Quotes & Sayings About The Meaning Of Life Philosophy

The combination of our mortality with our groundlessness imparts to human life its pressing and enigmatic character. We struggle to in our brief time in the midst of an impenetrable darkness. A small area is lighted up: our civilizations, our sciences, our loves. We prove unable to define the place of the lighted area within a larger space devoid of light, and must go to our deaths unenlightened. — Roberto Mangabeira Unger

It's only when we dare to experience the full anxiety of knowing that life doesn't go on forever that we can experience transcendence and get in touch with the infinite. To use an analogy from gestalt psychology, Non-Being is the necessary ground for the figure of Being to make itself known to us. It's only when we're willing to let go of all of our illusions and admit that we are lost and helpless and terrified that we will be free of ourselves and our false securities and ready for what Kierkegaard calls "the leap of faith."
p. 43 — Thomas Cathcart

It isn't enough to have had an interesting or hilarious or tragic life. Art isn't anecdote. It's the consciousness we bring to bear on our lives. For what happened in the story to transcend the limits of the personal, it must be driven by the engine of what the story means. — Cheryl Strayed

Death as the destruction of all things no longer had meaning when life was revealed to be a fatuous sequence of empty words, the hollow jingle of a jester's cap and bells. — Michel Foucault

If the existentialists are right, that life is meaningless, and if we acknowledge that, we are better equipped to find pleasure in small things. — Chloe Thurlow

Life has only one equation. The equation of giving. — Amit Ray

Every person interprets the silence that surrounds him or her. The eternal silence of the universe that we exist in is terrifying because it forces each of to ask what our purpose is, why are we here, and what should I do? — Kilroy J. Oldster

Life only remains complex with the individual perspective. Individual perspective cannot think beyond itself while life has to consider the perspective of each and every individual. — Roshan Sharma

The fakirs always throng the sea-shore
To find meaning in the chaos
And then they too become melancholy
Feeling nothing but their naked toes. — Avijeet Das

The happiest people on Earth are the ones who know love. — Wayne Gerard Trotman

Treasures are hidden and hard to find but if we could find a real treasure, it will shine our lives. In the similar way ultimate reality is hidden and hard to find but if we could find it, it will shine our lives. — Muditha Champika

A few years ago a practising Harley Street psychiatrist, who was dabbling in Buddhism, came to see me. I opened the conversation by saying 'At some time in his life, every intelligent man questions himself about the purpose of his existence.' Immediately, and with the most manifest disapproval, the psychiatrist replied 'Anybody who thinks such thoughts is mentally diseased.' Thus with a single gesture, he swept half-a-dozen major philosophers (some of whom have held chairs in universities - which guarantees their respectability if not their philosophy) into the lunatic asylum - the criminal lunatic asylum, to judge from his tone. I have never seen a man in such a funk. — Nanavira Thera

I believe that man must learn to live without those consolations called religious, which is own intelligence must by now have told him belong to the childhood of the race. Philosophy can really give us nothing permanent to believe either; it is too rich in answers, each canceling out the rest. The quest for Meaning is foredoomed. Human life 'means' nothing. But this is not to say that it is not worth living. What does a Debussy Arabesque 'mean,' or a rainbow or a rose? A man delights in all of these, knowing himself to be no more
a wisp of music and a haze of dreams dissolving against the sun. Man has only his own two feet to stand on, his own human trinity to see him through: Reason, Courage, and Grace. And the first plus the second equals the third. — Peter De Vries

To find the meaning of life, enjoy the journey, the beauty of the nature, the glint of a dew drop, the warmth of the morning sun, the songs of the wind, and smiles of flowers. These are all there to make your journey worthwhile and make your life meaningful. — Debasish Mridha

What we think affects our life so much that life is for each of us just what we think it is. So the question of what life means has individual answers for each of us. — Jay Woodman

World is a divine play. At the beginning and at the end, we are the same. — Amit Ray

