Quotes & Sayings About The Nineteenth Century

It [ non-Euclidean geometry ] would be ranked among the most famous achievements of the entire [nineteenth] century, but up to 1860 the interest was rather slight. — Ivor Grattan-Guinness

Ever since the end of the nineteenth century, the problem of what to do with the surplus of consumption goods has been latent in industrial society. — George Orwell

Oversimplified perhaps, this in essence is the problem known to nineteenth-century diplomacy as the Eastern Question. — Barbara W. Tuchman

What is most frightening about Vautrin's lecture is that his brisk portrait of Restoration society contains such precise figures. As I will soon show, the structure of the income and wealth hierarchies in nineteenth-century France was such that the standard of living the wealthiest French people could attain greatly exceeded that to which one could aspire on the basis of income from labor alone. Under such conditions, why work? And why behave morally at all? Since social inequality was in itself immoral and unjustified, why not be thoroughly immoral and appropriate capital by whatever means are available? The — Thomas Piketty

In the first quarter of the nineteenth century the experimental proof for the interdependence of the composition and properties of chemical compounds resulted in the theory that they are mutually related, so that like composition governs like properties, and conversely. — Wilhelm, Ostwald

My longing was for Russia ... Not Soviet Russia. But nineteenth-century Russia, the Russia of Dostoevsky's saintly prostitutes and Alyosha; of Tolstoy's Pierre; and Aksionov, the sufferer in "God Sees the Truth But Waits." A country where the characters in books were allowed to ask one another the questions: How must I live to be happy? What is goodness? Why does man suffer? What is to be done? — Guy Vanderhaeghe

Do you know anything about silent films?"
"Sure," I said. "The first ones were developed in the late nineteenth century and sometimes had live musical accompaniment, though it wasn't until the 1920s that sound became truly incorporated into films, eventually making silent ones obsolete in cinema. — Richelle Mead

Twentieth century women's fashions (with their cult of thinness) are the last stronghold of the metaphors associated with the romanticizing of TB in the late eighteenth and early nineteenth centuries. — Susan Sontag

I just ... I understand you might want to start dating more seriously, and that means dating someone from town. But if you're going to do that ... " This time he took a long drink of coffee, and the mug was still at his lips when he said, "I like Daniel. He takes care of you."
I blinked. "Oh my God. Did you really just say that? He takes care of me?"
Dad flushed. "I didn't mean it like-"
"Takes care of me? Did I go to sleep and wake up in the nineteenth century?" I looked down at my jeans and T-shirt. "Ack! I can't go to school like this. Where's my corset? My bonnet? — Kelley Armstrong

She was thinking - for, since she had been formed by literature, she could think in no other way - that all this had been described in Dickens, Tolstoy, Hugo, Dostoevsky, and a dozen others. All that noble and terrific indignation had done nothing, achieved nothing, the shout of anger from the nineteenth century might as well have been silent - for here came the file of prisoners, handcuffed two by two, and on their faces was that same immemorial look of patient, sardonic understanding. — Doris Lessing

To be the governor of the Bank of England in the nineteenth and early twentieth century was therefore not a mark of any particular merit, but merely a sign of the right pedigree, patience, longevity, and the luxury of having a sufficiently profitable business with partners willing to let one take four years' leave. — Liaquat Ahamed

[Nineteenth century American educator] Catharine Beecher is really associated with the idea that a mother works with children in the home and a teacher works with children at school, and that therefore women are almost biologically predisposed to do this job. — Dana Goldstein

Until the end of the nineteenth century these undergraduates never numbered more than a few thousand. Entirely on their own, however, and in
defiance of the most integrated absolutism of the time, they aspired to liberate and provisionally did
contribute to the liberation of forty million muzhiks. Almost all of them paid for this liberation by suicide,
execution, prison, or madness. The entire history of Russian terrorism can be summed up in the struggle
of a handful of intellectuals to
abolish tyranny, against a background of a silent populace. Their debilitated victory was finally betrayed.
But by their sacrifice and even by their most extreme negations they gave substance to a new standard of
values, a new virtue, which even today has not ceased to oppose tyranny and to give aid to the cause of
true liberation. — Albert Camus

I still prefer going to the classical writers, the modernists and the nineteenth century writers. Much of what has been done since then has just been repetition. A lot of it is marvelous but the forms haven't changed. — Pankaj Mishra

