Quotes & Sayings About The Crucifixion Of Jesus Christ
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I could put up with heartbreaks and abortions and busted romances, but I had to have something under my belt to carry on, and I wanted something nourishing, something appetizing. I felt exactly like Jesus Christ would have felt if he had been taken down from the cross and not permitted to die in the flesh. I am sure that the shock of crucifixion would have been so great that he would have suffered a complete amnesia as regards humanity. I am certain that after his wounds had healed he wouldn't have given a damn about the tribulations of mankind but would have fallen with the greatest relish upon a fresh cup of coffee and a slice of toast, assuming he could have had it. — Henry Miller
The specific sufferings of Jesus do not amount to redemption: rather, redemption is wrought through the uniqueness of the person who suffered and the perfect charity for which, in which and by which he suffered. The uniqueness of the suffering of Christ, then, lies in the pro knobs, which is bound to the freedom through which the Son endures "every human suffering" on account of love. To say that Jesus endured "every human suffering" does not mean that he specifically suffered every thing that every person ever did or could suffer, but the he "sums up" in this Passion the suffering so fate world, mystically including them in his own suffering and recapitulating them in the form of perfect love. The whole weight of this psychological and physical dereliction of humanity is, in Christ, suffered and sorrowed now within God himself, in the sense that the human sufferings of Christ are "one" with the divine filial relation that constitutes his unity with the Father. — Aaron Riches
It is to the Cross that the Christian is challenged to follow his Master: no path of redemption can make a detour around it. — Hans Urs Von Balthasar
What makes the Resurrection so difficult for most people to believe? The fact that Jesus rose from the dead became the central point of the disciples' preaching. Why is the Resurrection so important to Christianity? How can the experience of these first-century Christ-followers and their strong witness give you confidence and hope? The close followers of Jesus ran for their lives from the garden and then kept their distance from the trial and Crucifixion. Peter denied even knowing Jesus. Two of them walked sadly away from Jerusalem, hopeless of seeing Jesus again. Then this same group hid from the authorities in a locked room. But soon they would be boldly proclaiming the Good News about Jesus. What changed these confused and disillusioned men and women? The Resurrection! They saw Christ alive - they knew the truth - and their lives were forever changed. This is perhaps the greatest proof that Christ did, in fact, rise from the dead: the disciples' changed lives. — Anonymous
I am pressed to admit that I don't have the capacity to understand the bloodied horrors of a cross and the wild exhilaration of an empty tomb. But at the point that I think I completely understand God, I have at that very point humanized Him and in that very action I have lost Him. Therefore, I much prefer to simply marvel. — Craig D. Lounsbrough
Anti-Christian sentiment is vehemently enforced in the Quran, as the book emphatically preaches that the crucifixion of Jesus never occurred, "they slew him not nor crucified him, but it appeared so unto them."32 However, this cornerstone of Islamic theology is proven to be a lie as ancient secular and Jewish sources (Flavius Josephus and Tacitus) in Judea documented Christ's crucifixion and resurrection - this happened 600 years before Muhammad was even born. Yet, — J.K. Sheindlin
Our father. We have killed him, and we will kill him again, and our world will kill him. And yet he is there. It is he who listens at the door. It is he who is coming. It is our father who is about to be born. Through Jesus Christ our Lord. — Frederick Buechner
What has happened over the ensuing two millennia is that we who confess Christ have deftly (and mostly unconsciously) crafted a religion that neatly separates the Jesus who died on the cross for the radical ideas he preached - ideas that Jesus foresaw would lead to his crucifixion. — Brian Zahnd
them incognito. They presumed to inform Jesus about the events of the crucifixion and showed obvious impatience with His apparent ignorance of the matters. When they related the report of the women concerning the resurrection, Christ rebuked them:
"O foolish ones, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?" And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.