Ibn Rushd caressing her body had often praised its beauty to the point at which she grew irritated and said, You do not think my thoughts worth praising, then. He replied that the mind and body were one, the mind was the form of the human body, and as such was responsible for all the actions of the body, one of which was thought. To praise the body was to praise the mind that ruled it. Aristotle had said this and he agreed, and because of this it was hard for him, he whispered blasphemously in her ear, to believe that consciousness survived the body, for the mind was of the body and had no meaning without it. She did not want to argue with Aristotle and said nothing. Plato was different, he conceded. Plato thought the mind was trapped in the body like a bird and only when it could shed that cage would it soar and be free. — Salman Rushdie

Life is about finding yourself in the magnificence of life. — Debasish Mridha

She wants to have her notebooks so that the flimsy framework of events, as she has constructed them in her school notebook, will be provided with walls and become a house she can live in. Because if the tottering structure of her memories collapses like a clumsily pitched tent, all that Tamina will be left with is the present, that invisible point, that nothingness moving slowly toward death. — Milan Kundera

For me philosophy begins with these experiences of disappointment: a disappointment at the level of what I would think of as "meaning," namely that, given that there is no God, what is the meaning of life? And, given that we live in an unjust world, how are we to bring about justice? — Simon Critchley

I realized that I had the choice. I could give this moment a meaning, or I could choose to ignore it. It just depended on the kind of story I wanted to tell myself. — Dan Chaon

In three word I can explain the meaning of life: love is life. — Debasish Mridha

On the Bigotry of Culture:
: it presented us with culture, with thought as something justified in itself, that is, which requires no justification but is valid by it's own essence, whatever its concrete employment and content maybe. Human life was to put itself at the service of culture because only thus would it become charged with value. From which it would follow that human life, our pure existence was, in itself, a mean and worthless thing. — Jose Ortega Y Gasset

French existentialism is an unhelpful philosophy in which to couch modern feminism: born from the ravages of the Second World War, it is a cynical, individualistic school of thought that posits the self and personal choice as the measure of life's entire meaning. — Naomi Wolf

Science does not see beyond the atom interacting with atom, the chemicals interacting with chemicals. The scientist cannot see the impressive existence of himself. Academics will never learn the meaning of life because they don't feel it; they can only accept its existence as fact. "I think therefore I am." And yet, thought is a cloud reflecting the impressions of a consciousness. I am therefore I think. The academic mind does not appreciate life in the festive sense therefore - derailed to love by a numb perspective. Life is an unknown, death is a mystery; no, life is a mystery, death is the unknown - in the sense that I will un-know my self in death. Science ignores the ultimate question in pursuance of the distant things, the most superficial things. One must discover from the inside out to discover he is made of nothing, and in that supreme emptiness, he is connected directly to everything that he studies. — Matthew Holbert

in the most decent sometimes sun
there is the softsmoke feeling from urns
and the canned sound of old battleplanes
and if you go inside and run your finger
along the window ledge you'll find
dirt, maybe even earth.
and if you look out the window
there will be the day, and as you
get older you'll keep looking
keep looking
sucking your tongue in a little
ah ah no no maybe

some do it naturally
some obscenely
everywhere. — Charles Bukowski

We can't be searching for the meaning of life, at each moment of our life! We need to go out there and live each moment! — Avijeet Das

If there is any intelligence guiding this universe, philosophy wishes to know and understand it and reverently work with it; if there is none, philosophy wishes to know that also, and face it without fear. If the stars are but transient coagulations of haphazard nebulae, if life is a colloidal accident, impersonally permanent and individually fleeting, if man is only a compound of chemicals, destined to disintegrate and utterly disappear, if the creative ecstasy of art, and the gentle wisdom of the sage, and the willing martyrdom of saints are but bright incidents in the protoplasmic pullulation of the earth, and death is the answer to every problem and the destiny of every soul
then philosophy will face that too, and try to find within that narrowed circle some significance and nobility for man. — Will Durant

In a very real sense, every person who denies God is living of borrowed capital. He enjoys living as if the world is filled with morality, meaning, order and beauty, yet he denies the God whose existence makes such things possible.

