Quotes & Sayings About Things Are Not What They Seem

Things are not always what they seem; the first appearance deceives many; the intelligence of a few perceives what has been carefully hidden. — Phaedrus

Things are not what they seem. — A.S. Byatt

And just as Catskin went to the ball, and Cendrillon, and Aschenputtel, so must you. The ball that will be given soon in the palace; I've heard talk of it in the kitchens. The servants say one is held each year. Have you never gone?"
She shook her head.
"Then you must go this year dressed in a fine gown as it is done in the stories."
She sat staring at him. "Me, Gillie? I don't belong at the ball."
"As much as Cinderella did."
"But they are only stories; they're not things that can happen." She studied him for a long time. He did not seem to be making a joke.
"It's what you dream, Thursey. You should do what you dream of doing, else where is the good in dreaming? — Shirley Rousseau Murphy

Tell me not in mournful numbers,
Life is but an empty dream!
For the soul is dead that slumbers,
And things are not what they seem.
Life is real! Life is earnest!
And the grave is not its goal;
Dust thou are, to dust thou returnest,
Was not spoken of the soul. — Henry Wadsworth Longfellow

I'll say this, Arik: the old man's warning proved to be true - things are not always what they seem. She was no young lady -"
"If it's the demon you speak of," interjected Rith, as she stepped back into the ruin, Lyssa following after, "she was not even a toothless old hag. — Dennis L. McKiernan

What meaning our lives seem to have is the work of a relatively well-constituted emotional system. As consciousness gives us the sense of being persons, our psychophysiology is responsible for making us into personalities who believe the existential game to be worth playing. We may have memories that are unlike those of anyone else, but without the proper emotions to liven those memories they might as well reside in a computer file as disconnected bits of data that never unite into a tailor-made individual for whom things seem to mean something. You can conceptualize that your life has meaning, but if you do not feel that meaning then your conceptualization is meaningless and you are nobody. — Thomas Ligotti

Lao-tzu advised, "As soon as you have a thought, laugh at it," because reality is not what we think. We perceive the world through a window colored by beliefs, interpretations, and associations. We see things not as they are but as we are. The same brain that enables us to contemplate philosophy, solve math equations, and create poetry also generates a stream of static known as discursive thoughts, which seem to arise at random, bubbling up into our awareness. Such mental noise is a natural phenomenon, no more of a problem than the dreams that appear in the sleep state. Therefore, our schooling aims not to struggle with random thoughts but to transcend them in the present moment, where no thoughts exist, only awareness. Our mind's liberation awaits not in some imagined future but here and now. — Dan Millman

For every star that falls to earth a new one glows.
For every dream that fades away a new one grows.
When things are not what they would seem
you must keep following your dream. — Rod McKuen

Language is incarnate. It's the way our bodies evolved - to stand upright, to walk - that enables us to speak at all. And it's our senses that give us reasons to talk. We want to verify with others what we seem to perceive. It's also our bodies that give our words urgency: the tiny ticking clocks in each of our cells. Words, then, are born of worlds. But they also take us places we can't go: Constantinople and Mars, Valhalla, the Planet of the Apes. Language comes from what we've seen, touched, loved, lost. And it uses knowable things to give us glimpses of what's not. The Word, after all, is God. Some — Alena Graedon

What but education has advanced us beyond the condition of our indigenous neighbors? And what chains them to their present state of barbarism and wretchedness but a bigoted veneration for the supposed superlative wisdom of their fathers and the preposterous idea that they are to look backward for better things and not forward, longing, as it should seem, to return to the days of eating acorns and roots rather than indulge in the degeneracies of civilization? — Thomas Jefferson

We all start from "naive realism," i.e., the doctrine that things
are what they seem. We think that grass is green, that stones
are hard, and that snow is cold. But physics assures us that the
greenness of grass, the hardness of stones, and the coldness of
snow are not the greenness of grass, the hardness of stones, and
the coldness of snow that we know in our own experience, but
something very different — Bertrand Russell

