Quotes & Sayings About The Galilee

{Photo: The Upper Galilee Museum of Prehistory.} — Yuval Noah Harari

This was, without a doubt, the cruciform of which the Bikura spoke. And it had been set here a minimum of many thousands of years ago - perhaps tens of thousands - long before mankind first left Old Earth. Almost certainly before Christ taught in Galilee. I — Dan Simmons

A natural example of this is the two seas in the Holy Land. The Sea of Galilee freely receives and gives out water. It has an abundance of life, nurturing many different kinds of fish and plant life. The water of the Sea of Galilee is carried by way of the Jordan River to the Dead Sea. But the Dead Sea only takes water in and does not give it out. There are no living plants or fish in it. The living waters from the Sea of Galilee become dead when mixed with the hoarded waters of the Dead Sea. Life cannot be sustained if held on to: It must be given freely. — John Bevere

My son, again you worry me. From time to time you worry me, so regularly it should calm me. I remember once, when you were little, we saw a fire together in a big hotel. The flames and the water and the smoke, the wailing and the shouting and the madly flashing lights, all these saved me from lots of talk on what life is. And we stood in silence. I ask myself where my father hid his fear, perhaps in a closed closet or some other place beyond the reach of children, perhaps deep in his heart. But now again you worry me. I'm always looking for you, this time among the mists of the Upper Galilee. I am a mist father. And the child is no more, for he is already grown. — Yehuda Amichai

There have been heroes here, and saints and martyrs and I want you to know that. Because that is the truth even if no one remembers it. To look at the lace, it's just a cluster of houses strung along a few roads, and a little row of brick buildings with stores in them, and a grain elevator and a water tower with Gilead written on its side, and the post office and the schools and the playing fields and the old train station, which is pretty well gone to weeds now. But what must Galilee have looks like? You can't tell so much from the appearance of a place. — Marilynne Robinson

As we follow that Man of Galilee-even the Lord Jesus Christ-our personal influence will be felt for good wherever we are, whatever our callings. — Thomas S. Monson

He was a follower of a teacher from Galilee who taught that peace was the only hope for mankind. Without it, we were like the jackals in the desert, nothing more. Beside me, — Alice Hoffman

Operation Peace for Galilee is not a military operation resulting from the lack of an alternative. — Menachem Begin

Jesus from the moment he first appears in Galilee is a sign of contradiction, fomenting revolution through telling the truth about the state of the world, the reality of evil, and the eye of God, who judges in a different vein altogether than courts of law, whether they be religious canons, the ecclesiastical courts, or government legal systems. — Megan McKenna

6And he said to them, d Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him. 7But go, tell his disciples and Peter that e he is going before you to Galilee. There you will see him, e just as he told you. — Anonymous

The cousin was one of those bodies, one of those deaths Gareth tried to keep faceless. The torture of Narvel dying in his arms had been enough. A tired, bitter huff slipped from his lips. "So the lieutenant didn't punish his cousin and now all the colony suffers. When is everyone going to understand that one man's sacrifice is enough?" "They barely accepted one man's sacrifice in Galilee on an old rugged cross. How could they ever weigh the good that can come from realizing no person was more important than the rest? — Vanessa Riley

Men are tending to materialism. Houses, lands, and worldly goods attract their attention, and as a mirage lure them on to death. Christianity, on the other hand leads only the natural body to death, and for the spirit, it points out a house not built with hands, eternal in the heavens ... Let me urge you to follow Him, not as the Nazarene, the Man of Galilee, the carpenter's son, but as the ever living spiritual person, full of love and compassion, who will stand by you in life and death and eternity. — James A. Garfield

Walking the streets of Tokyo with Hawking in his wheelchair ... I felt as if I were taking a walk through Galilee with Jesus Christ [as] crowds of Japanese silently streamed after us, stretching out their hands to touch Hawking's wheelchair ... The crowds had streamed after Einstein [on Einstein's visit to Japan in 1922] as they streamed after Hawking seventy years later ... They showed exquisite choice in their heroes ... Somehow they understood that Einstein and Hawking were not just great scientists, but great human beings. — Freeman Dyson

Either the men of Galilee were men of superlative wisdom, and extensive knowledge and experience, and of deeper skill in the arts of deception than any and all others, before them or after them, or they have truly stated astonishing things which they saw and heard. — Simon Greenleaf

The fact is that we created 10 to 20,000 jobs for Arabs and Jews and Druze, which has made the Galilee a very positive place. — Stef Wertheimer

