There Is An End Quotes & Sayings

Look, and it can't be seen.
Listen, and it can't be heard.
Reach, and it can't be grasped.
Above, it isn't bright.
Below, it isn't dark.
Seamless, unnamable,
it returns to the realm of nothing.
Form that includes all forms,
image without an image,
subtle, beyond all conception.
Approach it and there is no beginning;
follow it and there is no end.
You can't know it, but you can be it,
at ease in your own life.
Just realize where you come from:
this is the essence of wisdom. — Lao-Tzu

Everybody agrees that the brain is a remarkable machine. It's capable of generating an enormous number of phenomena, some of them very obvious and some of them less obvious. But I think that in the end there are going to be some very basic explanations for many things: emotions, awareness, consciousness, attention, perception, recognition. — Henry Markram

Imagine the universe is like this cloth." Philippos said, lifting up an old rag off the ground. "There are thousands of tiny threads woven in tiny, little patterns. If you follow one thread it will lead you to the end, but also you'll see that more threads are connected to it. What if you decide to follow another? Where would that lead you? And if you cut one thread, what would happen to the cloth then? Would it fray until it fell apart? Or would it just change pattern?" he paused thoughtfully. "Wielders like you can see those possibilities. You can follow the threads and see where they begin and end, where and how they connect with everything else and what might happen if something changes along the way. — D.M. Enslin

Perhaps the best cure for the fear of death is to reflect that life has a beginning as well as an end. There was a time when we were not: this gives us no concern. Why, then, should it trouble us that a time will come when we shall cease to be? — William Hazlitt

Nineteen years are as ages to you when you are nineteen. When you are nineteen, there is no experience to tell you that all things have an end. This aching pain has no end. — Mary MacLane

Under the Nazis enormous numbers of people were compelled to spend an enormous amount of time marching in serried ranks from point A to point B and back again to point A. "This keeping of the whole population on the march seemed to be a senseless waste of time and energy. Only much later," adds Hermann Rauschning, "was there revealed in it a subtle intention based on a well-judged adjustment of ends and means. Marching diverts men's thoughts. Marching kills thought. Marching makes an end of individuality. Marching is the indispensable magic stroke performed in order to accustom the people to a mechanical, quasi-ritualistic activity until it becomes second nature. — Aldous Huxley

Breaking this truth into fragments for our better understanding, it would seem that there is within each of us an enemy which we tolerate at our peril. Jesus called it "life" and "self," or as we would say, the self-life. Its chief characteristic is its possessiveness: the words "gain" and "profit" suggest this. To allow this enemy to live is in the end to lose everything. To repudiate it and give up all for Christ's sake is to lose nothing at last, but to preserve everything unto life eternal. And possibly also a hint is given here as to the only effective way to destroy this foe: it is by the Cross. "Let him take up his cross and follow me. — A.W. Tozer

There is a particular view, still popular among left-wing intellectuals in the West, that the Soviet system was "socialism gone wrong." This thought expresses precisely the major political danger of our times, which is the belief that politics involves a choice of systems, as a means to an end, so that one system may "go wrong" while another "goes right." The truth is that socialism is wrong, precisely because it believes that it can go right - precisely because it sees politics asa means to an end. Politics is a manner of social existence, whose bedrock is the given obligations from which our social identities are formed. Politics is a form of association which is not a means to an end, but an end in itself. It is founded on legitimacy, and legitimacy resides in our sense that we are made by our inheritance. — Roger Scruton

All mechanical habits are bad and slavish, and this one is ferocious as well. Of course, if you look upon the work of the revolutionist as the mere wresting of certain definite concessions from the government, then the secret sect and the knife must seem to you the best weapons, for there is nothing else which all governments so dread. But if you think, as I do, that to force the government's hand is not an end in itself, but only a means to an end, and that what we really need to reform is the relation between man and man, then you must go differently to work. Accustoming ignorant people to the sight of blood is not the way to raise the value they put on human life. — Ethel Lilian Voynich

The artist and the multitude are natural enemies. They always will be, both ways. The artist is an enemy of the multitude, and the multitude is the enemy of the artist. And when the disguise comes off and they're both standing facing one another, they're just there at odds end. — Robert Altman

Would it not be better if they spent more money on wholesome things like oranges and wholemeal bread or if they even, like the writer of the letter to the New Statesman, saved on fuel and ate their carrots raw? Yes, it would, but the point is that no ordinary human being is ever going to do such a thing. The ordinary human being would sooner starve than live on brown bread and raw carrots. And the peculiar evil is this, that the less money you have, the less inclined you feel to spend it on wholesome food. A millionaire may enjoy breakfasting off orange juice and Ryvita biscuits; an unemployed man doesn't. Here the tendency of which I spoke at the end of the last chapter comes into play. When you are unemployed, which is to say when you are underfed, harassed, bored, and miserable, you don't want to eat dull wholesome food. You want something a little bit 'tasty'. There is always some cheaply pleasant thing to tempt you. — George Orwell