When you start with theism - "in the beginning God"- these destinations make complete sense. When you start with materialism though - "in the beginning, the particles" - that route takes you over a cliff of absurdity and despair. — Gregory Koukl

But a map is not enough as a guide for action; we also need a goal that tells us where to go. Animals have no such problems. Their instincts provide them with a map as well as with goals. But lacking instinctive determination and having a brain that permits us to think of many directions in which we can go, we need an object of total devotion, a focal point for all our strivings and the basis for all our effective - not only our proclaimed - values. We need such an object of devotion in order to integrate our energies in one direction, to transcend our isolated existence, with all its doubts and insecurities, and to answer our need for a meaning of life. — Erich Fromm

As well as being essential to theological study, philosophy is an indispensable tool for communicating theology, for evangelization and catechesis. A faith based on how warm and comfortable you feel and how "affirmed" you are by your community is pleasant, but there is no guarantee that it is true. Fides et ratio make clear that philosophy's central tasks are to justify our grasp of reality, of truth, and to make cogent suggestions as to life's true meaning. Being able to say something compelling on these topics -- reality, truth, and life's meaning -- is critical in winning young and old alike to the faith. A theology that incorporates philosophy's work in these areas will be faithful to the teaching of the Church and able to stand up to the most rigorous secular arguments and the ideologies of the age. — George Cardinal Pell

The ending shouldn't determine the meaning of anything, a story or a life. Logically, I don't think it can--didn't Heidegger say something to that effect? That the meaning of all our moments cannot be contingent upon an end-point over which we have no control? That if we are happy right now, that means something, even if we die tomorrow? Narrative integrity is overrated. I don't need to know that the story of my life has a happy ending to enjoy it. A good thing, too, because I hear all the characters die in the end. — Alexa Stevenson

I don't bother with rhyme. Rarely
Are two trees the same, one beside the other.
I think and write like flowers have color
But with less perfection in my way of expressing myself
Because I lack the divine simplicity
Of wholly being only my exterior.

I see and I'm moved,
Moved the way water runs when the ground is sloping
And what I write is as natural as the rising wind... — Alberto Caeiro

I think that we all at some point are in search of something - a higher power, whatever you want to call it, the meaning of life. I know I was, especially at even my son's age in my 20s, and dabbling in Eastern philosophies and yoga and Buddhism and Christianity and Islam. I kind of touched them all, you know, just trying to figure out the meaning of life or if nothing else, figure myself out. — Denzel Washington

WE HAVE COME here to learn about spirituality. I trust the genuine quality of this search but we must question its nature. The problem is that ego can convert anything to its own use, even spirituality. Ego is constantly attempting to acquire and apply the teachings of spirituality for its own benefit. The teachings are treated as an external thing, external to "me," a philosophy which we try to imitate. We do not actually want to identify with or become the teachings. So if our teacher speaks of renunciation of ego, we attempt to mimic renunciation of ego. We go through the motions, make the appropriate gestures, but we really do not want to sacrifice any part of our way of life. We become skillful actors, and while playing deaf and dumb to the real meaning of the teachings, we find some comfort in pretending to follow the path. — Chogyam Trungpa

Later on in life, you expect a bit of rest, don't you? You think you deserve it. I did, anyway. But then you begin to understand that the reward of merit is not life's business. — Julian Barnes

Peace does not walk up to our doorsteps and press the calling bell! We have to go out there and search for it. — Avijeet Das

One does not ask about one's true identity simply as a matter of course, but only in rather special circumstances. What this means, I believe, is that "who I really am" becomes an issue for me only when my system of values "breaks down," that is, only when I realize that the values according to which I have lived until now are insufficient to inform a life that I can recognize as satisfying. This realization can occur in variety of circumstances: when my beliefs about myself or the world undergo significant change; when I find that two of my values conflict in a fundamental way; or when, as in the present example, the relations among my previous commitments are insufficiently determinate to tell me what to do in the particular situation I face. — Frederick Neuhouser

All global ambitions are based on a definition of productivity and the good life so alienated from common human reality that I am convinced it is wrong and that most people would agree with me if they could perceive an alternative. We might be able to see that if we regained a hold on a philosophy that locates meaning where meaning is genuinely to be found - in families, in friends, in the passage of seasons, in nature, in simple ceremonies and rituals, in curiosity, generosity, compassion, and service to others, in a decent independence and privacy, in all the free and inexpensive things out of which real families, real friends, and real communities are built - then we would be so self-sufficient we would not even need the material "sufficiency" which our global "experts" are so insistent we be concerned about. — John Taylor Gatto