When the two had their eyes opened — R.C. Sproul
There are an incalculable number of things within me that I frantically wish to be emptied of, and despite my most earnest efforts to remove them, they remain. And it is Easter that reminds me that God empties out tombs. — Craig D. Lounsbrough
I have tried to understand what crucifixion must feel like. I just know that the pain must be beyond what I have ever experienced. I respect, love, and trust the One who endured all this when He didn't have to. I understand Jesus with my heart, and the rest of the world can think of Him as it will. — Marina Nemat
To me, one of the saddest things in all the life of Jesus Christ was the fact that just before His crucifixion, His disciples should have been striving to see who should be the greatest, that night He instituted the Supper, and they ate the Passover together. It was His last night on earth, and they never saw Him so sorrowful before. He knew Judas was going to sell Him for thirty pieces of silver. He knew that Peter would deny Him. And yet, in addition to this, when going into the very shadow of the cross, there arose this strife as to who should be the greatest. He — D.L. Moody
Do I dare believe such an absurdly outrageous story that a man would die, lay lifeless in some tomb for three days and then somehow live again? Yet, if I dare to consider it, is that not exactly what I so desperately desire for this lifeless life of mine? And is Easter God's tenderly outrageous way of telling me that that is exactly what I can have? — Craig D. Lounsbrough
Condoning and condemning are both wrong for the same reasons: they refuse to take seriously the integrity of the other person, and to accept the fact that personal choice has personal consequences; they refuse to accept children as persons in their own right and not just extensions of the parent; and they refuse to take seriously the promises of God, to believe that God is capable of bringing good out of evil, healing out of suffering, peace out of disorder, resurrection out of crucifixion. They refuse to believe in Jesus Christ. — Eugene H. Peterson
The resurrection is the keystone of the arch on which our faith is supported. If Christ has not risen, we must impeach all those witnesses for lying. If Christ has not risen, we have no proof that the crucifixion of Jesus differed from that of the two thieves who suffered with him. If Christ has not risen, it is impossible to believe his atoning death was accepted. — Dwight L. Moody
The earthly form of Christ is the form that died on the cross. The image of God is the image of Christ crucified. It is to this image that the life of the disciples must be conformed; in other words, they must be conformed to his death (Phil 3.10, Rom 6.4) The Christian life is a life of crucifixion (Gal 2.19) In baptism the form of Christ's death is impressed upon his own. They are dead to the flesh and to sin, they are dead to the world, and the world is dead to them (Gal 6.14). Anybody living in the strength of Christ's baptism lives in the strength of Christ's death. — Dietrich Bonhoeffer
Easter is God throwing everything at death so that I can give everything to life. — Craig D. Lounsbrough
The Romans construed Jesus Chris's crucifixion as a defeat, but what do we have today? Christianity triumphed. Jesus Christ never betrayed himself, he never betrayed his mission and he never corrupted the ideas that God wants us to live by. The Cameroonian soul is genuine. It is noble, and it embodies humaneness. There is no reason to try to kill it because it will triumph ultimately. — Janvier Chouteu-Chando
The cross unerringly exposes this stunningly marvelous and abruptly exquisite declaration that God will not let this single life of mine, with all of its grotesque maladies and pathetic filth pass into oblivion without unflinchingly declaring that my life carries a value worth the expenditure of His. And if I dare look upon the cross, I am utterly perplexed but wholly enraptured by the immensity of such a love as this. — Craig D. Lounsbrough
The grand reason of the burst of public sentiment in anathemas upon Christ and his disciples, causing his crucifixion, was evidently based upon polygamy, according to the testimony of the philosophers who rose in that age. A belief in the doctrine of a plurality of wives caused the persecution of Jesus and his followers. We might almost think they were 'Mormons.' — Jedediah M. Grant
Reasonably speaking, we can see the cross as entirely possible. But in considering Easter, we see an empty tomb as entirely impossible. And is it possible that God had to do the impossible to finally get our attention? — Craig D. Lounsbrough
Of course God does outrageous things. But in reality, what insanity would prompt me to follow a God who did anything less? — Craig D. Lounsbrough
