Tharoor India Quotes & Sayings

The notion of 'world leadership' is a curiously archaic one. The very phrase is redolent of Kipling ballads and James Bondian adventures. What makes a country a world leader? Is it population, in which case India is on course to top the charts, overtaking China as the world's most populous country by 2034? — Shashi Tharoor

minorityhood is a state of mind, Mr. Diggs. It is a sense of powerlessness, of being out of the mainstream, of being here on sufferance. I refuse to let others define me that way. I tell my fellow Muslims: No one can make you a minority without your consent. — Shashi Tharoor

What the hell does this say about India? Appearances are more important than truths. Gossip is more potent than facts. Loyalty is all one way, from the woman to the man. And when society stacks up all the odds against a woman, she'd better not count on the man's support. She has no way out other than to end her own life. And I'm in love with an Indian. I must be crazy. — Shashi Tharoor

flaunting the Kohinoor on the Queen Mother's crown in the Tower of London is a powerful reminder of the injustices perpetrated by the former imperial power. Until it is returned - at least as a symbolic gesture of expiation - it will remain evidence of the loot, plunder and misappropriation that colonialism was really all about. Perhaps that is the best argument for leaving the Kohinoor where it emphatically does not belong - in British hands. — Shashi Tharoor

India is my country, and in that sense my outrage is personal. — Shashi Tharoor

India is not, as people keep calling it, an underdeveloped country, but rather, in the context of its history and cultural heritage, a highly developed one in an advanced state of decay. — Shashi Tharoor

Much of the conventional analysis of India's stature in the world relies on the all-too-familiar economic assumptions. But we are famously a land of paradoxes, and one of those paradoxes is that so many speak about India as a great power of the 21st century when we are not yet able to feed, educate and employ all our people. — Shashi Tharoor

I am proud to represent the capital of Kerala, a state that in so many ways is a trailblazer for India's progress, though in other respects it seems to have been left behind in the race for 21st century development. — Shashi Tharoor

Europe's history of trading relations with India is borne out in the writings of the ancient historians Herodotus, Pliny, Petronius and Ptolemy, and — Shashi Tharoor

I believe in an India of pluralism and diversity, not of religious bigotry and caste politics. I believe in an India that is secure in itself and confident of its place in the world, an India that is a proud example of tolerance, freedom and hope for the downtrodden. — Shashi Tharoor

In India we celebrate the commonality of major differences; we are a land of belonging rather than of blood. — Shashi Tharoor

Sometimes a rut can be a comfortable place to be, but ours was full of too many differences and resentments to be wholly comfortable. I had always had my own way in the marriage - about what we'd do, where we'd do it, when, how. Katharine had always argued, and always given in. In the process she'd become more resentful, I guess, except that I was too busy with my own work to notice. But in turn she was less and less appealing to me. She's a couple of years older than me, I guess you know that, but that wasn't all. Those stolid American middle-class values, her sensible clothes, her sense of responsibility, her moderation in all things - frankly, they bored me. We made love less and less, and she didn't even seem to miss it. I did. — Shashi Tharoor

Five decades ago, as India's first prime minister, Jawaharlal Nehru, began visibly ailing, the nation and the world were consumed by the question: 'After Nehru, who?' The inexpressible fear lay in the subtext to the question: 'After Nehru, what?' — Shashi Tharoor

In China, national priorities are established by the Government and then funded by the state; in India, priorities emerge from seemingly endless discussions and arguments amongst myriad interests, and funds have to be found where they might. — Shashi Tharoor

Hindu fundamentalism," because Hinduism is a religion without fundamentals: no organized church, no compulsory beliefs or rites of worship, no single sacred book. The name itself denotes something less, and more, than a set of theological beliefs. In many languages - French and Persian amongst them - the word for "Indian" is "Hindu." Originally "Hindu" simply meant the people beyond the river Sindhu, or Indus. But the Indus is now in Islamic Pakistan; and to make matters worse, the word "Hindu" did not exist in any Indian language till its use by foreigners gave Indians a term for self-definition. — Shashi Tharoor

India ... was like an ancient palimpsest on which layer upon layer of thought and reverie had been inscribed, and yet no succeeding layer had completely hidden or erased what had been written previously ... Though outwardly there was diversity and infinite variety among our people, everywhere there was that tremendous impress of oneness, which had held all of us together for ages ... [India] was a world in itself, a culture and a civilization which gave shape to all things. Foreign influences poured in ... and were absorbed. Disruptive tendencies gave rise immediately to an attempt to find a synthesis. Some kind of a dream of unity has occupied the mind of India since the dawn of civilization. That unity was not conceived as something imposed from outside, a standardization of externals or even of beliefs. It was something deeper and, within its fold, the widest tolerance of belief and custom was practiced and every variety acknowledged and even encouraged. — Shashi Tharoor