DO NOT PUT ALL YOUR TRUST IN ROOT VEGETABLES. WHAT THINGS SEEM TO BE MAY NOT BE WHAT THEY ARE.
-Death — Terry Pratchett

If you look at things as they are, there does not seem to be a code either of man or of God on which one can pattern one's conduct. Wrong triumphs over right as much as right over wrong. Sometimes its triumphs are greater. What happens ultimately, you do not know. In such circumstances what can you do but cultivate an utter indifference to all values? Nothing matters. Nothing whatever ... — Khushwant Singh

You probably can't imagine there being a glory in your life, let alone one that the Enemy fears. But remember
things are not what they seem. We are not what we seem. You probably believed that your heart was bad too. I pray that fog of poison gas from the pit of hell is fading away in the wind of God's truth. And there is more. Not only does Christ say to you that your heart is good, he invites you now out of the shadows to unveil your glory. You have a role you never dreamed of having ... — John Eldredge

The fruit of the Tree of Life is a blessing to us only after we have experienced the challenges of life. It teaches us that those experiences which seem to be the worst experiences of life are transformed into the greatest blessings of our lives. That which rips our hearts out of our chests and weakens our knees to the point of collapse is that which will taste the sweetest after we have passed through it. There is no way around this life. We must go through it. The challenges of life make us who and what we are. All of these things shall be for our experience and for our good (D&C 122:7) - but only in the perspective of looking back on the life that we could not fully see before passing through it. We can only give meaning to those experiences by allowing them to make us who we choose to be as we pass through life - until they become the sweetest and most desirable experiences of our lives. — Blake T. Ostler

Most people bestow tremendous power onto those human beings we consider evil, who cause of threaten harm to others, even though we know they are acting from their own pain or fear. Would ignoring evil disarm it? Don't dismiss the idea. As we have declared War on Terror, a War on Drugs, a War on Poverty, a War on Crime, the problems only seem to have gotten bigger. We cling tthe notion of evil as detrimental, unpredictable force in our world and refuse any suggestion that it is not real. We argue for our fear about terrorism or climate change or economic instability, heatedly trying to prove that things are only getting worse. And in doing so, we reinforce the principle that what we focus on grows. We create our experience by where we place our attention. What we resist, persists. — Ellen Debenport

In short, not only are things not what they seem, they are not even what they are called! — Francisco De Quevedo

Things that we are right in thinking bad, must be bad to God as well as to us; but may there not be things so far above us, that we cannot take them in, and they seem bad because they are so far above us in goodness that we see them partially and untruly? There must be room in his wisdom for us to mistake! He would try to trust! He would say, "If thou art my father, be my father, and comfort thy child. Perhaps thou hast some way! Perhaps things are not as thou wouldst have them, and thou art doing what can be done to set them right! If thou art indeed true to thy own, it were hard not to be believed - hard that one of thine own should not trust thee, should not give thee time to make things clear, should behave to thee as if thou wouldst not explain, when it is that we are unable to understand! — George MacDonald

The result of our thinginess is our blindness to all reality that fails to identify itself as a thing, as a matter of fact. This is obvious in our understanding of time, which, being thingless and insubstantial, appears to us as if it had no reality.2 Indeed, we know what to do with space but do not know what to do about time, except to make it subservient to space. Most of us seem to labor for the sake of things of space. As a result we suffer from a deeply rooted dread of time and stand aghast when compelled to look into its face.3 Time to us is sarcasm, a slick treacherous monster with a jaw like a furnace incinerating every moment of our lives. Shrinking, therefore, from facing time, we escape for shelter to things of space. The intentions we are unable to carry out we deposit in space; possessions become the symbols of our repressions, jubilees of frustrations. But things of space are not fireproof; they only add fuel to the flames. — Abraham Joshua Heschel

Please remember: things are not what they seem. — Haruki Murakami

Things do not pass for what they are, but for what they seem. Most things are judged by their jackets. — Baltasar Gracian