Only the bad artists of the nineteenth century were frightened by the invention of photography; the good ones all welcomed it and used it. — Kenneth Clark

The self-deception of slave owners and proponents of slavery is well documented by the historians Eugene Genovese and Elizabeth Fox-Genovese in their book Fatal Self-Deception: Slaveholding Paternalism in the Old South. Slavery was not perceived by most slaveholders in the nineteenth century to be an exploitation of humans by other humans for economic gain; instead, slaveholders painted a portrait of slavery as a paternalistic and benign institution in which the slaves themselves were seen as not so different from all laborers - black and white - who toiled everywhere in both free and slave states; further, the South's "Christian slavery" was claimed to be superior. — Michael Shermer

The costume of the nineteenth century is detestable. It is so sombre, so depressing. Sin is the only real colour-element left in modern life. — Oscar Wilde

Its real symbolism is not to the westward expansion of the nineteenth century, but to the power and dominance of the United States in the twentieth century. — Tracy Campbell

Amanuensis. That was the word she chose, and since it was straight out of the nineteenth century, her mother approved, relishing the blank stares she received when she told her lady guests what position her daughter had acquired with the State Poet Laureate. — Toni Morrison

There was this enormous burst of sculptural creative juice in the nineteenth century, and all that stuff is just so decorative. Even in pieces cast from a mold, you get a more sensuous, handmade, individual sense from it. — Hugh Hardy

I cannot sufficiently celebrate the glorious liberty that reigns in the public libraries of the twentieth century as compared with the intolerable management of those of the nineteenth century, in which the books were jealously railed away from the people, and obtainable only at an expenditure of time and red tape calculated to discourage any ordinary taste for literature. — Edward Bellamy

The nineteenth-century wave of feminism was started by older women who had been through the radicalizing experience of getting married and becoming the legal chattel of their husbands (or the equally radicalizing experience of not getting married and being treated as spinsters). — Gloria Steinem

The orthodox doctrines of economics which were dominant in the last quarter of the nineteenth century had a clear message. They supported laisser faire, free trade, the gold standard, and the universally advantageous effects of the pursuit of profit by competitive private enterprise. — Joan Robinson

Machines were the ideal metaphor for the central pornographic fantasy of the nineteenth century, rape followed by gratitude. — Robert Hughes

THE SENTIMENTALIZATION OF CHILDHOOD has produced a great many paradoxes. The most curious, however, may be that children have acquired more and more stuff the more useless they have become. Until the late nineteenth century, when kids were still making vital contributions to the family economy, they didn't have toys as we know them. They played with found and household objects (sticks, pots, brooms). In his book Children at Play, the scholar Howard Chudacoff writes, Some historians even maintain that before the modern era, the most common form of children's play occurred not with toys but with other children - siblings, cousins, and peers. — Jennifer Senior

Via the mediation of the Enlightenment, this movement had changed from a hobby among a tiny literate elite and their secretaries, an ostentatious amusement among princely and mercantile art patrons and their masterly suppliers (who established a first 'art system'), into a national, a European, indeed a planetary matter. In order to spread from the few to the many, the renaissance had to discard its humanistic exterior and reveal itself as the return of ancient mass culture. The true renaissance question, reformulated in the terminology of practical philosophy - namely, whether other forms of life are possible and permissible for us alongside and after Christianity, especially ones whose patterns are derived from Greek and Roman (perhaps even Egyptian or Indian) antiquity - was no longer a secret discourse or an academic exercise in the nineteenth century, but rather an epochal passion, an inescapable pro nobis. — Peter Sloterdijk

In the later nineteenth century, the tops of skyscrapers often took the shape of domes, surmounted by jaunty gilded lanterns; later came ziggurats, mausoleums, Alexandrian lighthouses, miniature Parthenons. These charming follies contained neither royal corpses nor effigies of gods and goddesses; rather they contained large wooden tanks filled with water. — Brendan Gill

We are mistaken when we compare war with "normal life." Life has never been normal. Even those periods which we think most tranquil, like the nineteenth century, turn out, on closer inspection, to be full of crises, alarms, difficulties, emergencies. — C.S. Lewis

I can't imagine how American readers will react to a novel, but if the story is appealing it doesn't matter much if you don't catch all the detail. I'm not too familiar with the geography of nineteenth century London, for instance, but I still enjoy reading Dickens. — Haruki Murakami

