Quotes & Sayings About Texts From Him

At lunch I turned my phone on to check my messages. Georgia always sent me a few inane texts during the day, and sure enough there were two messages from her: one complaining about her physics teacher and a second, also obviously sent from her phone: I love you, baby. V.
I wrote her back: I thought I told you to buzz off last night, you creep-o French stalker guy.
Her response came back immediately: As if! Your beet-red cheeks this morning suggest otherwise ... liar! You're so into him.
I groaned and was about to turn my phone off when I saw that there was a third text from UNKNOWN. Clicking on it, I read: Can I pick you up from school? Same place, same time?
I texted back: How'd you get my number?
Called myself from your phone while you were in the restaurant's bathroom last night. Warned you we were stalkers! — Amy Plum

One helpful way of identifying these kingdom features is to examine closely the "preview" passages in the Bible. Pop a movie into your DVD player, and you'll first see previews of coming attractions. Similarly, throughout the Bible are previews of the "feature film": the kingdom of God in all its consummated fullnness. These texts offer us glimpses into what live will be like in the new heavens and new earth. — Amy L. Sherman

For reasons that are both obvious and highly functional, science textbooks (and too many of the older histories of science) refer only to that part of the work of past scientists that can easily be viewed as contributions to the statement and solution of the texts' paradigm problems. Partly by selection and partly by distortion, the scientists of early ages are implicitly represented as having worked upon the same set of fixed problems and in accordance with the same set of fixed canons that the most recent revolution in scientific theory and method has made seem scientific. — Thomas S. Kuhn

'Just looking at pictures' used to be considered cheating. No longer. The graphic novel is booming. Comics, heavily illustrated texts, books with no words are now accepted as reading. — Jon Scieszka

Does that mean that religious texts are worthless as guides to ethics? Of course not. They are magnificent sources of insight into human nature, and into the possibilities of ethical codes. Just as we should not be surprised to discover that ancient folk medicine has a great deal to teach modern hightech medicine, we should not be surprised if we find that these great religious texts hold versions of the very best ethical systems any human culture will ever devise. But, like folk medicine, we should test it all carefully, and take nothing whatever on faith. — Daniel C. Dennett

It is important to note that multiculturalism does not share the postmodernist stance. Its passions are political; its assumptionsempirical; its conception of identities visceral. For it, there is no doubting that history is something that happened and that those happenings have left their mark within our collective consciousness. History for multiculturalists is not a succession of dissolving texts, but a tense tangle of past actions that have reshaped the landscape, distributed the nation's wealth, established boundaries, engendered prejudices, and unleashed energies. — Joyce Appleby

When he texts you, he's thinking about you. When he calls you, he misses you. When he shows up, he wants you. When he suddenly stops doing all of the above for you, he's doing it for someone else. — Amari Soul

When [Imam] Samudra was tried, according to the Sydney Morning Herald, 'His lawyer, Qaidar Faisal, later delivered an official defence submission.' The defense summation praised the Taliban and its version of Islam and concluded with this telling detail: 'Mr. Faisal also quoted from American satirist Michael Moore's book Stupid White Men and other anti-western texts.' — David T. Hardy

For myself I couldn't care less, but I have a lover. Not a partner, Susannah, or a friend or a significant euphemism, but the love of my life. And he believes. And I've watched him tie himself in knots, as he struggles to find a place for himself in texts that were written thousands of years ago, with the deliberate aim of excluding him. — Michael Arditti

As a breath of wind or some echo rebounds from smooth, hard surfaces and returns to the source from which it issued, so the stream of beauty passes back into its possessor through his eyes, which is its natural route to the soul; arriving there and setting him all aflutter, it waters the passages of the feathers and causes the wings to grow, and fills the soul of the loved one in his turn with love. — Plato

That happens a lot when people become parents, too. There's just so much at stake suddenly, and you're also witness to the total miracle of birth, and stuff like that. So I started reading tons of religious texts and checking everything out. One of the things I wanted to make sure of on the record is that it still has a "searching" vibe rather than an authoritative vibe. — Mason Jennings