But, as in the rest of Galilee, the profits firm this increase in the means of production disproportionately benefited the large landowners and moneylenders who resided outside Capernaum: the wealthy priests in Judea and new urban elite in Sepphoris and Tiberias. The majority of Capernaum's residents had been left behind by the new Galilean economy. It would be these people whom Jesus would specifically target - those who found themselves cast to the fingers of society, whose lives had been disrupted by the rapid social and economic shifts taking place throughout Galilee. — Reza Aslan

26In the sixth month the angel x Gabriel was sent from God to a city of Galilee named y Nazareth, 27 z to a virgin betrothed [2] to a man whose name was Joseph, a of the house of David. And the virgin's name was Mary. 28And he came to her and said, "Greetings, b O favored one, c the Lord is with you!" [3] 29But d she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. 30And the angel said to her, "Do not be afraid, Mary, for e you have found favor with God. 31And behold, f you will conceive in your womb and bear a son, and g you shall call his name Jesus. 32He will be great and will be called the Son of h the Most High. And the Lord God i will give to him the throne of j his father David, 33and he will reign over the house of Jacob k forever, and of his kingdom there will be no end. — Anonymous

God rest ye, little children; let nothing you afright,
For Jesus Christ, your Saviour, was born this happy night;
Along the hills of Galilee the white blocks sleeping lay,
When Christ, the child of Nazareth, was born on Christmas day. — Dinah Maria Murlock Craik

I discover that some of the Eastern papers represent me as a great blasphemer, because I said, in my lecture on Marriage, at our last Conference, that Jesus Christ was married at Cana of Galilee, that Mary, Martha, and others were his wives, and that he begat children. — Orson Pratt

Jesus was surely not the first exorcist to walk the shores of the Sea of Galilee. In first-century Palestine, professional wonder worker was a vocation as well established as that of woodworker or mason, and far better paid. Galilee especially abounded with charismatic fantasts claiming to channel the divine for a nominal fee. Yet from the perspective of the Galileans, what set Jesus apart from his fellow exorcists and healers is that he seemed to be providing his services free of charge. — Reza Aslan

Jesus' throat hurt to speak. "I see you are disguising yourself in more humble appearance these days. Afraid of something?" "The jester from Galilee. I am impressed you can maintain your wits after so many days in my little home away from home." Belial spread his hands out, gesturing to the dry deadly expanse around them. "I will admit that the advance of civilization has made it somewhat disadvantageous for the Watchers to reveal our true nature or presence. Yes, we are working more behind the veil than we did in primeval days. On the other hand, the way things are going, I can foresee an age when humanity has turned religion into pretty fictions, and blinded themselves to our reality. Imagine the influence we will then have on ignorant fools who no longer believe in us. — Brian Godawa

We must use terror, assassination, intimidation, land confiscation, and the cutting of all social services to rid the Galilee of its Arab population. — David Ben-Gurion

I believe that that foolish man of Galilee, Jesus Christ, had something to tell us, to tell me. Not considering his existence here, I would immediately go into despair. Immediately. And forgetting him, I would first despair of the institutional church and its hierarchy, and only later, of the Jews. — Elias Chacour

But Jesus's message was designed to be a direct challenge to the wealthy and the powerful, be they the occupiers in Rome, the collaborators in the Temple, or the new moneyed class in the Greek cities of Galilee. The message was simple: the Lord God had seen the suffering of the poor and dispossessed; he had heard their cries of anguish. And he was finally going to do something about it — Reza Aslan

And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David — Anonymous

Come down, O Christ, and help me! reach thy hand
For I am drowning in a stormier sea
Than Simon on thy lake of Galilee:
The wine of life is spilt upon the sand,
My heart is as some famine-murdered land
Whence all good things have perished utterly,
And well I know my soul in Hell must lie
If this night before God's throne should stand. — Oscar Wilde

The choice between James's vision of a Jewish religion anchored in the Law of Moses and derived from a Jewish nationalist who fought against Rome, and Paul's vision of a Roman religion that divorced itself from Jewish provincialism and required nothing for salvation save belief in Christ, was not a difficult one for the second and third generations of Jesus's followers to make.
Two thousand years later, the Christ of Paul's creation has utterly subsumed the Jesus of history. The memory of the revolutionary zealot who walked across Galilee gathering an army of disciples with the goal of establishing the Kingdom of God on earth, the magnetic preacher who defied the authority of the Temple priesthood in Jerusalem, the radical Jewish nationalist who challenged the Roman occupation and lost, has been almost completely lost to history. — Reza Aslan