In the conflict between Israelis and Arabs you have wounded civilizations - the Arabs have been wounded in their dealings with the West, and an insecure Jewish people have gone through terrible disasters and traumas. There is no end to the Jewish quest for security, and there is no end for the Arab quest for redress and dignity. It is very difficult to reconcile the two. — Itamar Rabinovich

There's no point discussing an engagement with a person determined that nothing will convince her that her love is not the be-all and end-all of her life. — Louis Auchincloss

And even my sense of identity was wrapped in a namelessness often hard to penetrate, as we have just seen I think ... Yes, even then, when already all was fading, waves and particles, there could be no things but nameless things, no names but thingless names. I say that now, but after all what do I know now about then, now when the icy words hail down upon me, the icy meanings, and the world dies too, foully named. All I know is what the words know, and the dead things, and that makes a handsome little sum, with a beginning, a middle and an end as in the well-built phrase and the long sonata of the dead. And truly it little matters what I say, this or that or any other thing. Saying is inventing. Wrong, very rightly wrong. You invent nothing, you think you are inventing, you think you are escaping, and all you do is stammer out your lesson, the remnants of a pensum one day got by heart and long forgotten, life without tears, as it is wept. To hell with it anyway. — Samuel Beckett

It is difficult beyond description to conceive that space can have no end; but it is more difficult to conceive an end. It is difficult beyond the power of man to conceive an eternal duration of what we call time; but it is more impossible to conceive a time when there shall be no time. — Thomas Paine

Excitement is found along the road, not at the end, and likewise, peace is not a fixed point-except perhaps in the unwanted "rest in peace" sense. PEACE is the breathing space between destinations, between excitements, an occasional part of the journey, if you're lucky. PEACE is a space you move through very rarely, and very briefly-but your not allowed to stay there.
you have to keep moving, and go do what you do.
because you can ... — Neil Peart

There can be no doubt that the cult of death and the insistence upon portents of the end proceed from a surreptitious desire to see it happen, and to put an end to the anxiety and doubt that always threaten the hold of faith. When the earthquake hits, or the tsunami inundates, or the twin towers ignite, you can see and hear the secret satisfaction of the faithful. Gleefully they strike up: "You see, this is what happens when you don't listen to us!" With an unctuous smile they offer a redemption that is not theirs to bestow and, when questioned, put on the menacing scowl that says, "Oh, so you reject our offer of paradise? Well, in that case we have quite another fate in store for you." Such love! Such care! — Christopher Hitchens

For here now is the age of iron. Never by daytime will there be an end to hard work and pain, nor in the night to weariness, when the gods will send anxieties to trouble us. — Hesiod

The life of every man is a way to himself, an attempt at a way, the suggestion of a path. No man has ever been utterly himself, yet every man strives to be so, the dull, the intelligent, each one as best he can. Each man to the end of his days carries round with him vestiges of his birth - the slime and egg-shells of the primeval world. There are many who never become humans; they remain frogs, lizards, ants. Many men are human being above and fish below. Yet each one represents an attempt on the part of nature to create a human being. — Hermann Hesse

Yet though time is cyclic, it is not repetitive; there is no other time within which it can repeat itself. For time is but an abstraction from the successive-ness of events that pass; and since all events whatsoever form together a cycle of successive-ness, there is nothing constant in relation to which there can be repetition. And so the succession of events is cyclic, yet not repetitive. The birth of the all-pervading gas in the so-called Beginning is not merely similar to another such birth to occur long after us and long after the cosmic End, so-called; the past Beginning is the future Beginning.

When we are in full possession of our faculties, we are not distressed by this fate. For we know that though our fair community must cease, it has also indestructible being. We have at least carved into one region of the eternal real a form which has beauty of no mean order. — Olaf Stapledon

You have to take in the whole picture, and ask, "What is it you want? What kind of world do you want?" So, I have drawings of different cities. Those cities have an end goal; they're not just cities. The end goal of those cities is to make things relevant to people that they respond to. There's no other way. — Jacque Fresco

False humility is a form of psychosis which was imprinted on most of us since birth. It is a mental illness because it locks us in a victim state of keeping our light turned down, denying who we really are and silently begging for permission to simply show up as ourselves in the world. But there is good news. This is a jail whose lock is broken. We can walk free whenever we know the truth, and by so doing we show others an example of an end to madness. An example of freedom. — Jacob Nordby

Sci-Fi is the genre that explored both possibilities: the end of our existential crisis and the end of our existence. My novel, 'The 5th Wave,' explores the latter scenario, because, frankly, I believe it represents the likeliest outcome of an extraterrestrial encounter. In short, if they're out there, we better hope they never find us. — Rick Yancey