Texts between Dr. Stayner & Livie(with a little help from Kacey)
Dr. Stayner: Tell me you did one out-of-character thing last night
Livie: I drank enough Jell-O shots to fill a small pool, and then proceeded to break out every terrible dance move known to mankind. I am now the proud owner of a tattoo and if I didn't have a video to prove otherwise, I'd believe I had it done in a back alley with hepatitis-laced needles. Satisfied?
Dr. Stayner: That's a good start. Did you talk to a guy?
Kacey(answering for Livie): Not only did I talk to a guy but I've now seen two penises, including the one attached to the naked man in my room this morning when I woke up. I have pictures. Would you like to see one?
Dr. Stayner: Glad you're making friends. Talk to you on Saturday — K.A. Tucker

The fact that you have unlimited texts does not necessarily mean that you cannot stop talking — Dmitry Dyatlov

Since one could virtually open the Bible to any page and likely find something that speaks to his particular situation, is it fair to attribute this to the voice of God? After all, the Bible is not the only relevant book in existence. There are other religions with other scriptural texts which could do the same job. In fact, the text need not even be "scriptural." I could select Sartre's "Existentialism and Humanism" off the shelf, randomly flip to any page, and likely find something applicable to my life. Does this mean God is speaking through the writings of Jean-Paul Sartre, a man who was by no means considered a friend to Christian thought? If the answer is yes, then who really needs to read the Bible? If this God is capable of turning anything into his "word" at any time, then you could theoretically receive a message from him in your Alpha-Bits. — Michael Vito Tosto

Ego, id, and superego are terms familiar to all, but for many years, Freud's psychoanalytic theory has thrived in English departments around the country as a tool for interpreting literary texts but has rarely, if ever, been discussed in science departments. — Siri Hustvedt

We like to put sacred texts in flowing waters, so I rolled it up, tied it to a piece of wood, placed a dandelion on top, and floated it in the stream which flows into the Swat River. Surely God would find it there. — Malala Yousafzai

We sometimes think of quotations as extracts from larger texts, but some quotations originated complete unto themselves. — Gary Saul Morson

Miss you so much it hurts.

Seconds later, she texts back, The feeling is mushrooms,followed by a second text reading, Yes, autocorrect, I meant to say mushrooms, not mutual. Good catch.

Life without you does feel a little bit like fungus, I reply. But definitely less tasty. — Emily Henry

Paine's texts may be selectively read and variably interpreted, but as much as those on the political right can quote and try to command him, Paine himself was no conservative. He was a radical, a revolutionary democrat. He fought to liberate men and women from the authoritarianism of states, classes, and churches and to empower them to think for and govern themselves.13 — Harvey J. Kaye

Group texts are the worst. They're like a terrible, technological snowball, coming down a mountain, and you can't stop it. — Jase Robertson

All logic texts are divided into two parts. In the first part, on deductible logic, the fallacies are explained; in the second part, on inductive logic, they are committed. — Morris Raphael Cohen

In this great age of communication, there a lot of people you can't actually understand. I know everyone tweets, and twits and texts and all that, but actually we've all got voices, and it is awfully nice to hear them and if you can understand what people are saying. — Penelope Keith

Still less, despite appearances, will it have been a collection of three "essays" whose itinerary it would be time, after the fact, to recognize; whose continuity and underlying laws could now be pointed out; indeed, whose overall concept or meaning could at last, with all the insistence required on such occasions, be squarely set forth. I will not feign, according to the code, either premeditation or improvisation. These texts are assembled otherwise; it is not my intention here to present them. — Jacques Derrida

The glorious truth is that the Bible does not teach that all men are separated and cut off from God because of sin. It is a mythical conclusion, arrived at by men philosophizing in accordance with the fallen mind; men who, in their scramble for proof texts, read their preconceived ideas into passages that are irrelevant to their argument. What the Bible actually teaches is that it was us who separated ourselves from God. The guilt, shame and fear that accompanied sin caused us to run and hide, but God was right where He'd always been. Remember, man's mind had become corrupted by the knowledge of good and evil, rendering him incapable of perceiving God rightly. Over the years, people born with this same inability began viewing their loving Father as someone to be terrified of. — Jeff Turner

Pausing on the threshold, he looked in, conscious not so much of the few familiar sticks of furniture - the trucklebed, the worn strip of Brussels carpet, the chipped blue-banded ewer and basin, the framed illuminated texts on the walls - as of a perfect hive of abhorrent memories.
That high cupboard in the corner, from which certain bodiless shapes had been wont to issue and stoop at him cowering out of his dreams; the crab-patterned paper that came alive as you stared; the window cold with menacing stars; the mouseholes, the rusty grate - trumpet of every wind that blows - these objects at once lustily shouted at him in their own original tongues.
("Out Of The Deep") — Walter De La Mare

My phone buzzes, and I shut off YouTube so I can access my messages.