When has the world seen a phenomenon like this? a lonely uninstructed youth, coming from amid the moral darkness of Galilee, even more distinct from His age, and from every thing around Him, than a Plato would be rising up in some wild tribe in Oregon, assuming thus a position at the head of the world and maintaining it, for eighteen centuries, by the pure self-evidence of His life and doctrine. — Horace Bushnell

But this does not take away the fact that Luke sees the frustrations women face, including the constant discipline of being quietly useful while others crowd in to take the more obviously attractive roles. Furthermore, he remembers Jesus as a teacher who was willing to recognize the value of women's contribution. Working in partnership with a man also protected the women from being bothered by other men who resented their independent activity or simply wanted to meddle. For the women of Galilee, Jesus was invaluable as a sympathetic male focal point around which their activity could be organized. The presence of such a person in their midst would have been a godsend even if the man in question had not been a miracle-worker. — Kate Cooper

I grew up in a kibbutz in the Galilee, but we were surrounded by Arabic villages, so I heard all these sounds and all this music. My father was very close friends with one of the Bedouin tribes, so I would always go there, to weddings, and I was always very fascinated by that music. — Maya Beiser

The Sea of Galilee and the Dead Sea are made of the same water. It flows down, clean and cool, from the heights of Herman and the roots of the cedars of Lebanon. the Sea of Galilee makes beauty of it, the Sea of Galilee has an outlet. It gets to give. It gathers in its riches that it may pour them out again to fertilize the Jordan plain. But the Dead Sea with the same water makes horror. For the Dead Sea has no outlet. It gets to keep. — Harry Emerson Fosdick

But can one be a blessing merely by being cheerful? Yes; moral beauty of any kind exerts a silent influence for good. It is like a sweet flower by the wayside, which has a benediction for everyone who passes by. A legend tells how one day in Galilee the useful corn spurned the lilies because they fed no one's hunger. "One cannot earn a living just by being sweet," said the proud cereal. The lilies said nothing in reply, only seemed the sweeter, then the Master came that way; and while his disciples rested at his feet, and the rustling corn invited them to eat, he said, "Children, the life is more than meat. Consider the lilies, how beautiful they grow." It certainly seemed worth while then just to be sweet, for it pleased the Master. — J.R. Miller

In these centuries when God, ... was forging a Christian church so that it might fulfill the longing of a hungry world, He was at the same time perfecting His first religion, Judaism, so that it might stand as the permanent norm against which to judge all others. Whenever, in the future some new religion strayed too far from the basic precepts of Judaism, God could be assured that it was in error; so in the Galilee, His ancient cauldron of faith, he spent as much time upon the old Jews as He did upon the new Christians. — James A. Michener

The Galilee is a quiet place because people have to deliver on time; they don't have time to quarrel. — Stef Wertheimer

Time has three dimensions and one positive pitch or direction. It is therefore not so much like any river or any sea as like the Sea of Galilee, which has the Jordan running through it and giving a current to the whole. — Gerard Manley Hopkins

Many, if not most, of the miracles recorded in the Gospels can, in fact, be directly connected to the earlier miracle of the Creation. The same Being who, as Jehovah, organized the elements and framed the heavens and the earth was thus, as the Man of Galilee, able to control the winds and the waves. He could change water to wine, multiply loaves and fishes, heal bodies, and restore sight by the same power...that he had exercised in the beginning. — Eric D. Huntsman

And his mind could not contain the terrible stretch of time that united twelve men fishing by the shores of Galilee, and black men weeping on their knees tonight, and he, a witness. — James Baldwin

Levi's station in life was the receipt of custom; and Peter's, the shore of Galilee; and Paul's, the antechambers of the High- Priest, which "station in life" each had to leave, with brief notice. — John Ruskin

MAR1.14 Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God, MAR1.15 And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel. — Anonymous

When she hears the news that God has chosen her to play a physically and emotionally dangerous role in history, Mary reacts not with confusion or reluctance, but with swift acceptance. To any of her contemporaries who heard about this for the first time, the young woman's acceptance would have seemed surprising, almost shocking. For an unmarried woman in first-century Galilee, a pregnancy of any kind would be frightening news, even if the child were wished-for and the identity of the child's father was not in doubt. — Kate Cooper