What is the meaning of life? Why are we here? Philosophers have pondered that question for centuries. I'm afraid the answer is disappointingly simple: Mating. That's it. — Oliver Markus

Just being a writer allows one the maturity to have random conversations with random strangers! — Avijeet Das

Self-reflection or autognosis reveals that what is given in consciousness is, first and foremost, integral connectedness and organic unity of all thinking, feeling, and desiring. At the same time, self-reflection reveals that this connected unity is the ultimate reality that can be reached. "Consciousness cannot go behind itself." Whatever we propose to think forms part of this organic unity of our mind and is a result or consequence of it. There is no means of jumping beyond consciousness, and any attempt to explain with the help of any other imaginary system the radical connectedness in which we live and that is our mind would be absurd. Our mind is the very presupposition of all explanation. For to explain a phenomenon means, in the last instance, to point out its place and its part within the living economy of consciousness, and to determine the "meaning" it has in the original source of all meaning: life. — Jose Ortega Y Gasset

A philosophy which no longer asks the question of the meaning of life would be in great danger of reducing the merely accessory functions, with no real passion for the search for truth. — Pope John Paul II

But mostly what we think of as the 'meaning' of life concerns the style of the private autobiography we each write and which records how we 'see' ourselves. Whether this autobiography reads as a narrative of progress in which difficulties are transcended, or is chaotic, is the test of whether one's life seems to be meaningful or not. Meaning is something we find, or fail to find, as we follow through this project. We can see how love figures here: love is a major theme, but how we see our experience of love depends upon our general thinking. If, for example, we work with extremely high expectations of love we impose a tragic style upon our self-perceptions: for our experience of love will always be seen under an aspect of failure - failure focused upon ourselves or others. Hence the more subtle our thinking about love, the more intelligently we discriminate ideals from reality, the more interesting our autobiography becomes. — John Armstrong

A noble journey through the travails of time calls for a person to disregard conventional social, cultural, and moral contexts and strive to cleave a personal meaning that guides their existence. — Kilroy J. Oldster

Perhaps fate has a way of turning things around and making something good out of the action of someone who failed humanity without meaning to. — Janvier Chouteu-Chando

The meaning of life is basically to be the kind of person you would want to be around. — Alexei Maxim Russell

If you were always guided by courage, honor, self-respect, honesty, and compassion, and if you kept your mind and your heart open to the lessons that this world teaches you, then you would eventually understand the meaning of your existence, perhaps even in this world, but certainly in the next. Such a philosophy virtually guaranteed a brighter life, less shadowed by fear than the lives of those who were convinced of meaninglessness. — Dean Koontz

It's an already inside outside,
The philosophers say it's the soul
But it's not the soul: it's the animal or the man itself
In its way of existing. — Alberto Caeiro

History, we can confidently assert, is useful in the sense that art and music, poetry and flowers, religion and philosophy are useful. Without it - as with these - life would be poorer and meaner; without it we should be denied some of those intellectual and moral experiences which give meaning and richness to life. Surely it is no accident that the study of history has been the solace of many of the noblest minds of every generation. — Henry Steele Commager

If the meaning of life has become doubtful, if one's relations to others and to oneself do not offer security, then fame is one means to silence one's doubts. It has a function to be compared with that of the Egyptian pyramids or the Christian faith in immortality: it elevates one's individual life from its limitations and instability to the plane of indestructability; if one's name is known to one's contemporaries and if one can hope that it will last for centuries, then one's life has meaning and significance by this very reflection of it in the judgments of others. — Erich Fromm