I conclude by applying to political economy what Chateaubriand says of history: "There are," he says, two consequences in history; an immediate one, which is instantly recognized, and one in the distance, which is not at first perceived. These consequences often contradict each other; the former are the results of our own limited wisdom, the latter, those of that wisdom which endures. The providential event appears after the human event. God rises up behind men. Deny, if you will, the supreme counsel; disown its action; dispute about words; designate, by the term, force of circumstances, or reason, what the vulgar call Providence; but look to the end of an accomplished fact, and you will see that it has always produced the contrary of what was expected from it, if it was not established at first upon morality and justice.3 — Frederic Bastiat

One of the things I love about the theater is that no one can tell you to stop. Once you're onstage, it's three hours, and whether you're completely off or you're just horrendous, you've got to find a way to leave an impression. There's not that terrible thing that you get when you're making a movie, where you get in your car at the end of the day knowing that something you're not proud of was immortalized on film, and you can't fix it because they won't reshoot it. — Carey Mulligan

There is an end to everything even life. — Lailah Gifty Akita

If there is no way to compel those who find a majority decision distasteful to go along with it, then the last thing one would want to do is to hold a vote: a public contest which someone will be seen to lose. Voting would be the most likely means to guarantee humiliations, resentments, hatreds, in the end, the destruction of communities. What is seen as an elaborate and difficult process of finding consensus is, in fact, a long process of making sure no one walks away feeling that their views have been totally ignored. — David Graeber

In the Java world, security is not viewed as an add-on a feature. It is a pervasive way of thinking. Those who forget to think in a secure mindset end up in trouble. But just because the facilities are there doesn't mean that security is assured automatically. A set of standard practices has evolved over the years. The Secure Coding Standard for Java is a compendium of these practices. These are not theoretical research papers or product marketing blurbs. This is all serious, mission-critical, battle-tested, enterprise-scale stuff. — James Gosling

There is no sadness and no cruelty in that gaze; it is a gaze without adjectives, it is only, completely, a gaze which neither judges you nor appeals to you; it posits you, implicates you; makes you exist. But this creative gesture is endless; you keep on being born, you are sustained, carried to the end of a movement which is one of infinite origin, source, and which appears in an eternal state of suspension. — Roland Barthes

I ask of you your lives," Elend said, voice echoing, "and your courage. I ask of you your faith, and your honor - your strength, and your compassion. For today, I lead you to die. I will not ask you to welcome this event. I will not insult you by calling it well, or just, or even glorious. But I will say this.
"Each moment you fight is a gift to those in this cavern. Each second we fight is a second longer that thousands of people can draw breath. Each stroke of the sword, each koloss felled, each breath earned is a victory! It is a person protected for a moment longer, a life extended, an enemy frustrated!"
There was a brief pause.
"In the end, they will kill us," Elend said, voice loud, ringing in the cavern. "But first, they shall fear us! — Brandon Sanderson

In New York and L.A., there is sort of that silent competition to be on the cutting edge of something. You end up having a conversation with how the world receives your work, especially if you are writing narrative, not fiction. Sometimes it is an awkward conversation. It's like group therapy. — Sloane Crosley

God never promised us an easy life. He never promised that we wouldn't suffer, that we wouldn't feel despair and loneliness and confusion and desperation. What he did promise was that in our suffering we would never be alone. And though we may sometimes make ourselves blind and deaf to his presence he is beside us and around us and within us always. We are never separated from his love. And he promised us something else, the most important promise of all. That there would be surcease. That there would be an end to our pain and our suffering and our loneliness, that we would be with him and know him, and this would be heaven. — William Kent Krueger

There is a germ of religion in human nature so strong that whenever an order of men can persuade the people by flattery or terror that they have salvation at their disposal, there can be no end to fraud, violence, or usurpation. — Christopher Hitchens

There is no doubt that nations come to an end when they have ceased to fulfill the function that God meant for them. — Billy Graham

There is another more psychological obstacle to the full development of love in the modern world, and that is the fear that many people feel of not preserving their individuality in tact. This is a foolish and rather modern terror. Individuality is not an end in itself; it is something that must enter into fructifying contact with the world, and in so doing must lose its separateness. An individuality which is kept in a glass case withers, whereas on e that is freely expended in human contacts becomes enriched. — Bertrand Russell

Who is it that loves and who that suffers? He alone stages a play with Himself; who exists save Him? The individual suffers because he perceives duality. It is duality which causes all sorrow and grief. Find the One everywhere and in everything and there will be an end to pain and suffering. — Anandamayi Ma

HIt is surely certain - as certain as one can be about any historical events - that the fall of New World slavery could not have occurred if there had been no abolitionist movements. We can thus end on a positive note of willed achievement, a century's moral achievement that may have no parallel. It is an achievement, despite its many limitations, that should help inspire some confidence in other movements for social change, for not being condemned to fully accept the world into which we are born. — David Brion Davis