I think God sometimes uses the completely inexplicable events in our lives to point us toward Him. We get to decide each time whether we will lean in toward what is unfolding and say yes or back away. The folks who were following Jesus in Galilee got to decide the same thing each day because there was no road map, no program, and no certainty. All they had was this person, an idea, and an invitation to come and see. — Bob Goff

We see Him among the thousands of Galilee, anointed of God with the Holy Ghost and power, going about doing good: with no pride of birth, though He was a king; with no pride of intellect, though omniscience dwelt within Him; with no pride of power, though all power in heaven and earth was in His hands; or of station, though the fullness of the Godhead dwelt in Him bodily; or of superior goodness or holiness: but in lowliness of mind esteeming every one better than Himself, healing the sick, casting out devils, feeding the hungry, and everywhere breaking to men the bread of life. We see Him everywhere offering to men His life for the salvation of their souls: and when, at last, the forces of evil gathered thick around Him, walking, alike without display and without dismay, the path of suffering appointed for Him, and giving His life at Calvary that through His death the world might live.1 — John F. MacArthur Jr.

I'm a pretty sad example of what one should do with eternal life. I've never reached any higher level of consciousness, I don't have access to any great truths, and I've never borne witness to the divine or transcendent. Some of this is just bad luck. Like working in the fishing industry in Galilee and never once running into Jesus. — Gene Doucette

The memory of the revolutionary zealot who walked across Galilee gathering an army of disciples with the goal of establishing the Kingdom of God on earth, the magnetic preacher who defied the authority of the Temple priesthood in Jerusalem, the radical Jewish nationalist who challenged the Roman occupation and lost, has been almost completely lost to history. That is a shame. Because the one thing any comprehensive study of the historical Jesus should hopefully reveal is that Jesus of Nazareth - Jesus the man - is every bit as compelling, charismatic, and praiseworthy as Jesus the Christ. He is, in short, someone worth believing in. — Reza Aslan

Flailing and thrashing, Buttercup wept and tossed and paced and wept some more, and there have been three great cases of jealousy since David of Galilee was first afflicted with the emotion when he could no longer stand the fact that his neighbor Saul's cactus outshone his own. (Originally, jealousy pertained solely to plants, other people's cactus or ginkgoes, or, later, when there was grass, grass, which is why, even to this day, we say that someone is green with jealousy.) Buttercup's case rated a close fourth on the all-time list.
It was a very long and very green night. — William Goldman

I am really interested in who owns ideas of religion. What if I say I'm a libertarian, socialist, Occupy-supporting, anti-war, Christian? Is that a controversial idea? I don't see anything really in the original semiotics of Christianity, in the specific parable of the radical socialist Jew from Galilee who becomes the hero figure in the Homeric-word-of-mouth-gossip-novel that becomes the Bible that should make that a paradox. — Robert Montgomery

It was not long before the possibly serious translation errors uncovered in the Vulgate threatened to force revision of existing church teachings. Erasmus pointed out some of these in 1516. An excellent example is found in the Vulgate translation of the opening words of Jesus's ministry in Galilee (Matthew 4:17) as: "do penance, for the kingdom of heaven is at hand." This translation creates a direct link between the coming of God's kingdom and the sacrament of penance. Erasmus pointed out that the original Greek text should be translated as: "repent, for the Kingdom of heaven is at hand." Where the Vulgate seemed to refer to an outward practice (the sacrament of penance), Erasmus insisted that the reference was to an inward psychological attitude - that of "being repentant. — Alister E. McGrath

The hills of Galilee were divided into two distinct segments. The southern range split the Samaritan Plain from the Megiddo Plains, or Armageddon, as it was sometimes known. The northeastern hills wove around Tiberias and stretched up to meet the Golan highlands. Between the two, some twenty Roman miles west of the Jordan River, stretched a broad flat region. All the main arteries connecting the northern and southern realms, except for the one Roman road that skirted the western shore of Galilee, met at this point. — Davis Bunn

Test by getting out of a boat in the middle of the Sea of Galilee when Jesus uttered one of the craziest commands in Scripture: "Come." Peter risked far more than wet feet. The — Mark Batterson

The holy scriptures contain no proclamation more relevant, no responsibility more binding, no instruction more direct than the injunction given by the resurrected Lord as He appeared in Galilee to the eleven disciples. — Thomas S. Monson

God made the Sea of Galilee and its surroundings as they are. Is it the province of Mr. Grimes to improve upon the work? — Mark Twain