Our self-awareness impresses itself on us so cogently, as individuals and as a species, that we cannot imagine ourselves out of existence, even though for hundreds of millions of years humans played no part in the flow of life on the planet. When Teilhard de Chardin wrote, "The phenomenon of Man was essentially foreordained from the beginning," he was speaking from the depth of individual experience, which we all share, as much as from religious philosophy. Our inability to imagine a world without Homo sapiens has a profound impact on our view of ourselves; it becomes seductively easy to imagine that our evolution was inevitable. And inevitability gives meaning to life, because there is a deep security in believing that the way things are is the way they were meant to be. — Richard E. Leakey

When you are in love, you have to be ready to suffer and find out the meaning of love. — Debasish Mridha

Man is a dubious mixture of mind and matter; since the mind unlocks recognition of the eternal to him, while matter pulls him down and binds him to the transitory, he should strive away from the senses and toward the mind if he wishes to elevate his life and give it meaning. — Hermann Hesse

In my philosophy, the meaning of life derives from the people one has known and loved. I have met my share of evil people and know what they are capable of - I was at the liberation of Dachau - but I have always held that evil is not inherent in men and women. I still believe that within a caring society, only the best people will flourish. That is the spirit that has moved me to photograph. — Walter Rosenblum

Above all else, philosophy ought to aim for clarification - of the self, one's place in the world, and the ways we make meaning. Philosophy, when practiced well, can be useful. It can enable us to grapple in productive ways with questions about the meaning of life and who I am and how I want to be in the world. — Peg O'Connor

If you know the results, why will you try to solve the problem? If you know the meaning of life, why will you try to understand it? Sometimes it is better not to know the answer. — Debasish Mridha

If you understand the desire of a blooming flower, you will be able to understand the meaning of life. — Debasish Mridha

Philosophers can debate the meaning of life, but you need a Lord who can declare the meaning of life. — Max Lucado

The purpose of life is to stay alive. Watch any animal in nature
all it tries to do is stay alive. It doesn't care about beliefs or philosophy. Whenever any animal's behavior puts it out of touch with the realities of its existence, it becomes exinct. — Michael Crichton

The meaning of life is life itself. The reward of love is love itself. The joy of the journey is not in the destination but in the journey itself. — Debasish Mridha

Jacob being sensitive is an endowment. Think about all you'd miss out on if you didn't feel things so deeply, or see things so clearly."
"But feeling good things deeply means you feel bad things deeply, too."
"Would you rather walk around oblivious to the meaning of things hidden under the surface and the opportunities to feel wonder and joy? Would you want to miss out on moments that take your breath away? — Jacqueline Simon Gunn

The goal and meaning of individual life (which is the only real life) no longer lie in individual development but in the policy of the State, which is thrust upon the individual from outside and consists in the execution of an abstract idea which ultimately tends to attract all life to itself. — C. G. Jung

There are many things that I should say to you all now. Perhaps I should speak of loyalty, honour and friendship. Maybe even mention love, that fickle mistress that rules all our hearts. But I shall not. Instead I choose to offer you words that I hope convey the depth of my profound philosophy on the meaning of life.

Life. Ah, my friends, yes. Life is a journey. I know now that the aim of that mystical venture is not to arrive at our respective pyres in a well preserved body but rather to career in wildly, presenting a body ravaged by a life that has been lived to the full, shouting the words, "Damn! That was fun! Can I do it again?" Samson. Eternal Winter. — Kirsten Jones

What is the meaning of life?
'To give life meaning. — Anonymous

Ideas give life meaning. Our minds need ideas the way
our bodies need food. We are starved for visions, hungry for understanding. We
are caught up in the routines of life, distracted occasionally by those activities we
call "recreation" and "entertainment." What we as a nation have lost is the joy of
thinking, the challenge of understanding, the inspirations as well as the consolations
of philosophy. — Robert C. Solomon

The history of modern philosophy is the history of losing and regaining the awareness of the fact that there is no third way between the Absolute and the absurd. — Jakub Bozydar Wisniewski

The ruinous abdication by philosophy of its rightful domain is the consequence of the oblivion of philosophers to a great insight first beheld clearly by Socrates and re-affirmed by Kant as by no other philosopher. Science, concerned solely and exclusively with objective existents, cannot give answers to questions about meanings and values. Only ideas engendered by the mind and to be found nowhere but in the mind (Socrates), only the pure transcendental forms supplied by reason (Kant), can secure the ideals and values and put us in touch with the realities that constitute our moral and spiritual life. Twenty-four centuries after Socrates, two centuries after Kant, we badly need to re-learn the lesson. — D.R. Khashaba

