on swing sets and waited in line at the grocery store. They had said stupid things. They had kept secrets, nurtured grudges, blown upon the embers of regret. They had worshipped a variety of gods or no god at all. They had awakened in the night to the sound of rain. They had apologized. They had attended various ceremonies. They had explained the history of themselves to psychologists, priests, lovers, and strangers in bars. They had, at unexpected moments, experienced bolts of joy so unalloyed, so untethered to events, that they seemed to come from above; they had longed to be known and, sometimes, almost were. Heirs — Justin Cronin

It is thus that inanimate objects seem to soak up the essence of living things, and later cause pain or pleasure when we merely look at them. — Margaret George

The relatively new trouble with mass society is perhaps even more serious, but not because of the masses themselves, but because this society is essentially a consumers' society where leisure time is used no longer for self-perfection or acquisition of more social status, but for more and more consumption and more and more entertainment ... To believe that such a society will become more "cultured" as time goes on and education has done its work, is, I think, a fatal mistake. The point is that a consumers' society cannot possibly know how to take care of a world and the things which belong exclusively to the space of worldly appearances, because its central attitude toward all objects, the attitude of consumption, spells ruin to everything it touches. — Hannah Arendt

Sight, he says, differs from the other senses, since it requires not only the eye and the object, but also light. We see clearly objects on which the sun shines: in twilight we see confusedly, and in pitch-darkness not at all. Now the world of ideas is what we see when the object is illumined by the sun, while the world of passing things is a confused twilight world. The eye is compared to the soul, and the sun, as the source of light, to truth or goodness. — Anonymous

Calling something exotic emphasizes its distance from the reader. We don't refer to things as exotic if we think of them as ordinary. We call something exotic if it's so different that we see no way to emulate it or understand how it came to be. We call someone exotic if we aren't especially interested in viewing them as people - just as objects representing their culture. — N.K. Jemisin

The opening of a foreign trade, by making them acquainted with new objects, or tempting them by the easier acquisition of things which they had not previously thought attainable, sometimes works a sort of industrial revolution in a country whose resources were previously undeveloped for want of energy and ambition in the people: inducing those who were satisfied with scanty comforts and little work, to work harder for the gratification of their new tastes, and even to save, and accumulate capital, for the still more complete satisfaction of those tastes at a future time. — John Stuart Mill

I do not know what dust is, I do not know where it comes from, I only know that it settles on things. I cannot see it in the air, or watch it fall. Sometimes Im home all day but I never see it sliding about looking for a place to rest when my back is turned. Does it wait til I go out? Or, does it happen in the night when I sleep? Dust is not fussy about the places it chooses, though it seems to prefer still objects. Sometimes, out of kindness, I let it lie for weeks. On some places it will lie forever. However, dust holds no grudges and once removed it will always return, in a friendly way. — Ivor Cutler

But love and hate, he thought now, good and evil, lived side by side in the human heart, and not merely in differing proportions in one man and the next, but all good and all evil. One had merely to look for a little of either to find it all, one had merely to scratch the surface. All things had opposites close by, every decision a reason against it, every animal an animal that destroys it, the male the female, the positive the negative ... Nothing could be without its opposite bound up with it. Could space exist in a building without objects that stopped it? Could energy exist without matter, or matter without energy? Matter and energy, the inert and the active, once considered opposites, were now known to be one. — Patricia Highsmith

The more respect that different objects, customs, or laws are given, the more attentively you have to question the right these things have to this respect. — Leo Tolstoy

It's possible, in a poem or short story, to write about commonplace things and objects using commonplace but precise language, and to endow those things - a chair, a window curtain, a fork, a stone, a woman's earring - with immense, even startling power. — Raymond Carver

Complaints of feeling cut off, shut off, out of touch, feeling apart or strange, of things being out of focus or unreal, of not feeling one with people, or of the point having gone out of life, interest flagging, things seeming futile and meaningless, all describe in various ways this state of mind. Patients usually call it 'depression', but it lacks the heavy, black, inner sense of brooding, of anger and of guilt, which are not difficult to discover in classic depression. Depression is really a more extraverted state of mind, which, while the patient is turning his aggression inwards against himself, is part of a struggle not to break out into overt angry and aggressive behaviour. The states described above are rather the 'schizoid states'. They are definitely introverted. Depression is object-relational. The schizoid person has renounced objects, even though he still needs them. — Harry Guntrip

Anything that is beautiful is beautiful just as it is. Praise forms no part of its beauty, since praise makes things neither better nor worse. This applies even more to what it commonly called beautiful: natural objects, for example, or works of art. True beauty has no need of anything beyond itself. — Marcus Aurelius

Nature doth thus kindly heal every wound. By the mediation of a thousand little mosses and fungi, the most unsightly objects become radiant of beauty. There seem to be two sides of this world, presented us at different times, as we see things in growth or dissolution, in life or death. And seen with the eye of the poet, as God sees them, all things are alive and beautiful. — Henry David Thoreau

As a small kid, I came across things like these early Edward Gorey books in department-store bookstores. These were these really unusual objects to me. I didn't know how they fit into the comic world or into newspaper comics. — Ben Katchor

It's possible, in a poem or a short story, to write about commonplace things and objects using commonplace but precise language, and to endow those things
a chair, a window curtain, a fork, a stone, a woman's earring
with immense, even startling power. It is possible to write a line of seemingly innocuous dialogue and have it send a chill along the reader's spine
the source of artistic delight, as Nabokov would have it. That's the kind of writing that most interests me. — Raymond Carver

There's nothing essentially romantic about things like roses or jewelry. Romance starts as some blank concept, and then you just fill it in with objects so you have something to point to when you want to make it real. — Andrea Seigel