Nehru, speaking of his country's dreams, said: 'Those dreams are for India, but they are also for the world, for all the nations and peoples are too closely knit together today for any one of them to imagine that it can live apart. Peace has been said to be indivisible; so is freedom, so is prosperity now, and so also is disaster in this One World that can no longer be split into isolated fragments.' It — Shashi Tharoor

And then, of course, there was the sari itself. What a garment, Randy! There isn't another outfit in the world that balances better the twin feminine urges to conceal and reveal. It outlines the woman's shape but hides the faults a skirt can't - under a sari a heavy behind, unflattering legs are invisible. But it also reveals the midriff, a part of the anatomy most Western women hide all the time. I was mesmerized, Randy, by the mere fact of being able to see her belly button when she walked, the single fold of flesh above the knot of her sari, the curve of her waist toward her hips. That swell of flesh just above a woman's hipbone, Randy, is the sexiest part of the female anatomy to me. And I didn't even have to undress her to see it. I was completely smitten. — Shashi Tharoor

How do I pray? Not in any organized form, really; I go to temples sometimes with my family, but they leave me cold. I think of prayer as something intensely personal, a way of reaching my hands out towards my maker. I recite some mantras my parents taught me as a child; there is something reassuring about those ancient words, hallowed by use and repetition over thousands of years. — Shashi Tharoor

Human beings, to me, are rather like electrical appliances that need to be charged regularly, and prayer is a way of plugging into that charge. — Shashi Tharoor

Education in India has made monumental progress since Independence but continues to face daunting challenges at multiple levels, particularly in terms of quality, infrastructure and dropout rates. We have islands of excellence floating in a sea of mediocrity. — Shashi Tharoor

India shaped my mind, anchored my identity, influenced my beliefs, and made me who I am ... India matters to me and I would like to matter to India. — Shashi Tharoor

Above all, as a Hindu I belong to the only major religion in the world that does not claim to be the only true religion. I find it immensely congenial to be able to face my fellow human beings of other faiths without being burdened by the conviction that I am embarked upon a "true path" that they have missed. — Shashi Tharoor

India's national elections are really an aggregate of thirty different state elections, each influenced by its own local considerations, regional political currents, and different patterns of political incumbency. — Shashi Tharoor

Elections are an enduring spectacle of free India, and have provided foreign journalists with the opportunity to remind the world that India remains the world's largest democracy. — Shashi Tharoor

We've gone from the image of India as land of fakirs lying on beds of nails, and snake charmers with the Indian rope trick, to the image of India as a land of mathematical geniuses, computer wizards, software gurus. — Shashi Tharoor

The Mahabharata declares, 'What is here is nowhere else; what is not here, is nowhere. — Shashi Tharoor

As an Indian, and now as a politician and a government minister, I've become rather concerned about the hype we're hearing about our own country, all this talk about India becoming a world leader, even the next superpower. — Shashi Tharoor

Above all, Danny Boyle's 'Slumdog Millionaire' is the work of an artist at the peak of his powers. India is his palette, and Mumbai - that teeming 'maximum city', with 19 million strivers on the make, jostling, scheming, struggling and killing for success - is his brush. — Shashi Tharoor

India has been born and reborn scores of times, and it will be reborn again. India is forever, and India is forever being made. — Shashi Tharoor

Personally, I am far from convinced that the British system is suited to India. The parliamentary democracy we have adopted involves the British perversity of electing a legislature to form an executive: this has created a unique breed of legislator, largely unqualified to legislate, who has sought election only in order to wield (or influence) executive power. It has produced governments obliged to focus more on politics than on policy or performance. It has distorted the voting preferences of an electorate that knows which individuals it wants but not necessarily which policies. It has spawned parties that are shifting alliances of individual interests rather than the vehicles of coherent sets of ideas. It has forced governments to concentrate less on governing than on staying in office, and obliged them to cater to the lowest common denominator of their coalitions. It is time for a change. Pluralist — Shashi Tharoor

If America is a melting pot, then to me India is a thali
a selection of sumptuous dishes in different bowls. Each tastes different, and does not necessarily mix with the next but they belong together on the same plate, and they complement each other in making the meal a satisfying repast. — Shashi Tharoor