Throughout the entire history of philosophy, philosophers have sought to discover what man is - or what human nature is. But Sartre believed that man has no such eternal nature to fall back on. It is therefore useless to search for the meaning of life in general. We are condemned to improvise. We are like actors dragged onto the stage without having learned our lines, with no script and no prompter to whisper stage directions to us. We must decide for ourselves how to live. — Jostein Gaarder

Life has ceased to be lived in a closed world the center of which was man; the world has become limitless and the same time threatening. By losing his fixed place in a closed world man loses the answer to the meaning of his life; the result is that doubt has befallen him concerning himself and the aim of life. He is threatened by powerful superpersonal forces, capital and the market. His relationship to his fellow men, with everyone a potential competitor, has become hostile and estranged; he is free - that is, he is alone, isolated, threatened from all sides. [H]e is overwhelmed with a sense of his individual nothingness and helplessness. Paradise is lost for good, the individual stands alone and faces the world - a stranger thrown into a limitless and threatening world. The new freedom is bound to create a deep feeling of insecurity, powerlessness, doubt, aloneness, and anxiety. — Erich Fromm

What is life for?' he asked rhetorically. 'It's a way to evolve thought. And what is thought for? It's a way to be aware, a stage between the physical and the spiritual. And time? it's a good way to keep things separated. — Raymond E. Feist

He tried to disguise how tired and ill he was, how depressing the thought of death was to him and how he spent his days and nights thinking up schemes of living beyond what the prognosis said. His hope, if not his heart, would find a way. — Noorilhuda

If you live consciously, if you try to bring consciousness to every act that you go through, you will be living in a silent, blissful state, in serenity, in joy, in love. Your life will have the flavour of a festival. That is the meaning of heaven: your life will have many flowers in it, much fragrance will be released through you. You will have an aura of delight. Your life will be a song of life-affirmation, it will be a sacred yes to all that existence is. You will be in communion with existence - in communion with stars, with the trees, with the rivers, with the mountains, with people, with animals. This whole life and this whole existence will have a totally different meaning for you. From every nook and corner, rivers of bliss will be flowing towards you. Heaven is just a name for that state of mind. Hell means you are living so unconsciously, so absurdly, in such contradiction, that you go on creating more and more misery for yourself. — Osho

Will you have kids?"
"You make such an attractive case for the reproductive plunge. I don't know, Duncan. Childhood is so exhausting."
"As a parent?"
"I mean as the child. Not sure it's fair to drop somebody else into life without giving them a choice in the matter."
"You'll find it's kind of tough to canvass the opinion of sperm."
"I prefer asking the eggs - they're more articulate. Anyway, aren't you the guy who's always bemoaning the future of humanity? Saying how the worst jerks always have millions of babies, meaning the world gets worse every generation?"
"Exactly why decent people need to have kids. — Tom Rachman

The strong manly ones in life are those who understand the meaning of the word patience. Patience means restraining one's inclinations. There are seven emotions: joy, anger, anxiety, adoration, grief, fear, and hate, and if a man does not give way to these he can be called patient. I am not as strong as I might be, but I have long known and practiced patience. And if my descendants wish to be as I am, they must study patience. — Tokugawa Iehiro

Religion, philosophy, art - those three pillars on which the world has rested - were invented by man in order symbolically to encapsulate the idea of infinity, setting against it a symbol of its possible attainment (which in real terms is of-course impossible). Humanity has found nothing else on such an enormous scale. Admittedly man found it by instinct, without understanding why he needed God (easier that way!) or philosophy (explains everything, even the meaning of life!) or art (immortality). — Andrei Tarkovsky

In mysticism, knowledge cannot be separated from a certain way of life which becomes its living manifestation. To acquire mystical knowledge means to undergo a transformation; one could even say that the knowledge is the transformation. Scientific knowledge, on the other hand, can often stay abstract and theoretical. Thus most of today's physicists do not seem to realize the philosophical, cultural and spiritual implications of their theories. — Lois McMaster Bujold