Vulcan is long gone, almost completely forgotten. It may seem today to be merely a curiosity, just another mistake our ancestors made, about which we now know better. But the issue of what to do with failure in science was tricky right at the start of the Scientific Revolution, and it remains so now. We may - we do - know more than the folks back then. But we are not thus somehow immune to the habits of mind, the leaps of imagination, or the capacity for error that they possessed. Vulcan's biography is one of the human capacity to both discover and self-deceive. It offers a glimpse of how hard it is to make sense of the natural world, and how difficult it is for any of us to unlearn the things we think are so, but aren't. — Thomas Levenson

Until the advent of modern physics it was generally thought that all knowledge of the world could be obtained through direct observation, that things are what they seem, as perceived through our senses. But the spectacular success of modern physics, which is based upon concepts such as Feynman's that clash with everyday experience, has shown that that is not the case. The naive view of reality therefore is not compatible with modern physics. — Stephen Hawking

There is only one plot - things are not what they seem. — Jim Thompson

Good designers never start by trying to solve the problem given to them: they start by trying to understand what the real issues are.
As a result, rather than converge upon a solution, they diverge, studying people and what they are trying to accomplish, generating idea after idea after idea. It drives managers crazy. Managers want to see progress: designers seem to be going backward when they are given a precise problem and instead of getting to work, they ignore it and generate new issues to consider, new directions to explore. And not just one, but many. — Don Norman

Of course, she could still walk away. She won't, he thought. She has to feel it, too. He said, " I've always liked the name Jane." Blue's eyes widened. "Ja
what? Oh! No, no, You can't go around naming people other things because you don't like their real name. "I like Blue just fine,"Gansey said. He didn't believe she was really offended; her face didn't look like it had at Nino's when they'd first met, and her ears were turning pink. He thought possibly, he was getting a little better at not offending her, although he couldn't seem to stop teasing her. "Some of my favorite shirts are blue. However, I also like Jane." "I'm not answering to that. — Maggie Stiefvater

Destiny sees things as they are, not as we would wish them to be. He knows there are no stories, only the illusion of stories: threads and patterns that seem to appear in the pages of existence given meaning and significance by the observer. Destiny observes worlds and molecules like motes of dust hanging in a sunbeam: every movement, every moment inevitable. Destiny walks the paths of his garden, a place of forks and paths which combine and part, seeing only what is. He is surprised by nothing. There is nothing that can surprise him, nothing that was not already written in his book. — Neil Gaiman

Horses in the Book of Mormon would be another. You have relatively few mentions of horses, but there are some, and we don't know exactly how they were used; they don't seem to be all that common. Were they horses as we understood them, [or] does the term describe some other animal? Languages don't always and cultures don't always classify things the way we would expect. We have what we call common-sense ways of doing it. They're not common sense; they're just ours. But again, we don't have a strong case there. We're just problem solving there. — Daniel C. Peterson

I have not loved the world, nor the world me, but let us part fair foes; I do believe, though I have found them not, that there may be words which are things, hopes which will not deceive, and virtues which are merciful, or weave snares for the failing: I would also deem o'er others' griefs that some sincerely grieve; that two, or one, are almost what they seem, that goodness is no name, and happiness no dream. — George Gordon Byron

When you hear hoofbeats, think of horses--not zebras.' In other words, most things are exactly what they seem, and the simplest answer is usually the right one. — Judy Melinek

If everyone has the same number of hours in the day, why do some people seem to get so much more done than others? How do they do more, achieve more, earn more, have more? If time is the currency of achievement, then why are some able to cash in their allotment for more chips than others?
The answer is they make getting to the heart of things the heart of their approach. They go small. Going small is ignoring all the things you could do and doing what you should do. It's recognizing that not all things matter equally and finding the things that matter most. It's a tighter way to connect what you do with what you want. It's realizing that extraordinary results are directly determined by how narrow you can make your focus. — Gary Keller