I returned to India because I believe in an India of honesty and hard work, not of corruption and crookedness. I believe in an India of openness and straightforwardness, not of hypocrisy and double-dealing. I believe in an India where opportunities are available to all, and not just to a chosen few. — Shashi Tharoor

The fact that Nehru had risked his life to save a single Moslem had a profound effect far beyond New Delhi. Many thousands of Moslems who had intended to flee to Pakistan now stayed in India, staking their lives on Nehru's ability to protect them and assure them justice. In — Shashi Tharoor

(Indeed there were outstanding examples of good governance in India at the time, notably the Travancore kingdom, which in 1819 became the — Shashi Tharoor

Whereas China has set about systematically striving for Olympic success since it re-entered global competition after years of isolation, India has remained complacent about its lack of sporting prowess. — Shashi Tharoor

The British did little, very little, of such things. They basked in the Indian sun and yearned for their cold and fog-ridden homeland; they sent the money they had taken off the perspiring brow of the Indian worker to England; and whatever little they did for India, they ensured India paid for it in excess. And at the end of it all, they went home to enjoy their retirements in damp little cottages with Indian names, their alien rest cushioned by generous pensions supplied by Indian taxpayers. The — Shashi Tharoor

Everything is recycled in India, even dreams. — Shashi Tharoor

The only possible idea of India is that of a nation greater than the sum of its parts. — Shashi Tharoor

Why does man need bread? To survive. But why survive if it is only to eat more bread? To live is more than just to sustain life - it is to enrich, and be enriched by, life. — Shashi Tharoor

In Tharoor's hands [the story of modern India] is transformed into Mahabharata magic ... Endlessly inventive, irreverent, wise, ingenious, ... it takes on at one level or another the entire panorama of modern India ... Energetic and eventful. — M.G. Vassanji

There was a time when bright people had few prospects for higher education and good jobs here. But that is changing. India is no longer seen as an undesirable place to work or pursue research. — Shashi Tharoor

The combination of internal controls and international protectionism gave India a distorted economy, underproductive and grossly inefficient, making too few goods, of too low a quality, at too high a price. The resultant stagnation led to snide comments about what Indian economist Raj Krishna called the "Hindu rate of growth," which averaged some 3.5 percent in the first three decades after independence (or, to be more exact, between 1950 and 1980) when other countries in Southeast Asia were growing at 8 to 15 percent or even more. — Shashi Tharoor

I returned to India after long years of international service, because I had always cherished the desire to make a difference in my own country. — Shashi Tharoor

India is more than a sum of its contradictions, any truism about India can be contradicted with another truism. There is no fixed stereotype. But even thinking about India makes clear the immensity of the nation-building challenge. — Shashi Tharoor

The roots of India's soft power run deep. India's is a civilization that, over millennia, has offered refuge and, more importantly, religious and cultural freedom, to Jews, Parsis, several varieties of Christians, and Muslims. — Shashi Tharoor

On election days, the burdens of poverty and corruption and of a creaky economic system are put aside, and India celebrates. Many voters dress especially for the occasion ... None quite voice the thought, but those who came in a steady stream to vote seemed to be saying that India may have fallen far behind its neighbors in the struggle for prosperity, but as long as it can choose its governments, it can hope for better in the future. — Shashi Tharoor

When I grew up in India, telephones were a rarity. In fact, they were so rare that elected members of Parliament had the right to allocate 15 telephone lines as a favor to those they deemed worthy. If you were lucky enough to be a wealthy businessman or an influential journalist, or a doctor or something, you might have a telephone. — Shashi Tharoor

An India that denies itself to some of us could end up being denied to all of us. This would be a second Partition: and a partition in the Indian soul would be as bad as a partition in the Indian soil. For my sons, the only possible idea of India is that of a nation greater than the sum of its parts. An India neither Hindu nor Muslim, but both. That is the only India that will allow them to continue to call themselves Indians. — Shashi Tharoor

Because so many voters happen to be illiterate, India invented the party symbol, so that voters who could not read the name of their candidate could vote for him or her anyway by recognizing the symbol under which they campaigned. — Shashi Tharoor

Muslim sociologists and anthropologists have argued that Islam in rural India is more Indian than Islamic, in the sense that the faith as practiced by the ordinary Muslim villagers reflects the considerable degree of cultural assimilation that has occurred between Hindus and Muslims in their daily lives. — Shashi Tharoor

If China wants to build a new six-lane expressway, it can bulldoze its way past any number of villages in its path; in India, if you want to widen a two-lane road, you could be tied up in court for a dozen years over compensation entitlements. — Shashi Tharoor