In our hunger for guidance, we were ordinary. The American Freshman Survey, which has followed students since 1966, proves the point. One prompt in the questionnaire asks entering freshmen about "objectives considered to be essential or very important." In 1967, 86 percent of respondents checked "developing a meaningful philosophy of life," more than double the number who said "being very well off financially." Naturally, students looked to professors for moral and worldly understanding. Since then, though, finding meaning and making money have traded places. The first has plummeted to 45 percent; the second has soared to 82 percent. — Anonymous

It seems that rather than abandon their worldview, many young people are abandoning their lives altogether. I am disturbed to see the number of suicides and suicide attempts by those between the ages of fourteen and twenty-five. Many of their suicide notes report they had lost meaning, purpose and a sense that life held any value.

This is no longer just about philosophy. This is about the very real lives we are all trying to make sense of here on Earth. — Jon Morrison

This shift in culture has changed us. In the first place, it has made us a bit more materialistic. College students now say they put more value on money and career success. Every year, researchers from UCLA survey a nationwide sample of college freshmen to gauge their values and what they want out of life. In 1966, 80 percent of freshmen said that they were strongly motivated to develop a meaningful philosophy of life. Today, less than half of them say that. In 1966, 42 percent said that becoming rich was an important life goal. By 1990, 74 percent agreed with that statement. Financial security, once seen as a middling value, is now tied as students' top goal. In 1966, in other words, students felt it was important to at least present themselves as philosophical and meaning-driven people. By 1990, they no longer felt the need to present themselves that way. They felt it perfectly acceptable to say they were primarily interested in money.20 We live in a more individualistic society. If — David Brooks

When I was very young and in the cave of Trophonius I forgot to laugh. Then, when I got older, when I opened my eyes and saw the real world, I began to laugh and I haven't stopped since. I saw that the meaning of life was to get a livelihood, that the goal of life was to be a High Court judge, that the bright joy of love was to marry a well-off girl, that the blessing of friendship was to help each other out of a financial tight spot, that wisdom was what the majority said it was, that passion was to give a speech, that courage was to risk being fined 10 rix-dollars, that cordiality was to say 'You're welcome' after a meal, and that the fear of God was to go to communion once a year. That's what I saw. And I laughed. — Soren Kierkegaard

Above, in discussing the perceptive notions of Jesus, remarkable concepts of Plato or the highly introspective lessons of Gautama and Lao Tzu, it took considerable discussion to explore the meaning and relate it to How Life Works. Islam presents no such deep pool of thought to pierce. — Thomas Daniel Nehrer

There is something stunningly narrow about how the Anthropic Principle is phrased. Yes, only certain laws and constants of nature are consistent with our kind of life. But essentially the same laws and constants are required to make a rock. So why not talk about a Universe designed so rocks could one day come to be, and strong and weak Lithic Principles? If stones could philosophize, I imagine Lithic Principles would be at the intellectual frontiers. — Carl Sagan

The novel is... the anti-form proper to modernity itself (which is to say, of capitalism and its cultural and epistemological categories, its daily life). This means... that the novel is also a vehicle of creative destruction. Its function, in some properly capitalist 'cultural revolution', is the perpetual undoing of traditional narrative paradigms and their replacement, not by new paradigms, but by something radically different. To use Deleuzian language for a moment, modernity, capitalist modernity, is the moment of passage from codes to axioms, from meaningful sequences, or indeed, if you prefer, from meaning itself, to operational categories, to functions and rules; or, in yet another language, this time more historical and philosophical, it is the transition from metaphysics to epistemologies and pragmatisms, we might even say from content to form. — Fredric Jameson

[T]he development of man's intellectual capacities has far outstripped the development of his emotions. Man's brain lives in the twentieth century; the heart of most men lives still in the Stone Age. The majority of men have not yet acquired the maturity to be independent, to be rational, to be objective. They need myths and idols to endure the fact that man is all by himself, that there is no authority which gives meaning to life except man himself. — Erich Fromm

The chief end of man is to glorify God and enjoy Him forever — Westminster Shorter Catechism