The stories are not autobiographical, but they're personal in that way. I seem to know only the things that I've learned. Probably some things through observation, but what I feel I know surely is personal. — Alice Munro

It is an important and popular fact that things are not always what they seem. — Douglas Adams

Well, there's good fiction. There are wonderful books, and yes, it's good to read them. Maybe if you've read a lot of fiction, you reach this stage of satiation, and you start thinking well, what's the point, but then you talk to people who've read barely any, and you realize that things you take for granted if you've read a lot of fiction - unreliable narrators, how language frames your perception of people - things that seem obvious to the point of banality, except they're not to people who aren't in the habit of reading fiction. — Helen DeWitt

But then in what way are things called good? They do not seem to be like the things that only chance to have the same name. Are goods one then by being derived from one good or by all contributing to one good, or are they rather one by analogy? Certainly as sight is in the body, so is reason in the soul, and so on in other cases. — Aristotle.

The interests behind fracking are very powerful and they've managed to control the dialogue for a while, because they have forced people to sign disclosure agreements; people who have had negative experiences who are not able to speak out because they've signed disclosure agreements with the gas companies. Things like this. They've managed to strangle the opposing viewpoint, but it does seem like the people who are against fracking have started to gain some traction and the realities of what an environmental nightmare it is are starting to become known. — Joan Osborne

On the other side, is a substantial, more materialism, everything is real long to the extent we can see or measure it, and things are as real as I think they. That's way too materialistic or substantialist, because things are not really what they seem to be. — Surya Das

But what if things aren't what they seem? As you said, there is no truth in the Digital Sea." "Eventually we must cling to some reality," Mekena said. "Even if we are not sure it is the most real. One can wait for a whole lifetime for the reality we want and miss the one we have in our hands. — Thomas K. Carpenter

In real life, unlike in Shakespeare, the sweetness of the rose depends upon the name it bears. Things are not only what they are. They are, in very important respects, what they seem to be. — Hubert H. Humphrey

Like many young men in the South, he had trouble ruling out the possible. They are not like an immigrant's son in Passaic who desires to become a dentist and that is that. Southerners have trouble ruling out the possible. What happens to a ... man to whom all things seem possible and every course of action open? Nothing of course. — Walker Percy

I have often said that value does not lie in material goods themselves, but when people create the conditions that make them seem necessary, their value increases. The capitalist system is based on the notion of ever-increasing production and consumption of material goods, and therefore, in the modern economy, people's value or worth comes to be determined by their possessions. But if people create conditions and environments that do not make those things necessary, the things, no matter what they are, become valueless. Cars, for example, are not considered to be of value by people who are not in a hurry. — Masanobu Fukuoka

Science" as a prejudice. - It follows from the laws of order of rankle that scholars, insofar as they belong to the spiritual middle class, can never catch sight of the really great problems and question marks; moreover, their courage and their eyes simply do not reach that far - and above all, their needs which led them to become scholars in the first place, their inmost assumptions and desires that things might be such and such, their fears and hopes all come to rest and are satisfied too soon. Take, for example, that pedantic Englishman, Herbert Spencer. What makes him "enthuse" in his way and then leads him to draw a line of hope, a horizon of desirability - that eventual reconciliation of "egoism and altruism" about which he raves - almost nauseates the likes of us; a human race that adopted such Spencerian perspectives as its ultimate perspectives would seem to us worthy of contempt, of annihilation! — Friedrich Nietzsche

There are some lines you just can't let another person cross. They don't always make sense, they might not always seem like the most important things, but only you can know what they are, and when you butt up against one, you have to defend it. — Karen Marie Moning

The only thing that has kept the race of men from the mad extremes of the convent and the pirate-galley, the night-club and the lethal chamber, has been mysticism - the belief that logic is misleading, and that things are not what they seem. — Gilbert K. Chesterton

Things are not at all what they seem to be: oh no, not at all. — Kate DiCamillo

NOTHING MAKES SENSE. Do not look for any sense in things. It is not there. It is you who ascribe it to what you live or get to know. A defeat or a victory is neither a message from the gods nor a trick of fate. Neither means anything - and, if they seem to, it is but an interpretation you yourself make of them - , inasmuch as things in themselves are only indifference and silence. So, do not waste your precious time in looking for signs everywhere around you. Try and interpret happenings, those which bleed and those which make you smile, as maturing experiences. Oh, yes, what is most important: live! — Camilo Gomes Jr.