The deformity of Christ forms you. If he had not willed to be deformed, you would not have recovered the form which you had lost. Therefore he was deformed when he hung on the cross. But his deformity is our comeliness. In this life, therefore, let us hold fast to the deformed Christ. — Augustine Of Hippo
The great teachers of your Christian religion understand this. They know that Jesus was not perturbed by the crucifixion, but expected it. He could have walked away, but he did not. He could have stopped the process at any point. He had that power. Yet he did not. He allowed himself to be crucified in order that he might stand as man's eternal salvation. Look, he said, at what I can do. Look at what is true. And know that these things, and more, shall you also do. For have I not said, ye are gods? Yet you do not believe. If you cannot, then, believe in yourself, believe in me. Such was Jesus' compassion that he begged for a way - and created it - to so impact the world that all might come to heaven (Self realization) - if in no other way, then through him. For he defeated misery and death. And so might you. The grandest teaching of Christ was not that you shall have everlasting life - — Neale Donald Walsch
An absurd problem came to the surface: 'How COULD God permit that (crucifixion of Jesus Christ)!' ... the deranged reason of the little community found quite a frightfully absurd answer: God gave his Son for forgiveness, as a SACRIFICE ... The SACRIFICE FOR GUILT, and just in its most repugnant and barbarous form - the sacrifice of the innocent for the sins of the guilty! What horrifying heathenism! — Friedrich Nietzsche
[Jesus] tilted His head back, pulled up one last time to draw breath and cried, "Tetelestai!" It was a Greek expression most everyone present would have understood. It was an accounting term. Archaeologists have found papyrus tax receipts with "Tetelestai" written across them, meaning "paid in full." With Jesus' last breath on the cross, He declared the debt of sin cancelled, completely satisfied. Nothing else required. Not good deeds. Not generous donations. Not penance or confession or baptism or ... or ... or ... nothing. The penalty for sin is death, and we were all born hopelessly in debt. He paid our debt in full by giving His life so that we might live forever. — Charles R. Swindoll
Reflect carefully on this, for it is so important that I can hardly lay too much stress on it. Fix your eyes on the Crucified and nothing else will be of much importance to you. — Teresa Of Avila
And the centurion who stood by said:
Truly this was a son of God.
Not long ago but everywhere I go
There is a hill and a black windy sky.
Portent of hill, sky, day's eclipse I know;
Hill, sky, the shuddering darkness, these am I.
The dying at His right hand, at His left,
I am - the thief redeemed and the lost thief;
I am the careless folk; I those bereft,
The Well-Belov'd, the women bowed in grief.
The gathering Presence that in terror cried,
In earth's shock in the Temple's veil rent through,
I; and a watcher, ignorant, curious-eyed,
I the centurion who heard and knew — Adelaide Crapsey
Once, for Paul, as for his contemporaries, Israel's election
and the demand of the law stood side by side in unresolved tension. Now he found their resolution, not in some synthesis or new idea, but in an event: the incarnation, crucifixion and resurrection of the Son of God. In Christ the demand of the law and the fulfillment of promise meet. — Mark A. Seifrid
The notion of a crucified Lord was a scandal to the first-century world. Crucifixion was a public form of execution, and its cruelty was well known. For Jews, death by crucifixion meant that a person was under the curse of God, while pagans protested that it was sheer madness.502 To associate God with the world of suffering was therefore utterly inappropriate. But in spite of the offensive nature of Jesus' suffering and death, that is precisely the way God has worked, and Hebrews gives it a central place. It was fitting503 that God should effect his glorious saving purposes through Christ's sufferings.504 — Peter T. O'Brien
God doesn't do notes, either. Did Jesus Christ say, "Can I be excused the Crucifixion?" No! — Alan Bennett
If Jesus had been killed twenty years ago, Catholic school children would be wearing little electric chairs around their necks instead of crosses. — Lenny Bruce
The Crucifixion, Atonement, and Resurrection of Jesus Christ mark the beginning of a Christian Life, not the end of it. — Jeffrey R. Holland
We need to know that our limits do not define our limitations. And an empty tomb does exactly that. — Craig D. Lounsbrough
Easter says that every ending ever experienced by man is exquisitely crafted to find its own ending at the feet of a fresh beginning. — Craig D. Lounsbrough