Text Document Quotes & Sayings

Sartre is one example of someone who does just this. Every text is, after all, a human document and whatever Kierkegaard thought about God was clearly a matter of human thought that can, in principle, be retrieved and interpreted by other human beings. A phenomenological approach to religion must, it seems to me, adopt the old adage: nothing human is alien to me. — George Pattison

The United States Constitution turned 225 years old in 2012. It is the central document of American history and politics. From all sides of the political spectrum, from ranks of society low and high, it is ceaselessly venerated, admired, and invoked. But all too seldom is it read. It sometimes seems that Americans worship the Constitution so deeply that they find its actual text a distraction. — Garrett Epps

when faced with a clash of constitutional principle and a line of unreasoned cases wholly divorced from the text, history, and structure of our founding document, we should not hesitate to resolve the tension in favor of the Constitution's original meaning. — Ralph A. Rossum

Photojournalist? With a few exceptions, those of us working as photojournalists might now more appropriately call ourselves illustrators. For, unlike real reporters, whose job it is to document what's going down, most of us go out in the world expecting to give form to the magazine, or to newspaper editor's ideas, using what's become over the years a pretty standardized visual language. So we search for what is instantly recognizable, supportive of the text, easiest to digest, or most marketable - more mundane realities be damned. — Eugene Richards

The names of the compact's signers, including Anne Hutchinson's husband, Will, are listed below the text. Here lies the deepest reason why the Woman's Healing Garden strikes me as so forlorn - that Hutchinson is remembered here by pink echinacea in bloom instead of on the Portsmouth Compact plaque, where she belongs. All of the signers were there because of her, because she stood up to Massachusetts and they stood with her. But all the signers were men. Anne Hutchinson wasn't allowed to sign the founding document of the colony she founded. — Sarah Vowell

FACT: In 1991, a document was locked in the safe of the director of the CIA. The document is still there today. Its cryptic text includes references to an ancient portal and an unknown location underground. The document also contains the phrase "It's buried out there somewhere. — Dan Brown

Nader's data could not have been clearer, or more unsettling. He demonstrated that the very act of remembering something makes it vulnerable to change. Like a text recalled from a computer's hard drive, each memory was subject to editing. First you have to search the computer for the the text and then bring it to the screen, at which point you can alter it and save it. Whether the changes are slight or extensive, the new document is never quite the same as the original. — Rebecca Skloot

To Randy and the others, the business plan functions as Torah, master calendar,
motivational text, philosophical treatise. It is a dynamic, living document. — Neal Stephenson

The Reformation was an attempt to put the Bible at the heart of the Church again
not to give it into the hands of private readers. The Bible was to be seen as a public document, the charter of the Church's life; all believers should have access to it because all would need to know the common language of the Church and the standards by which the Church argued about theology and behaviour. The huge Bibles that were chained up in English churches in the sixteenth century were there as a sign of this. It was only as the rapid development of cheap printing advanced that the Bible as a single affordable volume came to be within everyone's reach as something for individuals to possess and study in private. The leaders of the Reformation would have been surprised to be associated with any move to encourage anyone and everyone to form their own conclusions about the Bible. For them, it was once again a text to be struggled with in the context of prayer and shared reflection. — Rowan Williams