It has been said that the great things in life are exactly what they seem to be. Such simplicity can be difficult to understand. I have had many visions that I could not interpret, visions meant to be passed to a greater soul. I am but a thread in the fabric. Nevertheless, I do know this: even the finest and most self-sacrificing actions must be paid for. Strangely enough, that is what makes them so fine. — Susan Cartwright

When you have a bad year, there is this need to package it up and write it off-as I have done in the past. I hope, in 2014, when things go badly-people create themselves a New Years's day the moment they need it. Don't make 12 resolutions in January but one with every breath. Don't wait until December 31st to start anew.You can divide time with months and days and weeks-but each minute is only a minute long and belongs completely to itself. What you do in those tiny moments that seem so inconsequential are what will define not only your year-but your life — S.K. Munt

Your two selves: Most people are not aware of the fact that they have two different selves. You have a mind and a spirit (consciousness), and though they seem like one thing, they are separate. The way to realize that this is true is to realize that something has to be listening to the thoughts created by your mind.

What is it that hears your thoughts?

There is the part of you that thinks and the part that hears the thoughts. The thinking part is your mind; the part that hears the thoughts is your spiritual-self. You do not actually hear thoughts through your ears, because your mind is already inside your head. The point is, your spiritual-self receives the things the mind creates in a similar way to hearing them.

Check it out: Just ask yourself, what is it that is hearing the thoughts you are thinking right now?

It is your spiritual-self, the same thing that receives all life. — Michael Smith

One night after dinner a group of us were talking about the supernatural, and one of our dinner guests said that when the electric light was invented, people began to lose the dimension of the supernatural. In the days before we could touch a switch and flood every section of the room with light, there were always shadows in the corner, shadows which moved with candlelight, with firelight; and these shadows were an outward and visible sign that things are not always what they seem; there are things which are not visible to the mortal human being; there are things beyond our ken. — Madeleine L'Engle

Things are not quite what they seem always. Don't start me on class, otherwise you'll get a four-hour lecture. — Michael Caine

...Such a subcontinental thing to do, no? To bury what is difficult and painful in cerebral things. To let the intellect soak up the blood from a fight. This is what we do. Not because we lack sensitivity, but because we lack the right language for emotion. English has such a jealous hold over us, but it is a hard and brittle thing in our hands. It doesn't suit the easy melodrama of our natures. And it has a way of making matters of the heart seem at once inert and deeply shameful. So what do upper-class Indian men do when they are too wretched to do anything else? They talk of the Russians! Of Dostoevsky and Belinsky, of "cultural schizophrenia" and "the lackeyishness of thinking"... — Aatish Taseer

You may think this a strange story, but it is not. There are people whose lives are every bit as unusual as Bobby Box's
I can promise you that. Not all of them end as well, of course. For many people, the world is a place of sadness and sorrow, which is a great pity, as we have only one chance at life, and it is very bad luck if things do not go well.
But even if you think they are not going well, you can still wish, as Bobby Box did. And sometimes those wishes will come true, as his did, and the world will seem filled with light and happiness. That can happen, you know. So never give up hope; never think things are so bad that they can never get better. They can get better, and they do. And if you have the chance to make things easier for another person, never miss it. Stretch out your hand to help them, to cheer them up, to wipe away their tears. Stretch out your hand as that man and that woman did to Bobby Box. Stretch out your hand and see what happens. — Alexander McCall Smith