Does the Power that runs the universe think us of more importance than we think ants?"
"You forget that an infinite Power must be infinitely little as well as infinitely great. We are neither, therefore there are things too little as well as too great for us to apprehend. To the infinitely little an ant is of as much importance as a mastodon. We are witnessing the birth pangs of a new era--but it will be born a feeble, wailing life like everything else. I am not one of those who expect a new heaven and a new earth as the immediate result of this war. That is not the way God works. But work He does, Miss Oliver, and in the end His purpose will be fulfilled. — L.M. Montgomery

It has been estimated that 50 percent of all human conceptions end in spontaneous abortion, usually without a woman even realizing that she was pregnant. In fact, 20 percent of all recognized pregnancies end in miscarriage. There is an obvious truth here that cries out for acknowledgment: if God exists, He is the most prolific abortionist of all. — Sam Harris

He continues to believe, here on his French leave, and at his ease, that the interference is temporary and paper, a matter of messages routed and orders cut, an annoyance that will end when the War ends, so well have They busted the sod prairies of his brain, tilled and sown there, and subsidized him not to grow anything of his own... — Thomas Pynchon

When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa. — Mahatma Gandhi

Being a hangman requires you to take someone else's life based on someone else's judgment, and carry it out on someone else's schedule. The job does not provide the same satisfaction that an ordinary murderer gets from smashing a skull. It robs them of the fulfillment of plunging a knife into someone's throat. In the world of capital punishment, the prisoner's crimes have been sanitized by years of sitting on death row. By then, the execution is a cold and impersonal affair. There is prayer, a noose, and a few last words. The prisoner then experiences a sudden rush of blood to the head. At the end of it all, you have a broken neck and a dead body swinging from the end of a rope. That is it. You don't get to manhandle them with your own hands. That's why the brutes you mention will never be hired. So you see, Vaida, this is not a job for a murderer. It is a job for a humanitarian. — Taona Dumisani Chiveneko

A major boom in real stock prices in the U.S. after 'Black Tuesday' brought them halfway back to 1929 levels by 1930. This was followed by a second crash, another boom from 1932 to 1937, and a third crash. Speculative bubbles do not end like a short story, novel, or play. There is no final denouement that brings all the strands of a narrative into an impressive final conclusion. In the real world, we never know when the story is over. — Robert J. Shiller

If you look at what Ben Affleck has gone on to do, as an actor and as a director, it's extraordinary. But if you look back at his career, I don't think it's surprising. From Good Will Hunting on down, the guy is a monster talent, and I think talent wins out, in the end. There's always the ebb and flow of any career, but I think talent wins out, in the end. — Joseph McGinty Nichol

I had PubLIZity, I had Oh, Hello, I had Bobby and Farley - all of these sketches that were really these duo sketches, but the relationship between them is really what catapulted them forward. A lot of that, I think, came from Wayne and Garth, these two similar guys - they're Midwestern metal guys - but in the end, they're quite different because there's an alpha and a beta. And I think that model became very present for me on Kroll Show. — Nick Kroll

The way Smith sees it, this kind of approach denotes a certain category of writer: the Micro Manager. Authors fall into one of two primary camps, she explained in her 2009 book of essays, Changing My Mind.691 Macro Planners work out the structure of their novels and then write within that structure. Micro Managers, on the other hand, don't rely on an overarching configuration (don't even conceive of one), but rather home in on each sentence, one by one, and each sentence, as they come to it, becomes the only thing that exists. If there is a spectrum starting with Macro Planners on one end and Micro Managers on the other, Smith would be somewhere to the right of the page. Smith's writing is entirely incremental and cumulative. The grand plan is that there is no grand plan; working things out ahead of time ruins everything, "feels disastrous."She prefers the writing of a novel as a process of discovery. "The thinking goes on on the page," not beforehand. — Sarah Stodola

Let the truth be told: There is no virtue anywhere. Life is sly and unscrupulous, a blackguard, wolfish, severe. In service to itself, it will commit any offense. So, too, is Death possessed of infinite strategies and a gaunt nature - but also mercy, also grace and tenderness. In his own country, Death can be kind. But of an end to their argument, we shall have none, not ever, until the end of all. — Catherynne M Valente

For some, the life journey has just started, for some, it is about to end; but in truth, there is no start and there is no end! There is just an ocean of particles playing aimlessly! — Mehmet Murat Ildan

Perfect crime,' he said softly.
'Yes?'
'Persuade an innocent, idealistic young girl that the future of the human race depends on her sacrificing her own life. She will come into hospital as trustingly as a lamb to the slaughter. She will welcome the implantation of a baby that will kill her. She'll lie there while her brain is destroyed for nine whole months, and no police will arrest you, no court will judge you, you'll get away scot free. At the end of nine months she'll be taken off life support and she'll be completely dead. And no one will be blamed. — Jane Rogers