All of my fans know I love to travel and learn about new cultures ... We'll absorb all of the history and I'll personally have a once in a lifetime opportunity to perform my new music while we cruise the Sea of Galilee together. This is going to be an amazing experience that I get to share with true fans. This is going to be an unforgettable trip! — Howie Dorough

In our family, there was no clear line between religion and fly fishing. We lived at the junction of great trout rivers in western Montana, and our father was a Presbyterian minister and a fly fisherman who tied his own flies and taught others. He told us about Christ's disciples being fishermen, and we were left to assume, as my brother and I did, that all first-class fishermen on the Sea of Galilee were fly fishermen and that John, the favorite, was a dry-fly fisherman. — Norman Maclean

And the greatest teacher of them all, the carpenter from the plains of Galilee, gave us the Secret time and time again, As ye believe, so shall it be done, unto you. — Earl Nightingale

to you; (Matthew 9:29 AMP) The miracle in the storm on the Sea of Galilee revealed the Disciples' lack of faith in Jesus as the Son of God. Although they had witnessed Jesus perform many miracles, they still had doubt about who He really was. It was through this miracle that their faith was truly put to the test. The Disciples believed, just as most people did, that many miracles are understandably possible, but only God could control the wind and the waves. There — Cherie Hill

Why are you speaking like this? Are you the one who is to come? Can anything good come out of Nazareth? What sign can you show us? Why does he eat with tax-collectors and sinners? Where did this man get all this wisdom? How can this man give us his flesh to eat? Who are you? Why do you not follow the traditions? Do the authorities think he's the Messiah? Can the Messiah come from Galilee? Why are you behaving unlawfully? Who then is this? Aren't we right to say that you're a Samaritan and have a demon? What do you say about him? By what right are you doing these things? Who is this Son of Man? Should we pay tribute to Caesar? And climactically: Are you the king of the Jews? What is truth? Where are you from? Are you the Messiah, the son of the Blessed One? Then finally, too late for answers, but not too late for irony: Aren't you the Messiah? Save yourself and us! If you're the Messiah, why don't you come down from that cross? — N. T. Wright

1And it came to pass in those days that a decree went out from Caesar Augustus that all the world should be registered. 2aThis census first took place while Quirinius was governing Syria. 3So all went to be registered, everyone to his own city. 4Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to bthe city of David, which is called Bethlehem, cbecause he was of the house and lineage of David, 5to be registered with Mary, dhis betrothed 1wife, who was with child. 6So it was, that while they were there, the days were completed for her to be delivered. 7And eshe brought forth her firstborn Son, and wrapped Him in swaddling cloths, and laid Him in a 2manger, because there was no room for them in the inn. — Anonymous

Our religions will never at any time take root; the ancient wisdom of the human race will not be supplanted by the events in Galilee. On the contrary, Indian wisdom flows back to Europe, and will produce a fundamental change in our knowledge and thought. — Arthur Schopenhauer

So there'll be no guiding light for you and me We are not sailors lost out on the sea We were always headed toward eternity Hoping for a glimpse of Galilee — Emmylou Harris

Apropos of Eskimo, I once heard a missionary describe the extraordinary difficulty he had found in translating the Bible into Eskimo. It was useless to talk of corn or wine to a people who did not know even what they meant, so he had to use equivalents within their powers of comprehension. Thus in the Eskimo version of the Scriptures the miracle of Cana of Galilee is described as turning the water into blubber; the 8th verse of the 5th chapter of the First Epistle of St. Peter ran: 'Your adversary the devil, as a roaring Polar bear walketh about, seeking whom he may devour.' In the same way 'A land flowing with milk and honey' became 'A land flowing with whale's blubber,' and throughout the New Testament the words 'Lamb of God' had to be translated 'little Seal of God,' as the nearest possible equivalent. The missionary added that his converts had the lowest opinion of Jonah for not having utilised his exceptional opportunities by killing and eating the whale. — Frederick Hamilton

The Amorites founded Jerusalem, they formed the Nordic weft in later Galilee, that is, in the "pagan region" whence some day Jesus was to come. — Alfred Rosenberg

Not since the multiplication of the loaves and fishes near the Sea of Galilee has there been creativity as miraculous as that of the Keystone XL pipeline. It has not yet been built but already is perhaps the most constructive infrastructure project since the Interstate Highway System. It has accomplished an astonishing trifecta — George Will