Logan: Just found the perfect xmas present for you in Boston.

A photo promptly appears, summoning a loud groan from my throat. The asshole sent me a pic of a novelty My Little Pony dildo. Damn thing is bright pink, with rainbow sparkles on the handle.

Logan: And it's rechargeable! U don't have to buy batteries. THAT'S handy!

Me: Hardy-har-har. You = comedian.

Then I message Grace: Tell your BF to stop being mean to me.

She texts back a smiley face. Traitor. — Elle Kennedy

So he has touched you, and yet there is much you do not yet understand. How are you to fathom all that is happening? What shall be the direction from inside for what you think? How you shall live? Where you will go? The answer, my new brother, is found within the sacred texts. Together we will begin to study them, you and I. You will learn to speak with God directly. And you will discover how to listen to him speak with you. — Janette Oke

I followed methods used by Francis W. Cleaves for reading texts. For him reading texts did not mean only using philological tools and methods to let the text speak for itself. It also meant reconstructing the historical context. This process then needed to be followed by an attempt to understand the text not only as a piece of workmanship and skill and scholarship but as something telling us about the sentiments, ideas, ideals of human beings. It was the person emerging from the text that made reading texts with Francis W. Cleaves so exciting. Following this method, I encountered the conflicts and tensions of those times and tried to show the complexity of a situation that we usually regard as primitive. I hope that I have been able to transmit some of this to my readers. — Isenbike Togan

Text of pleasure: the text that contents, fills, grants euphoria; the text that comes from culture and does not break with it, is linked to a comfortable practice of reading.
Text of bliss: the text that imposes a state of loss, the text that discomforts (perhaps to the point of a certain
boredom), unsettles the reader's historical, cultural, psychological assumptions, the consistency of his tastes, values, memories, brings to a crisis his relation with language.
Now the subject who keeps the two texts in his field and in his hands the reins of pleasure and bliss is an anachronic subject, for he simultaneously and contradictorily participates in the profound hedonism of all culture (which permeates him quietly under the cover of an "art de vivre" shared by the old books) and in the destruction of that culture: he enjoys the consistency of his selfhood (that is his pleasure) and seeks its loss (that is his bliss). He is a subject split twice over, doubly perverse. — Roland Barthes

Every day is a writing day. I get to my desk between 8 and 8:30 in the morning and then work through until 6pm, and then normally I'll take up whatever will be happening in the evening, usually painting or photography.
I do about four drafts total. I do handwritten drafts because I don't type and I have no wish to type. I mean, I know how to type, but I have no interest in putting the words down that way.
Maybe that's because I'm an artist and because I've always used a pen and so there's a sort of natural feel to it.
I don't know how familiar you are with Blake's illuminated texts, but you know very often he'll literally make words flower. It's really this glorious thing in bringing words and pictures into the same place, the same space. — Clive Barker

I'm not an A student; I'm not even a B student, but I've gotten a lot better with the reading because of texts. And I can voice-text and say whatever I want to people. — R. Kelly

The good thing about being in one's midtwenties is that you know nothing bad is going to happen if you don't return people's texts and voice mails — Meg Cabot

In passing I draw attention to another English expression which often occurs in Dutch texts: "the real world". In Dutch - and I am afraid not in Dutch alone - its usage is almost always a symptom of a violent anti-intellectualism. — Edsger Dijkstra

Cillian's been gone for a while. Like gone, Mal. Won't answer texts or anything."
Mal shrugged again, encouraging the apeshit.
"Mal. Did. You. Kill. Him."
Mal stared at him steadily, then shook his head. Slowly.
"Good. — S.E. Jakes

When I was young, I read everything I could lay my hands on, but the Scots in my storybooks spent their time fighting glorious battles, rowing across lochs, or escaping over moors of purple heather. Even those Scots were hard to find. For at school, we recited poetry according to the set texts the teachers taught us. — Theresa Breslin