Of all words, none more purely distills the futility of human hope, mortal dreams. Did we but know the end is foreordained and soon, who could go on making such tender plans - someday I shall run my fingers through my lover's hair - when the very next step we take shall pitch us into the sinkhole, there to be crushed to nothingness, smothered in an instant, by a thousand tonnes of earth? "Someday." Ha! — Kai Ashante Wilson

However hard some things are to understand, it is never helpful to start picking and choosing biblical truths we find congenial, as if the Bible is an open-shelved supermarket where we are at perfect liberty to choose only the chocolate bars. For the Christian, it is God's Word, and it is not negotiable. What answers we find may not be exhaustive, but they give us the God who is there, and who gives us some measure of comfort and assurance. The alternative is a god we manufacture, and who provides no comfort at all. Whatever comfort we feel is self-delusion, and it will be stripped away at the end when we give an account to the God who has spoken to us, not only in Scripture, but supremely in his Son Jesus Christ. — D. A. Carson

However, once technology enables us to re-engineer human minds, Homo sapiens will disappear, human history will come to an end and a completely new kind of process will begin, which people like you and me cannot comprehend. Many scholars try to predict how the world will look in the year 2100 or 2200. This is a waste of time. Any worthwhile prediction must take into account the ability to re-engineer human minds, and this is impossible. There are many wise answers to the question, 'What would people with minds like ours do with biotechnology?' Yet there are no good answers to the question, 'What would beings with a different kind of mind do with biotechnology?' All we can say is that people similar to us are likely to use biotechnology to re-engineer their own minds, and our present-day minds cannot grasp what might happen next. — Yuval Noah Harari

Madeira is a wine like no other. It is fine wine in extremis. Heat and air, both the sworn enemies of most wines and wine makers, conspire to turn madeira into one of the most enthralling of the world's wines as well as the most resilient. Wines from the nineteenth and even the eighteenth centuries still retain an ethereal, youthful gloss, even after spending what is, in wine terms, an aeon in cask and bottle. Having gone through this extreme and often extensive ageing process, madeira is virtually indestructible. Once the cork is removed, the wine comes to no harm, even if the bottle is left on ullage for months, even for years on end. If ever there was a wine to take away with you to a desert island, this is it. — Richard Mayson

There used to be Boy Scout troops on Mars; it makes sense if you think about it. I got my badge in knots, among other things. That was a lifetime ago, but it's surprising how much of the Boy Scout curriculum is useful after the apocalypse. Scratch that. It's not surprising at all. In hindsight, it seems like the Boy Scouts is an end-times preparation service. — Branden Frankel

There is a l-life lesson here for all of us, is there, M-Mrs. Keeping?" he asked her. "We should all and always look upward, and all our t-troubles will be at an end?" She smiled. "If only life were that simple." "But for daffodils it is," he said. "We are not daffodils. — Mary Balogh

There is always in the healthy mind an obscure prompting that religion teaches us rather to dig than to climb; that if we could once understand the common clay of earth we should understand everything. Similarly, we have the sentiment that if we could destroy custom at a blow and see the stars as a child sees them, we should need no other apocalypse. This is the great truth which has always lain at the back of baby-worship, and which will support it to the end. — Gilbert K. Chesterton

There is no weapon in the end as difficult to overcome as the tongue of an enemy. — Andre Norton

When you are present, when your attention is fully in the Now, Presence will flow into and transform what you do. There will be a quality and power in it. You are present when what you are doing is not primarily a means to an end (money, prestige, winning) but fulfilling in itself, when there is joy and aliveness in what you do. — Eckhart Tolle

The scriptures, for example, discredit an ancient philosophy that has come back into vogue in our day-the philosophy of Korihor that there are no absolute moral standards, that "every man prospers according to his genius, and that every man conquers according to his strength; and whatsoever a man does is no crime" and "that when a man is dead, that is the end thereof". — D. Todd Christofferson

There are many people, particularly in sports, who think that success and excellence are the same thing. They are not the same thing. Excellence is something that is lasting and dependable and largely within a person's control. In contrast, success is perishable and is often outside our control. If you strive for excellence, you will probably be successful eventually. People who put excellence in the first place have the patience to end up with success. An additional burden for the victim of the success mentality is that he is threatened by the success of others and he resents real excellence. In contrast, the person that is fascinated by quality is excited when he sees it in others. — Joe Paterno

But there is a truth that ought to be made known; I have had the opportunity of seeing it; which is, that notwithstanding appearances, there is not any description of men that despise monarchy so much as courtiers. But they well know, that if it were seen by others, as it is seen by them, the juggle could not be kept up; they are in the condition of men who get their living by a show, and to whom the folly of that show is so familiar that they ridicule it; but were the audience to be made as wise in this respect as themselves, there would be an end to the show and the profits with it. The difference between a republican and a courtier with respect to monarchy, is that the one opposes monarchy, believing it to be something; and the other laughs at it, knowing it to be nothing. — Thomas Paine