If things are not what they seem - and we are forever reminded that this is the case - then it must also be observed that enough of us ignore this truth to keep the world from collapsing. — Thomas Ligotti

What I mean is, all the terrible things that happen in fairy tales seem real. Or not real, but genuine. Life is unfair, and the bad guys keep winning and good people die. But I like how that's not always the end of it ... Evil is real, but so is good. They always say fairy tales are simplistic, black and white, but I don't think so. I think they're complicated. That's what I love about them. — Polly Shulman

WHAT THINGS SEEM MAY NOT BE WHAT THEY ARE, — Terry Pratchett

But one needs to bear in mind that things are not always what they seem and, contrary to the dead stillness of a photograph, reality is in a state of perpetual flux. — Audur Ava Olafsdottir

the voices are so persuasive, you don't know what's real and what's not. You know the voices aren't talking into your ears, but they're not exactly in your head either. They seem to call to you from another place that you've accidentally tapped into, like a cell phone pulling in a conversation in some foreign language - yet somehow you understand it. They linger there on the edge of your consciousness like the things you hear just as you're waking up, before the dream collapses under the crushing weight of the real world. But what if the dream doesn't go away when you wake up? And what if you lose the ability to tell the difference? — Neal Shusterman

What you of the CHOAM directorate seem unable to understand is that you seldom find real loyalties in commerce ... Men must want to do things of their own innermost drives. People, not commercial organisations or chains of command, are what make great civilizations work, every civilization depends upon the quality of the individuals it produces. If you overorganize humans, over-legalize them, suppress their urge to greatness - they cannot work and their civilization collapses. — Frank Herbert

John Barleycorn makes his appeal to weakness and failure, to weariness and exhaustion. He is the easy way out. And he is lying all the time. He offers false strength to the body, false elevation to the spirit, making things seem what they are not and vastly fairer than what they are. — Jack London

You went from my life right into my dreams,
i can hardly tell,If i'm cursed or blessed ;
I am sure things aren't always as they seem,
but i drift away,mesmerized, possessed.

Memories i have uncertain and fragile,
Is what i have left and i have no peace,
At dawn fades away,all that i imagine,
i crave for your closeness,i need more then this.

Perhaps you are meant to guide and inspire,
to be ever timeless in the veil of mist,
flowing through my being in flaming desire,
the one i can't reach and cannot resist.

My darling,unique,outstanding perfection,
so utterly complex you can't be recreated,
I may be unworthy of your smallest fraction,
But you've never loved,nor anticipated.

Every great passion is a work of fiction,
when we long for something that we cannot find,
Single thought of you is like an addiction,
yet,you're not exalted,except in my mind. — Aleksandra Ninkovic

They validate perceptions that need validating, especially in adolescence
ie, under the bland, forced optimism of American life terrible forces are at work, things are not what they seem, and if you feel lonely, persecuted, a misfit, and in terror, you aren't crazy. You're right. — Joanna Russ

Yet I never sought what is real, yearned for the real, but rather I have yearned for dreams more than solid things. I can say I love the textures of dreams. The way they hover and almost taste. The clouds and darkness that linger behind, mostly unseen. And the palette of dreams. You can almost taste the colours, they seem as words on the tip of the tongue, unsayable as pomegranate seeds, unsayable as thick cream, the darkness of such a thick cream. This is why I am obsessed with dreams. They know what we cannot. Night after night they try and tell us the impossible. Dreams are secret and closed, and also contain everything, gushing, splayed open. Dream suitcases, carpetbags, hold-alls. They influence us secretly and they draw me to travel to nowhere, to beauty's passage, through halls of mirrors where I know I am not myself, I know I am sublime. — Shawna Lemay