Since ancient times, sacred texts from around the world foretold about a time period in human history when a mighty demi-god would appear on earth. Whether we call this figure Perseus, Krishna, or Messiah, he is epitomized in the figure of Jesus Christ - the modern equivalent of which is Superman! — Eli Of Kittim

As historical texts become rich and conceptually dense, readers may slow down not because they fail to comprehend, but because the very act of comprehension demands that they stop to TALK with their texts. In plain English, they pretend to deliberate with others by talking to themselves. — Sam Wineburg

Old texts say many things. You say these things as though they are special
as if it is unusual for one person to see another in pain, and wish to help. As if, he says quietly, to do the extraordinary
or what you think is extraordinary
a person must be told to do so, by the Divine. — Robert Jackson Bennett

Silence is banished from our screens; it has no place in communication. Media images (and media texts resemble media images in every way) never fall silent: images and messages must follow one upon the other without interruption. But silence is exactly that - a blip in the circuitry, that minor catastrophe, that slip which, on television for instance, becomes
highly meaningful - a break laden now with anxiety, now with jubilation, which confirms the fact that all this communication is basically nothing but a rigid script, an uninterrupted fiction designed to free us not only from the void of the television screen but equally from the void of our own mental screen, whose images we wait on with the same fascination. — Jean Baudrillard

There are still truths in the Bible and many other ancient texts despite what religions have done to destroy and debase them. Religious dogma and myth have been used very successfully either to suppress understanding or to twist the truth sufficiently to turn something positive into something negative. — David Icke

Those who devote themselves to the study of Sacred Scripture should always remember that the various hermeneutical approaches have their own philosophical underpinnings, which need to be carefully evaluated before they are applied to the sacred texts. — Pope John Paul II

What makes a civilization real to its inhabitants, in the end, is not just the splendid edifices at it centre, nor even the smooth functioning of the institutions they house. At its core, a civilization is the texts that are taught in its schools, learned by its students and recollected in times of tribulation. — Niall Ferguson

Even at this stage, my preparations were like strapping on a parachute in an airplane that was about to crash; the whole time I was preparing to hurl myself out the door, I clung to the hope that something would happen at the last minute to forestall that terrible necessity I felt-not hostility, as psychiatric texts would say, or vengeful rage, or a desire for attention. This was done in secret, out of a need to alleviate pain which was as implacable as thirst. — Tracy Thompson

It's a way of life to be always texting and when you looks at these texts it really is thoughts in formation. I do studies where I just sit for hours and hours at red lights watching people unable to tolerate being alone. Its as though being along has become a problem that needs to be solved and then technology presents itself as a solution to this problem ... Being alone is not a problem that needs to be solved. The capacity for solitude is a very important human skill. — Sherry Turkle

It is evident that a man with a scientific outlook on life cannot let himself be intimidated by texts of Scripture or by the teaching of the Church. He will not be content to say "such-and-such an act is sinful, and that ends the matter." He will inquire whether it does any harm or whether, on the contrary, the belief that it is sinful does harm. And he will find that, especially in what concerns sex, our current morality contains a very great deal of which the origin is purely superstitious. He will find also that this superstition, like that of the Aztecs, involves needless cruelty, and would be swept away if people were actuated by kindly feelings towards their neighbors. But the defenders of traditional morality are seldom people with warm hearts ... One is tempted to think that they value morals as affording a legitimate outlet for their desire to inflict pain; the sinner is fair game, and therefore away with tolerance! — Bertrand Russell

When I re-read the Odyssey, it felt like I was reading PD James or Minette Walters - you feel that you are sharing in something that hundreds of millions of people have read with love, and I think that this is worth holding onto. It is not a matter of canonical texts or elitism, which the universities are trying to make us wary about. It is about shared language and metaphor and experience and imagery and that is all good. — Robert Dessaix

As soon as Neil is out of the shower, he texts Peter.
You up? he asks.
And the reply comes instantly:
For anything. — David Levithan

The existence of homosexuality, not as a circumstantial matter of passing sexual whim, but as a shared condition and identity, raises the intriguing possibility of homosexual culture, or at least of a minority subculture with sexual identity as its base. At the very least, by sympathetic identification with cultural texts which appeared to be affirmative, homosexual people saw a way to shore up their self-respect in the face of constant moral attack, and they found materials with which to justify themselves not only to each other but also to those who found their very existence, let alone their behaviour, unjustifiable. — Gregory Woods