It should be pointed out, however, that throughout the debate emphasis was placed on raising money only for the proper expense of government.3 None of the advocates of income taxation spoke of expanding the functions of government, and while the opposition mentioned "socialism" it seems doubtful that they had any idea of a New Deal. The American mind of the nineteenth century was incapable of comprehending paternalism, regulation, and control; it was too strongly rooted in the past for that. Even those who advocated the tax method of undermining private property were not aware of what they were doing, and would probably have stopped in their tracks if they could have foreseen the consequences of their proposal. It was not any urgency for Big Government - which they could not even have understood - that prompted them to advocate income taxation. It was simply an urgency to "soak the rich" - the very common sin of envy. — Frank Chodorov

The concept of romantic love as a widely accepted cultural value and as the ideal basis of marriage was a product of the nineteenth century. — Nathaniel Branden

taxes consumed less than 10 percent of national income in all four countries during the nineteenth century and up to World War I. This reflects the fact that the state at that time had very little involvement in economic and social life. — Thomas Piketty

I think that life is incredibly violent and that individual people are incredibly violent on one level or another. I don't try to change life to suit my writing; in a certain way I'm a naturalist of the nineteenth century school. — Richard Grossman

The American university inherits the missions of two very different institutions: the English college and the German research university. The first pattern prevailed before the Civil War. Curricula centered on the classics, and the purpose of education was understood to be the formation of character. With the emergence of a modern industrial society in the last decades of the nineteenth century, that kind of pedagogy was felt to be increasingly obsolete. Johns Hopkins was founded in 1876 as the first American university on the German model: a factory of knowledge that would focus in particular on the natural and social sciences, the disciplines essential to the new economy and the world to which it was giving rise. — William Deresiewicz

Before science, before the eighteenth century, religion answered the questions, and so in the nineteenth century for instance there was a real jostling between science and religion over the truth and this is why Darwin was so controversial. — Nell Irvin Painter

His "Harmonian Court of Love," in which individuals are algorithmically paired for romantic and sexual liaisons, sounded preposterous in the middle nineteenth century. Today it is the banal reality of online dating (eHarmony). Since — Chris Jennings

I like Daniel. He takes care of you."
I blinked. "Oh my God. Did you really just say that? He takes care of me?"
Dad flushed. "I didn't mean it like-"
"Takes care of me? Did I go to sleep and wake up in the nineteenth century?" I looked down at my jeans and T-shirt. "Ack! I can't go to school like this. Where's my corset? My bonnet?"
Dad sighed as Mom walked in with her empty teacup.
"What did I miss?" She said.
"Dad's trying to marry me off to Daniel." I looked at him.
"You know, if you offer him a new truck for a dowry, he might go for it. — Kelley Armstrong

In the middle years of the nineteenth century there first became abundant in this strange world of ours a class of men, men tending for the most part to become elderly, who are called, and who are very properly called, but who dislike extremely to be called
Scientists. — H.G.Wells

We debate sometimes what is to be the future of this nation when we think that in a few years public affairs may be in the hands of the fin-de-siecle gilded youths we see about us during the Christmas holidays. Such foppery, such luxury, such insolence,was surely never practiced by the scented, overbearing patricians of the Palatine, even in Rome's most decadent epoch. In all the wild orgy of wastefulness and luxury with which the nineteenth century reaches its close, the gilded youth has been surely the worst symptom. — Booth Tarkington

Job tries to comfort himself with philosophical pessimism like the intellectuals of the nineteenth century. But God comforts Job with indecipherable mystery, and for the first time Job is comforted. . . . Job flings at God one riddle, God flings back at Job a hundred riddles, and Job is at peace. He is comforted with conundrums. — G.K. Chesterton

For arousing compassion, the nineteenth-century yogi Patrul Rinpoche suggested imagining beings in torment - an animal about to be slaughtered, a person awaiting execution. To make it more immediate, he recommended imagining ourselves in their place. Particularly painful is his image of a mother with no arms watching as a raging river sweeps her child away. To contact the suffering of another being fully and directly is as painful as being in the woman's shoes. — Pema Chodron

By combining a popular hatred of the class of entrepreneurs with the blow already given to social security by the violent and arbitrary disturbance of contract, ... governments are fast rendering impossible a continuance of the social and economic order of the nineteenth century. — John Maynard Keynes