There is, in fact, no worldview more reprehensible in its arrogance than that of a religious believer: the creator of the universe takes an interest in me, approves of me, loves me, and will reward me after death; my current beliefs, drawn from scripture, will remain the best statement of the truth until the end of the world; everyone who disagrees with me will spend eternity in hell ... . — Sam Harris

Death, with its ancestral weight of terrors, is merely the abandonment of an unserviceable shell at the time the spiritis reintegrated into the unified energy of the cosmos. The end of life, like birth, is a stagein a voyage, and deserves the compassion we accord to its beginnings. There is absolutely no virtue in prolonging the heartbeat and tremors of a body beyond its natural span ... — Isabel Allende

God gave humans the power over their own lives. They have the power to make their own decisions. To make their own mistakes. To follow the dark one or not. God kicked Lucifer out of heaven but not out of the game entirely. There's still a war raging, and you have no power to stop it. Only humans can really stop the war. Can really put an end to Lucifer. But, as you are well aware, there is a lot of evil in this world. Some people will always choose to follow him. And with every human he wins, his powers grow. — Darynda Jones

There is an international disease which feeds on the notion that if you have a cause to defend, you can use any means to further your cause, since the end justifies the means. As an international community, we must oppose this notion, whether it be in Canada, in the United States, or anywhere else. No cause justifies violence as long as the system provides for change by peaceful means. — Richard M. Nixon

There is no story that is not true, [ ... ] The world has no end, and what is good among one people is an abomination with others. — Chinua Achebe

As long as we refuse to think in terms of world good and world goods, of world order, world peace, we shall murder and betray one another. It can go on till the crack of doom, if we wish it to be thus. Nothing can bring about a new and better world but our own desire for it. Man kills through fear - and fear is hydra-headed. Once we start slaying there is no end to it. An eternity would not suffice to vanquish the demons who torture us. Who put the demons there? That is for each one to ask himself. Let every man search his own heart. Neither God nor the Devil is responsible, and certainly not such puny monsters as Hitler, Mussolini, Stalin, et alia. Certainly not such bugaboos as Catholicism, Capitalism, Communism. Who put the demons there in our heart to torture us? A good question, and if the only way to find out is to go to Epidaurus, then I urge you one and all to drop everything and go there - at once. — Henry Miller

One metric catches people. We prefer businesses that drown in cash. An example of a different business is construction equipment. You work hard all year and there is your profit sitting in the yard. We avoid businesses like that. We prefer those that can write us a check at the end of the year. — Charlie Munger

Experimental science is a craft and an art, and part of the art is knowing when to end a fruitless experiment. There is a danger of becoming obsessed with a fruitless experiment even if it goes nowhere. It is always a good plan for a speculative experimenter to have two experiments going, or at least one going and one being built. — Martin Lewis Perl

Love is not a purpose, it's a paradox; it's not an end-goal, it's an auxiliary fuel source to help get there. — A.J. Darkholme

There is only one essence, always the same. As yet, man has found no other means to elevate himself - none but the routing of matter and the submission of the individual to an end which transcends the individual, even though that end be chimerical. When the heart believes and loves, nothing chimerical exists; nothing exists but — Nikos Kazantzakis

A 'Bummel', I explained, I should describe as a journey, long or
short, without an end; the only thing regulating it being the necessity
of getting back within a given time to the point from which one started.
Sometimes it is through busy streets, and sometimes through the fields
and lanes; sometimes we can be spared for a few hours, and sometimes for
a few days. But long or short, but here or there, our thoughts are ever
on the running of the sand. We nod and smile to many as we pass; with
some we stop and talk awhile; and with a few we walk a little way. We
have been much interested, and often a little tired. But on the whole we
have had a pleasant time, and are sorry when 'tis over. — Jerome K. Jerome

There he is, bent over the page, with a monocle in his right eye, wholly devoted to the noble but rugged task of ferreting out the error. He has already promised himself to write a little monograph in which he will relate the finding of the book and the discovery of the error, if there really is one hidden there. In the end, he discovers nothing and contents himself with possession of the book. He closes it, gazes at it, gazes at it again, goes to the window and holds it in the sun. The only copy! At this moment a Caesar or a Cromwell passes beneath his window, on the road to power and glory. He turns his back, closes the window, stretches in his hammock, and fingers the leaves of the book slowly, lovingly, tasting it sip by sip ... An only copy! — Machado De Assis