You certainly remember this scene from dozens of films: a boy and a girl are running hand in hand in a beautiful spring (or summer) landscape. Running, running, running and laughing. By laughing the two runners are proclaiming to the whole world, to audiences in all the movie theaters: "We're happy, we're glad to be in the world, we're in agreement with being!" It's a silly scene, a cliche, but it expresses a basic human attitude: serious laughter, laughter "beyond joking."
All churches, all underwear manufacturers, all generals, all political parties, are in agreement about that kind of laughter, and all of them rush to put the image of the two laughing runners on the billboards advertising their religion, their products, their ideology, their nation, their sex, their dishwashing powder. — Milan Kundera

The ritual works. The forms overcome doubts. We have learned over the centuries to weave meaning around emptiness and pain. A meaning and a pattern. We have been practising that for a very long time. — Hakan Nesser

The purpose of philosophy is not to help men find a meaning in life, but to prove to them that there isn't any — Ayn Rand

As Sidda joined Vivi in staring out into the darkness of the fields, where hundreds of sunflowers grew, she thought: I will never fully know my mother, any more than I will ever know my father or Connor, or myself. I have been missing the point. The point is not knowing another person, or learning to love another person. The point is simply this: how tender can we bear to be? What good manners can we show as we welcome ourselves and others into our hearts? — Rebecca Wells

Helmuth said that Mann felt it would be even more difficult to bring about a revolution in Germany because the German people are so fatalistic. While they are deep thinkers who love philosophy, they have a deep suspicion that there really is no great meaning or purpose to life. Thus, they seek security above all else and are unwilling to overthrow a bad government because of the attitude, 'What difference would it make anyway?' Hence, Helmuth concluded, the people were willing to accept Hitler because, in some perverse way, he managed to create for them a fatal feeling of safety. — Rudi Wobbe

If you want the meaning of families and life and religion and philosophy rolled into one package, all you need to read is 'The Brothers Karamazov.' — Charlie Trotter

We can work together for a better world with men and women of goodwill, those who radiate the intrinsic goodness of humankind. To do so effectively, the world needs a global ethic with values which give meaning to life experiences and, more than religious institutions and dogmas, sustain the non-material dimension of humanity. Mankind's universal values of love, compassion, solidarity, caring and tolerance should form the basis for this global ethic which should permeate culture, politics, trade, religion and philosophy. It should also permeate the extended family of the United Nations. — Wangari Maathai

Albert Camus introduced his philosophy of the absurd, in which man searches for meaning in a fundamentally meaningless world. In this context, Camus proposed that the only real question in philosophy is whether or not to commit suicide. (He concluded that one should not commit suicide; instead, one should live to revolt against the absurd life, even though it will always be without hope. — David Eagleman

To find the deep meaning of life, you must get lost in the blue sky and go beyond your comfort zone. — Debasish Mridha

The purpose of life is to seek harmony. — Robert Gately

No person can claim to be anything more or anything less than his or her individual assimilation of a lifelong symposium of inimitable physical, mental, emotional, and spiritual occurrences. Simply put, we each place our own individualized stamp upon the meaning of life. How we live, how we struggle, and how we die reflects what life means to each of us. We are all students of life, we are a product of what we pay attention to, what we observe, and experience, and what subjects arrest our minds. — Kilroy J. Oldster

Children are the greatest philosophers : the questions that children ask require the deepest of thoughts and the longest of reflections on life! — Avijeet Das

The intellectual attainments of a man who thinks for himself resemble a fine painting, where the light and shade are correct, the tone sustained, the colour perfectly harmonised; it is true to life. On the other hand, the intellectual attainments of the mere man of learning are like a large palette, full of all sorts of colours, which at most are systematically arranged, but devoid of harmony, connection and meaning. — Arthur Schopenhauer

Nothing that happens is meant to happen or not meant to happen. The 'meant' is the story we tell ourselves that allows us to make sense of what is fundamentally senseless. Does this make our lives less important? Only if that's the story you want to tell yourself. Where do the stories end? They don't. It's stories all the way down. And all the way up. — Billy Marshall Stoneking