Yes, a man in the nineteenth century must and morally ought to be pre-eminently a characterless creature; a man of character, an active man is pre-eminently a limited creature. — Fyodor Dostoyevsky

On the whole, the psychological work of the last quarter of the nineteenth century emphasized the study of consciousness to the neglect of the total life of intellect and character. — Edward Thorndike

Until recent history, the central state represented about 5 percent of the economy.
... and further, governments were sufficiently distracted by war to leave economic affairs to businessmen.
The contagious creation of nation-states in the late nineteenth century led to what we saw with the two world wars and their sequels. — Nassim Nicholas Taleb

As Rotundo, Donald Yacovone, and other historians have argued, the men involved in such same-sex relationships should not retrospectively be classified as homosexual, since no concept of the homosexual existed in their culture and they did not organize their emotional lives as homosexuals; many of them were also on intimate terms with women and went on to marry. Nonetheless, the same historians persist in calling such men heterosexual, as if that concept did exist in the early nineteenth century. — George Chauncey

It is as if, to every period of history, there corresponded a privileged age and a particular division of human life: "youth" is the privileged age of the seventeenth century, childhood of the nineteenth, adolescence of the twentieth. — Philippe Aries

Her own mother had died when Anna was twelve and since then father and daughter had faced the world like a pair of nineteenth-century adventurers, a riverboat gambler, say, and his alibi girl. — John Banville

From its earliest days in the nineteenth century, and until the Holocaust, the Orthodox rabbinate in eastern Europe was not enthusiastic about the Zionist movement, which at the time was led by irreligious Jews. — Elliott Abrams

The "gravity train" was devised in the seventeenth century by British scientist Robert Hooke, who presented the idea in a letter to Isaac Newton. The idea has been seriously presented a few times, such as to the Paris Academy of Sciences in the nineteenth century. — Stephen Baxter

One should be wary, however, of the conventional wisdom that modern economic growth is a marvelous instrument for revealing individual talents and aptitudes. There is some truth in this view, but since the early nineteenth century it has all too often been used to justify inequalities of all sorts, no matter how great their magnitude and no matter what their real causes may be, while at the same time gracing the winners in the new industrial economy with every imaginable virtue. — Thomas Piketty

The next day, William Lanney's much abused remains were carried in a coffin to the cemetery. The crowd of mourners was large. It included many of Lanney's shipmates, suggesting that the whaling profession in late-nineteenth-century Hobart was graced with a higher level of humanistic sensibility than the surgical profession. — David Quammen

The more extensive the revolution, the more considerable the chances of the war that it
implies. The society born of the revolution of 1789 wanted to fight for Europe. The society born of the
1917 revolution is fighting for universal dominion. Total revolution ends by demanding - we shall see
why - the control of the world. While waiting for this to happen, if happen it must, the history of man, in
one sense, is the sum total of his successive rebellions. In other words, the movement of transition which
can be clearly expressed in terms of space is only an approximation in terms of time. What was devoutly
called, in the nineteenth century, the progressive emancipation of the human race appears, from the
outside, like an uninterrupted series of rebellions, which overreach themselves and try to find their
formulation in ideas, but which have not yet reached the point of definitive revolution where everything
in heaven and on earth would be stabilized. — Albert Camus

And because they had mass, they became simpler," said Beatty. "Once, books appealed to a few people, here, there, everywhere. They could afford to be different. The world was roomy. But then the world got full of eyes and elbows and mouths. Double, triple, quadruple population. Films and radios, magazines, books leveled down to a sort of paste pudding norm, do you follow me?" "I think so." Beatty peered at the smoke pattern he had put out on the air. "Picture it. Nineteenth-century man with his horses, dogs, carts, slow motion. Then, in the twentieth century, speed up your camera. Books cut shorter. Condensations. Digests, Tabloids. Everything boils down to the gag, the snap ending." "Snap ending." Mildred nodded. "Classics cut to fit fifteen-minute radio shows, then cut again to fill a two-minute book column, winding up at last as a ten- or twelve-line dictionary resume. — Ray Bradbury