Good evening, London. I would introduce myself, but truth to tell, I do not have a name. You can call me "V". Since mankind's dawn, a handful of oppressors have accepted the responsibility over our lives that we should have accepted for ourselves. By doing so, they took our power. By doing nothing, we gave it away. We've seen where their way leads, through camps and wars, towards the slaughterhouse. In anarchy, there is another way. With anarchy, from rubble comes new life, hope reinstated. They say anarchy's dead, but see ... reports of my death were ... exaggerated. Tomorrow, Downing Street will be destroyed, the Head reduced to ruins, an end to what has gone before. Tonight, you must choose what comes next. Lives of our own, or a return to chains. Choose carefully. And so, adieu. — Alan Moore

The best authorities are unanimous in saying that a war with H-bombs might possibly put an end to the human race. It is feared that if many H-bombs are used there will be universal death, sudden only for a minority, but for the majority a slow torture of disease and disintegration. — Bertrand Russell

Know the world from end to end is a mirror;
in each atom a hundred suns are concealed.
If you pierce the heart of a single drop of water,
from it will flow a hundred clear oceans;
if you look intently at each speck of dust,
in it you will see a thousand beings.
A gnat in its limbs is like an elephant;
in name a drop of water resembles the Nile.
In the heart of a barleycorn is stored a hundred harvests.
Within a millet-seed a world exists.
In an insects wing is an ocean of life.
A heaven is concealed in the pupil of an eye.
The core at the center of the heart is small,
yet the Lord of both worlds will enter there. — Mahmud Shabistari

Ultimately abortion takes place because there is something wrong within the culture, within the system, and not simply because this or that particular woman is seeking to end an unwanted pregnancy. — Ronald Rolheiser

Is there an end to learning? — Lailah Gifty Akita

There is one-and only one-way to end the violence in Latin America. There is one-and only one-way to terminate the drug gangs. That way is by legalizing drugs. Legalizing drugs today would put an immediate end to the drug gangs and the drug-war violence. — Jacob G. Hornberger

In business, I believe that if you focus only on the journey, you'll miss the whole point of the enterprise. There has to be a goal, an end game of some kind; otherwise, you're just spinning your wheels. Yes, the journey is important, but the destination is important, too. — Ivanka Trump

The only reason there is a crisis about Social Security in the US and pensions in Europe and Japan is that you cannot maintain a "Ponzi" scheme indefinitely. We have collected from today's young to pay today's old and counted on tomorrow's young to keep doing so. That was a fine scheme as long as the number of young people was rising faster than old people. When that ratio comes to an end, such a system also has to end. — Milton Friedman

There are valleys that lead to the bottom of the world, so it seems, but what world is that? The universe has no sides, no end, can't be mapped. Enough to make a man talk about God, make a man superstitious and worship an idol. The science never gets as far as the strangeness. The more sophisticated my equipment, the stranger the worlds it detects. I sometimes think I'm sailing through a vast thought. — Jeanette Winterson

There is a great deal more correctness of thought respecting manhood in bodily things than in moral things. For men's ideas of manhood shape themselves as the tower and spire of cathedrals do, that stand broad at the bottom, but grow tapering as they rise, and end, far up, in the finest lines, and in an evanishing point. Where they touch the ground they are most, and where they reach to the heaven they are least. — Henry Ward Beecher

When you spend two to three years working on an album that I feel very happy with the end result, there is nothing I would change. Musically, I have achieved what I set out to do. — Enya

What about you?" I ask her. "What do you think I should read next?" She takes my hand and leads me to the children's section. She looks around for a second, then heads over to a display at the front. I see a certain green book sitting there and panic. "No! Not that one!" I say. But she isn't reaching for the green book. She's reaching for Harold and the Purple Crayon. "What could you possibly have against Harold and the Purple Crayon?" she asks. "I'm sorry. I thought you were heading for The Giving Tree." Rhiannon looks at me like I'm an insane duck. "I absolutely HATE The Giving Tree." I am so relieved. "Thank goodness. That would've been the end of us, had that been your favorite book." "Here - take my arms! Take my legs!" "Take my head! Take my shoulders!" "Because that's what love's about!" "That kid is, like, the jerk of the century," I say, relieved that Rhiannon will know what I mean. "The biggest jerk in the history of all literature, — David Levithan

But to everything in this world there comes an end; there even comes an end to the torments suffered in those intermediate states of transition when the last secret tear of one's soul is bitterly swallowed, and the crisis passes, resolving itself into some new sort of phase, which even as it comes into existence is fated in turn to pass away, to disappear in the eternal changing of the times and seasons. — Nikolai Bukharin

Almost everyone seems concerned with the need to relax tension. However, relaxation of tension, which everyone thinks is good, is not easily distinguished from relaxing ones guard, which almost everyone thinks is bad. Relaxation, like Miltown, is not an end in itself. Not all danger comes from tension. The reverse relation, to be tense where there is danger, is only rational. — Albert Wohlstetter