Shocked?" Juliet queried, the light pink tint on her cheeks the only telling sign of her discomfort with the conversation.
He nodded. "Yes. I had no idea my little girl knew what fluffies were."
Juliet opened her mouth to respond but was cut off by more misguided innocence from Kate. "They're the fluffy things Juliet keeps hidden in her dress here and here," she said proudly, tapping her chest to indicate just where these fluffy objects were located.
Patrick blinked. "That's quite enough, Katie love. Why don't you go paint some flowers or something. I need to have a word alone with Juliet. — Rose Gordon

It is in our own mind and not in exterior objects that we perceive most things; fools know scarcely anything because they are empty, and their heart is narrow; but great souls find in themselves a number of exterior things; they have no need to read or to travel or to listen or to work to discover the highest truths; they have only to delve into themselves and search, if we may say so, their own thoughts. — Luc De Clapiers

And because the constitution of a mans Body, is in continuall mutation; it is impossible that all the same things should alwayes cause in him the same Appetites, and aversions; much lesse can all men consent, in the Desire of almost any one and the same Object.
Good Evill
But whatsoever is the object of any mans Appetite or Desire; that is it, which he for his part calleth Good: And the object of his Hate, and Aversion, evill, And of his contempt, Vile, and Inconsiderable. For these words of Good, evill, and Contemptible, are ever used with relation to the person that useth them: There being nothing simply and absolutely so; nor any common Rule of Good and evill, to be taken from the nature of the objects themselves; but from the Person of the man (where there is no Common-wealth;) or, (in a Common-wealth,) From the Person that representeth it; or from an Arbitrator or Judge, whom men disagreeing shall by consent set up, and make his sentence the Rule thereof. — Thomas Hobbes

The most ordinary things are to philosophy a source of insoluble puzzles. With infinite ingenuity it constructs a concept of space or time and then finds it absolutely impossible that there be objects in this space or that processes occur during this time ... the source of this kind of logic lies in excessive confidence in the so-called laws of thought. — Ludwig Boltzmann

A landmark 2007 report by the American Psychological Association (APA) found girls being sexualized--or treated as "objects of sexual desire... as things rather than as people with legitimate sexual feelings of their own"--in virtually every form of media, including movies, television, music videos and lyrics, video games and the Internet, advertising, cartoons, clothing, and toys. Even Dora the Explorer, once a cute, square-bodied child, got a makeover to make her look more svelte and "hot. — Nancy Jo Sales

Everyone knows what attention is. It is taking possession of the mind, in clear and vivid form, of one out of what seems several simultaneously possible objects or trains of thought. Focalization, concentration of consciousness are of its essence. It implies a withdrawal from some things in order to deal effectively with others. — William James

They might be talking in perfect latin tongue and without warning begin to talk in perfect anglo tongue and keep it up like that, alternating between a thing that believes itself to be perfect and a thing that believes itself to be perfect, morphing back and forth between two beasts until out of carelessness or clear intent they suddenly stop switching tongues and start speaking that other one. In it brims nostalgia for the land they left or never knew when they use the words with which they name objects; while actions are alluded to with an anglo verb conjugated latin-style, pinning on a sonorous tail from back there. Using in one tongue the word for a thing in the other makes the attributes of both resound: if you say Give me fire when they say Give me a light, what is not to be learned about fire, light and the act of giving? It's not another way of saying things: these are new things — Yuri Herrera

An isolated system or a system in a uniform environment (which for the present consideration we do best to include as a part of the system we contemplate) increases its entropy and more or less rapidly approaches the inert state of maximum entropy. We now recognize this fundamental law of physics to be just the natural tendency of things to approach the chaotic state (the same tendency that the books of a library or the piles of papers and manuscripts on a writing desk display) unless we obviate it. (The analogue of irregular heat motion, in this case, is our handling those objects now and again without troubling to put them back in their proper places.) — Erwin Schrodinger

Our neighbor and our world are the two roads out of Hell, i.e., out of pure egotism, that God has put in everyone's path to make salvation as easy as possible. Although natural lust misuses neighbors as objects rather than persons, using them rather than loving them; and although natural greed misuses things by loving them rather than using them, unnatural lust and greed are really forms of pride, which is the sin from Hell, not from the flesh or the world. In Hell there are no neighbors and no world. — Peter Kreeft

The entire routine of our memorized acquisitions is a consequence of nothing but the Law of Contiguity. The words of a poem, the formulas of trigonometry, the facts of history, the properties of material things, are all known to us as definite systems or groups of objects which cohere in an order fixed by innumerable iterations, and of which any one part reminds us of the others. — William James

It is good to come to a country you know practically nothing about. Your thoughts grow still, useless. Everything must be rebuilt. In a country you know nothing about, there is no reference point. You struggle to associate colors, smells, dim memories. You live a little like a child, or an animal. Objects and events may bring things to mind, but in the end they remain no more than what they are in fact. They begin only when you experience them, vanish when others follow. — Andrzej Stasiuk

We are like those oysters in many ways ... Irritants, or foreign objects, infiltrate our lives in the form of bad choices, jealousy, fear, deep loss, and countless other challenges I could name. We choose how to handle things that come, either by rallying our strength and faith and finding a way to go on, or by giving into the pressure and giving up.
When we choose to stand up inside and protect our spirits, our hearts, and the essence of who we are, we produce a substance similar to what the oyster produces to form the layers of the pearl. In us, it's called character, integrity, grace, courage, and the ability to love ourselves and others, with no strings attached. — Stacy Hawkins Adams

Culture is being threatened when all worldly objects and things, produced by the present or the past, are treated as mere functions for the life process of society, as though they are there only to fulfill some need, and for this functionalization it is almost irrelevant whether the needs in question are of a high or a low order. — Hannah Arendt