In the eighteenth century it was often convenient to regard man as a clockwork automaton. In the nineteenth century, with Newtonian physics pretty well assimilated and a lot of work in thermodynamics going on, man was looked on as a heat engine, about 40 per cent efficient. Now in the twentieth century, with nuclear and subatomic physics a going thing, man had become something which absorbs X-rays, gamma rays and neutrons. — Thomas Pynchon

The nineteenth century is a turning point in history, simply on account of the work of two men, Darwin and Renan, the one the critic of the Book of Nature, the other the critic of the books of God. Not to recognise this is to miss the meaning of one of the most important eras in the progress of the world. — Oscar Wilde

Because we live in a largely free society, we tend to forget how limited is the span of time and the part of the globe for which there has ever been anything like political freedom: the typical state of mankind is tyranny, servitude, and misery. The nineteenth century and early twentieth century in the Western world stand out as striking exceptions to the general trend of historical development. Political freedom in this instance clearly came along with the free market and the development of capitalist institutions. So also did political freedom in the golden age of Greece and in the early days of the Roman era. — Milton Friedman

The Nineteenth Century And After
Though the great song return no more
There's keen delight in what we have:
The rattle of pebbles on the shore
Under the receding wave. — W.B.Yeats

CIVILIAN OR MILITARY The governments of the world would like very much for you to make the distinction between civilian and military targets. This is interesting because they do not make that distinction when they wage their class warfare upon us. Is a family a military target when they are beaten and thrown in the street and their belongings are tossed in the gutter? There are no military targets. Likewise, there are no civilian targets. These are abstract ideas that are part of a nineteenth-century framework. We — Jesse Ball

The German Chancellor, Otto von Bismarck, was one of the few authentic geniuses among nineteenth-century statesmen. — Niall Ferguson

Also in the boom of the big bell there is a quaintness of tone which wakens feelings, so strangely far-away from all the nineteenth-century part of me, that the faint blind stirrings of them make me afraid, - deliciously afraid. never do I hear that billowing peal but I become aware of a striving and a fluttering in the abyssal part of my ghost, - a sensation as of memories struggling to reach the light beyond the obscurations of a million million deaths and births. I hope to remain within hearing of that bell ... and, considering the possibility of being doomed to the state of a jiki-ketsu-geki, I want to have my chance of being reborn in some bamboo flower-cup, or mizutame, whence I might issue softly, singing my thin and pungent song, to bite some people that I know. — Lafcadio Hearn

America's business problem is that it is entering the twenty-first century with companies designed during the nineteenth century to work well in the twentieth. — Michael Martin Hammer

As hard as it is to date someone with nineteenth-century manners-seriously, it's getting to a point where I spend so much time swimming laps in the campus pool to work off my sexual frustration, my highlights are becoming brassy-I still feel a thrill every time Jesse calls me Susannah. He thinks the name everyone else calls me-Suze-is too short and ugly for someone of my strength and beauty. — Meg Cabot

A few days earlier, during our time in Jerusalem, my friend George and I stumbled upon the Pool of Bethesda, which the Gospel of John names as the place where Jesus healed a paralyzed man.12 John describes it as a pool with "five porticoes." For centuries, some scholars doubted that the pool ever existed. But archaeological excavations in the nineteenth century uncovered almost the entire complex - including the five porticoes, just as John had described. Seeing not only the site at which Jesus had performed a miracle, but also one confirmation of the Gospels' accuracy was deeply moving. There were the five porticoes: one, two, three, four, five. There they were. And here he had been. — James Martin

The nineteenth-century clergyman William Barnes preferred wheelsaddle to bicycle and folkwain to omnibus. By the same token forceps would be nipperlings, and pathology would be painlore. Some of his new words recalled the language of Old English poetry: he proposed glee-mote in place of concert, and the wonderful cellar-thane instead of butler. — Henry Hitchings

The creative person wants to be a know-it-all. He wants to know about all kinds of things-ancient history, nineteenth century mathematics, current manufacturing techniques, hog futures. Because he never knows when these ideas might come together to form a new idea. It may happen six minutes later, or six months, or six years. But he has faith that it will happen. — Carl Ally