What use to me are your nature, your Pavlovsk Park, your sunrises and sunsets, your blue sky and your all-satisfied faces, when the whole of this feast, which has no end, began by considering me alone superfluous? What is there for me in all this beauty, when at each minute, each second, I'm now compelled to be aware that even this tiny housefly buzzing around me in the sunbeam now, even it is a participant in all this feast and chorus, knows its place, loves it and is happy, while I alone am an outcast, — Fyodor Dostoyevsky

Finally, I believe in an America where religious intolerance will someday end; where all men and all churches are treated as equal; where every man has the same right to attend or not attend the church of his choice; where there is no Catholic vote, no anti-Catholic vote, no bloc voting of any kind; and where Catholics, Protestants and Jews, at both the lay and pastoral level, will refrain from those attitudes of disdain and division which have so often marred their works in the past, and promote instead the American ideal of brotherhood. — John F. Kennedy

Home is where I take up such a tiny portion of the memory foam; home is a splintered word. His pillow is a sweat-stained map of an escape plot, also a map of love's dear abandon. (When did he give way, at which breath?) Forgiveness may mean retrospectively abandoning the pillow and abandoning the photograph of someone with curious eyes, kissing my toes, poolside. I paint my toes Big Apple Red. I don't know what to do about the shock of red nails on clean, white tiles except get used to it. (And when he gave way, was there room for feelings or the words for feeling?) While I brush my teeth, I can see him in my periphery at the other sink. The outline of him lulls and stings. (And when he gave way, was it the end of the beginning of suffering?) I draw his profile near, I make him brush his teeth with me, he spits and makes a mess. I could love another face, but why? — Karen Green

There is only one way to put an end to evil, and that is to do good for evil. — Leo Tolstoy

Indeed, an astoundingly small proportion of arguments 'for free speech' and 'against censorship' or 'banning' are, in fact, about free speech, censorship or banning. It is depressing to have to point out, yet again, that there is a distinction between having the legal right to say something & having the moral right not to be held accountable for what you say. Being asked to apologise for saying something unconscionable is not the same as being stripped of the legal right to say it. It's really not very f-cking complicated. Cry "free speech" in such contexts, you are demanding the right to speak any bilge you wish without apology or fear of comeback. You are demanding not legal rights but an end to debate about and criticism of what you say. When did bigotry get so needy? This assertive & idiotic failure to understand that juridical permissibility backed up by the state is not the horizon of politics or morality is absurdly resilient. — China Mieville

That is the heavenly birth without which we cannot see the Kingdom of God. It is, however, not an end but an inception, for now begins the glorious pursuit, the heart's happy exploration of the infinite riches of the Godhead. That is where we begin, I say, but where we stop no man has yet discovered, for there is in the awful and mysterious depths of the Triune God neither limit nor end. — A.W. Tozer

Patience is the capacity to endure all that is necessary in attaining a desired end ... Patience never forsakes the ultimate goal because the road is hard. There can be no patience without an object. — Margaret Kennedy

There is a string attached to Maia Sharp's voice. And when she sings, you find that the other
end is attached to your gut. Her voice is lush and sensual and the emotions she articulates
resonate with the small feelings we have that sometimes are hard to face..there is an edge to
her songs, but also a softness ... she is lyrical and conversational at the same time. Her CD was
the only one in my machine for a month. Her work inspires me to dig deeper. — Kathy Mattea

If God were the doer, when will there be an end?! (If) God is the creator and he made us, we become his toys, so that is the end? When will we become liberated? No one is your superior and no one is your 'underhand' (subservient to you). — Dada Bhagwan

She says to me, but were we ever intimate? How intimate were we really? Sure, there were the ordinary familiarity-type things - our bodies, our bodily discharges and stains and seepages, an encyclopedic knowledge of each other's family grudges, knowledge of each other's early school yard slights, our dietary peccadilloes, our tv remote control channel-changing styles. And yet ...
And yet?
And yet in the end did we ever really give each other completely to the other? Do either of us even know how to really share ourselves? Imagine the house is on fire and I reach to save one thing - what is it? Do you know? Imagine that I am drowning and I reach within myself to save that one memory which is me - what is it? Do you know? What things would either of us reach for? Neither of us know. After all these years we just wouldn't know. — Douglas Coupland

For children, childhood is timeless. It is always the present. Everything is in the present tense. Of course, they have memories. Of course, time shifts a little for them and Christmas comes round in the end. But they don't feel it. Today is what they feel, and when they say 'When I grow up,' there is always an edge of disbelief - how could they ever be other than what they are? — Ian McEwan

Obviously there are some organizations that go out on the street and say we want an end to the capitalist system. But obviously that is not going to happen as a result of just assuming that stance. — Angela Davis

Norfolk is not on the way to anywhere, you don't stop off on the way somewhere else - it's an end in itself. You have to want to go there; it's an effort. — Beth Orton