I grew up in New England at the edge of the Atlantic and have for many years been an avid rower. I've rowed in various places, including the Ganges in India, the River Shannon in Ireland, and the Sea of Galilee. — Rosemary Mahoney

29Jesus went on from there and walked beside the Sea of Galilee. And he went up on the mountain and sat down there. 30And great crowds came to him, bringing with them the lame, the blind, the crippled, the mute, and many others, and they put them at his feet, and he healed them, 31so that the crowd wondered, when they saw the mute speaking, the crippled healthy, the lame walking, and the blind seeing. And they glorified the God of Israel. Jesus Feeds the — Anonymous

The disciples were not losing time when they sat beside their Master, and held quiet converse with Him under the olives of Bethany or by the shores of Galilee. Those were their school-hours; those were their feeding times. — Theodore L. Cuyler

That's what Jesus meant," whispers the ghost of Slothrop's first American ancestor William, "venturing out on the Sea of Galilee. He saw it from the lemming point of view. Without the millions who had plunged and drowned, there could have been no miracle. The successful loner was only the other part of it: the last piece to the jigsaw puzzle, whose shape had already been created by the Preterite, like the last blank space on the table."
"Wait a minute. You people didn't have jigsaw puzzles."
"Aw, shit. — Thomas Pynchon

Spiritually, we have wandered far from the faith of our fathers ... no nation which relegates the Bible to the background, which disregards the love of God and flouts the claims of the Man of Galilee, can long survive. — Billy Graham

[Martin Luther King, Jr.] concluded the learned discourse that came to be known as the 'loving your enemies' sermon this way: 'So this morning, as I look into your eyes and into the eyes of all my brothers in Alabama and all over America and over the world, I say to you,'I love you. I would rather die than hate you.'
Go ahead and reread that. That is hands down the most beautiful, strange, impossible, but most of all radical thing a human being can say. And it comes from reading the most beautiful, strange, impossible, but most of all radical civics lesson ever taught, when Jesus of Nazareth went to a hill in Galilee and told his disciples, 'Love your enemies, bless them that curse you, do good to them that hate you. — Sarah Vowell

There were icons of the Magdalen on the walls and paintings in the Western manner, all kitsch, trash. Mary M., Lucas thought, half hypnotized by the chanting in the room beside him; Mary Moe, Jane Doe, the girl from Migdal in Galilee turned hooker in the big city. The original whore with the heart of gold. Used to be a nice Jewish girl, and the next thing you know, she's fucking the buckos of the Tenth Legion Fratensis, fucking the pilgrims who'd made their sacrifice at the Temple and were ready to party, the odd priest and Levite on the sly.
Maybe she was smart and funny. Certainly always on the lookout for the right guy to take her out of the life. Like a lot of whores, she tended towards religion. So along comes Jesus Christ, Mr. Right with a Vengeance, Mr. All Right Now! Fixes on her his hot, crazy eyes and she's all, Anything, I'll do anything. I'll wash your feet with my hair. You don't even have to fuck me. — Robert Stone

The Christ of Bethlehem is the Christ of Galilee, is the Christ of the Crucifixion, is the Christ of the Resurrection, is the Christ of the Eucharist — John Joseph O'Connor

It was afternoon as we made our way down to the river, accompanied by a running commentary by Early about whether or not the Lord had actually been fly-fishing.
Jesus did have lots of friends who were fishermen, said Early. Maybe after Peter fell into the Sea of Galilee, he decided to give up deep-sea fishing and take up fly-fishing in the river Jordan. Jesus and Peter were friends, so they have gone together. And besides, Jesus wouldn't have even needed waders, because he could walk on water ... — Clare Vanderpool

The figure in the icon is not meant to represent literally what Peter or John or any of the apostles looked like, or what Mary looked like, nor the child, Jesus. But, the orthodox painter feels, Jesus of Nazareth did not walk around Galilee faceless. The icon of Jesus may not look like the man Jesus two thousand years ago, but it represents some *quality* of Jesus, or his mother, or his followers, and so becomes an open window through which we can be given a new glimpse of the love of God. — Madeleine L'Engle

As I look around on Sunday morning at the people populating the pews, I see the risk that God has assumed. For whatever reason, God now reveals himself in the world not through a pillar of smoke and fire, not even through the physical body of his Son in Galilee, but through the mongrel collection that comprises my local church and every other such gathering in God's name. (p. 68, Church: Why Bother?) — Philip Yancey