Archaism, in the linguistic order, is not, in any event, synonymous with simplicity of structure, very much to the contrary. Languages generally grow poorer with the passing oftime by gradually losing the richness of their vocabulary, the ease with which they can diversify various aspects of one and the same idea, and their power of synthesis, which is the ability to express many things with few words. In order to make up for this impoverishment, modern languages have become more complicated on the rhetorical level; while perhaps gaining in surface precision, they have not done as as regards content. Language historians are astonished by the fact that Arabic was able to retain a morphology attested to as early as the Code of Hammurabi, for the nineteenth to the eighteenth century before the Christian era, and to retain a phonetic system which preserves, with the exception of a single sound, the extremly rich sound-range disclosed by the most ancient Semitic alphabets discovered, [...] — Titus Burckhardt

It is hard to believe, but the phrase 'workshop of the world' was originally coined for Britain, which today, according to Nicolas Sarkozy, the French president, has 'no industry'. Having successfully launched the Industrial Revolution before other countries, Britain became such a dominant industrial power by the mid nineteenth century that it felt confident enough to completely liberalize its trade (see Thing 7). In 1860, it produced 20 per cent of world manufacturing output. In 1870, it accounted for 46 per cent of world trade in manufactured goods. The current Chinese share in world exports is only around 17 per cent (as of 2007), even though 'everything' seems to be made in China, so you can imagine the extent of British dominance then. — Ha-Joon Chang

The United States inherited a seemingly inexhaustible fortune in natural resources, yet it has responded to its environment with a dismaying mixture of materialism and inertia. The nation was virtually founded upon a ubiquitous desire for access to land and its contents. Its amazing growth during the nineteenth century was based directly upon the exploitation - immediate, unplanned, full use of soils, minerals, forests, and rivers. Equitable access to these natural bounties rather than constitutional guarantees would be the practical basis for democracy. Subsequently, political institutions were shaped in such a way that they could facilitate the disposition of the public domain. But that expectation, as later generations ruefully observed, did not materialize. The combination of economics and government had instead produced a handful of owners and policy makers who were beyond the control of the ballot box. — Elmo Richardson

Ask yourself if you are happy and you cease to be so." That was John Stuart Mill, the nineteenth-century British philosopher who believed that happiness should be approached sideways, "like a crab." Is Bhutan a nation of crabs? Or is this whole notion of Gross National Happiness just a clever marketing ploy, like the one Aruba dreamed up a few years ago. "Come to Aruba: the island where happiness lives. — Eric Weiner

What is remarkable in Burke's first performance," wrote his great nineteenth-century biographer John Morley, "is his discernment of the important fact that behind the intellectual disturbances in the sphere of philosophy, and the noisier agitations in the sphere of theology, there silently stalked a force that might shake the whole fabric of civil society itself."4 A caustic and simplistic skepticism of all traditional institutions, supposedly grounded in a scientific rationality that took nothing for granted but in fact willfully ignored the true complexity of social life, seemed to Burke poorly suited for the study of society, and even dangerous when applied to it. Burke would warn of, and contend with, this force for the rest of his life. — Yuval Levin

During the onset of the Industrial Revolution in Eastern Massachusetts, mid-nineteenth century, there happened to be a very lively press run by working people, young women in the factories, artisans in the mills, and so on. They had their own press that was very interesting, very widely read and had a lot of support. And they bitterly condemned the way the industrial system was taking away their freedom and liberty and imposing on them rigid hierarchical structures that they didn't want. One of their main complaints was what they called "the new spirit of the age: gain wealth forgetting all but self." For 150 years there have been massive efforts to try to impose "the new spirit of the age" on people. But it's so inhuman that there's a lot of resistance, and it continues. — Noam Chomsky

It is with blows dealt by public contempt that a husband kills his wife in the nineteenth century; it is by shutting the doors ofall the drawing-rooms in her face. — Stendhal

It is well to remember that the stomach governs the world, wrote Churchill when planning the feeding of his troops on the north-west Indian frontier at the tail-end of the nineteenth century. — Cita Stelzer

This popular picture of Marx's 'materialism' - his anti-spiritual tendency, his wish for uniformity and subordination - is utterly false. Marx's aim was that of the spiritual emancipation of man, of his liberation from the chains of economic determination, of restituting him in his human wholeness, of enabling him to find unity and harmony with his fellow man and with nature. Marx's philosophy was, in secular, nontheistic language, a new and radical step forward in the tradition of prophetic Messianism; it was aimed at the full realization of individualism, the very aim which has guided Western thinking from the Renaissance and the Reformation far into the nineteenth century. — Erich Fromm