I'm sorry if I seem to digress, but that is precisely what I was thinking at the moment. It's the way my mind works. Things are not the same in real life as they are in, for instance, the fictional world of Sherlock Holmes. Brains, in reality, do not go clickety-clickety-clickety-click from A to B to C to D and so forth, rushing like a train along the rails, until at the end, with a happy "Toot-toot!" they arrive at their destination, Z, and the case is suddenly solved. Quite the contrary. In reality, analytical minds such as my own are forever shooting wildly off in all directions simultaneously. It's like joyously hitting jelly with a sledgehammer; like exploding galaxies; like a display of fireworks in which the pyrotechnic engineer has had a bit too much to drink and set off the whole conglobulation all at once, by accident. — Alan Bradley

Things are not as they seem. They are what they are. — Terry Pratchett

I've failed you," he said.
"You just stopped the boy."
"That's not what I meant."
"I know what you meant, Oliver. You count too many things as failures when they are merely setbacks." She beckoned him up, and he stood, still intimately close to her. She didn't seem bothered. "I feel safer with my old enemy beside me. — Rachel Caine

We all make assumptions
every day. Some more important than others. Some more damaging
than others. And things, very often, are not at all what they seem. — B.B. Shepherd

People I know who succeed don't mind working. Those who are competent seem to like doing things well
not stopping because they haven't accomplished what they wanted to on the first go-round. They're willing to do it twenty times, if necessary. There's an illusion that the good people can easily do something, and it's not necessarily true. They're just determined to do it right. I was impressed by hearing one of the women at Radcliffe talk about writing a poem, how many revisions a single poem sometimes has to go through
fifty or sixty revisions to come out with a poem sixteen lines long. — Sylvia Earle

Here's an encouraging word for someone tonight - don't think you're not doing what God called you to do just because things don't seem as glamorous as you thought they would be. If you are a woman who honors God right where you are, you are in ministry. Keep being obedient, keep looking for the next open door of opportunity, and above all else hold closely to our Lord. — Lysa TerKeurst

Look! Don't be deceived by appearances - men and things are not what they seem. All who are not on the rock are in the sea! — William Booth

Dead people never seem to address the obvious - the things you'd think they'd be bursting to talk about, and the things all of us not-yet-dead are madly curious about. Such as: 'Hey, where are you now? What do you do all day? What's it feel like being dead? Can you see me? Even when I'm on the toilet? Would you cut that out?' — Mary Roach

Sometimes you don't even notice these people, because while they seem kind and cheerful, they are also reserved. They possess the self-effacing virtues of people who are inclined to be useful but don't need to prove anything to the world: humility, restraint, reticence, temperance, respect, and soft self-discipline. They radiate a sort of moral joy. They answer softly when challenged harshly. They are silent when unfairly abused. They are dignified when others try to humiliate them, restrained when others try to provoke them. But they get things done. They perform acts of sacrificial service with the same modest everyday spirit they would display if they were just getting the groceries. They are not thinking about what impressive work they are doing. They are not thinking about — David Brooks

Also not being afraid to stand up for what you believe in while taking into account that you could very well be wrong, or maybe there's another way to look at it- that things are not what they seem to be, and that everything is subjective. — Surya Das

There is certainly something to ponder over in this man's state. Several points seem to make what the American interviewer calls "a story," if one could only get them in proper order. Here they are: Will not mention "drinking." Fears the thought of being burdened with the "soul" of anything. Has no dread of wanting "life" in the future. Despises the meaner forms of life altogether, though he dreads being haunted by their souls. Logically all these things point one way! He has assurance of some kind that he will acquire some higher life. He dreads the consequence, the burden of a soul. Then it is a human life he looks to! And the assurance ... ? Merciful God! The Count has been to him, and there is some new scheme of terror afoot! — Bram Stoker

Things are seldom what they seem. — W.S. Gilbert

Grown-ups desperately need to feel safe, and then they project onto the kids. But what none of us seem to realize is how smart kids are. They don't like what we write for them, what we dish up for them, because it's vapid, so they'll go for the hard words, they'll go for the hard concepts, they'll go for the stuff where they can learn something. Not didactic things, but passionate things. — Maurice Sendak