By the end of the nineteenth century, the stereotype of the ugly American - voracious, preachy, mercenary, and bombastically chauvinist - was firmly in place in Europe. — Simon Schama

How can scholars continue to honor the unique and important histories of individual tribal nations and Indian communities while simultaneously drawing attention to ways that the nineteenth-century Native experiences shaped the United States in profound ways? — C. Joseph Genetin-Pilawa

Posterity
the forlorn child of nineteenth century optimism
grows ever harder to conceive. — Mason Cooley

The nineteenth century dislike of realism is the rage of Caliban seeing his own face in a glass. The nineteenth century dislike of romanticism is the rage of Caliban not seeing his own face in a glass. — Oscar Wilde

Reflect on these words from John Brown, a nineteenth-century Scottish pastor and theologian: Nothing is so well fitted to put the fear of God, which will preserve men from offending him, into the heart, as an enlightened view of the cross of Christ. There shine spotless holiness, inflexible justice, incomprehensible wisdom, omnipotent power, holy love. None of these excellencies darken or eclipse the other, but every one of them rather gives a lustre to the rest. They mingle their beams, and shine with united eternal splendour: the just Judge, the merciful Father, the wise Governor. Nowhere does justice appear so awful, mercy so amiable, or wisdom so profound. — Jerry Bridges

The advances of agricultural and contraceptive technology in the nineteenth century apparently refuted Malthus: in England, the United States, Germany, and France the food supply kept pace with births, and the rising standard of living deferred the age of marriage and lowered the size of the family. — Will Durant

The Beatrice that obsessed Dante was a Florentine named Bice di Folco Portinari. Envision this moment (and, in all fairness, I am envisioning it the way Henry Holiday did in his exquisite nineteenth-century painting): Bice is walking beside the Arno River, dressed in white, the fabric clinging to her legs and outlining her slender thighs, and there is Dante. He meets her at the corner of one of the bridges that span
the river. His left hand, at first glimpse, is moving casually toward his hip; it is only on a more careful study that one realizes his hand is actually going up to his heart. Meanwhile, his right hand is resting on the bridge's waist-high stone balustrade, as if Bico's beauty is such that he needs to steady himself when he beholds her. — Chris Bohjalian

Significantly, it was Disraeli who said, "What is a crime among the multitude is only a vice among the few" - perhaps the most profound insight into the very principle by which the slow and insidious decline of nineteenth-century society into the depth of mob and underworld morality took place. Since he knew this rule, he knew also that Jews would have no better chances anywhere than in circles which pretended to be exclusive and to discriminate against them; for inasmuch as these circles of the few, together with the multitude, thought of Jewishness as a crime, this "crime" could be transformed at any moment into an attractive "vice." Disraeli's display of eroticism, strangeness, mysteriousness, magic, and power drawn from secret sources, was aimed correctly at this disposition in society. — Hannah Arendt

The director was only invented in the nineteenth century. So directors have only been around for 200 year,s and playwrights have been around since Sophocles and Euripides. — Sarah Ruhl

There is no point in being realistic about here and now, no use at all not any, and so it is not the nineteenth but the twentieth century, there is no realism now, life is not real it is not earnest, it is strange which is an entirely different matter. — Gertrude Stein

Today we are living the grotesque spectacle of the poisoning
of the earth by the nineteenth-century hero system of unrestrained
material production. This is perhaps the greatest and most pervasive
evil to have emerged in all of history, and it may even
eventually defeat all of mankind. Still there are no "twisted" people
whom we can hold responsible for this. — Ernest Becker

At the beginning of the nineteenth century we abandoned tradition, it's at that point that I intend to renew it because the present is built on the past just as the past was built on the times that went before it. — Adolf Loos

What are we watching?" [ ... ]
[ ... ] He hugged her closer. "The sacrifices I make for you -just watch."
She was intrigued enough to pay attention to the screen. "Pride and Prejudice," she read out. "It's a book written by a human. Nineteenth century?"
"Uh-huh."
"The hero is ... Mr. Darcy?"
"Yes. According to Ti, he's the embodiment of male perfection." Dev ripped open a bag of chips he'd grabbed and put it in Katya's hands. "I don't know -the guy wears tights. — Nalini Singh

But you will tell me this is an inartistic age, and we are an inartistic people, and the artist suffers much in this nineteenth century of ours. Of course he does. I, of all men, am not going to deny that. But remember that there has never been an artistic age, or an artistic people since the beginning of the world. The artist has always been, and will always be, an exquisite exception. — Oscar Wilde

It's not the nineteenth century; I'm not meant to be judged on how good a housekeeper I am. Getting down on the floor with a lemon and a bucket of vinegar does not make me a better person. — Emily Matchar

I'm not the girl who swings from the chandeliers and screws men because she can, fixing her lipstick in the rear view mirror of a cab hailed at dawn. I'm the girl you call Wednesday for Saturday. The girl who reads Milton for fun and knows a fish fork when she sees one. A flirt maybe, but in that harmless, nineteenth-century, kiss-my-hand-and-ask-me-to-waltz kind of way. Mostly, I'm a thinker, a worrier. Since I'm a New Yorker, you can take that last bit up a notch. It's not that there's no free spirit in me. But it's a free spirit with a five-year plan. — Elizabeth Bard

The seventeenth-century baby slept, as his nineteenth-century descendant does, in a cradle. Nothing could be prettier than the old cradles that have survived successive years of use with many generations of babies. — Alice Morse Earle

Paul Broca, for example, was a famous French craniologist in the nineteenth century whose name is given to Broca's area, the part of the frontal lobe involved in the generation of speech (which is wiped out in many stroke victims). Among his other interests, Broca used to measure brains, and he was always rather perturbed by the fact that the German brains came out a hundred grams heavier than French brains. So he decided that other factors, such as overall body weight, should also be taken into account when measuring brain size: this explained the larger Germanic brains to his satisfaction. But for his prominent work on how men have larger brains than women, he didn't make any such adjustments. Whether by accident or by design, it's a kludge. — Ben Goldacre

Ireland is a peculiar society in the sense that it was a nineteenth century society up to about 1970 and then it almost bypassed the twentieth century. — John McGahern

I've always been a quitter. I quit the Boy Scouts, the glee club, the marching band. Gave up my paper route, turned my back on the church, stuffed the basketball team. I dropped out of college, sidestepped the army with a 4-F on the grounds of mental instability, went back to school, made a go of it, entered a Ph.D. program in nineteenth-century British literature, sat in the front row, took notes assiduously, bought a pair of horn-rims, and quit on the eve of my comprehensive exams. I got married, separated, divorced. Quit smoking, quit jogging, quit eating red meat. I quit jobs: digging graves, pumping gas, selling insurance, showing pornographic films in an art theater in Boston. When I was nineteen I made frantic love to a pinch-faced, sack-bosomed girl I'd known from high school. She got pregnant. I quit town. — T.C. Boyle

The initial wealth of a group and its time of arrival are obviously important, as many wealthy "old families " show, but the Jews arrived late and penniless in the nineteenth century and are now more affluent than any other ethnic group. — Thomas Sowell

Irish demographics reveal two startling facts: There are around 70 million people worldwide who claim Irish descent, and Ireland today has barely half the population that it had 160 years ago, a decline unmatched in the modern world. These facts are explained and connected by the undeniable social reality of nineteenth-century Ireland - emigration. — Ryan Hackney

Psychologists at the end of the nineteenth century made a very interesting discovery: when we repress the truth, we suffer for it. If deep down we know something is true but we walk around pretending it isn't, it creates a conflict; and this conflict, in turn, prevents the different parts of ourselves from communicating with each other effectively. Parts of us get split off and ignored. And the more they're ignored, the angrier they get - the more frustrated. A man cannot serve two masters, Jesus said, and a house divided cannot stand. In saying this, Jesus made not only one of the greatest spiritual statements, but one of the greatest psychological ones as well. — Anonymous

Ebenezer Howard's vision of the Garden City would seem almost feudal to us. He seems to have thought that members of the industrial working classes would stay neatly in their class, and even at the same job within their class; that agricultural workers would stay in agriculture; that businessmen (the enemy) would hardly exist as a significant force in his Utopia; and that planners could go about their good and lofty work, unhampered by rude nay-saying from the untrained. It was the very fluidity of the new nineteenth-century industrial and metropolitan society, with its profound shiftings of power, people and money, that agitated Howard so deeply — Jane Jacobs

It has sometimes been said that prudery reached such a height in the nineteenth century that people took to dressing their piano legs in little skirts lest they rouse anyone to untimely passion. Thomas — Bill Bryson